Then the LORD said to meThis phrase indicates direct communication from God to the prophet Jeremiah. It underscores the prophetic nature of Jeremiah's ministry, where he serves as a mouthpiece for divine revelation. This direct address is a common feature in prophetic literature, emphasizing the authority and authenticity of the message. Similar instances of God speaking directly to prophets can be found throughout the Old Testament, such as with Isaiah (
Isaiah 6:8) and Ezekiel (
Ezekiel 2:1).
Disaster from the north
The "north" refers to the direction from which invading armies historically entered Israel and Judah. In the context of Jeremiah, this is a reference to the Babylonian Empire, which would eventually conquer Judah. The north is often associated with danger and judgment in biblical texts, as seen inIsaiah 41:25 andJeremiah 4:6. This geographical reference is significant because it aligns with historical events where Babylon, located to the northeast of Judah, became a dominant power.
will be poured out
The imagery of being "poured out" suggests an overwhelming and unstoppable force, akin to a flood. This metaphor conveys the severity and totality of the impending judgment. It reflects the idea of divine wrath being unleashed, as seen in other prophetic warnings like those inIsaiah 24:1-3 andEzekiel 7:2-3. The use of such vivid imagery is intended to evoke a sense of urgency and seriousness about the coming judgment.
on all who live in the land
This phrase indicates the comprehensive nature of the judgment, affecting everyone in the land of Judah. It highlights the collective responsibility and consequence of the nation's sins, a common theme in prophetic literature. The judgment is not limited to a specific group but encompasses all inhabitants, similar to the judgments pronounced in other prophetic books likeZephaniah 1:2-3. This universality underscores the seriousness of turning away from God and the inevitable consequences of such actions.
Persons / Places / Events
1.
JeremiahA prophet called by God to deliver His messages to the people of Judah. His ministry was marked by warnings of impending judgment and calls for repentance.
2.
The LORD (Yahweh)The covenant God of Israel, who communicates His will and plans to Jeremiah. He is the ultimate authority and source of the prophecy.
3.
The NorthRefers to the direction from which disaster will come. Historically, this is often associated with Babylon, which was a major power to the north of Judah.
4.
The LandRefers to the land of Judah, the southern kingdom of Israel, which is the primary focus of Jeremiah's prophecies.
5.
DisasterThe impending judgment that God is warning about, which will be executed through foreign invasion and conquest.
Teaching Points
God's Sovereignty in JudgmentGod is in control of the nations and uses them to accomplish His purposes, including judgment. Understanding this helps us trust in His ultimate plan, even when facing difficult circumstances.
The Certainty of God's WordWhen God speaks, His words are sure and will come to pass. This should encourage us to take His warnings seriously and respond with obedience and repentance.
The Call to RepentanceThe prophecy serves as a call to repentance for Judah. In our lives, we should be quick to turn from sin and seek God's forgiveness, knowing that He desires to restore us.
The Role of the ProphetJeremiah's role as a prophet was to faithfully deliver God's message, regardless of the response. We are called to be faithful in sharing God's truth, trusting Him with the results.
Bible Study Questions and Answers
1.What is the meaning of Jeremiah 1:14?
2.How does Jeremiah 1:14 illustrate God's sovereignty over nations and events?
3.What does "calamity from the north" symbolize in Jeremiah 1:14?
4.How can we discern God's warnings today, as in Jeremiah 1:14?
5.Connect Jeremiah 1:14 with other biblical warnings of impending judgment.
6.How should believers respond to divine warnings like in Jeremiah 1:14?
7.What does "calamity from the north" in Jeremiah 1:14 symbolize in historical context?
8.How does Jeremiah 1:14 relate to God's sovereignty over nations?
9.Why is the north significant in the prophecy of Jeremiah 1:14?
10.What are the top 10 Lessons from Jeremiah 1?
11.Jeremiah 47:2 – How could “waters rising in the north” metaphorically represent the Babylonian threat, and does this imagery conflict with known historical timelines of regional invasions?
12.Why is the second exodus from "the land of the north" in Jeremiah 16:14–15 rarely mentioned in historical records or archaeological findings compared to the first Exodus?
13.Who was Huldah the Prophetess in the Bible?
14.Why does Zechariah 6:8 mention God’s spirit finding rest in the north country if He is believed to be present everywhere?What Does Jeremiah 1:14 Mean
Then the LORD said to meThe opening words remind us that Jeremiah is not crafting his own ideas; he is receiving a direct, authoritative word from the covenant-keeping God.
• Earlier in the chapter we read, “The word of the LORD came to me, saying…” (Jeremiah 1:4), underscoring the same divine source.
• Similar moments echo throughout Scripture—“The LORD said to Abram, ‘Go from your country…’” (Genesis 12:1) and “The Lord said to Ananias, ‘Go!’” (Acts 9:15).
• Each time, God speaks with perfect knowledge and flawless reliability, so Jeremiah can pass the message on without hesitation.
Disaster from the northGod pinpoints the direction of coming judgment: “from the north.” Historically, Babylon would invade from that quarter, even though Babylon itself lay east of Judah; armies traveled the fertile crescent and swept down from the north.
• Later prophecies confirm the same route: “Raise a banner toward Zion… for I am bringing disaster from the north” (Jeremiah 4:6).
• Isaiah also warns Philistia, “From the north comes smoke, and there is no straggler in his ranks” (Isaiah 14:31).
• The detail proves God’s foreknowledge; He is never vague about what He intends, and events in 605–586 BC unfolded exactly as foretold.
Will be poured outThe imagery shifts to liquid—unstoppable, drenching, and complete.
• God’s anger “will be poured out like fire” (Zephaniah 3:8); likewise, Ezekiel records, “I will pour out My wrath upon you” (Ezekiel 7:8).
• Pouring suggests abundance and certainty. Just as water finds every crevice, judgment will reach every corner Judah assumed was safe.
• While severe, this is righteous judgment: God had pleaded for repentance (Jeremiah 3:12), yet the nation persisted in idolatry.
On all who live in the landNo neighborhood, tribe, or social class could escape.
• The scope had already been spelled out: “I am calling down a sword on all who live in the land” (Jeremiah 25:29).
• Even the prophet’s hometown would feel it—“I will uproot the people of this land” (Jeremiah 12:14).
• God’s fairness shines through: blessing and discipline both fall impartially. The only refuge is obedience and trust in the Lord, a theme echoed when Peter writes, “It is time for judgment to begin with the household of God” (1 Peter 4:17).
summaryJeremiah 1:14 delivers a precise, literal warning. The Lord Himself speaks; the threat comes specifically from the north; it will be poured out like an irresistible flood; and it will touch everyone residing in Judah. History records Babylon’s invasion exactly as prophesied, validating God’s inerrant Word and reminding us that His calls to repentance are never empty.
(14)
Out of the north an evil.--Literally,
the evil,long foretold, as in
Micah 3:12, and elsewhere, and long expected.
Verse 14. -
Out of the north. Previously to the battle of Carchemish, the Babylonians are only mentioned vaguely as a northern people (see
Jeremiah 4:6;
Jeremiah 6:1, 22;
Jeremiah 10:22). Strictly speaking, they were an eastern people from the point of view of Palestine; but the caravan-road which the Chaldaean armies had to take entered Palestine at Dan (comp.
Jeremiah 4:15;
Jeremiah 8:16), and then proceeded southward. (On the question whether a Scythian invasion is referred to, at least conjointly with the Babylonian, see Introduction.)
An evil; rather,
the evil; viz. the calamity which in deepening gloom forms the burden of the prophet's discourses.
Shall break forth; literally, shall
open;
i.
e. let loose by opening (comp. the use of the same verb in
Isaiah 14:17, literally, "looseth not his prisoners homewards;" and
Amos 8:5, literally, "that we may open,"
i.
e. "bring forth wheat"). There is, however, some difficulty in explaining the choice of this expression. We might indeed suppose that the caldron had a lid, and that the removal or falling off of this lid is the "opening" referred to by the phrase.
Parallel Commentaries ...
Hebrew
Then the LORDיְהוָ֖ה(Yah·weh)Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israelsaidוַיֹּ֥אמֶר(way·yō·mer)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559:To utter, sayto me,אֵלָ֑י(’ê·lāy)Preposition | first person common singular
Strong's 413:Near, with, among, to“Disasterהָרָעָ֔ה(hā·rā·‘āh)Article | Adjective - feminine singular
Strong's 7451:Bad, evilfrom the northמִצָּפוֹן֙(miṣ·ṣā·p̄ō·wn)Preposition-m | Noun - feminine singular
Strong's 6828:Hidden, dark, the north as a, quarterwill be poured outתִּפָּתַ֣ח(tip·pā·ṯaḥ)Verb - Nifal - Imperfect - third person feminine singular
Strong's 6605:To open wide, to loosen, begin, plough, carveonעַ֥ל(‘al)Preposition
Strong's 5921:Above, over, upon, againstallכָּל־(kāl-)Noun - masculine singular construct
Strong's 3605:The whole, all, any, everywho liveיֹשְׁבֵ֖י(yō·šə·ḇê)Verb - Qal - Participle - masculine plural construct
Strong's 3427:To sit down, to dwell, to remain, to settle, to marryin the land.הָאָֽרֶץ׃(hā·’ā·reṣ)Article | Noun - feminine singular
Strong's 776:Earth, land
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OT Prophets: Jeremiah 1:14 Then Yahweh said to me Out (Jer.)