Your riches have rottedThis phrase highlights the transient nature of material wealth. In biblical times, wealth was often measured in terms of agricultural produce, livestock, and stored goods, which were susceptible to decay and spoilage. The imagery of rotting riches serves as a stark reminder of the impermanence of earthly possessions. This echoes Jesus' teaching in
Matthew 6:19-20, where He advises storing treasures in heaven rather than on earth, where moth and rust destroy. The rotting of riches symbolizes the futility of placing trust in material wealth, which can be lost or devalued over time.
and moths have eaten your clothes.
In the ancient world, clothing was a significant indicator of wealth and status. Fine garments were treasured possessions, often passed down through generations. Moths eating clothes signifies the vulnerability and fleeting nature of even the most prized material goods. This imagery is consistent with the warnings found inIsaiah 51:8, where the prophet speaks of moths consuming garments as a metaphor for the temporary nature of human achievements and pride. The reference to moths also connects to the broader biblical theme of divine judgment against those who prioritize earthly wealth over spiritual riches. This serves as a call to repentance and a reminder of the eternal value found in a life devoted to God.
Persons / Places / Events
1.
JamesThe author of the epistle, traditionally identified as James, the brother of Jesus and a leader in the early Jerusalem church. He writes with authority and pastoral concern for the believers.
2.
Wealthy LandownersThe primary audience of this passage, likely wealthy individuals within the early Christian community who were exploiting their workers and hoarding wealth.
3.
Early Christian ChurchThe broader context in which this letter was circulated, addressing issues of faith, works, and social justice within the community.
Teaching Points
The Temporary Nature of Earthly WealthEarthly riches are fleeting and subject to decay. Believers should focus on eternal treasures rather than temporary material wealth.
The Dangers of MaterialismAccumulating wealth for its own sake can lead to spiritual decay. Christians are called to use their resources for God's kingdom and the benefit of others.
Accountability for WealthWealth comes with responsibility. Believers should be mindful of how they acquire and use their resources, ensuring they do not exploit others or neglect the needy.
Living with Eternal PerspectiveChristians are encouraged to live with an eternal perspective, prioritizing spiritual growth and service over material accumulation.
Bible Study Questions and Answers
1.What is the meaning of James 5:2?
2.How does James 5:2 warn against placing trust in material wealth?
3.What does "your riches have rotted" teach about earthly possessions' permanence?
4.How can Matthew 6:19-21 deepen our understanding of James 5:2?
5.In what ways can we prioritize spiritual wealth over material wealth today?
6.How can James 5:2 inspire generosity and detachment from possessions?
7.What does "Your riches have rotted" in James 5:2 imply about material wealth's value?
8.How does James 5:2 challenge the pursuit of wealth in modern society?
9.What historical context influenced the message of James 5:2?
10.What are the top 10 Lessons from James 5?
11.Where should you store your true treasures?
12.What does the Bible say about saving money?
13.In James 5:1-3, why are the warnings against the rich not corroborated by historical evidence showing that many wealthy individuals also contributed positively to society?
14.Proverbs 22:2: How can a just God create both rich and poor yet allow extreme wealth inequality to persist?What Does James 5:2 Mean
Your riches• James addresses believers who have accumulated wealth but neglected godly stewardship.
• Scripture treats riches as tangible possessions—money, land, produce, investments—not merely ideas (cf.Proverbs 10:22;1 Timothy 6:17).
• The verse reminds us that every material asset is entrusted by God for His purposes (Psalm 24:1).
• Hoarded wealth that sits idle exemplifies misplaced security, contrasting with the command, “Store up for yourselves treasures in heaven” (Matthew 6:19-20).
• James echoes Jesus’ warning that worldly treasure reveals the heart’s allegiance: “For where your treasure is, there your heart will be also” (Matthew 6:21).
Have rotted• “Your riches have rotted” speaks of literal decay—grain spoiling in barns, produce wasting in storage, coins corroding (Luke 12:16-21).
• The verb paints wealth as temporary; it can perish before its owner enjoys it (Ecclesiastes 5:13-14).
• God’s Word affirms that material prosperity has no power on “the day of wrath” (Proverbs 11:4).
• Rotting riches illustrate judgment: what was withheld from the needy now testifies against its holder (James 5:3).
Moths have eaten• Fine garments symbolized status in the ancient world, yet moths silently destroy them (Isaiah 50:9).
• Jesus used the same image: “where moth and rust destroy” (Matthew 6:19).
• The silent, unseen action of moths highlights how quickly earthly glory fades (1 Peter 1:24).
• God allows natural decay to expose the folly of trusting in appearances rather than in Him.
Your clothes• Wardrobes in James’s day often served as investments; multiple robes could equal stored currency (2 Kings 5:5;Acts 12:21).
• James confronts the sin of accumulating luxury while laborers cry out for fair wages (James 5:4).
• Scripture contrasts perishable garments with the imperishable “white garments” Christ offers (Revelation 3:17-18).
• The condition of one’s closet can reveal spiritual health: generosity clothes the poor, whereas hoarding evidences pride (Isaiah 58:7).
summaryJames 5:2 declares that wealth and wardrobe, when idolized or hoarded, will literally decay and become evidence against their owners. God permits rot and moths to remind believers that earthly treasure is fleeting, stewardship is mandatory, and eternal riches alone endure.
(2)
Your riches are corrupted . . .--As expanded in the eloquent gloss of Bishop Wordsworth, "Your wealth is mouldering in corruption, and your garments, stored up in vain superfluity, are become moth-eaten: although they may still glitter brightly in your eyes, and may dazzle men by their brilliance, yet they are in fact already cankered; they are loathsome in God's sight; the Divine anger has breathed upon them and blighted them; they are already withered and blasted." (Comp.
Matthew 6:19.)
Verse 2.- Description of the miseries that are coming upon them. The perfects (
σέσηπε...
γέγονεν) are probably to be explained as "prophetic," in accordance with a common Hebrew idiom (see Driver on the 'Tenses of the Hebrew Verb,' § 14; and cf. Winer, 'Grammar of New Testament Greek,' p. 342: "The perfect does not stand for a present or future, but the case indicated by the apostle in
ταλαιπωρίαις ὑμῶν ταῖςεηπερχομέναις is viewed as already present, and consequently the
σήπειν of the riches as already completed"). For an instance of the prophetic perfect, used as here after
ὀλούζείν, see
Isaiah 23:1, 14," Howl.... for your stronghold
has been wasted." The miseries coming upon the rich are thus announced to be the destruction of everything in virtue of which they were styled rich. Their costly garments, in a great store of which the wealth of an Eastern largely consists, should become moth-eaten. Their gold and silver should be rusted. Bengel notes on this passage: "Scripta haec suut paucis annis ante obsidionem Hierosolymorum;" and certainly the best commentary upon it is to be found in the terrible account given by Josephus of the sufferings and miseries which came upon the Jews during the war and siege of Jerusalem. The Jewish historian has become the unconscious witness to the fulfillment of the prophecies of our Lord and his apostle.
Σέσηπεν: only here in the New Testament; in the LXX.,
Job 16:7.
Σητόβρωτα is also an
ἄπαξ λεγόμενον in the New Testament; in LXX. used also of garments in
Job 13:28.
Parallel Commentaries ...
Greek
Yourὑμῶν(hymōn)Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.richesπλοῦτος(ploutos)Noun - Nominative Masculine Singular
Strong's 4149:From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment.have rottedσέσηπεν(sesēpen)Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 4595:To cause to rot, make corrupt. Apparently a primary verb; to putrefy, i.e. perish.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.moths have eatenσητόβρωτα(sētobrōta)Adjective - Nominative Neuter Plural
Strong's 4598:Moth-eaten. From ses and a derivative of bibrosko; moth-eaten.yourὑμῶν(hymōn)Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.clothes.ἱμάτια(himatia)Noun - Nominative Neuter Plural
Strong's 2440:A long flowing outer garment, tunic. Neuter of a presumed derivative of ennumi; a dress.
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NT Letters: James 5:2 Your riches are corrupted and your garments (Ja Jas. Jam)