for man’s angerIn the biblical context, "man's anger" refers to human wrath or indignation, which is often impulsive and self-centered. The Bible frequently warns against anger, as seen in
Proverbs 14:29 and
Ephesians 4:31. Anger can lead to sin and disrupt relationships, as demonstrated by Cain's anger leading to Abel's murder (
Genesis 4:5-8). Culturally, anger was often seen as a destructive force, and self-control was valued in both Jewish and Greco-Roman societies.
does not bring about
This phrase emphasizes the ineffectiveness of human anger in achieving positive outcomes. The Greek term used here suggests producing or accomplishing something. In the broader biblical narrative, human efforts apart from God's guidance often fail to achieve divine purposes, as seen in the Tower of Babel (Genesis 11:1-9). The futility of relying on human emotions and actions without divine alignment is a recurring theme.
the righteousness
Righteousness in the Bible is a state of moral purity or being right with God. It is a key theme throughout Scripture, with Abraham's faith being credited as righteousness (Genesis 15:6). In the New Testament, righteousness is often associated with living according to God's will and commands. It is not merely a legal standing but involves ethical behavior and justice, as seen in the teachings of Jesus in the Sermon on the Mount (Matthew 5-7).
that God desires
God's desires or will are central to the biblical narrative. His will is for humanity to live in harmony with His commandments and to reflect His character. The prophets often spoke of God's desire for justice and mercy (Micah 6:8). In the New Testament, Jesus embodies the fulfillment of God's desires, living a life of perfect obedience and teaching His followers to pray for God's will to be done on earth as it is in heaven (Matthew 6:10).
Persons / Places / Events
1.
JamesThe author of the epistle, traditionally identified as James, the brother of Jesus. He was a leader in the early Jerusalem church and wrote to Jewish Christians scattered abroad.
2.
Jewish ChristiansThe primary audience of the letter, who were facing trials and temptations, and needed guidance on living out their faith practically.
3.
Early ChurchThe context in which James wrote, characterized by persecution, social challenges, and the need for strong moral and ethical guidance.
Teaching Points
Understanding AngerAnger in itself is not inherently sinful, but it becomes problematic when it leads to actions or attitudes that are contrary to God's righteousness.
Righteousness of GodThe righteousness that God desires is characterized by peace, patience, and love, which are often hindered by human anger.
Self-ControlBelievers are called to exercise self-control, a fruit of the Spirit, to manage their emotions and reactions in a way that honors God.
Conflict ResolutionPractical steps should be taken to resolve conflicts and address anger in a manner that seeks reconciliation and peace.
Reflecting ChristOur response to anger should reflect the character of Christ, who demonstrated patience and forgiveness even in the face of provocation.
Bible Study Questions and Answers
1.What is the meaning of James 1:20?
2.How can we control anger to align with "man's anger does not produce righteousness"?
3.What steps can we take to cultivate patience according to James 1:20?
4.How does James 1:20 connect with Proverbs 14:29 about being slow to anger?
5.In what ways can we practice righteousness in our daily interactions?
6.How can prayer help us manage anger as instructed in James 1:20?
7.How does James 1:20 challenge our understanding of righteous anger in Christianity?
8.Why does James 1:20 emphasize controlling anger over other emotions?
9.How does James 1:20 align with Jesus' teachings on anger and forgiveness?
10.What are the top 10 Lessons from James 1?
11.What does the Bible say about being angry with God?
12.What is the meaning of cancel culture?
13.What does 'In your anger do not sin' mean?
14.What defines righteous indignation?What Does James 1:20 Mean
Man’s anger• James singles out “man’s anger,” emphasizing the impulsive, self-centered ire that springs from fallen human nature (seeProverbs 29:11, “A fool vents all his anger, but a wise man holds it back”).
• Scripture distinguishes between righteous indignation and fleshly outrage; while Jesus cleansed the temple (John 2:13-17), He never erupted in the selfish anger described here.
• Paul warns, “Be angry, yet do not sin” (Ephesians 4:26). The problem is not emotion itself but how easily it turns into bitterness, sarcasm, or violence (Ephesians 4:31).
• When unchecked, such anger quickly breeds further sin—“For where jealousy and selfish ambition exist, there will be disorder and every evil practice” (James 3:16).
does not bring about• Human wrath is powerless to accomplish God’s purposes. It might feel forceful in the moment, yet it produces only temporary intimidation or deeper resentment in others.
•Proverbs 14:29 notes, “Whoever is slow to anger has great understanding, but one who is quick-tempered exalts folly.” Our anger usually multiplies folly rather than eliminating it.
• Because it is rooted in pride, it blocks the Spirit’s gentle influence (Galatians 5:22-23) and forfeits the patience and wisdom required to address wrongs constructively (2 Timothy 2:24-25).
the righteousness• “Righteousness” refers to the upright conduct that mirrors God’s own character (1 Peter 1:15-16).
• We receive a righteous standing through faith in Christ (Romans 3:22), yet we are also called to practice righteousness daily (1 John 3:7).
• Anger driven by self-interest contradicts that calling. Jesus ties righteousness to reconciling hearts, not flaring tempers (Matthew 5:21-24).
that God desires• God’s desire is clearly stated: “He has shown you, O man, what is good… to act justly, to love mercy, and to walk humbly with your God” (Micah 6:8).
• Humility leaves no room for explosive anger. Instead, the Father disciplines us so we may “share in His holiness,” yielding “the peaceful fruit of righteousness” (Hebrews 12:10-11).
• When we surrender irritations to Him—leaving vengeance to the Lord (Romans 12:19)—peace, patience, and self-control flourish, showcasing the righteousness He longs to see in His children.
summaryMan-born anger feels powerful but is spiritually sterile. It cannot produce the righteous life God intends; instead it smothers grace, fuels sin, and blocks the Spirit’s fruit. By surrendering temper to Christ, choosing patience, and pursuing reconciliation, believers reflect the righteousness their Father desires.
(20)
For the wrath ofman worketh not the righteousness of God.--Sarcastically rings the context. Perhaps there is still a sharper point to the satire: the wrath of man does not work God's righteousness "to the full." The warning may well be sounded in the ears of Christians still, who are not less apt than Jonah of old to say quickly and in self-excuse, "I do well to be angry" (
Jonah 4:9). How many a holy work of household and parish has been and is thus hindered and destroyed; and if the golden words of the first bishop of the Church had been heeded better, there never had appeared one page of her long history blotted with the blood of a religious war.
Verse 20 gives the reason why men should be slow to wrath. Because man's wrath does not work God's righteousness
δικαιοσύνην Θεοῦ), the righteousness which God demands and requires.
Parallel Commentaries ...
Greek
forγὰρ(gar)Conjunction
Strong's 1063:For. A primary particle; properly, assigning a reason.man’sἀνδρὸς(andros)Noun - Genitive Masculine Singular
Strong's 435:A male human being; a man, husband. A primary word; a man.angerὀργὴ(orgē)Noun - Nominative Feminine Singular
Strong's 3709:From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.{does} notοὐκ(ouk)Adverb
Strong's 3756:No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.bring aboutἐργάζεται(ergazetai)Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2038:To work, trade, perform, do, practice, commit, acquire by labor.[the] righteousnessδικαιοσύνην(dikaiosynēn)Noun - Accusative Feminine Singular
Strong's 1343:From dikaios; equity; specially justification.that God [desires].Θεοῦ(Theou)Noun - Genitive Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
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NT Letters: James 1:20 For the anger of man doesn't produce (Ja Jas. Jam) 
