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Bible >Isaiah >Chapter 7 > Verse 1
◄ Isaiah 7:1►
New International Version
When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.

New Living Translation
When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria and Pekah son of Remaliah, the king of Israel, set out to attack Jerusalem. However, they were unable to carry out their plan.

English Standard Version
In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it.

Berean Standard Bible
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.

King James Bible
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah,that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

New King James Version
Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah,that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem tomake war against it, but could not prevail against it.

New American Standard Bible
Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram and Pekah the son of Remaliah, king of Israel, went up to Jerusalem towage war against it, but could not conquer it.

NASB 1995
Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but could not conquer it.

NASB 1977
Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram and Pekah the son of Remaliah, king of Israel, went up to Jerusalem towage war against it, but could not conquer it.

Legacy Standard Bible
Now it happened in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram and Pekah the son of Remaliah, king of Israel, went up to Jerusalem towage war against it, but could not conquer it.

Amplified Bible
Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it.

Christian Standard Bible
This took place during the reign of Ahaz, son of Jotham, son of Uzziah king of Judah: Aram’s King Rezin and Israel’s King Pekah son of Remaliah went to fight against Jerusalem, but they were not able to conquer it.

Holman Christian Standard Bible
This took place during the reign of Ahaz, son of Jotham, son of Uzziah king of Judah: Rezin king of Aram, along with Pekah, son of Remaliah, king of Israel, waged war against Jerusalem, but he could not succeed.

American Standard Version
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.

Contemporary English Version
Ahaz, the son of Jotham and the grandson of Uzziah, was king of Judah when King Rezin of Syria and King Pekah son of Remaliah of Israel went to attack Jerusalem. But they were not able to do what they had planned.

English Revised Version
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it; but could not prevail against it.

GOD'S WORD® Translation
When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, Aram's King Rezin and Israel's King Pekah, son of Remaliah, went to Jerusalem to attack it, but they couldn't defeat it.

Good News Translation
When King Ahaz, the son of Jotham and grandson of Uzziah, ruled Judah, war broke out. Rezin, king of Syria, and Pekah son of Remaliah, king of Israel, attacked Jerusalem, but were unable to capture it.

International Standard Version
During the reign of Jotham's son Ahaz, Uzziah's grandson, king of Judah, King Rezin of Aram and Remaliah's son Pekah, king of Israel, approached Jerusalem and waged war against it, but they could not mount an attack against it.

NET Bible
During the reign of Ahaz son of Jotham, son of Uzziah, king of Judah, King Rezin of Syria and King Pekah son of Remaliah of Israel marched up to Jerusalem to do battle, but they were unable to prevail against it.

New Heart English Bible
It happened in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but they could not prevail against it.

Webster's Bible Translation
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up towards Jerusalem to war against it, but could not prevail against it.
Majority Text Translations
Majority Standard Bible
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.

World English Bible
In the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.
Literal Translations
Literal Standard Version
And it comes to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, [that] Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, have gone up to Jerusalem, to battle against it, and he is not able to fight against it.

Young's Literal Translation
And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it.

Smith's Literal Translation
And it will be in the days of Ahaz son of Jotham son of Uzziah, king of Judah, Rezin, king of Aram came up, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to war against her, and he was not able to fight against her.
Catholic Translations
Douay-Rheims Bible
AND it came to pass in the days of Achaz the son of Joathan, the son of Ozias, king of Juda, that Basin king of Syria, and Phacee the son of Romelia king of Israel, came up to Jerusalem, to fight against it: but they could not prevail over it.

Catholic Public Domain Version
And it happened in the days of Ahaz, the son of Jotham, the son of Uzziah, the king of Judah, that Rezin, the king of Syria, and Pekah, the son of Remaliah, king of Israel, ascended to Jerusalem to battle against it. But they were not able to defeat it.

New American Bible
In the days of Ahaz, king of Judah, son of Jotham, son of Uzziah, Rezin, king of Aram, and Pekah, king of Israel, son of Remaliah, went up to attack Jerusalem, but they were not able to conquer it.

New Revised Standard Version
In the days of Ahaz son of Jotham son of Uzziah, king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel went up to attack Jerusalem, but could not mount an attack against it.
Translations from Aramaic
Lamsa Bible
AND it came to pass in the days of Ahaz the son of Jothan, the son of Uzziah, king of Judah, that Rezin the king of Aram, and Pekah the son of Romaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.

Peshitta Holy Bible Translated
And it was in the days of Akhaz, son of Yotham, son of Uzzia, the King of Judea, Retsan, King of Aram, went up and Paqakh, son of Rumlia, King of Israel, to Jerusalem to fight with it and they could not fight against it
OT Translations
JPS Tanakh 1917
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it; but could not prevail against it.

Brenton Septuagint Translation
And it came to pass in the days of Achazthe son of Joatham, the son of Ozias, king of Juda, there came up Rasim king of Aram, and Phakee son of Romelias, king of Israel, against Jerusalem to war against it, but they could not take it.

Additional Translations ...
Audio Bible



Context
A Message to Ahaz
1Nowin the days thatAhazsonof Jotham,the sonof Uzziah,was kingof Judah,Rezinkingof Arammarched upto wage waragainstJerusalem.He was accompanied by Pekahsonof Remaliahthe kingof Israel,but he couldnotoverpowerthe city.2When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind.…

Cross References
2 Kings 16:5
Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to wage war against Jerusalem. They besieged Ahaz but could not overcome him.

2 Chronicles 28:5-6
So the LORD his God delivered Ahaz into the hand of the king of Aram, who attacked him and took many captives to Damascus. Ahaz was also delivered into the hand of the king of Israel, who struck him with great force. / For in one day Pekah son of Remaliah killed 120,000 valiant men in Judah. This happened because they had forsaken the LORD, the God of their fathers.

Matthew 1:23
“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).

2 Kings 15:37
(In those days the LORD began to send Rezin king of Aram and Pekah son of Remaliah against Judah.)

2 Kings 16:9
So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death.

2 Chronicles 28:16-21
At that time King Ahaz sent for help from the king of Assyria. / The Edomites had again come and attacked Judah and carried away captives. / The Philistines had also raided the cities of the foothills and the Negev of Judah, capturing and occupying Beth-shemesh, Aijalon, and Gederoth, as well as Soco, Timnah, and Gimzo with their villages. ...

Hosea 5:13
When Ephraim saw his sickness and Judah his wound, then Ephraim turned to Assyria and sent to the great king. But he cannot cure you or heal your wound.

Hosea 8:9
For they have gone up to Assyria like a wild donkey on its own. Ephraim has hired lovers.

Isaiah 8:4
For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”

Isaiah 9:1-2
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations: / The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.

Isaiah 10:9
“Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?

Isaiah 17:1-3
This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins. / The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear. / The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.

Jeremiah 7:15
And I will cast you out of My presence, just as I have cast out all your brothers, all the descendants of Ephraim.

Jeremiah 31:31-32
Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. / It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt—a covenant they broke, though I was a husband to them,” declares the LORD.

Micah 1:1
This is the word of the LORD that came to Micah the Moreshite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah—what he saw regarding Samaria and Jerusalem:


Treasury of Scripture

And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

the days

2 Kings 16:1
In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.

2 Chronicles 28:1-6
Ahazwas twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did notthat which was right in the sight of the LORD, like David his father: …

rezin

Isaiah 8:6
Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;

2 Kings 15:37
In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.

Psalm 83:3-5
They have taken crafty counsel against thy people, and consulted against thy hidden ones…

but could

Isaiah 7:4-9
And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah…

Isaiah 8:9,10
Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces…

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Isaiah 7
1.Ahaz, being troubled with fear of Rezin and Pekah, is comforted by Isaiah
10.Ahaz, having liberty to choose a sign, and refusing it, has for a sign, Christ promised
17.His judgment is prophesied to come by Assyria














Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah
Ahaz was the twelfth king of Judah, reigning from approximately 732 to 716 BC. He was known for his lack of faithfulness to God, unlike his predecessors Jotham and Uzziah, who were more righteous. Ahaz's reign was marked by idolatry and political alliances that were contrary to God's commands. The mention of his lineage highlights the contrast between his unfaithfulness and the more godly reigns of his father and grandfather. This period was one of political turmoil and spiritual decline in Judah.

Rezin king of Aram marched up to wage war against Jerusalem
Rezin was the king of Aram, also known as Syria, with its capital in Damascus. The Arameans were a significant power in the region and often in conflict with Israel and Judah. The phrase indicates a military campaign against Jerusalem, the capital of Judah. This was part of the Syro-Ephraimite War, where Rezin allied with Pekah, king of Israel, to pressure Ahaz into joining their coalition against the Assyrian Empire. The historical context shows the geopolitical tensions of the time, with smaller nations trying to resist the growing Assyrian threat.

He was accompanied by Pekah son of Remaliah the king of Israel
Pekah was the king of the northern kingdom of Israel, reigning from around 752 to 732 BC. His alliance with Rezin was an attempt to strengthen their position against Assyria. This coalition was also a threat to Judah, as they sought to force Ahaz into their alliance. The division between Israel and Judah, once a united kingdom under David and Solomon, is evident here, with Israel now acting as an adversary to Judah. This internal strife among God's people is a recurring theme in the Old Testament.

but he could not overpower the city
Despite the combined forces of Rezin and Pekah, Jerusalem was not captured. This outcome is significant, as it demonstrates God's protection over Judah, even during a time of unfaithfulness under Ahaz. The inability to conquer Jerusalem foreshadows the prophetic assurance given later inIsaiah 7, where God promises deliverance to Ahaz through the sign of Immanuel. This phrase also highlights the limitations of human power against divine will, a theme that resonates throughout the Bible.

Persons / Places / Events
1.Ahaz
King of Judah, son of Jotham, known for his lack of faith and reliance on foreign alliances rather than trusting in God.

2.Jotham
Father of Ahaz, a king of Judah who was generally faithful to God.

3.Uzziah
Grandfather of Ahaz, a king of Judah who started well but faltered later in life.

4.Rezin
King of Aram (Syria), who allied with Israel to attack Judah.

5.Pekah
Son of Remaliah, king of Israel, who joined forces with Rezin against Judah.

6.Jerusalem
The capital city of Judah, central to the events as the target of the attack.
Teaching Points
Trust in God Over Human Alliances
Ahaz's reliance on foreign powers rather than God serves as a cautionary tale. Believers are encouraged to place their trust in God, especially in times of crisis.

God's Sovereignty in Adversity
Despite the threat from Rezin and Pekah, Jerusalem was not overpowered. This demonstrates God's control over nations and events, reassuring believers of His protection.

The Importance of Faithful Leadership
The contrast between Ahaz and his predecessors, Jotham and Uzziah, underscores the impact of a leader's faithfulness on a nation. Christian leaders are called to lead with integrity and reliance on God.

Prophetic Assurance
The context ofIsaiah 7 sets the stage for the prophecy of Immanuel, reminding believers of God's promises and their ultimate fulfillment in Christ.
Bible Study Questions and Answers
1.What is the meaning of Isaiah 7:1?

2.How does Isaiah 7:1 demonstrate God's sovereignty over political and military events?

3.What can we learn about trusting God from Isaiah 7:1's historical context?

4.How does Isaiah 7:1 connect with God's promises to David's lineage?

5.How should Isaiah 7:1 influence our response to current global conflicts?

6.What role does faith play in facing threats, as seen in Isaiah 7:1?

7.How does Isaiah 7:1 relate to the historical context of King Ahaz's reign?

8.What archaeological evidence supports the events described in Isaiah 7:1?

9.How does Isaiah 7:1 demonstrate God's sovereignty over nations?

10.What are the top 10 Lessons from Isaiah 7?

11.Does prophecy have a dual or double fulfillment?

12.If Isaiah’s prophecy was meant to reassure King Ahaz centuries before Jesus’s birth, why do some believe it refers to Jesus in Matthew?

13.Does historical or archaeological evidence confirm that the sign promised in Isaiah 7:14–16 was recognized or fulfilled in Isaiah’s time?

14.Isaiah 8:4: Does the swift judgment on Damascus and Samaria align with known Assyrian records or is it purely a biblical claim?
What Does Isaiah 7:1 Mean
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah

“Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem” (2 Kings 16:2).

• This opening timestamp roots the prophecy in real history, linking Isaiah’s message to the court of Judah’s twelfth king.

• Ahaz’s spiritual compromise—sacrificing on the high places and even passing his son through fire (2 Chronicles 28:2–4)—sets the backdrop for the crisis.

• Isaiah is reminding readers that Judah’s political turmoil is inseparable from its king’s unfaithfulness (see alsoIsaiah 1:1).

Rezin king of Aram marched up to wage war against Jerusalem

• Rezin ruled Aram (Syria) from Damascus; his aggression fulfilled the warning given to Solomon that foreign kings would rise when Judah strayed (1 Kings 11:23–25).

• The march “up” highlights geography—Damascus sits lower than Jerusalem, so the ascent foreshadows a serious threat (Isaiah 8:4).

• God had earlier used Aram as an instrument of discipline against Israel (2 Kings 13:3); now that rod turns toward Judah.

He was accompanied by Pekah son of Remaliah the king of Israel

• Pekah, the northern kingdom’s nineteenth ruler, seized power through assassination (2 Kings 15:25). His alliance with Rezin formed the Syro-Ephraimite coalition (Isaiah 7:2).

• Israel’s partnership with a pagan nation against fellow Israelites exposes deep covenant rupture (Hosea 5:13).

• The coalition sought to force Judah into joining their revolt against Assyria (2 Kings 16:5), revealing a political strategy that ignored God’s covenant promises.

But he could not overpower the city

• Despite Judah’s moral decay, God preserves Jerusalem. “I will defend this city to save it, for My own sake and for the sake of My servant David” (Isaiah 37:35).

• The coalition besieged Jerusalem but failed (2 Kings 16:5). God’s hidden hand limits their success, illustrating that human plans cannot thwart His sovereign purposes (Psalm 2:1–6).

• This thwarted siege sets the stage for Isaiah’s reassurance to Ahaz—a sign of Immanuel (Isaiah 7:14)—inviting the king to trust the Lord rather than foreign alliances.

summary

Isaiah 7:1 frames a moment when Judah’s unfaithful King Ahaz faces a formidable pagan-Israelite alliance. The verse highlights historical reality, underscores Judah’s spiritual compromise, and shows God restraining enemy forces. Even when leadership falters, the Lord remains faithful to His covenant promises, preserving Jerusalem and preparing to reveal the greater sign of Immanuel.

VII.

(1)It came to pass in the days of Ahaz.--The whole reign of Jotham comes between Isaiah 6, 7. On Isaiah's life during that period, seeIntroduction.The work of the prophet now carries him into the main current of history, as recorded in 2 Kings 15, 16; 2 Chronicles 28, and in Assyrian inscriptions. The facts to be borne in mind are--(1) that the kingdom of Israel under Menahem had already become tributary to Assyria (2Kings 15:19-20); (2) that the object of the alliance between Pekah, a bold and ambitious usurper, and Rezin, was to organise a resistance against Assyria, such as that in which Uzziah had taken part (Schrader,Keil-Inschriften,pp. 395-421, quoted by Cheyne), that first Jotham (2Kings 15:37), and then Ahaz, apparently refused to join the confederacy, and that the object of the attack of the allied kings was either to force Ahaz to join, or else to depose him, bring the dynasty of David to a close, and set a follower of their own, probably a Syrian, on the throne of Judah.

But could not prevail against it.--The words obviously refer to a special stage in the campaign. The king of Syria seems to have been the leading spirit of the confederacy.2Chronicles 28:5-15 represents Judah as having sustained a great and almost overwhelming defeat. Jerusalem, however, though besieged (2Kings 16:5) was not absolutely taken (2Kings 16:5);2Kings 16:6 records the capture of the port of Elath, on the Gulf of Akaba, by Rezin. . . .

Verses 1-9. - THE PROPHECY GIVEN TO AHAZ AT THE TIME OF THE SYRO-ISRAELITISH WAR. The Syro-Israelitish war is touched on both in Kings and Chronicles. In Kings the alliance between Rezin and Pekah is distinctly declared, as also the fact that they conjointly besieged Jerusalem (2 Kings 16:5). From Chronicles we learn that, before the siege, Ahaz was twice defeated with great loss, once by the Syrians (2 Chronicles 28:5), and once by the Israelites (2 Chronicles 28:6). He was probably, therefore, reduced to great straits at the time when Isaiah received directions to seek an interview with him, and communicate to him a comforting message from Jehovah.Verse 1. -In the days of Ahaz. The reign of Ahaz covered, probably, the space betweenB.C. 743 and inB.C. 727. The march on Jerusalem appears to have fallen somewhat late in his reign (aboutB.C. 733).Rezin the King of Syria. Rezin is mentioned as King of Damascus by Tiglath-Pfieser II. in several of his inscriptions. In one, which seems to belong toB.C. 732 or 731, he states that he defeated Rezin and slew him.Pekah the son of Remaliah (see2 Kings 15:25). Pekah had been an officer under Pekahiah, the son and successor of Menahem; but had revolted, put Pekahiah to death in his palace, and seized the crown. It is probable that he and Rezin were anxious to form a confederacy for the purpose of resisting the advance of the Assyrian power, and, distrusting Ahaz, desired to place on the throne of Judah a person on whom they could thoroughly depend (see ver. 6). It was not their design to conquer the Jewish kingdom, but only to change the sovereign.Toward Jerusalem; rather,to Jerusalem. The allies reached the city and commenced the siege (2 Kings 16:5).Could not prevail against it;literally,prevailed not in fighting against it.

Parallel Commentaries ...


Hebrew
Now
וַיְהִ֡י(way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961:To fall out, come to pass, become, be

in the days that
בִּימֵ֣י(bî·mê)
Preposition-b | Noun - masculine plural construct
Strong's 3117:A day

Ahaz
אָ֠חָז(’ā·ḥāz)
Noun - proper - masculine singular
Strong's 271:Ahaz -- 'he has grasped', two Israelites

son
בֶּן־(ben-)
Noun - masculine singular construct
Strong's 1121:A son

of Jotham,
יוֹתָ֨ם(yō·w·ṯām)
Noun - proper - masculine singular
Strong's 3147:Jotham -- 'the LORD is perfect', three Israelites

the son
בֶּן־(ben-)
Noun - masculine singular construct
Strong's 1121:A son

of Uzziah,
עֻזִּיָּ֜הוּ(‘uz·zî·yā·hū)
Noun - proper - masculine singular
Strong's 5818:Uzziah -- 'my strength is Yah', the name of several Israelites

[was] king
מֶ֣לֶךְ(me·leḵ)
Noun - masculine singular construct
Strong's 4428:A king

of Judah,
יְהוּדָ֗ה(yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063:Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

Rezin
רְצִ֣ין(rə·ṣîn)
Noun - proper - masculine singular
Strong's 7526:Rezin -- a king of Aram (Syria), also an Israelite

king
מֶֽלֶךְ־(me·leḵ-)
Noun - masculine singular construct
Strong's 4428:A king

of Aram
אֲ֠רָם(’ă·rām)
Noun - proper - feminine singular
Strong's 758:Aram -- Syria

marched up
עָלָ֣ה(‘ā·lāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 5927:To ascend, in, actively

to [wage] war
לַמִּלְחָמָ֖ה(lam·mil·ḥā·māh)
Preposition-l, Article | Noun - feminine singular
Strong's 4421:A battle, war

against
עָלֶ֑יהָ(‘ā·le·hā)
Preposition | third person feminine singular
Strong's 5921:Above, over, upon, against

Jerusalem.
יְר֣וּשָׁלִַ֔ם(yə·rū·šā·lim)
Noun - proper - feminine singular
Strong's 3389:Jerusalem -- probably 'foundation of peace', capital city of all Israel

He was accompanied by Pekah
וּפֶ֨קַח(ū·p̄e·qaḥ)
Conjunctive waw | Noun - proper - masculine singular
Strong's 6492:Pekah -- 'opening', a king of Israel

son
בֶּן־(ben-)
Noun - masculine singular construct
Strong's 1121:A son

of Remaliah
רְמַלְיָ֤הוּ(rə·mal·yā·hū)
Noun - proper - masculine singular
Strong's 7425:Remaliah -- father of King Pekah of Israel

the king
מֶֽלֶךְ־(me·leḵ-)
Noun - masculine singular construct
Strong's 4428:A king

of Israel,
יִשְׂרָאֵל֙(yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478:Israel -- 'God strives', another name of Jacob and his desc

but he could
יָכֹ֖ל(yā·ḵōl)
Verb - Qal - Perfect - third person masculine singular
Strong's 3201:To be able, have power

not
וְלֹ֥א(wə·lō)
Conjunctive waw | Adverb - Negative particle
Strong's 3808:Not, no

overpower
לְהִלָּחֵ֥ם(lə·hil·lā·ḥêm)
Preposition-l | Verb - Nifal - Infinitive construct
Strong's 3898:To feed on, to consume, to battle

[the city].
עָלֶֽיהָ׃(‘ā·le·hā)
Preposition | third person feminine singular
Strong's 5921:Above, over, upon, against


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OT Prophets: Isaiah 7:1 It happened in the days of Ahaz (Isa Isi Is)
Isaiah 6:13
Isaiah 7:2
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