In all their distress, He too was afflictedThis phrase highlights God's empathy and solidarity with His people. It reflects the deep connection between God and Israel, where their suffering becomes His own. This concept is echoed in the New Testament, where Jesus Christ is described as a High Priest who sympathizes with our weaknesses (
Hebrews 4:15). The idea of God being afflicted alongside His people can also be seen in the narrative of the Exodus, where God hears the cries of the Israelites and is moved to act on their behalf (
Exodus 3:7-8).
and the Angel of His Presence saved them
The "Angel of His Presence" is often understood as a theophany, a manifestation of God Himself, or a pre-incarnate appearance of Christ. This angel is not merely a messenger but represents God's immediate presence and power. InExodus 23:20-23, God promises to send an angel to guard and lead the Israelites, which is seen as a direct intervention of God in their deliverance. This angelic figure is also associated with the divine presence in the wilderness, guiding and protecting the Israelites.
In His love and compassion He redeemed them
God's actions are motivated by His love and compassion, central attributes of His character. Redemption here refers to the deliverance from bondage, particularly the Exodus from Egypt, which is a foundational event in Israel's history. This act of redemption is a type of the ultimate redemption through Jesus Christ, who delivers humanity from the bondage of sin (Ephesians 1:7). The language of love and compassion underscores the personal and relational nature of God's salvation.
He lifted them up and carried them all the days of old
This imagery of God lifting and carrying His people evokes the care and protection He provided throughout their history, especially during the Exodus and the wilderness wanderings.Deuteronomy 1:31 describes God carrying Israel as a father carries his son, emphasizing His nurturing and sustaining role. This phrase also points to God's faithfulness and enduring commitment to His covenant people, a theme that runs throughout the Old Testament and finds its fulfillment in the New Testament through Christ's sacrificial love and ongoing intercession for believers.
Persons / Places / Events
1.
The IsraelitesThe chosen people of God, often experiencing distress and needing deliverance.
2.
The Angel of His PresenceA divine figure representing God's immediate presence and intervention.
3.
God's Love and CompassionAttributes of God that motivate His actions towards His people.
4.
RedemptionThe act of God saving His people from their afflictions.
5.
The Days of OldRefers to the historical acts of God in delivering Israel, such as the Exodus.
Teaching Points
God's Empathy with Our SufferingGod is not distant in our distress; He shares in our afflictions, demonstrating His deep empathy and understanding.
The Role of Divine PresenceThe "Angel of His Presence" signifies God's active involvement in our lives, offering guidance and salvation.
The Motivation of Love and CompassionGod's actions are driven by His love and compassion, reminding us of His unwavering commitment to our well-being.
Historical Faithfulness as a Foundation for TrustReflecting on "the days of old" encourages us to trust in God's consistent faithfulness throughout history.
Redemption as a Continuous ProcessGod's redemption is not a one-time event but a continuous process of lifting and carrying us through life's challenges.
Bible Study Questions and Answers
1.What is the meaning of Isaiah 63:9?
2.How does Isaiah 63:9 demonstrate God's compassion and presence in our struggles?
3.What does "in all their distress" reveal about God's empathy towards us?
4.How can we apply God's redemptive actions in Isaiah 63:9 to our lives?
5.Connect Isaiah 63:9 with another scripture showing God's deliverance and love.
6.How can we emulate God's compassion from Isaiah 63:9 in our daily interactions?
7.How does Isaiah 63:9 reflect God's compassion and presence during Israel's suffering?
8.What historical context surrounds Isaiah 63:9 and its message to the Israelites?
9.How does Isaiah 63:9 align with the overall theme of redemption in the Bible?
10.What are the top 10 Lessons from Isaiah 63?
11.Why create Satan if God knew he'd rebel?
12.Is Satan loved by God?
13.Isaiah 63:7–9 speaks of God’s lovingkindness and mercy; how can this be harmonized with the violent imagery earlier in the chapter?
14.Isaiah 46:9: How can we reconcile the claim that there is 'no other God' with the clear presence and worship of many deities in ancient Near Eastern culture?What Does Isaiah 63:9 Mean
In all their distressThe verse opens: “In all their distress…”. God is never a detached observer; He feels what His people feel.
•Exodus 3:7 records the LORD saying, “I have surely seen the affliction of My people… and I am aware of their sufferings.”
•Psalm 34:18 echoes, “The LORD is near to the brokenhearted and saves the crushed in spirit.”
Because Scripture is true in every detail, we take these statements at face value: our hardship truly touches the heart of God.
He too was afflictedThe next phrase deepens the thought: when Israel hurt, “He too was afflicted.” The LORD identifies so closely with His covenant people that their pain becomes His.
•Zechariah 2:8 portrays God’s people as “the apple of His eye”—hurt them and you poke His own eye.
• In the ultimate fulfillment,Hebrews 4:15 says of Christ, “We do not have a High Priest who is unable to sympathize with our weaknesses.” His solidarity is literal, not symbolic.
and the Angel of His Presence saved themHere Isaiah introduces “the Angel of His Presence.” Throughout the Old Testament, this figure appears as God Himself in visible form—guiding, protecting, and delivering.
• InExodus 23:20-22 the LORD promises, “I am sending an Angel before you… My Name is in Him.”
•Exodus 14:19 shows this same Angel moving between Israel and Pharaoh’s army at the Red Sea.
• Paul later reveals the Rock that followed them was Christ (1 Corinthians 10:4), aligning perfectly with the idea that the pre-incarnate Messiah was their Savior then as now.
In His love and compassion He redeemed themDeliverance isn’t merely tactical; it flows from God’s heart. “In His love and compassion He redeemed them.”
•Deuteronomy 7:8 explains Israel’s exodus this way: “Because the LORD loved you… He redeemed you from the house of slavery.”
•Titus 2:14 tells us Christ “gave Himself for us to redeem us from all lawlessness,” showing continuity between past redemption and the cross.
God’s compassion is not an abstract quality; it moves Him to decisive, historical action.
He lifted them up and carried them all the days of oldFinally, Isaiah pictures a Father lifting and carrying His child.
•Deuteronomy 1:31 recalls how God bore Israel “as a man carries his son.”
•Isaiah 46:3-4 reassures the exiles, “I have upheld you since you were conceived… I will carry you.”
Looking back “all the days of old” encourages present faith: the God who carried yesterday still carries today.
summaryIsaiah 63:9 shows a God who enters fully into His people’s suffering, personally intervenes through the Angel of His Presence, redeems out of sheer love, and faithfully carries His own from start to finish. Every clause confirms that the Lord’s care is intimate, active, and unchanging—truths that call us to rest in His unfailing compassion right now.
(9)
In all their affliction . . .--Literally,
there was affliction to Him.So taken, the words speak of a compassion like that of
Judges 10:16. The Hebrew text gives,
In all their affliction there was no affliction: i.e.,it was as nothing compared with the salvation which came from Jehovah. The Authorised Version follows the
K?ri,or marginal reading of the Hebrew. It may be inferred, from the strange rendering of both clauses in the LXX. ("neither a messenger, nor an angel, but He himself saved them "), that the variation in the text existed at an early date, and was a source of perplexity, and therefore of conjectural emendation.
The angel of his presence . . .--Literally,the angel of His face.As inExodus 23:20-23;Exodus 32:34;Exodus 33:2, so here, Jehovah is thought of as working out His purpose of deliverance for Israel through the mediation of an angel, who is thus described either as revealing the highest attributes of God, of which the "face" is the anthropomorphic symbol, or as standing ever in the immediate presence of the King of kings, ready for any mission.
He bare them . . .--The same image of fatherly care meets us inIsaiah 46:3,Exodus 19:4,Deuteronomy 1:31;Deuteronomy 32:11. . . .
Verse 9. -
In all their affliction he was afflicted. The "affliction" of Israel began in Egypt (
Genesis 15:13), probably not long after the death of Joseph. It became an intense oppression, when the king "arose who knew not Joseph" (
Exodus 1:8). God's sympathy with Israel's sufferings at this time is strongly marked in the narrative of Exodus (
Exodus 2:23, 24;
Exodus 3:7, 17). An alternative reading of the Hebrew text gives the sense, "In all their affliction he was not an adversary;"
i.e. he did not afflict them for their hurt, but for their benefit. But the reading followed by our translators, and most moderns, is to be preferred.
The angel of his presence saved them. "The angel of his presence" occurs nowhere but in this place. It is probably equivalent to "the angel of God" (
Exodus 14:19;
Judges 15:6;
Acts 27:23), or "the angel of the Lord" (
Genesis 16:7;
Numbers 22:23;
Judges 13:3, etc.), and designates either the Second Person of the Trinity, or the highest of the angelic company, who seems to be the archangel Michael (see Pussy's 'Daniel,' pp. 525, 526). (For the angelic interpositions which "saved" Israel, see
Exodus 14:19;
Judges 6:11-23;
Judges 13:3-21;
2 Kings 19:35, etc.)
In his love and in his pity heredeemed them. The "redemption" of this passage is probably that from the bondage of Egypt (
Exodus 6:6;
Exodus 15:13;
Deuteronomy 7:8, etc.), which belonged to "the days of old" - not the spiritual redemption from the bondage of sin, which was reserved for the time of the Messiah. Having "redeemed" them,
i.e. delivered them out of the hand of the Egyptians, and thereby, as it were, purchased them to be his own, he bare them - "Carried them on eagles' wings" (
Exodus 19:4), and brought them safely through the wilderness to Palestine (comp.
Deuteronomy 32:10-12).
Parallel Commentaries ...
Hebrew
In allבְּֽכָל־(bə·ḵāl)Preposition-b | Noun - masculine singular construct
Strong's 3605:The whole, all, any, everytheir distress,צָרָתָ֣ם ׀(ṣā·rā·ṯām)Noun - feminine singular construct | third person masculine plural
Strong's 6869:Tightness, a female rivalHe too was afflicted,צָ֗ר(ṣār)Adjective - masculine singular
Strong's 6862:Narrow, a tight place, a pebble, an opponentand the Angelוּמַלְאַ֤ךְ(ū·mal·’aḵ)Conjunctive waw | Noun - masculine singular construct
Strong's 4397:A messenger, of God, an angelof His Presenceפָּנָיו֙(pā·nāw)Noun - common plural construct | third person masculine singular
Strong's 6440:The facesaved them.הֽוֹשִׁיעָ֔ם(hō·wō·šî·‘ām)Verb - Hifil - Perfect - third person masculine singular | third person masculine plural
Strong's 3467:To be open, wide, free, to be safe, to free, succorIn His loveבְּאַהֲבָת֥וֹ(bə·’a·hă·ḇā·ṯōw)Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's 160:Love (noun)and compassionוּבְחֶמְלָת֖וֹ(ū·ḇə·ḥem·lā·ṯōw)Conjunctive waw, Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's 2551:Compassion, mercyHeה֣וּא(hū)Pronoun - third person masculine singular
Strong's 1931:He, self, the same, this, that, as, areredeemed them;גְאָלָ֑ם(ḡə·’ā·lām)Verb - Qal - Perfect - third person masculine singular | third person masculine plural
Strong's 1350:To redeem, act as kinsmanHe lifted them upוַֽיְנַטְּלֵ֥ם(way·naṭ·ṭə·lêm)Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular | third person masculine plural
Strong's 5190:To lift, to imposeand carried themוַֽיְנַשְּׂאֵ֖ם(way·naś·śə·’êm)Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular | third person masculine plural
Strong's 5375:To lift, carry, takeallכָּל־(kāl-)Noun - masculine singular construct
Strong's 3605:The whole, all, any, everythe daysיְמֵ֥י(yə·mê)Noun - masculine plural construct
Strong's 3117:A dayof old.עוֹלָֽם׃(‘ō·w·lām)Noun - masculine singular
Strong's 5769:Concealed, eternity, frequentatively, always
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OT Prophets: Isaiah 63:9 In all their affliction he was afflicted (Isa Isi Is)