Above Him stood seraphimThe seraphim are celestial beings associated with the presence of God, often understood as a high order of angels. Their position "above Him" signifies their role in the heavenly hierarchy, serving and worshiping God. The term "seraphim" is derived from a Hebrew root meaning "to burn," indicating their fiery nature and purity. This vision of seraphim is unique to Isaiah, emphasizing the holiness and majesty of God. In the broader biblical context, angels often appear in significant moments of divine revelation, such as in
Genesis 28:12 and
Revelation 4:8.
each having six wings
The six wings of the seraphim symbolize their readiness and ability to serve God. This imagery is echoed inRevelation 4:8, where the living creatures around God's throne also have six wings. The number six, often associated with imperfection in biblical numerology, here highlights the completeness of their service and worship, as they are fully equipped to fulfill their divine roles.
With two wings they covered their faces
Covering their faces signifies reverence and humility before God's overwhelming holiness and glory. Even these exalted beings cannot gaze directly upon the divine presence, underscoring the transcendence and otherness of God. This act of covering is reminiscent of Moses covering his face after speaking with God (Exodus 34:33-35), illustrating the profound respect required in the presence of the divine.
with two they covered their feet
Covering their feet suggests modesty and the acknowledgment of their creatureliness before the Creator. In the ancient Near Eastern context, feet were often considered unclean or a symbol of one's earthly journey. By covering their feet, the seraphim demonstrate their awareness of their position as created beings, despite their exalted status.
and with two they were flying
The act of flying indicates their readiness to act on God's commands, symbolizing swift obedience and service. This imagery reflects the biblical theme of angels as messengers and servants of God, as seen in passages likePsalm 103:20, where angels are described as mighty ones who do God's bidding. The continuous motion of flying also suggests the ceaseless nature of their worship and service.
Persons / Places / Events
1.
IsaiahThe prophet who receives the vision of the Lord seated on a high and exalted throne. Isaiah is a major prophet in the Old Testament, known for his messages of judgment and hope.
2.
SeraphimAngelic beings described in Isaiah's vision. The term "seraphim" comes from the Hebrew root "saraph," meaning "to burn," indicating their fiery nature and purity. They are depicted as having six wings and are positioned above the throne of God.
3.
The Throne of GodThe central place in Isaiah's vision, symbolizing God's sovereignty, holiness, and majesty. The throne is high and exalted, emphasizing God's supreme authority.
4.
The TempleThe setting of Isaiah's vision, representing the place of God's presence and worship. The temple is filled with smoke, indicating the glory and holiness of God.
5.
The VisionA divine revelation given to Isaiah, showcasing the holiness and majesty of God, and the worship of the seraphim.
Teaching Points
The Holiness of GodThe seraphim's actions of covering their faces and feet highlight the overwhelming holiness of God. We are reminded to approach God with reverence and awe.
Worship and ServiceThe seraphim's continuous worship and service to God serve as a model for believers. Our lives should be marked by worship and a willingness to serve God wholeheartedly.
God's SovereigntyThe vision of God on His throne underscores His ultimate authority and control over all creation. Trusting in God's sovereignty brings peace and assurance in uncertain times.
Purity and HumilityThe seraphim's covering of their faces and feet can symbolize purity and humility. As believers, we are called to live pure lives and walk humbly before God.
Responding to God's CallIsaiah's vision leads to his commissioning as a prophet. We should be open to God's call in our lives and ready to respond in obedience.
Bible Study Questions and Answers
1.What is the meaning of Isaiah 6:2?
2.How do the seraphim's actions in Isaiah 6:2 inspire our worship practices?
3.What does the seraphim's posture teach about reverence before God's holiness?
4.How can Isaiah 6:2 deepen our understanding of angelic beings in Scripture?
5.In what ways can we emulate the seraphim's humility in our daily lives?
6.How does Isaiah 6:2 connect to other biblical depictions of God's throne room?
7.What is the significance of the seraphim having six wings in Isaiah 6:2?
8.How does Isaiah 6:2 reflect the holiness of God?
9.Why do the seraphim cover their faces and feet in Isaiah 6:2?
10.What are the top 10 Lessons from Isaiah 6?
11.Isaiah 6:2 – Are there any historical or archaeological indications of six-winged seraphim, or are these beings purely symbolic?
12.What are seraphim in the Bible?
13.Do humans transform into angels after death?
14.What is the origin of angels?What Does Isaiah 6:2 Mean
Above Him stood seraphimThe scene inIsaiah 6 opens with the prophet’s eyes lifted to the throne room of God. “Seraphim” are real, personal, heavenly beings whose very name hints at “burning ones.”
• Their position “above Him” underscores the absolute centrality of the LORD on His throne; all other beings orient themselves around His glory (cf.Revelation 4:6–11,Psalm 97:2).
• The vision recalls Jacob’s ladder where angels “were ascending and descending on it” (Genesis 28:12), but here the emphasis is upward—everyone is focused on the enthroned King.
• Ezekiel likewise saw heavenly beings surrounding the divine throne (Ezekiel 1:4–14), confirming that Isaiah’s experience is part of a consistent biblical pattern: God is literally surrounded by living, worshiping attendants.
each having six wingsIsaiah immediately notes their distinguishing feature—six wings.
• The detail is not symbolic only; Scripture presents it as factual. John later describes “four living creatures… each with six wings” (Revelation 4:8), echoing Isaiah’s report and reinforcing its accuracy.
• The multiplicity of wings points to specialized service—different pairs for different purposes—rather than careless excess. God equips His servants precisely for their assigned roles (Hebrews 1:7,14).
With two they covered their faces• Even sinless seraphim shield their eyes from the blazing holiness of God. Moses had to hide in the cleft of the rock (Exodus 33:22–23); here, the seraphim do the same with their wings.
• The gesture highlights God’s unapproachable light (1 Timothy 6:16). If holy angels cannot gaze fully upon Him, how much more should redeemed people approach with reverence (Hebrews 12:28–29).
• It also underscores that true worship begins with awe rather than familiarity.
with two they covered their feet• Feet often symbolize creatureliness and activity. By veiling their feet, the seraphim acknowledge the difference between Creator and creation (Psalm 8:5–6).
• This echoes God’s command to Moses: “Remove the sandals from your feet, for the place where you are standing is holy ground” (Exodus 3:5).
• Covering their lower parts proclaims, “Nothing about us is worthy to stand exposed before You.” Their humility models the posture every believer should adopt (Micah 6:8).
and with two they were flying• The final pair of wings stays in motion—ready service. Angels are “mighty ones who do His word” (Psalm 103:20).
• Their flight is not random; it signifies constant availability to carry out God’s will instantly (Daniel 9:21).
• The picture merges worship and work: while worshiping, they are poised to act. Likewise, believers offer their bodies “as living sacrifices” while remaining eager to serve (Romans 12:1–2).
summaryIsaiah 6:2 pulls back the curtain on the throne room of heaven. Real seraphim hover above the Sovereign Lord, equipped with six wings: two for veiling their faces in awe, two for covering their feet in humility, and two for active, obedient service. Their posture teaches that genuine worship unites reverence, humility, and readiness to obey.
(2)
Above it stood the seraphims . . .--It is noticeable that this is the only passage in which the seraphim are mentioned as part of the host of heaven. In
Numbers 21:6, the word (the primary meaning of which is
the burning ones) occurs as denoting the fiery serpents that attacked the people in the wilderness. Probably the brazen serpent which Hezekiah afterwards destroyed (
2Kings 18:4) had preserved the name and its significance as denoting the instruments of the fiery judgments of Jehovah. Here, however, there is no trace of the serpent form, nor again, as far as the description goes, of the animal forms of the cherubim of
Ezekiel 1:5-11, and of the "living creatures
"of
Revelation 4:7-8. The "burning ones" are in the likeness of men, with the addition of the six wings. The patristic and mediaeval distinction between the seraphim that excel in love, and the cherubim that excel in knowledge, rests apparently on the etymology of the former word. The "living creatures" of
Revelation 4:7-8, seem to unite the forms of the cherubim of Ezekiel with the six wings of the seraphim of this passage. Symbolically the seraphim would seem to be as transfigured cherubim, representing the "flaming fire" of the lightning, as the latter did the storm-winds and other elemental forces of nature (
Psalm 104:4). . . .
Verse 2. -
Above it stood the seraphims; rather,
above him were standing seraphim. The "seraphim" are introduced, not as well known, with the article, but without it, as unknown. The word means "fiery ones," and is supposed to denote the burning love of the blessed spirits spoken cf. They appeared to the prophet as standing above the King as he sat upon his throne - "standing" to show their readiness to minister; but why "above him" is not so clear. Perhaps, simply, as those that stand are "above" those that sit; perhaps as ready to fly through infinite space at the bidding of him who was seated in his palace, as it were upon the ground. Their form, as seen by the prophet, appears to have been human, and only distinguished from ordinary humanity by the wings. Thus, though in name they resembled those other "fiery ones," which had punished the Jews in the wilderness (
Numbers 21:6-9), there is nothing to show that Isaiah in any way connected the two.
Each one had six wings. Gesenius is mistaken in saying that there are at Persepolis any six-winged figures ('Thesaurus,' p. 1342). The Persians not infrequently represented their genii with four wings ('Ancient Monarchies,' vol. 3. pp. 353, 354); but no six-winged figures have been found, so far as I know, among the Persian remains.
With twain he covered his face, etc. The general idea of the six wings was probably rapid flight, the carrying out of God's behests "with speed swiftly." But, in the Divine presence, the wings were applied to a different use. One pair veiled the seraph's head from the intolerable effulgence of the Divine glory; another concealed the feet, soiled in their various ministrations, and unmeet for the all-pure presence; the third pair alone sustained the seraph in mid-air, as he hovered in readiness to depart on any errand on which Jehovah aright send him.
Parallel Commentaries ...
Hebrew
Aboveמִמַּ֙עַל֙(mim·ma·‘al)Preposition-m | Adverb
Strong's 4605:The upper part, with prefix upward, above, overhead, from the topHimל֔וֹ(lōw)Preposition | third person masculine singular
Strong's Hebrewstoodעֹמְדִ֤ים ׀(‘ō·mə·ḏîm)Verb - Qal - Participle - masculine plural
Strong's 5975:To stand, in various relationsseraphim,שְׂרָפִ֨ים(śə·rā·p̄îm)Noun - masculine plural
Strong's 8314:Burning, poisonous, a saraph, symbolical creatureeachלְאֶחָ֑ד(lə·’e·ḥāḏ)Preposition-l | Number - masculine singular
Strong's 259:United, one, firsthaving sixשֵׁ֧שׁ(šêš)Number - feminine singular
Strong's 8337:Six (a cardinal number)wings:כְּנָפַ֛יִם(kə·nā·p̄a·yim)Noun - fd
Strong's 3671:An edge, extremity, a wing, a flap, a quarter, a pinnacleWith two [wings]בִּשְׁתַּ֣יִם ׀(biš·ta·yim)Preposition-b | Number - fd
Strong's 8147:Two (a cardinal number)they coveredיְכַסֶּ֣ה(yə·ḵas·seh)Verb - Piel - Imperfect - third person masculine singular
Strong's 3680:To plump, fill up hollows, to covertheir faces,פָנָ֗יו(p̄ā·nāw)Noun - common plural construct | third person masculine singular
Strong's 6440:The facewith twoוּבִשְׁתַּ֛יִם(ū·ḇiš·ta·yim)Conjunctive waw, Preposition-b | Number - fd
Strong's 8147:Two (a cardinal number)they coveredיְכַסֶּ֥ה(yə·ḵas·seh)Verb - Piel - Imperfect - third person masculine singular
Strong's 3680:To plump, fill up hollows, to covertheir feet,רַגְלָ֖יו(raḡ·lāw)Noun - fdc | third person masculine singular
Strong's 7272:A foot, a step, the pudendaand with twoוּבִשְׁתַּ֥יִם(ū·ḇiš·ta·yim)Conjunctive waw, Preposition-b | Number - fd
Strong's 8147:Two (a cardinal number)they were flying.יְעוֹפֵֽף׃(yə·‘ō·w·p̄êp̄)Verb - Piel - Imperfect - third person masculine singular
Strong's 5774:To fly, to faint
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OT Prophets: Isaiah 6:2 Above him stood the seraphim (Isa Isi Is)