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Romans 8:32-34
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? …

1 Timothy 3:16
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

let us

Isaiah 41:1,21
Keep silence before me, O islands; and let the people renewtheir strength: let them come near; then let them speak: let us come near together to judgment…

Exodus 22:9
For all manner of trespass,whether it be for ox, for ass, for sheep, for raiment,or for any manner of lost thing, whichanother challengeth to be his, the cause of both parties shall come before the judges;and whom the judges shall condemn, he shall pay double unto his neighbour.

Deuteronomy 19:17
Then both the men, between whom the controversyis, shall stand before the LORD, before the priests and the judges, which shall be in those days;

mine adversary.

Zechariah 3:1
And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

Revelation 12:10
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

Who will dare to contend with Me?
This rhetorical question challenges any opposition to the speaker, who is often interpreted as the Servant of the Lord, a messianic figure. The language of contention suggests a courtroom scenario, where accusations are made and defended. This can be linked toRomans 8:33, where Paul echoes a similar sentiment about God's elect, emphasizing that no one can bring a charge against those whom God has justified. The question underscores the futility of opposing God's chosen servant, highlighting divine authority and protection.

Let us confront each other!
The invitation to confrontation suggests confidence in the righteousness of the speaker's cause. In the cultural context of ancient Israel, legal disputes were often settled through direct confrontation, sometimes in the presence of elders or judges. This phrase indicates a willingness to face accusers openly, trusting in divine support. It reflects the prophetic tradition of standing firm in the face of opposition, as seen in the lives of prophets like Jeremiah and Elijah.

Who has a case against Me?
This phrase continues the legal imagery, inviting any accuser to present their case. It implies that the speaker is without fault, a theme that resonates with the sinlessness of Christ (Hebrews 4:15). The challenge to present a case suggests that any accusations would be baseless, reinforcing the idea of divine vindication. This can also be seen as a call to examine one's own standing before God, recognizing the ultimate authority of divine judgment.

Let him approach Me!
The invitation for accusers to approach signifies openness and transparency. In the historical context, approaching a judge or authority figure was a formal act, often requiring courage and certainty of one's position. This phrase underscores the speaker's confidence in their innocence and the justice of their cause. It also reflects the accessibility of God to those who seek Him, a theme prevalent throughout the Bible, encouraging believers to draw near to God with confidence (Hebrews 4:16).

Isaiah pictures the Servant—ultimately fulfilled in Jesus—standing in confident certainty because the LORD, His righteous Judge, is right beside Him.

•Psalm 118:6 echoes the same assurance: “The LORD is on my side; I will not fear.”

• InRomans 8:33–34 Paul applies this truth to every believer: “It is God who justifies. Who is he who condemns?”

Because the Vindicator is “near,” the Servant does not await some distant rescue; His justification is present and guaranteed.

The question rings out like a courtroom challenge. If God has already ruled in favor of His Servant, what adversary could possibly overturn that verdict?

•Job 42:2 confesses, “No purpose of Yours can be thwarted.”

•Revelation 17:14 shows the final outcome: those who war against the Lamb lose “because He is Lord of lords and King of kings.”

Every would-be opponent must weigh the futility of fighting against the One whom God upholds.

The Servant invites open examination. There is no fear of exposure because innocence has been declared by the highest authority.

•John 8:46 records Jesus asking, “Which of you can convict Me of sin?”—an unanswerable invitation.

•1 Peter 2:22 affirms, “He committed no sin, and no deceit was found in His mouth.”

The call to “confront” is not bravado; it is the calm confidence of perfect righteousness already affirmed.

Courtroom language continues. Any accuser must present concrete charges, yet none exist.

•Isaiah 41:21 challenges idols with similar words: “Present your case.” They fail; the Servant stands.

• InJohn 18:38 Pilate concludes, “I find no basis for a charge against Him.” Earthly courts mirror heaven’s verdict—no case can be built against the sinless One.

Even if someone thinks he has grounds, he is summoned to draw near and state them openly. The Servant does not hide behind technicalities; He invites scrutiny.

•Hebrews 4:15 reminds us He was “tempted in every way, just as we are, yet was without sin,” so every temptation—every possible accusation—has been faced and conquered.

•Colossians 2:15 shows the result: Christ disarmed the powers and authorities, making a public spectacle of them. Approaching Him only exposes their defeat.

Isaiah 50:8 paints a courtroom scene where the Servant stands unassailable because God Himself is both Advocate and Judge. No adversary can produce a charge, no accuser can make a case, and any who step forward are exposed and silenced. Ultimately fulfilled in Jesus, the verse assures every believer that the same righteous God who vindicated His Son now stands near to justify all who are in Him.

Who is mine adversary?--Literally,the master of a law-suit, i.e.,the prosecutor.