Lambs will graze as in their own pasturesThis phrase suggests a return to peace and normalcy, where lambs, often symbolizing innocence and purity, can graze safely. In biblical times, lambs grazing freely indicated a time of peace and prosperity. The imagery of lambs is also significant in the Bible, often representing God's people or the followers of Christ, as seen in
John 10:14-15 where Jesus refers to Himself as the Good Shepherd. The mention of "their own pastures" implies a restoration of rightful ownership and divine provision, echoing
Psalm 23:1-2, where the Lord is depicted as a shepherd who provides for His flock.
and strangers will feed in the ruins of the wealthy
This part of the verse highlights a reversal of fortunes, where the once-wealthy are no longer present, and outsiders benefit from what remains. Historically, this can be seen as a consequence of divine judgment, where the prideful and unjust are brought low, as prophesied inIsaiah 2:12. The term "strangers" may refer to foreigners or those not originally part of the community, indicating a shift in social order. This imagery is consistent with the biblical theme of God humbling the proud and exalting the humble, as seen inLuke 1:52. The "ruins of the wealthy" serve as a stark reminder of the temporal nature of earthly riches and the ultimate sovereignty of God over all nations and peoples.
Persons / Places / Events
1.
LambsSymbolic of innocence and purity, often representing God's people or those who are humble and righteous.
2.
PasturesRepresents a place of provision and safety, often used metaphorically for spiritual nourishment and peace.
3.
StrangersRefers to foreigners or those outside the covenant community, possibly indicating those who will benefit from the downfall of the unfaithful.
4.
RuinsThe aftermath of judgment, symbolizing the destruction of what was once prosperous due to disobedience.
5.
The WealthyThose who have prospered materially but have neglected spiritual and moral responsibilities, leading to their downfall.
Teaching Points
God's Justice and ProvisionGod's judgment is just, and He provides for those who remain faithful and humble.
The Consequences of DisobedienceMaterial wealth and status are fleeting; true security is found in obedience to God.
The Role of the RighteousThe righteous, symbolized by lambs, will find peace and provision even amidst judgment.
Inclusivity of God's BlessingsGod's blessings extend beyond the covenant community, as seen with strangers benefiting from the ruins.
Spiritual NourishmentSeek spiritual nourishment and safety in God's pastures, rather than relying on worldly wealth.
Bible Study Questions and Answers
1.What is the meaning of Isaiah 5:17?
2.How does Isaiah 5:17 illustrate God's provision for the righteous amidst judgment?
3.What does "lambs will graze" symbolize in the context of divine justice?
4.How can Isaiah 5:17 inspire trust in God's care during societal decline?
5.Connect Isaiah 5:17 to Psalm 23:1-2 regarding God's provision and guidance.
6.How can believers apply the promise of divine provision in Isaiah 5:17 today?
7.What does Isaiah 5:17 reveal about God's judgment and restoration?
8.How does Isaiah 5:17 reflect God's care for His people?
9.What historical context surrounds Isaiah 5:17?
10.What are the top 10 Lessons from Isaiah 5?
11.How does Jesus' life and teachings fulfill God's promise?
12.How do you conduct an Inductive Bible Study?
13.Isaiah 5:1-7: Does God's destruction of His own vineyard contradict the idea of a loving and merciful deity?
14.How does Isaiah 60:12 align with historical events when it asserts nations refusing to serve Jerusalem will be utterly destroyed?What Does Isaiah 5:17 Mean
Then the lambs will graze as in their own pastures“Then the lambs will graze as in their own pastures” (Isaiah 5:17a) pictures the land of Judah after divine judgment has fallen on its proud and disobedient people (see the immediate context ofIsaiah 5:1-16).
• Lambs symbolize simple, innocent life reclaiming ground once dominated by arrogant land-grabbers (Isaiah 5:8-10).
• The pastures are “their own,” stressing God’s reversal of human schemes; property seized by the wealthy now lies open to creatures that make no claims of ownership (Psalm 37:9-11).
• Similar prophetic scenes show abandoned estates becoming grazing fields (Isaiah 7:23-25; 32:13-14), underscoring the certainty of God’s word: judgment strips away human pride, yet creation endures.
• For the faithful remnant, this image quietly reassures that God still sustains life even amid national collapse (Micah 5:4-5).
And strangers will feed in the ruins of the wealthy“and strangers will feed in the ruins of the wealthy” (Isaiah 5:17b) intensifies the reversal.
• “Strangers” are foreigners who had no stake in Judah’s elite society. Their presence in the ruined mansions echoes covenant warnings that outsiders would consume what the unfaithful had stored up (Deuteronomy 28:33;Jeremiah 6:12).
• The “ruins” point to total desolation—once-lavish vineyards and houses now lie empty (Isaiah 5:9;Zephaniah 1:13). God’s justice levels social distinctions: the mighty fall, the humble passers-by gather the leftovers (Proverbs 13:22;James 5:1-5).
• This clause also previews the exile, when invading nations would literally occupy and enjoy Judah’s resources (2 Kings 25:12;Lamentations 5:2).
• Spiritually, it warns every generation that unchecked greed invites loss, while stewardship under God secures true wealth (Luke 12:20-21).
summaryIsaiah 5:17 paints a vivid reversal: after God’s righteous judgment, innocent lambs freely graze where self-indulgent landowners once ruled, and foreign outsiders benefit from the wreckage of ill-gotten wealth. The verse affirms that the Lord dismantles human pride, vindicates His covenant warnings, and preserves life for those who trust Him, urging us to walk humbly and steward His gifts with obedience.
(17)
Then shall the lambs feed after their manner.--Better,
feed even as on their pasture.The meaning is clear enough. The lands that have been gained by oppression shall, in the day of retribution, become common pasture ground instead of being reserved for the parks and gardens of the rich; and strangers--i.e., invaders, Philistines, Assyrians, or nomadic tribes--shall devour the produce (
Isaiah 1:7). Possibly, however, the "lambs" may stand for the poor and meek, as in contrast with the "fat ones" of the earth. The LXX. version follows a different reading in the second clause, and gives "kids" instead of "strangers."
Verse 17.Then shall the lambs feed. Dr. Kay takes the "lambs" to be the remnant of Israel that survived the judgment, who will feed freely, cared for by the good Shepherd; but the parallelism so generally affected by Isaiah seems to require a meaning more consonant with the later clause of the verse. Most commentators, therefore, expound the passage literally, "Then shall lambs feed [on the desolated estates of the covetous]" (see vers. 8-10).
After their manner; or,
after their own guidance;
i.e. at their pleasure, as they list (so Lowth and Rosenmüller).
And the waste places of the fat ones shall strangers eat.Goim,
i.e. nomad tribes, shall consume the produce of the wasted fields once possessed by the Hebrew grandees. Ewald proposes to make the verse immediately follow ver. 10; but this is not necessary. The occupation of their lands by wandering tribes, Arabs and others, was a part of the punishment that fell on all the nobles, not on those only who accumulated large estates.
Parallel Commentaries ...
Hebrew
Lambsכְבָשִׂ֖ים(ḵə·ḇā·śîm)Noun - masculine plural
Strong's 3532:A lambwill grazeוְרָע֥וּ(wə·rā·‘ū)Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strong's 7462:To tend a, flock, pasture it, in, to graze, to rule, to associate withas in their own pastures,כְּדָבְרָ֑ם(kə·ḏā·ḇə·rām)Preposition-k | Noun - masculine singular construct | third person masculine plural
Strong's 1699:A pastureand strangersגָּרִ֥ים(gā·rîm)Verb - Qal - Participle - masculine plural
Strong's 1481:To turn aside from the road, sojourn, to shrink, fear, to gather for, hostilitywill feedיֹאכֵֽלוּ׃(yō·ḵê·lū)Verb - Qal - Imperfect - third person masculine plural
Strong's 398:To eatin the ruinsוְחָרְב֥וֹת(wə·ḥā·rə·ḇō·wṯ)Conjunctive waw | Noun - feminine plural construct
Strong's 2723:Waste, desolation, ruinof the wealthy.מֵחִ֖ים(mê·ḥîm)Noun - masculine plural
Strong's 4220:Fat, rich
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OT Prophets: Isaiah 5:17 Then the lambs will graze as (Isa Isi Is)