In the last daysThis phrase refers to a future period often associated with the Messianic age or the end times. It is a common biblical term used to describe the culmination of God's plan for history. Other scriptures, such as
Joel 2:28 and
Acts 2:17, also use this term to describe a time of divine intervention and fulfillment of prophecy.
the mountain of the house of the LORD
This refers to Mount Zion in Jerusalem, where the temple was located. In biblical symbolism, mountains often represent places of divine revelation and presence. The "house of the LORD" signifies the temple, a central place of worship and God's dwelling among His people. This imagery is echoed inMicah 4:1-2, which shares a similar prophecy.
will be established as the chief of the mountains
This indicates a position of preeminence and authority. In ancient Near Eastern culture, mountains were seen as sacred and powerful. The prophecy suggests that God's kingdom, represented by the temple mount, will be exalted above all other religious and political systems. This can be seen as a type of Christ, who is the ultimate fulfillment of God's kingdom on earth.
it will be raised above the hills
This emphasizes the supremacy and exaltation of God's kingdom. The raising above the hills signifies a divine elevation, not necessarily a physical one, indicating the spiritual authority and prominence of God's rule. This can be connected toPhilippians 2:9, where Christ is exalted above all.
and all nations will stream to it
This phrase highlights the universal scope of God's salvation plan. It envisions a time when people from all nations will seek the God of Israel, fulfilling the promise to Abraham that all nations would be blessed through his descendants (Genesis 12:3). This is also seen inRevelation 7:9, where a multitude from every nation worships before the throne of God.
Persons / Places / Events
1.
The Mountain of the House of the LORDThis refers to the temple mount in Jerusalem, symbolizing God's presence and authority. In the Hebrew text, "mountain" (har) often signifies a place of divine revelation and worship.
2.
The Last DaysA prophetic term indicating a future time of fulfillment and divine intervention, often associated with the coming of the Messiah and the establishment of God's kingdom.
3.
All NationsThis phrase signifies the inclusion of Gentiles in God's redemptive plan, highlighting the universal scope of God's salvation.
4.
JerusalemThe city where the temple was located, representing the spiritual center of Israel and the focal point of God's covenant with His people.
5.
The HillsSymbolic of other nations or powers that will be subordinate to God's kingdom, emphasizing the supremacy of God's rule.
Teaching Points
The Supremacy of God's KingdomGod's kingdom is established above all earthly powers, reminding us of His ultimate authority and sovereignty.
The Inclusivity of God's PlanThe prophecy highlights the inclusion of all nations, encouraging us to embrace diversity within the body of Christ and participate in global missions.
The Centrality of WorshipThe exaltation of the mountain signifies the importance of worship and seeking God's presence, urging us to prioritize our spiritual lives.
Hope in God's PromisesThe vision of the last days provides hope and assurance that God's promises will be fulfilled, motivating us to live with an eternal perspective.
Unity in ChristAs nations stream to God's house, we are reminded of the unity we have in Christ, transcending cultural and national boundaries.
Bible Study Questions and Answers
1.What is the meaning of Isaiah 2:2?
2.How does Isaiah 2:2 describe the future prominence of the Lord's house?
3.What does "all nations will stream to it" signify for global evangelism?
4.How does Isaiah 2:2 connect with the Great Commission in Matthew 28:19?
5.How can we prioritize God's kingdom in our daily lives, as Isaiah 2:2 suggests?
6.What steps can your church take to become a beacon for all nations?
7.What does Isaiah 2:2 mean by "the mountain of the house of the LORD"?
8.How does Isaiah 2:2 relate to the concept of a future kingdom?
9.Why is the phrase "all nations will stream to it" significant in Isaiah 2:2?
10.What are the top 10 Lessons from Isaiah 2?
11.If Isaiah 2:2–3 indicates all peoples will stream to the Lord’s mountain, how do we reconcile this with other faiths continuing to flourish?
12.In Isaiah 2:2, how can the temple be literally “raised above all hills” when no physical elevation change is recorded in history?
13.What is the concept of Millennialism?
14.What defines the concept of the Millennium?What Does Isaiah 2:2 Mean
In the last daysIsaiah begins with an exact prophetic time marker: “In the last days.” This phrase consistently points to a real future era in which God wraps up history and establishes Messiah’s earthly reign.
•Micah 4:1 repeats the same wording, linking the two prophecies.
• Peter applies Joel’s words at Pentecost: “In the last days, God says, I will pour out My Spirit on all people” (Acts 2:17)—a preview of greater fulfillment yet to come.
•Hebrews 1:2 affirms that God “has spoken to us by His Son in these last days,” showing the era opened at Christ’s first coming and will climax at His return.
•2 Timothy 3:1 warns of perilous “last days,” confirming the period’s culmination is still ahead.
The setting, then, is the future kingdom age when Christ rules visibly from Jerusalem.
the mountain of the house of the LORD“The mountain of the house of the LORD” pinpoints Mount Zion, the Temple Mount in Jerusalem—a literal geographic site chosen by God.
• “Great is the LORD, and greatly to be praised, in the city of our God, His holy mountain” (Psalm 48:1–2).
• “For the LORD has chosen Zion; He has desired it for His dwelling” (Psalm 132:13).
• “I will return to Zion and dwell in Jerusalem” (Zechariah 8:3).
Isaiah’s focus is not on a vague spiritual ideal but on the physical place where the LORD will once again manifest His presence.
will be established as the chief of the mountainsGod promises Zion will be permanently fixed as the pre-eminent high place on earth.
•Daniel 2:35 pictures the stone that becomes “a great mountain and filled the whole earth,” matching the supremacy of Messiah’s kingdom.
•Ezekiel 17:22–24 portrays the lofty cedar (Messiah and His realm) towering over every other tree.
• “The LORD has founded Zion, and the afflicted of His people will take refuge in her” (Isaiah 14:32).
The language is geographical and governmental: Jerusalem will be the world’s capital, and no rival authority will stand higher.
it will be raised above the hillsZion’s elevation—literal and symbolic—will eclipse every surrounding height.
• “Every valley shall be lifted up, and every mountain and hill made low” (Isaiah 40:4), describing a landscape altered to highlight the LORD’s glory.
• “All the land will be changed into a plain… but Jerusalem will rise and remain in her place” (Zechariah 14:10).
• “Why do you gaze in envy, O rugged mountains, at the mountain the LORD desires for His dwelling?” (Psalm 68:16).
God Himself guarantees that the city of the Great King will stand out unmistakably.
and all nations will stream to itThe result of Zion’s exaltation is a global pilgrimage. People from every ethnicity will freely, eagerly come to worship the LORD.
• “Nations will come to your light, and kings to the brightness of your dawn” (Isaiah 60:3).
• “Many peoples and mighty nations will come to seek the LORD of Hosts in Jerusalem” (Zechariah 8:22–23).
• “Then all the survivors from the nations… will go up year after year to worship the King, the LORD of Hosts” (Zechariah 14:16).
•Revelation 21:24 pictures the same scene in the eternal state: “The nations will walk by its light, and the kings of the earth will bring their glory into it.”
The flowing of the nations signals universal acknowledgment of the LORD’s sovereignty and the end of international hostility.
summaryIsaiah 2:2 lays out God’s sure blueprint for the future: in the culmination of history, Mount Zion—the chosen site of the LORD’s house—will be physically and politically lifted above every other power center. From that exalted position Messiah will reign, drawing all peoples to Himself. The verse guarantees a literal, worldwide kingdom headquartered in Jerusalem, assuring believers that God’s covenant promises to Israel and the nations will be fulfilled exactly as written.
(2) It shall come to pass in the last days.--The three verses that follow are found in almost identical form in
Micah 4:1-3, with the addition of a verse (
Micah 4:4) which describes the prosperity of Judah--every man sitting "under his vine and his fig-tree," as in the days of Solomon. Whether (1) Isaiah borrowed from Micah, or (2) Micah from Isaiah, or (3) both from some earlier prophet, or (4) whether each received an independent yet identical revelation, is a problem which we have no adequate data for solving. Micah prophesied, like Isaiah, under Ahaz, Jotham, and Hezekiah, and so either may have heard it from the other. On the other hand, the prophecy of the destruction of Jerusalem, on which these verses follow, in
Micah 3:12, appears from
Jeremiah 26:18 to have been spoken in the days of Hezekiah. On the whole, (3) seems to have most to commend it. (See
Introduction.)
For "in the last days" readlatterorafter days; the idea of the Hebrew words, as inGenesis 49:1;Numbers 24:14, being that of remoteness rather than finality. For the most part (Deuteronomy 4:30;Deuteronomy 31:29) they point to the distant future of the true King, to the time of the Messiah. . . .
Verses 2-4. - PROPHECY OF THE LAST DAYS. The resemblance of this prophecy to
Micah 4:1-3 is so close as to necessitate the conclusion either that one of the two prophets copied from the other, or that both copied from an earlier document. The latter view, which is that taken by Rosenmüller, Maurer, De Wette, Meier, and Mr. Cheyne, seems preferable.
Verse 2. -
In the last days; literally,
in the sequel of the days; but generally used of a remote future (
Genesis 49:1;
Numbers 24:14;
Deuteronomy 4:30, etc.).
The mountain of the Lord's house;
i.e. the Church, the true Zion, which is to be the antitype of the existing Zion, and is therefore given its material attributes. Spiritually, it would be a "mountain," as "a city set on a hill," which "could not be hid" (
Matthew 5:14); and again, as occupying a position from which it would command the whole earth.
In the top of the mountains; rather,
at the head of the mountains;
i.e. with pre-eminence over them. The metaphor is drawn from the common physical fact of a high mountain range culminating in a single supreme eminence. So Mount Hermon towers above the rest of the Antilibanus, Demavend over Elburz, Rowandiz over Zagros. The "mountains" above which the true Zion shall tower are the kingdoms, or perhaps the religions, of the earth.
All nations; literally,
all the nations;
i.e. "all the nations of the earth" (comp.
Psalm 72:11).
Shall flow; or,
stream. A constant accession of converts from all quarters is intended. These are represented as continually streaming upward into the holy mountain of God's house.
Parallel Commentaries ...
Hebrew
In the lastבְּאַחֲרִ֣ית(bə·’a·ḥă·rîṯ)Preposition-b | Noun - feminine singular construct
Strong's 319:The last, end, the future, posteritydaysהַיָּמִ֗ים(hay·yā·mîm)Article | Noun - masculine plural
Strong's 3117:A daythe mountainהַ֤ר(har)Noun - masculine singular construct
Strong's 2022:Mountain, hill, hill countryof the houseבֵּית־(bêṯ-)Noun - masculine singular construct
Strong's 1004:A houseof the LORDיְהוָה֙(Yah·weh)Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israelwill beוְהָיָ֣ה ׀(wə·hā·yāh)Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 1961:To fall out, come to pass, become, beestablishedנָכ֨וֹן(nā·ḵō·wn)Verb - Nifal - Participle - masculine singular
Strong's 3559:To be erectas the chiefבְּרֹ֣אשׁ(bə·rōš)Preposition-b | Noun - masculine singular construct
Strong's 7218:The headof the mountains;הֶהָרִ֔ים(he·hā·rîm)Article | Noun - masculine plural
Strong's 2022:Mountain, hill, hill countryit will be raisedוְנִשָּׂ֖א(wə·niś·śā)Conjunctive waw | Verb - Nifal - Participle - masculine singular
Strong's 5375:To lift, carry, takeabove the hills,מִגְּבָע֑וֹת(mig·gə·ḇā·‘ō·wṯ)Preposition-m | Noun - feminine plural
Strong's 1389:A hillockand allכָּל־(kāl-)Noun - masculine singular construct
Strong's 3605:The whole, all, any, everynationsהַגּוֹיִֽם׃(hag·gō·w·yim)Article | Noun - masculine plural
Strong's 1471:A foreign nation, a Gentile, a troop of animals, a flight of locustswill streamוְנָהֲר֥וּ(wə·nā·hă·rū)Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strong's 5102:To sparkle, be cheerful, to flow, assembleto it.אֵלָ֖יו(’ê·lāw)Preposition | third person masculine singular
Strong's 413:Near, with, among, to
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OT Prophets: Isaiah 2:2 It shall happen in the latter days (Isa Isi Is)