New International VersionHe of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.
New Living TranslationFor the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests.
English Standard VersionFor the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.
Berean Standard BibleHe of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
Berean Literal BibleFor he concerning whom these things are said belonged to another tribe, from which no one has served at the altar.
King James BibleFor he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
New King James VersionFor He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.
New American Standard BibleFor the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar.
NASB 1995For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar.
NASB 1977For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar.
Legacy Standard BibleFor the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar.
Amplified BibleFor the One of whom these things are said belonged [not to the priestly line of Levi but] to another tribe, from which no one has officiated or served at the altar.
Christian Standard BibleFor the one these things are spoken about belonged to a different tribe. No one from it has served at the altar.
Holman Christian Standard BibleFor the One these things are spoken about belonged to a different tribe. No one from it has served at the altar.
American Standard VersionFor he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
Contemporary English VersionThe person we are talking about is our Lord, who came from a tribe that had never had anyone to serve as a priest at the altar.
English Revised VersionFor he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
GOD'S WORD® TranslationThe priest whom we are talking about was a member of a different tribe. No one from that tribe ever served as a priest at the altar.
Good News TranslationAnd our Lord, of whom these things are said, belonged to a different tribe, and no member of his tribe ever served as a priest.
International Standard VersionFor the person we are talking about belonged to a different tribe, and no one from that tribe has ever served at the altar.
NET BibleYet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar.
New Heart English BibleFor he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Webster's Bible TranslationFor he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Weymouth New TestamentHe, however, to whom that prophecy refers is associated with a different tribe, not one member of which has anything to do with the altar. Majority Text Translations Majority Standard BibleHe of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
World English BibleFor he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. Literal Translations Literal Standard Versionfor He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Berean Literal BibleFor he concerning whom these things are said belonged to another tribe, from which no one has served at the altar.
Young's Literal Translation for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
Smith's Literal TranslationFor he of whom these things are said partook of another tribe, of which none held to the altar. Catholic Translations Douay-Rheims BibleFor he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
Catholic Public Domain VersionFor he about whom these things have been spoken is from another tribe, in which no one attends before the altar.
New American BibleNow he of whom these things are said belonged to a different tribe, of which no member ever officiated at the altar.
New Revised Standard VersionNow the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. Translations from Aramaic Lamsa BibleFor he, concerning whom these things are spoken, was born of another tribe, from which no man ever ministered at the altar.
Aramaic Bible in Plain EnglishFor he about whom these things were said was born from another tribe, from which a man never ministered at the altar. NT Translations Anderson New TestamentFor he of whom these things are said, belongs to another tribe, from which no one attended upon the altar.
Godbey New TestamentFor he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar:
Haweis New TestamentFor he to whom these things are spoken belonged to another tribe, in which no man approached the altar.
Mace New Testamentfor he who was there mention'd was of another tribe, none of whom ever gave attendance at the altar.
Weymouth New TestamentHe, however, to whom that prophecy refers is associated with a different tribe, not one member of which has anything to do with the altar.
Worrell New TestamentFor He of Whom these things are spoken hath taken part in a different tribe from which no one gave attendance at the altar.
Worsley New TestamentNow He, of whom these things are said, is of another tribe, of which none ever attended at the altar..
Additional Translations ... Audio Bible
Context A Superior Priesthood… 12For when the priesthood is changed, the law must be changed as well. 13He ofwhomthese thingsare saidbelonged toa differenttribe,fromwhichno onehas ever servedat thealtar.14For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.…
Cross References Genesis 49:10The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.
Psalm 110:4The LORD has sworn and will not change His mind: “You are a priest forever in the order of Melchizedek.”
Numbers 24:17I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth.
Isaiah 11:1Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.
Micah 5:2But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days of eternity.
Zechariah 6:12-13And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build the temple of the LORD. / Yes, He will build the temple of the LORD; He will be clothed in splendor and will sit on His throne and rule. And He will be a priest on His throne, and there will be peaceful counsel between the two.’
Matthew 1:1-3This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham: / Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers. / Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
Matthew 2:6‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’”
Luke 1:32-33He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, / and He will reign over the house of Jacob forever. His kingdom will never end!”
John 7:42Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?”
Romans 1:3regarding His Son, who was a descendant of David according to the flesh,
Romans 8:3-4For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh, / so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
Galatians 4:4But when the time had fully come, God sent His Son, born of a woman, born under the law,
Philippians 2:7but emptied Himself, taking the form of a servant, being made in human likeness.
Colossians 2:9For in Christ all the fullness of the Deity dwells in bodily form.
Treasury of Scripture For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar. of which. Numbers 16:40To be a memorial unto the children of Israel, that no stranger, whichis not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses. Numbers 17:5 And it shall come to pass,that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you. 2 Chronicles 26:16-21 But when he was strong, his heart was lifted up tohis destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense… Jump to Previous AltarAssociatedAttachedAttendanceBelongedBelongethBelongsDifferentHoweverMemberOfferingsPartPertainethProphecyRefersServedServiceTribeJump to Next AltarAssociatedAttachedAttendanceBelongedBelongethBelongsDifferentHoweverMemberOfferingsPartPertainethProphecyRefersServedServiceTribeHebrews 7 1.Christ Jesus is a priest after the order of Melchizedek;11.and so far more excellent than the priests of Aaron's order.He of whom these things are saidThis phrase refers to Jesus Christ, who is the central figure in the book of Hebrews. The "things" mentioned pertain to His priesthood, which is likened to that of Melchizedek, a king-priest figure from Genesis 14:18-20. The author of Hebrews emphasizes that Jesus' priesthood is superior to the Levitical priesthood, which is a key theme throughout the book. This connection to Melchizedek highlights Jesus' eternal and unchangeable priesthood, as Melchizedek is presented without genealogy or recorded death, symbolizing an eternal priesthood. belonged to a different tribe Jesus is from the tribe of Judah, as outlined inMatthew 1:1-16 andLuke 3:23-38, fulfilling the prophecy of the Messiah coming from the line of David (2 Samuel 7:12-16). The tribe of Judah is traditionally associated with kingship, not priesthood, which was the domain of the tribe of Levi. This distinction underscores the uniqueness of Jesus' priesthood, as He does not fit the traditional Levitical mold, yet He fulfills the role of both King and Priest. from which no one has ever served at the altar The altar service was exclusively the responsibility of the Levites, specifically the descendants of Aaron, as detailed inExodus 28:1 andNumbers 18:1-7. This historical and cultural context highlights the radical nature of Jesus' priesthood. By serving as a priest from the tribe of Judah, Jesus establishes a new covenant, as prophesied inJeremiah 31:31-34, which transcends the old Levitical system. This new order is based on the power of an indestructible life, as stated inHebrews 7:16, and signifies a shift from the law to grace, fulfilling the law's ultimate purpose through Christ. Persons / Places / Events 1. MelchizedekA mysterious figure in the Bible, Melchizedek is both a king and a priest. He is significant in Hebrews 7 as a type of Christ, representing a priesthood that is eternal and not based on lineage. 2. Jesus ChristThe central figure of the New Testament, Jesus is presented in Hebrews as a high priest in the order of Melchizedek, emphasizing His eternal priesthood and His role as the ultimate mediator between God and humanity. 3. Tribe of LeviThe tribe traditionally associated with the priesthood in Israel. The Levitical priests served at the altar, offering sacrifices according to the Law of Moses. 4. Tribe of JudahThe tribe from which Jesus descended. Not traditionally associated with the priesthood, highlighting the uniqueness of Jesus' priesthood. 5. The AltarRepresents the place of sacrifice and worship in the Jewish temple, where the Levitical priests performed their duties. Teaching Points The Uniqueness of Christ's PriesthoodJesus' priesthood is not based on tribal lineage but on the power of an indestructible life, emphasizing His eternal and divine nature. The Fulfillment of ProphecyJesus fulfills Old Testament prophecies about a new kind of priesthood, demonstrating the continuity and fulfillment of God's plan through Scripture. The Superiority of the New CovenantThe shift from the Levitical priesthood to the priesthood of Christ signifies the superiority of the New Covenant, offering believers direct access to God through Jesus. The Role of Faith in UnderstandingUnderstanding Jesus' role as our high priest requires faith, as it transcends traditional religious structures and emphasizes a personal relationship with God. Living as a Royal PriesthoodBelievers are called to live as a royal priesthood, reflecting the character of Christ in their daily lives and serving as mediators of God's grace to the world. Bible Study Questions and Answers 1.What is the meaning of Hebrews 7:13?
2.How does Hebrews 7:13 highlight Jesus' unique priesthood outside the Levitical line?
3.What significance does Jesus' tribe have in fulfilling Old Testament prophecies?
4.How can understanding Jesus' priesthood deepen our faith and trust in Him?
5.How does Hebrews 7:13 connect with Psalm 110:4 about Melchizedek's order?
6.How can we apply Jesus' eternal priesthood to our daily spiritual lives?
7.What does Hebrews 7:13 imply about the legitimacy of Jesus' priesthood?
8.How does Hebrews 7:13 challenge the traditional Levitical priesthood?
9.Why is the tribe of Judah significant in Hebrews 7:13?
10.What are the top 10 Lessons from Hebrews 7?
11.Why is the altar of burnt offering significant?
12.Does Hebrews 13:10's mention of an altar contradict Old Testament laws allowing priests to eat sacrifices?
13.How does the notion of an eternal priesthood 'without beginning of days or end of life' (Hebrews 7:3) align with other biblical texts that emphasize human lineage and mortality for priests?
14.What constitutes anointing oil?What Does Hebrews 7:13 Mean He of whom these things are said• The writer has been discussing the mysterious figure Melchizedek (Hebrews 7:1-10) and the prophetic promise, “You are a priest forever in the order of Melchizedek” (Psalm 110:4, quoted inHebrews 5:6). • “He” points unmistakably to Jesus, the Messiah who fulfills every Old Testament shadow (Hebrews 7:11-12). • By focusing attention on Christ, the text underscores His unique, divinely appointed priesthood that stands outside the hereditary requirements of the Law (Hebrews 3:1;Hebrews 8:1). belonged to a different tribe• Jesus sprang from the tribe of Judah, as foretold inGenesis 49:10 and confirmed inMatthew 1:1-3 andRevelation 5:5. • Judah had royal promises, not priestly ones. Aaron and the Levitical line held every legitimate priestly office under the Law (Exodus 28:1;Numbers 18:1-7). • The deliberate divine choice of Judah for the Messiah highlights that Christ’s priesthood is rooted in God’s eternal decree rather than human ancestry (Hebrews 7:14). from which no one has ever served at the altar• Under the Mosaic covenant, only Levites could minister at the tabernacle or temple altar (Deuteronomy 18:1-5). • Historical attempts by non-Levites to usurp priestly duties resulted in judgment—King Uzziah’s leprosy in2 Chronicles 26:16-21 is a sobering example. • Therefore, Christ’s priesthood cannot be a mere continuation of the Levitical system; it inaugurates a new, superior covenant (Hebrews 7:18-19;Hebrews 8:6). summaryHebrews 7:13 highlights that Jesus, though from Judah, is the prophesied Priest-King after Melchizedek’s order. His lineage breaks the Old Covenant mold, proving His priesthood rests on divine oath, not human regulation. Because no one from Judah ever served at Israel’s altar, Christ’s priestly ministry signals the arrival of a better hope through which we draw near to God (Hebrews 7:19). (13) In Hebrews 7:11 the "other priest" is spoken of as not connected with Aaron; Hebrews 7:12 is interposed to show the serious significance of such a fact; here the assertion of Hebrews 7:11 is substantiated--not, however, from the words of the Psalm, but from their fulfilment in Jesus. Pertaineth.--Literally,hath partaken of: the same word is used inHebrews 2:14, "He also . . . . took part of the same." Another tribe, of which no man gave . . .--Better,a different tribe, from which no man hath given attendance at the altar. In comparison with Levi every tribe was not merely "another," but essentially, in regard to the subject before us, "adifferent tribe." Verses 13, 14. - For he of whom these things are spoken pertaineth to ( μετέσχηκεν: literally, hath partaken of; cf.μετέσχε, Hebrews 2:14, with reference, as there, to Christ's assumption of humanity) another tribe, of which no man hath (ever) given attendance at the altar. For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priesthood (or priests; ἱερέων being a better-supported reading than the Textus Receptus ἱερωσύνης). This is spoken of as evident ( i.e. plain to all, πρόδηλον), not only because of the well-known prophecies that the Messiah was to spring from David, but still more (as is shown by the perfect ἀνατέταλκεν, pointing to an accomplished fact, and by the expression, ὁ Κύριος ἡμῶν) because Jesus, recognized by all Christians as the Messiah, was known to have so sprung. For it is to Christian believers, with whatever Jewish prejudices, not to unbelieving Jews, that the Epistle is addressed. It is important to observe that the Davidic descent of our Lord is spoken of as an acknowledged fact, not merely as an inference from prophecy. "We have here a most significant proof that the descent of Jesus from the tribe of Judah was a well and universally known fact before the destruction of Jerusalem" (Ebrard). "Illo igitur tempore nulla difficultate laborabat genealogia Jesu Christi: et hoc ipsum difficultatibus postea exortis abunde medetur" (Bengel). The verb ἀνατέταλκεν may have been specially suggested by the prophetic figure of the Branch from the root of Jesse (see Isaiah 11:1; and Zechariah 3:8; Zechariah 6:12, where the LXX. has ἀνατολὴ for 'Branch:' Ἀνατολὴ ὄνομα αὐτῶ καὶ ὑποκάσωθεναὐτοῦ ἀνατελεῖ); though the figure of the sunrise is more frequently meant by the word when applied to Christ's appearance (el. Numbers 24:17; Isaiah 9:1; Malachi 4:2; Luke 1:78).
Parallel Commentaries ...
Greek [He] ofἘφ’(Eph’)Preposition Strong's 1909:On, to, against, on the basis of, at.whomὃν(hon)Personal / Relative Pronoun - Accusative Masculine Singular Strong's 3739:Who, which, what, that.these thingsταῦτα(tauta)Demonstrative Pronoun - Nominative Neuter Plural Strong's 3778:This; he, she, it.are saidλέγεται(legetai)Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 3004:(a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.belonged toμετέσχηκεν(meteschēken)Verb - Perfect Indicative Active - 3rd Person Singular Strong's 3348:From meta and echo; to share or participate; by implication, belong to, eat.a differentἑτέρας(heteras)Adjective - Genitive Feminine Singular Strong's 2087:(a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.tribe,φυλῆς(phylēs)Noun - Genitive Feminine Singular Strong's 5443:A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.fromἀφ’(aph’)Preposition Strong's 575:From, away from. A primary particle; 'off, ' i.e. Away, in various senses.whichἧς(hēs)Personal / Relative Pronoun - Genitive Feminine Singular Strong's 3739:Who, which, what, that.no oneοὐδεὶς(oudeis)Adjective - Nominative Masculine Singular Strong's 3762:No one, none, nothing.has ever servedπροσέσχηκεν(proseschēken)Verb - Perfect Indicative Active - 3rd Person Singular Strong's 4337:From pros and echo; to hold the mind towards, i.e. Pay attention to, be cautious about, apply oneself to, adhere to.at theτῷ(tō)Article - Dative Neuter Singular Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.altar.θυσιαστηρίῳ(thysiastēriō)Noun - Dative Neuter Singular Strong's 2379:An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.
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NT Letters: Hebrews 7:13 For he of whom these things (Heb. He. Hb) |