See to it that no one falls short of the grace of GodThis phrase emphasizes the communal responsibility of believers to ensure that each member of the faith community remains steadfast in their relationship with God. The "grace of God" refers to the unmerited favor and salvation offered through Jesus Christ. Falling short of this grace implies a failure to fully embrace or continue in the faith. This echoes the warnings found in
Hebrews 3:12-14, where believers are urged to encourage one another daily to prevent a sinful, unbelieving heart. The communal aspect is reminiscent of the early church's practices, as seen in
Acts 2:42-47, where believers supported one another in faith and fellowship.
and that no root of bitterness springs up
The "root of bitterness" is a metaphorical expression that can be traced back toDeuteronomy 29:18, where it warns against idolatry and turning away from God, which can lead to a bitter root producing poisonous fruit. In the context of Hebrews, it suggests that any underlying sin or discontent can grow and spread, affecting the entire community. This imagery is powerful in illustrating how personal grievances or sins, if not addressed, can lead to widespread spiritual decay. The agricultural metaphor would have been easily understood in the agrarian society of the time, emphasizing the need for vigilance in maintaining spiritual health.
to cause trouble and defile many
This phrase highlights the potential consequences of unchecked bitterness or sin within the community. The word "defile" suggests a contamination or corruption, which in a biblical sense, often refers to moral or spiritual impurity. This is consistent with the teachings of Jesus, who warned about the dangers of internal corruption leading to external defilement (Mark 7:20-23). The communal impact of individual sin is a recurring theme in Scripture, as seen in the story of Achan inJoshua 7, where one man's sin led to the defeat of the entire nation. This serves as a sobering reminder of the interconnectedness of the body of Christ and the importance of maintaining purity and unity within the church.
Persons / Places / Events
1.
The Recipients of HebrewsThe letter is addressed to Jewish Christians who were facing persecution and were tempted to revert to Judaism. The author encourages them to persevere in their faith in Christ.
2.
The Author of HebrewsWhile the author is not explicitly named, the letter is traditionally attributed to Paul or another early Christian leader. The author is deeply knowledgeable about Jewish traditions and the Old Testament.
3.
EsauMentioned in the surrounding context (
Hebrews 12:16-17), Esau serves as a warning against godlessness and the consequences of bitterness and short-sighted decisions.
4.
The Community of BelieversThe passage addresses the collective responsibility of the Christian community to support one another in faith and prevent spiritual pitfalls.
5.
The Grace of GodCentral to the passage, the grace of God is the unmerited favor and love bestowed upon believers, which they are encouraged to embrace fully.
Teaching Points
Guard Against BitternessBitterness can take root in our hearts and lead to spiritual and relational destruction. We must be vigilant in identifying and uprooting any bitterness.
Embrace the Grace of GodGod's grace is a gift that should be fully embraced. Falling short of it means missing out on the fullness of life in Christ.
Community ResponsibilityAs a community, believers are responsible for helping each other stay on the path of grace and avoid spiritual pitfalls.
Forgiveness as a Preventative MeasurePracticing forgiveness is essential in preventing bitterness from taking root. It is a proactive step in maintaining spiritual health.
Reflect on Personal AttitudesRegular self-examination can help identify areas where bitterness might be growing, allowing for timely repentance and healing.
Bible Study Questions and Answers
1.What is the meaning of Hebrews 12:15?
2.How can we ensure no one "falls short of the grace of God"?
3.What does "root of bitterness" mean in Hebrews 12:15?
4.How does Hebrews 12:15 connect with Ephesians 4:31 on bitterness?
5.What practical steps prevent bitterness from "defiling many" in our community?
6.How can we encourage others to "see to it" as instructed in Hebrews 12:15?
7.What does "root of bitterness" mean in Hebrews 12:15, and how can it affect believers?
8.How does Hebrews 12:15 relate to the concept of grace in Christian theology?
9.What historical context influenced the writing of Hebrews 12:15?
10.What are the top 10 Lessons from Hebrews 12?
11.How can bitterness be overcome through forgiveness?
12.What causes the root of bitterness?
13.How should we respond to betrayal and deceit?
14.Is forgiveness withheld if we don't forgive others?What Does Hebrews 12:15 Mean
See to itHebrews 12:15 begins with a watchword of personal and communal vigilance: “See to it…”.
• This is an intentional call, echoing Jesus’ charge to “watch and pray” (Matthew 26:41) and the writer’s earlier warning, “Take care, brothers, lest there be in any of you an evil, unbelieving heart” (Hebrews 3:12).
• It reminds believers that holiness does not happen by accident. Just as Nehemiah stationed guards on Jerusalem’s wall (Nehemiah 4:9), the church is urged to post spiritual sentries over hearts and relationships.
• Practical takeaway: cultivate accountability—regular fellowship (Hebrews 10:24-25), mutual encouragement, and gentle correction keep the whole body alert.
that no one falls short of the grace of God“…that no one falls short of the grace of God” pictures someone lagging behind in a race (compareHebrews 12:1).
• God’s grace has provided everything needed for salvation and growth (Ephesians 2:8-10;2 Peter 1:3). To “fall short” is not a failure of God’s supply but a neglect of it (2 Corinthians 6:1).
• The writer is concerned for the entire community, much like Paul’s burden inGalatians 5:7 for runners who were “hindered.”
• Guardrails that keep us from lagging behind:
– Daily intake of Scripture (Acts 20:32)
– Persistent prayer (Colossians 4:2)
– Obedient response to the Spirit’s prompting (James 1:22-25)
– Quick repentance when convicted (1 John 1:9)
and that no root of bitterness springs upThe phrase echoesDeuteronomy 29:18, where a “root bearing poisonous fruit” threatened Israel.
• Bitterness begins unseen, underground. It may look like unresolved hurt, jealousy, or perceived injustice (Ephesians 4:31-32).
• When “springs up,” it takes on a life of its own, just as a neglected garden quietly fills with weeds (Songs 2:15).
• Early intervention matters:
– Name the offense; bring it to the Lord (Psalm 139:23-24)
– Seek reconciliation (Matthew 5:23-24)
– Choose forgiveness because Christ forgave us (Colossians 3:13)
to cause trouble and defile manyLeft unchecked, bitterness never stays private.
• It “causes trouble” by fracturing fellowship—think of Euodia and Syntyche’s conflict that threatened the Philippian church (Philippians 4:2-3).
• It “defiles many,” contaminating attitudes and conversations like yeast spreading through dough (1 Corinthians 5:6).
• Preventive measures:
– Speak words that build up (Ephesians 4:29)
– Refuse gossip and slander (Proverbs 16:28)
– Restore the fallen in a spirit of gentleness (Galatians 6:1)
– Keep short accounts with God and people (Acts 24:16)
summaryHebrews 12:15 summons believers to active, loving oversight of one another. Stay alert, draw continually on God’s abundant grace, uproot bitterness the moment it appears, and guard the fellowship from the ripple effects of unresolved sin. In doing so, we run our race together, finishing strong and pure for the glory of Christ.
(15)
Lest any man fail.--Rather,
whether any one be falling back from the grace of God. The defection of one member of the community brings loss and danger to the whole body. The last words of
Hebrews 10:26 will show what is implied in this "falling back from the grace of God."
Any root of bitterness.--It is clear thatDeuteronomy 29:18, though not formally quoted, is before the writer's mind. In that chapter Moses had again brought before the people the covenant which, nearly forty years before, had been made and ratified "in Horeb" (seeHebrews 9:18-20). With especial solemnity he sets before them the sin and terrible punishment of idolatry, "Lest there should be among you man or woman . . . whose heart turneth away this day from the Lord our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood." The marginal note on the last words ("poisonful herb") explains their true meaning--that which springs from the root is not merely bitter, it is also poisonous. Again, therefore (seeHebrews 10:27-28;Hebrews 10:30), the apostasy to which the Hebrew Christians were tempted is compared with the sin committed by those who by idolatry fell away from God's ancient covenant; and as one idol-worshipper in a community might bring into it a root of bitter poison, so one apostate from the Christian faith would bring trouble and defilement on the Church. InActs 8:23 St. Peter makes reference to the same chapter of Deuteronomy as he speaks to Simon Magus, who, above all other men, proved a root of bitter poison in the early Church. . . .
Verse 15. -
Looking diligently lest any man fail of the grace of God (
i.e. fall short of it; or,
ὑστερῶν being here followed by
ἀπὸ, the idea may be rather that of falling back from it);
lest any root of bitterness springing up trouble you, and thereby many (or, according to the more probable reading,
the many,
i.e. the general community)
be defiled. In this, the usual rendering of the verse,
ῇ is supplied, so as to make
μήτις ὑστερῶν mean "lest
there be any one that fails." But this is not necessary; the verb
ἐνοχλῇ ("trouble you") may be common both to the first
μήτις and to
μήτις ῤίζα, thus: "Lest any one failing... lest any root... trouble
you." The sentence may have been broken off after its first clause in order to bring in the appropriate quotation from
Deuteronomy 29:18, which in our A.V. runs thus: "Lest there should be among you a root that beareth gall and wormwood." The Vatican text of the LXX. has
Μήτις ἐστὶν ἐν ὑμῖν ῤίζα ἄνωφύουσα ἐν χολῇ καὶ πικρίᾳ: the Alexandrian, which seems to be followed here, has
Μήτις ἐστὶν ἐν ὑμῖν δίζα πικοίας ἄνω φύουσα ἐκογλῆκαὶ πικρίᾳ. The reference in the speech of Moses is to the future possibility of any "man, or we man, or family, or tribe" turning from the LORD to go and serve the gods of the nations, and so involving, not only themselves, but even the whole people in a curse. The figure is that of a plant being allowed to grow of such a nature at its root as to bear bitter and pernicious fruit. There is no special allusion in the word "bitterness" to disturbance of "peace" by dissensions; for this is not the idea in the original passage, nor is it carried out in the following verses of the Epistle. (Cf.
Acts 8:23, "Thou art in the gall of bitterness (
εἰς χολὴν πικρίας)")
Parallel Commentaries ...
Greek
Be careful thatἐπισκοποῦντες(episkopountes)Verb - Present Participle Active - Nominative Masculine Plural
Strong's 1983:To exercise oversight, care for, visit. From epi and skopeo; to oversee; by implication, to beware.noμή(mē)Adverb
Strong's 3361:Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.oneτις(tis)Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100:Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.falls shortὑστερῶν(hysterōn)Verb - Present Participle Active - Nominative Masculine Singular
Strong's 5302:From husteros; to be later, i.e. to be inferior; generally, to fall short.ofἀπὸ(apo)Preposition
Strong's 575:From, away from. A primary particle; 'off, ' i.e. Away, in various senses.theτῆς(tēs)Article - Genitive Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.graceχάριτος(charitos)Noun - Genitive Feminine Singular
Strong's 5485:From chairo; graciousness, of manner or act.of God,Θεοῦ(Theou)Noun - Genitive Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.so that noμή(mē)Adverb
Strong's 3361:Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.rootῥίζα(rhiza)Noun - Nominative Feminine Singular
Strong's 4491:A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a 'root'.of bitternessπικρίας(pikrias)Noun - Genitive Feminine Singular
Strong's 4088:Bitterness, harshness, hence met: an embittered (resentful) spirit. From pikros; acridity, literally or figuratively.will springφύουσα(phyousa)Verb - Present Participle Active - Nominative Feminine Singular
Strong's 5453:To grow, grow up, spring up.upἄνω(anō)Adverb
Strong's 507:Up, above, up to the top, up to the brim, things above, heaven, the heavenly region. Adverb from anti; upward or on the top.to cause troubleἐνοχλῇ(enochlē)Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 1776:To disturb, cause tumult, trouble, annoy. From en and ochleo; to crowd in, i.e. to annoy.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.defileμιανθῶσιν(mianthōsin)Verb - Aorist Subjunctive Passive - 3rd Person Plural
Strong's 3392:To stain, pollute, defile, corrupt. Perhaps a primary verb; to sully or taint, i.e. Contaminate.many.πολλοί(polloi)Adjective - Nominative Masculine Plural
Strong's 4183:Much, many; often.
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NT Letters: Hebrews 12:15 Looking carefully lest there be any man (Heb. He. Hb)