Pursue peace with everyoneThis phrase emphasizes the importance of living in harmony with others. In the context of the early Christian church, believers were often in conflict with both Jewish and Gentile communities. The call to pursue peace reflects Jesus' teachings in the Sermon on the Mount, where He blesses the peacemakers (
Matthew 5:9). The Greek word for "pursue" implies an active, continuous effort, suggesting that peace is not merely the absence of conflict but a proactive endeavor. This aligns with Paul's exhortation in
Romans 12:18, "If it is possible, as far as it depends on you, live at peace with everyone."
as well as holiness
Holiness is a central theme throughout Scripture, reflecting God's nature and His call for His people to be set apart. In the Old Testament, holiness was often associated with ritual purity and adherence to the Law. However, in the New Testament, holiness takes on a more personal and spiritual dimension, emphasizing moral purity and dedication to God. This call to holiness echoesLeviticus 11:44, "Be holy, because I am holy," and is reiterated in1 Peter 1:15-16. Holiness involves a transformation of character, aligning one's life with God's will and purposes.
without which no one will see the Lord
This phrase underscores the necessity of holiness for entering into God's presence. The idea of "seeing the Lord" can be understood both in the present sense of experiencing God's presence and guidance and in the future sense of eternal life with Him. InMatthew 5:8, Jesus states, "Blessed are the pure in heart, for they will see God," highlighting the connection between purity and divine fellowship. The warning here is clear: without holiness, one cannot have a relationship with God, both now and in eternity. This reflects the broader biblical narrative that emphasizes the need for spiritual transformation and sanctification as prerequisites for communion with God.
Persons / Places / Events
1.
The Author of HebrewsTraditionally attributed to Paul, though the exact authorship is uncertain. The author writes to Jewish Christians facing persecution, encouraging them to remain steadfast in their faith.
2.
Jewish ChristiansThe primary audience of the letter, who were familiar with Jewish traditions and the Old Testament, and were being encouraged to embrace the new covenant through Christ.
3.
The LordRefers to God, emphasizing the ultimate goal of seeing and being in the presence of God, which is contingent upon living a life of peace and holiness.
Teaching Points
Pursuit of PeaceActively seek reconciliation and harmony in relationships, reflecting Christ's love and peace.
Holiness as a LifestyleHoliness is not just a state but a continuous pursuit, aligning our lives with God's standards and character.
Seeing the LordThe ultimate reward for pursuing peace and holiness is the promise of seeing God, which should motivate our daily conduct.
Community and RelationshipsOur pursuit of peace and holiness should extend to all interactions, fostering a community that reflects God's kingdom.
Dependence on the Holy SpiritRely on the Holy Spirit for strength and guidance in pursuing peace and holiness, recognizing our own limitations.
Bible Study Questions and Answers
1.What is the meaning of Hebrews 12:14?
2.How can we "pursue peace with everyone" in our daily interactions?
3.What does "holiness" mean in the context of Hebrews 12:14?
4.How does Hebrews 12:14 connect with Jesus' teachings in Matthew 5:9?
5.Why is holiness essential to "see the Lord," according to Hebrews 12:14?
6.What practical steps can you take to cultivate holiness in your life?
7.How does Hebrews 12:14 define the relationship between holiness and seeing the Lord?
8.Why is peace with everyone emphasized in Hebrews 12:14?
9.What historical context influenced the message of Hebrews 12:14?
10.What are the top 10 Lessons from Hebrews 12?
11.What does "Without holiness no one will see the Lord" mean?
12.What does 'Without holiness no one will see the Lord' mean?
13.What defines the Holiness movement's core beliefs?
14.What does "Blessed are the peacemakers" mean?What Does Hebrews 12:14 Mean
Pursue peace with everyoneHebrews 12:14 begins, “Pursue peace with everyone.” The verb “pursue” paints the picture of vigorous, active effort. Peace is not passive; it’s something we chase down. God calls His people to be:
• Intentional:Romans 12:18 says, “If it is possible on your part, live at peace with everyone.” The qualification “if it is possible” reminds us that peace may not always be reciprocated, but our responsibility is unchanging—we initiate and maintain peace as far as it depends on us.
• Inclusive: “With everyone” leaves no loopholes. Jesus directs us to love our enemies (Matthew 5:44), erasing excuses about difficult personalities or hostile settings.
• Reflective of Christ:Colossians 1:20 shows Christ making peace “through the blood of His cross.” When we work for peace, we mirror the reconciliation He accomplished.
Practical ways:
– Quickly forgive offenses (Ephesians 4:32).
– Guard our words (Proverbs 15:1).
– Seek reconciliation before worship (Matthew 5:23-24).
as well as holinessPeace is coupled with “holiness,” emphasizing that these pursuits are inseparable. Holiness speaks of set-apart living, aligning every area of life with God’s character.
• Personal purity:1 Peter 1:15-16 calls believers to be holy in all conduct. That includes thoughts, speech, finances, entertainment—everything.
• Moral distinctiveness:Titus 2:11-12 explains grace trains us “to deny ungodliness and worldly passions.” Our difference from the world shouldn’t be oddity but God-centered purity.
• Ongoing growth:2 Corinthians 7:1 urges us to “cleanse ourselves from every defilement… perfecting holiness in the fear of God.” Holiness is both immediate (set apart at salvation) and progressive (worked out daily).
Notice the order: we don’t choose peace at the expense of holiness, nor holiness with a quarrelsome spirit. Both are pursued concurrently; neglecting one distorts Christian witness.
without which no one will see the LordThis final phrase elevates the stakes. The writer ties seeing the Lord—future, face-to-face fellowship—to the active pursuit of peace and holiness.
• Evidence of true faith: Jesus said, “Blessed are the pure in heart, for they will see God” (Matthew 5:8). Pursuing holiness evidences a regenerate heart.
• Qualification for fellowship:Psalm 24:3-4 asks, “Who may ascend the hill of the LORD? He who has clean hands and a pure heart.” Holiness isn’t optional but essential for communion with God, now and eternally.
• Warning against complacency: Hebrews consistently cautions against drifting. If someone comfortably ignores peace and holiness, it signals spiritual danger (Hebrews 3:12-13).
The verse is not promoting works-based salvation; rather, it states that those truly saved will demonstrate their faith by chasing peace and holiness, proving they belong to the Lord whom they will one day see.
summaryHebrews 12:14 calls believers to a dual, relentless pursuit: peace in all relationships and holiness in every aspect of life. Neither is optional; both flow from a heart transformed by Christ and prepare us for unhindered fellowship with Him. As we actively seek peace and live set apart for God, we reflect our Savior’s character and confirm our hope of seeing Him face to face.
(14)
Follow peace.--More clearly (as our word "follow" is somewhat ambiguous),
follow after peace. There is a manifest allusion to
Psalm 34:14 (quoted also in
1Peter 3:11). This charge is general (
Romans 12:18), and must not be limited to peace with fellow Christians (
Romans 14:19). The two admonitions of this verse were admirably suited to a period of persecution. Let all make peace their aim, yet not so as to sacrifice purity. (Comp.
James 3:17.)
And holiness.--Better,and the sanctification without which no man shall see the Lord. InHebrews 9:28 we have the promise that "Christ . . . shall be seen" by them that wait for Him: hence it might be supposed (especially as in the next verse we read of "the graceof God") that "the Lord" is here, as inHebrews 2:3, a designation of our Saviour. As, however, this Epistle especially brings Him before us as the Sanctifier (Hebrews 2:11;Hebrews 13:12), who leads us into the presence of God (Hebrews 10:19), we must rather look on these words as akin toMatthew 5:8, "Blessed are the pure in heart, for they shall see God" (Revelation 22:4). . . .
Verse 14. -
Follow peace with all (i.e. as required by the context, with all the brethren; cf.
Romans 14:19),
and holiness (more properly,
sanctification),
without which no man shall see the Lord. Here the figure is dropped, and two cautions given, peculiarly needed, we may suppose, by the community addressed. The exhortation to "peace with all" reminds of the tone of St. Paul's admonitions both in Romans and in 1 Corinthians, where he so strongly warns against dissensions and party spirit, and enjoins tolerance and mutual allowance with regard to the weaker brethren. The word
ἁγιασμὸς ("sanctification") need not be limited (as by Chrysostom) to the idea of
chastity; the general thought implied may be (as expressed by Limborch, quoted by Alford), "
No, dum pact studeat, nimis slits obsequendi studio quidquam contra sanctimonism Christianam delinquat;" but the special allusion to
πορνεία in ver. 16 (as also in
Hebrews 13:4) is evidence that
chastity was especially in the writer's mind, with definite reference to which the word
ἁγιασμὸς is used in
1 Thessalonians 4:3. The frequent and earnest warnings against fornication in St. Paul's Epistles are enough to show how slow even some in the Church were to recognize the strict code of Christian morality, unknown to the heathen world, and by the Jews very imperfectly recognized, in this regard; and the case of
1 Corinthians 5. illustrates how easily such vice might creep into and infect a Christian community without general reprobation. Hence probably the special warning here.
Parallel Commentaries ...
Greek
Pursueδιώκετε(diōkete)Verb - Present Imperative Active - 2nd Person Plural
Strong's 1377:To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.peaceΕἰρήνην(Eirēnēn)Noun - Accusative Feminine Singular
Strong's 1515:Probably from a primary verb eiro; peace; by implication, prosperity.withμετὰ(meta)Preposition
Strong's 3326:(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.all [men],πάντων(pantōn)Adjective - Genitive Masculine Plural
Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.as well asκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.holiness,ἁγιασμόν(hagiasmon)Noun - Accusative Masculine Singular
Strong's 38:From hagiazo; properly, purification, i.e. purity; concretely a purifier.withoutχωρὶς(chōris)Preposition
Strong's 5565:Apart from, separately from; without. Adverb from chora; at a space, i.e. Separately or apart from.whichοὗ(hou)Personal / Relative Pronoun - Genitive Masculine Singular
Strong's 3739:Who, which, what, that.no oneοὐδεὶς(oudeis)Adjective - Nominative Masculine Singular
Strong's 3762:No one, none, nothing.will seeὄψεται(opsetai)Verb - Future Indicative Middle - 3rd Person Singular
Strong's 3708:Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.theτὸν(ton)Article - Accusative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.Lord.Κύριον(Kyrion)Noun - Accusative Masculine Singular
Strong's 2962:Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
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NT Letters: Hebrews 12:14 Follow after peace with all men (Heb. He. Hb)