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Bible >Hebrews >Chapter 11 > Verse 37
◄ Hebrews 11:37►
New International Version
They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—

New Living Translation
Some died by stoning, some were sawed in half, and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated.

English Standard Version
They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—

Berean Standard Bible
They were stoned, they were sawed in two, they were put to death by the sword. They went around in sheepskins and goatskins, destitute, oppressed, and mistreated.

Berean Literal Bible
They were stoned, they were sawed in two, they were killed by slaughter ofthe sword; they wandered in sheepskins, in goatskins, being destitute, being oppressed, being mistreated;

King James Bible
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

New King James Version
They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—

New American Standard Bible
They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, tormented

NASB 1995
They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated

NASB 1977
They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated

Legacy Standard Bible
They were stoned, they were sawn in two, they were tempted, they were put to death with the sword. They went about in sheepskins, in goatskins, being destitute, afflicted, mistreated

Amplified Bible
They were stoned [to death], they were sawn in two, they were lured with tempting offers [to renounce their faith], they were put to death by the sword; they went about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated

Christian Standard Bible
They were stoned, they were sawed in two, they died by the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, and mistreated.

Holman Christian Standard Bible
They were stoned, they were sawed in two, they died by the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, and mistreated.

American Standard Version
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated

Contemporary English Version
Still others were stoned to death or sawed in two or killed with swords. Some had nothing but sheep skins or goat skins to wear. They were poor, mistreated, and tortured.

English Revised Version
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, evil entreated

GOD'S WORD® Translation
Some were stoned to death, sawed in half, and killed with swords. Some wore the skins of sheep and goats. Some were poor, abused, and mistreated.

Good News Translation
They were stoned, they were sawed in two, they were killed by the sword. They went around clothed in skins of sheep or goats--poor, persecuted, and mistreated.

International Standard Version
They were stoned to death, sawed in half, and killed with swords. They went around in sheepskins and goatskins. They were needy, oppressed, and mistreated.

NET Bible
They were stoned, sawed apart, murdered with the sword; they went about in sheepskins and goatskins; they were destitute, afflicted, ill-treated

New Heart English Bible
They were stoned, they were sawed apart, they were put to the test, they were killed with the sword. They went around in sheepskins and in goatskins, being destitute, afflicted, mistreated

Webster's Bible Translation
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheep-skins, and goat-skins; being destitute, afflicted, tormented;

Weymouth New Testament
They were stoned, they were sawn asunder, they were tried by temptation, they were killed with the sword. They went from place to place in sheepskins or goatskins, enduring want, oppression and cruelty.
Majority Text Translations
Majority Standard Bible
They were stoned, they were sawed in two, they were put to the test, they were put to death by the sword. They went around in sheepskins and goatskins, destitute, oppressed, and mistreated.

World English Bible
They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated—
Literal Translations
Literal Standard Version
they were stoned, they were sawn apart, they were tried; they died in the killing of the sword; they went around in sheepskins, in goatskins—being destitute, afflicted, injuriously treated,

Berean Literal Bible
They were stoned, they were sawed in two, they were killed by slaughter ofthe sword; they wandered in sheepskins, in goatskins, being destitute, being oppressed, being mistreated;

Young's Literal Translation
they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated,

Smith's Literal Translation
They were stoned, they were cut by sawing, they were tried, they died by the slaughter of the sword: they wandered about in sheepskins and goatskins; being in want, pressed, treated ill;
Catholic Translations
Douay-Rheims Bible
They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:

Catholic Public Domain Version
They were stoned; they were cut; they were tempted. With the slaughter of the sword, they were killed. They wandered about in sheepskin and in goatskin, in dire need, in anguish afflicted.

New American Bible
They were stoned, sawed in two, put to death at sword’s point; they went about in skins of sheep or goats, needy, afflicted, tormented.

New Revised Standard Version
They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented—
Translations from Aramaic
Lamsa Bible
Others were stoned, others were sawn apart, others died by the edge of the sword: others wandered about, wearing sheep skins and goat skins; destitute, afflicted and tormented;

Aramaic Bible in Plain English
Others were stoned; others were sawn in half; others died by the edge of the sword; others traveled wearing skins of sheep and of goats, and were needy, afflicted and beaten;
NT Translations
Anderson New Testament
They were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheep-skins, in goat-skins, being destitute, afflicted, oppressed with evils,

Godbey New Testament
they were stoned, they were tempted, they were burnt, they died by the edge of the sword; they went about in sheepskins, in goatskins; being destitute, troubled, persecuted,

Haweis New Testament
they were stoned, they were sawn asunder, they experienced the severest trials, they were slain by the edge of the sword: they went about wrapped in skins of sheep and goats, destitute of all things, pressed down with afflictions, suffering all kind of misery;

Mace New Testament
they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandred about in sheepskins, and goat-skins, being destitute, afflicted, tormented:

Weymouth New Testament
They were stoned, they were sawn asunder, they were tried by temptation, they were killed with the sword. They went from place to place in sheepskins or goatskins, enduring want, oppression and cruelty.

Worrell New Testament
they were stoned, they were sawn asunder, they were tempted, they perished inthe slaughter ofthe sword; they went about in sheep-skins, in goat-skins, being destitute, suffering tribulation, maltreated

Worsley New Testament
They were stoned, they were sawn asunder, were tempted, were slain by the sword: they went about in sheep-skins, and goat-skins, being destitute, afflicted,

Additional Translations ...
Audio Bible



Context
The Faith of Many
…36Still others endured mocking and flogging, and even chains and imprisonment.37They were stoned,they were sawed in two,they were put to deathbythe sword.They went aroundinsheepskinsandgoatskins,destitute,oppressed,and mistreated.38The world was not worthy of them. They wandered in deserts and mountains, and hid in caves and holes in the ground.…

Cross References
Matthew 23:34-35
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town. / And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.

2 Chronicles 24:20-21
Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments of the LORD so that you cannot prosper? Because you have forsaken the LORD, He has forsaken you.’” / But they conspired against Zechariah, and by order of the king, they stoned him in the courtyard of the house of the LORD.

1 Kings 19:10
“I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am the only one left, and they are seeking my life as well.”

Jeremiah 26:23
They brought Uriah out of Egypt and took him to King Jehoiakim, who had him put to the sword and his body thrown into the burial place of the common people.

1 Kings 18:4
for when Jezebel had slaughtered the prophets of the LORD, Obadiah had taken a hundred prophets and hidden them, fifty men per cave, providing them with food and water.)

1 Kings 19:1-2
Now Ahab told Jezebel everything that Elijah had done and how he had killed all the prophets with the sword. / So Jezebel sent a messenger to Elijah, saying, “May the gods deal with me, and ever so severely, if by this time tomorrow I have not made your life like the lives of those you killed!”

2 Kings 6:31
He announced, “May God punish me, and ever so severely, if the head of Elisha son of Shaphat remains on his shoulders through this day!”

2 Kings 21:16
Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD.

2 Kings 24:4
and also for the innocent blood he had shed. For he had filled Jerusalem with innocent blood, and the LORD was unwilling to forgive.

Nehemiah 9:26
But they were disobedient and rebelled against You; they flung Your law behind their backs. They killed Your prophets, who had admonished them to return to You. They committed terrible blasphemies.

Acts 7:52
Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—

Romans 8:36
As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”

1 Thessalonians 2:15
who killed both the Lord Jesus and their own prophets and drove us out as well. They are displeasing to God and hostile to all men,

Revelation 6:9-11
And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld. / And they cried out in a loud voice, “How long, O Lord, holy and true, until You judge those who dwell upon the earth and avenge our blood?” / Then each of them was given a white robe and told to rest a little while longer until the full number of their fellow servants, their brothers, were killed, just as they had been killed.

Revelation 11:7
When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them.


Treasury of Scripture

They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

stoned.

1 Kings 21:10,13-15
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. Andthen carry him out, and stone him, that he may die…

2 Chronicles 24:21
And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.

Matthew 21:35
And the husbandmen took his servants, and beat one, and killed another, and stoned another.

were slain.

1 Samuel 22:17-19
And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand alsois with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD…

1 Kings 18:4,13
For it wasso, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) …

1 Kings 19:1,10,14
And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword…

in sheepskins.

2 Kings 1:8
And they answered him,He was an hairy man, and girt with a girdle of leather about his loins. And he said, Itis Elijah the Tishbite.

Matthew 3:4
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Revelation 11:3
And I will givepower unto my two witnesses, and they shall prophesy a thousand two hundredand threescore days, clothed in sackcloth.

being destitute.

Hebrews 12:1-3
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily besetus, and let us run with patience the race that is set before us, …

Zechariah 13:9
And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, Itis my people: and they shall say, The LORDis my God.

Matthew 8:20
And Jesus saith unto him, The foxes have holes, and the birds of the airhave nests; but the Son of man hath not where to layhis head.

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Hebrews 11
1.What faith is.
6.Without faith we cannot please God.
7.The examples of faithfulness in the fathers of old time.














They were stoned
Stoning was a common method of execution in ancient Israel, often used for those accused of blasphemy or idolatry (Leviticus 24:16,Deuteronomy 13:10). This phrase likely refers to the persecution of prophets and righteous individuals who stood firm in their faith. A notable example is Zechariah, who was stoned to death in the temple court (2 Chronicles 24:20-21). This method of execution underscores the severity of opposition faced by those who remained faithful to God.

They were sawed in two
This phrase is traditionally associated with the prophet Isaiah, who, according to Jewish tradition, was martyred by being sawn in half during the reign of King Manasseh. Although not explicitly mentioned in the Bible, this tradition highlights the extreme suffering endured by some prophets. It serves as a testament to their unwavering commitment to God's message, even in the face of brutal persecution.

They were put to death by the sword
Execution by the sword was another form of capital punishment in ancient times. This phrase may refer to various prophets and faithful individuals who were killed for their beliefs. The prophet Uriah, for example, was struck down by the sword for prophesying against Jerusalem (Jeremiah 26:23). This method of execution illustrates the violent opposition faced by those who proclaimed God's truth.

They went around in sheepskins and goatskins
Wearing sheepskins and goatskins signifies a life of poverty and rejection. Prophets like Elijah and John the Baptist are known for their austere lifestyles, often wearing simple garments made from animal skins (2 Kings 1:8,Matthew 3:4). This attire symbolizes their separation from worldly comforts and their dedication to a prophetic mission, often at the cost of personal hardship.

Destitute, oppressed, and mistreated
These words paint a picture of the harsh realities faced by the faithful. Destitution indicates a lack of basic necessities, while oppression and mistreatment suggest ongoing persecution and injustice. This description aligns with the experiences of many prophets and righteous individuals throughout biblical history, who often faced societal rejection and hostility. Their endurance serves as an example of steadfast faith in the face of adversity, echoing the trials faced by Jesus Christ and His followers.

Persons / Places / Events
1.Prophets and Martyrs
This verse refers to the unnamed prophets and martyrs of the Old Testament who suffered persecution and death for their faith. Tradition holds that Isaiah was sawed in two, and other prophets faced similar fates.

2.Ancient Israel
The context of these events is primarily within ancient Israel, where prophets often faced hostility from kings and the people for delivering God's messages.

3.Persecution
The verse highlights the severe persecution faced by God's faithful servants, emphasizing their endurance and faith despite extreme adversity.
Teaching Points
Faith in Adversity
The faith of these individuals was not deterred by persecution. Believers today are called to stand firm in their faith, even when facing trials.

The Cost of Discipleship
Following God may lead to suffering and sacrifice. Christians should be prepared for the cost of discipleship, understanding that their reward is eternal.

God's Faithfulness
Despite their suffering, these individuals were commended for their faith. God remains faithful to His promises, and believers can trust Him through their trials.

Living Counter-Culturally
The prophets lived in a way that was often counter to the prevailing culture. Christians are called to live distinctively, even if it leads to mistreatment.
Bible Study Questions and Answers
1.What is the meaning of Hebrews 11:37?

2.How does Hebrews 11:37 inspire perseverance in the face of persecution today?

3.What Old Testament figures might Hebrews 11:37 be referencing with "stoned" or "sawn in two"?

4.How can we apply the faith of Hebrews 11:37 to modern Christian challenges?

5.In what ways does Hebrews 11:37 encourage us to endure trials for our faith?

6.How does Hebrews 11:37 connect with Jesus' teachings on suffering for righteousness?

7.What historical evidence supports the events described in Hebrews 11:37?

8.How does Hebrews 11:37 challenge modern Christian views on suffering?

9.Why does Hebrews 11:37 emphasize persecution as a mark of faith?

10.What are the top 10 Lessons from Hebrews 11?

11.What is the narrative of the Ascension of Isaiah?

12.What is New Jerusalem?

13.What is the narrative of the Ascension of Isaiah?

14.What was the cause of Isaiah's death?
What Does Hebrews 11:37 Mean
They were stoned

“They were stoned” (Hebrews 11:37) points to the brutal rejection faithful servants often faced.

• Zechariah son of Jehoiada was “stoned with stones at the command of the king in the court of the house of the LORD” (2 Chronicles 24:21).

• Naboth was falsely accused and stoned (1 Kings 21:13).

• Jesus recalls this pattern: “I send you prophets… some of them you will kill and crucify, and some you will flog… and stone” (Matthew 23:34).

• Stephen’s death inActs 7:58-59 shows the same hostility continuing after Christ’s resurrection.

God’s word is accurate in recording that those who proclaim truth may be met with lethal violence, yet their witness still fulfills His purposes (Romans 8:28).

They were sawed in two

The phrase recalls the traditional account that Isaiah was executed this way under King Manasseh. While2 Kings 21:16 only records “very much innocent blood” shed by Manasseh, the inclusion here verifies that such horrors truly befell God’s prophets.James 5:10 urges believers to “take the prophets who spoke in the name of the Lord as an example of suffering and patience,” reminding us that even grisly deaths cannot nullify God’s faithfulness (Hebrews 13:8).

They were put to death by the sword

Elijah lamented that Israel had “killed Your prophets with the sword” (1 Kings 19:10). Later, Jeremiah’s contemporary Uriah was struck down similarly (Jeremiah 26:23). John the Baptist lost his life to Herod’s sword (Mark 6:27). Hebrews underscores that obeying God sometimes invites violent opposition, yetRevelation 6:9-11 shows that even martyrdom is precious to the Lord and will be vindicated.

They went around in sheepskins and goatskins

Prophets often wore rough garments that symbolized repentance and separation from worldly luxury. Elijah was “a man with a garment of hair and a leather belt” (2 Kings 1:8), and John the Baptist followed suit (Matthew 3:4). The picture is literal—coarse hides draped over the shoulders—and it highlights a lifestyle fixed on God rather than comfort (Luke 12:15).

Destitute

Faithful people sometimes “go hungry and thirsty… poorly clothed, brutally treated, and homeless” (1 Corinthians 4:11). Paul could say, “having nothing, and yet possessing everything” (2 Corinthians 6:10). Hebrews affirms that material lack can coexist with rich faith, proving God’s valuation is not the world’s (Luke 9:58).

Oppressed

Persecution squeezes from the outside: “All who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). Early believers were “scattered” by oppression (Acts 8:1), andJames 5:4 condemns oppressors who withhold wages. Hebrews reminds us that pressure from authorities or culture must never silence truth (Acts 4:19-20).

And mistreated

Maltreatment includes slander, imprisonment, and ridicule.Hebrews 13:3 urges, “Remember those in prison as if you were bound with them.” Peter writes, “If anyone suffers as a Christian, let him not be ashamed” (1 Peter 4:16). God sees every injustice and will repay (Romans 12:19). Until then, believers endure, knowing Christ was “despised and rejected” first (Isaiah 53:3).

summary

Hebrews 11:37 catalogs real, historical sufferings that God’s faithful endured—stoning, being sawn in two, execution by sword, wearing rough hides, poverty, oppression, and mistreatment. Each phrase underscores that authentic faith often collides head-on with a hostile world. Yet Scripture consistently shows that such trials neither surprise God nor thwart His plan. Instead, they testify that His servants value eternal reward above present ease, echoing Jesus’ call to “take up your cross and follow Me” (Matthew 16:24).

(37)They were stoned.--As Zechariah (2Chronicles 24:20-22), and--according to a Jewish tradition mentioned by Tertullian and others--Jeremiah. (SeeMatthew 23:35;Matthew 23:37.)

They were sawn asunder.--An ancient tradition, mentioned both by Jewish and by early Christian writers, relates that Isaiah was thus put to death by order of Manasseh. The following words, "they were tempted," are very remarkable in such a position; and many conjectures have been hazarded on the supposition that a mistake of transcription has occurred. If the text is correct, the writer is speaking of the promises and allurements by which the persecutors sought to overcome the constancy of God's servants.

Slain with the sword.--See1Kings 19:1;1Kings 19:10;Jeremiah 26:23. . . .

Parallel Commentaries ...


Greek
They were stoned,
Ἐλιθάσθησαν(Elithasthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3034:To stone, pelt with stones. From lithos; to lapidate.

they were sawed in two,
ἐπρίσθησαν(epristhēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 4249:To saw, saw through. A strengthened form of a primary prio; to saw in two.

they were put to death
ἀπέθανον(apethanon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 599:To be dying, be about to die, wither, decay. From apo and thnesko; to die off.

by
ἐν(en)
Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] sword.
μαχαίρης(machairēs)
Noun - Genitive Feminine Singular
Strong's 3162:A sword. Probably feminine of a presumed derivative of mache; a knife, i.e. Dirk; figuratively, war, judicial punishment.

They went around
περιῆλθον(periēlthon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4022:From peri and erchomai; to come all around, i.e. Stroll, vacillate, veer.

in
ἐν(en)
Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

sheepskins
μηλωταῖς(mēlōtais)
Noun - Dative Feminine Plural
Strong's 3374:A sheep's (sometimes pig's) hide, sheepskin. From melon; a sheep-skin.

[and]
ἐν(en)
Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

goatskins,
αἰγείοις(aigeiois)
Adjective - Dative Neuter Plural
Strong's 122:Of a goat. From aix; belonging to a goat.

destitute,
ὑστερούμενοι(hysteroumenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 5302:From husteros; to be later, i.e. to be inferior; generally, to fall short.

oppressed,
θλιβόμενοι(thlibomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 2346:(a) I make narrow (strictly: by pressure); I press upon, (b) I persecute, press hard. Akin to the base of tribos; to crowd.

[and] mistreated.
κακουχούμενοι(kakouchoumenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 2558:To treat evilly, hurt, torment. From a presumed compound of kakos and echo; to maltreat.


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NT Letters: Hebrews 11:37 They were stoned (Heb. He. Hb)
Hebrews 11:36
Hebrews 11:38
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