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Hebrews 9:7
But into the secondwent the high priest alone once every year, not without blood, which he offered for himself, andfor the errors of the people:

Exodus 30:10
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: itis most holy unto the LORD.

Leviticus 16:6-11,21,22,29,30,34
And Aaron shall offer his bullock of the sin offering, whichis for himself, and make an atonement for himself, and for his house…

are an annual reminder
The annual reminder refers to the Day of Atonement (Yom Kippur), a significant event in the Jewish calendar when the high priest would enter the Holy of Holies to offer sacrifices for the sins of the people. This day served as a solemn reminder of the people's sinfulness and their need for atonement. The repetition of this ritual each year underscored the fact that the sacrifices could not fully cleanse the conscience or remove sin permanently. This concept is echoed in other parts of Scripture, such as inHebrews 9:7, which describes the high priest's annual entry into the Most Holy Place.

of sins,
The focus on sins here emphasizes the core issue that the sacrificial system aimed to address. Sin, defined as any action, thought, or attitude that goes against God's will, separates humanity from God. The Old Testament sacrifices symbolized the need for purification and reconciliation with God. However, they were ultimately a shadow of the true solution to sin, which is found in Jesus Christ. The New Testament reveals that Christ's sacrifice on the cross was the ultimate and perfect atonement for sin, fulfilling the requirements of the law and providing a way for believers to be reconciled with God once and for all, as seen in passages likeHebrews 9:26 and1 Peter 3:18.

Hebrews 10 opens by explaining that the Law was “only a shadow of the good things to come” (Hebrews 10:1). Verse 3 begins with “Instead,” signaling a sharp contrast to the hoped-for cleansing described in verse 2.

• Rather than bringing lasting peace, the Old Covenant rites actually underscore humanity’s need for a better solution (Hebrews 9:9-10).

• God Himself designed this contrast so we would look beyond symbols to the substance—Christ (Colossians 2:17).

• The word points back to verse 2’s rhetorical question: if worshipers had been truly cleansed, “would they not have ceased to be offered?” Instead, they continued.

• This divine “instead” declares that animal blood could never achieve what Jesus’ blood accomplishes (Hebrews 9:12).

The writer is referring to the entire sacrificial system, especially the Day of Atonement (Leviticus 16).

•Leviticus 17:11 reminds us, “For the life of the flesh is in the blood… it is the blood that makes atonement.” Yet, year after year, the same animals died, proving their limitations.

• Priests “stand daily” offering the same sacrifices (Hebrews 10:11), showing a never-ending workload.

• These offerings were God-given (Exodus 29:38-42), but they were never God’s final word; they foreshadowed “the Lamb of God who takes away the sin of the world” (John 1:29).

• So, when we read “those sacrifices,” we should picture the endless flow of blood at the altar—thousands of animals, yet no final relief (Hebrews 9:25-26).

The spotlight now falls on the calendar rhythm of the Day of Atonement.

•Leviticus 16:34 commands, “This shall be a permanent statute for you, to make atonement for the sons of Israel once each year.”

• Instead of wiping sin from memory, the ceremony refreshed the nation’s awareness of guilt.

• Think of it as a yearly bill arriving in the mail—proof the debt still exists.Galatians 3:24 says the Law was a guardian that led us to Christ; its repetitive nature kept the need in front of Israel’s eyes.

•Hebrews 9:7 notes that the high priest entered the Most Holy Place “only once a year, and never without blood,” showing that access to God was limited and conditional.

• Every fresh ceremony preached, “Something greater must come.”

The verse ends by naming the core issue: sin.

•Romans 3:23 states, “all have sinned and fall short of the glory of God.” That universal problem is what the sacrifices kept spotlighting.

•Hebrews 10:4 immediately adds, “For it is impossible for the blood of bulls and goats to take away sins.” The Old Covenant could cover, but not erase.

• By contrast,1 John 1:7 proclaims that “the blood of Jesus His Son cleanses us from all sin.” Once Christ’s work is applied, there is no annual reminder—only forgiveness (Hebrews 10:17).

• Therefore, the phrase “of sins” answers the “why” behind Calvary: His perfect offering removes the very thing those older offerings could only remind us of (Hebrews 9:26,Matthew 26:28).

Hebrews 10:3 underscores that the Old Testament sacrifices, while ordained by God, were purposely temporary. Each yearly ceremony shouted, “Sin still stands!” and pointed forward to the one sacrifice that would finally silence that reminder. In Jesus, the contrast signaled by “Instead” finds its resolution—no more repetitive offerings, no more annual guilt notices, but lasting, complete forgiveness through His blood once for all.

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