Lexical Summary
eth: against, among, before
Original Word:אֵת
Part of Speech:Preposition
Transliteration:eth
Pronunciation:[eyth]
Phonetic Spelling:(ayth)
KJV: against, among, before, by, for, from, in(-to), (out) of, with Often with another prepositional prefix
NASB:against, among, before, along, beside, besides, has
Word Origin:[probably fromH579 (אָנָה - befall)]
1. (properly) nearness
2. (used only as a preposition or an adverb) near
3. (hence, generally) with, by, at, among, etc
Strong's Exhaustive Concordance
against, among, before, by, for, from, into, out of,
Probably from'anah; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. -- against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
see HEBREW'anah
NAS Exhaustive Concordance
Word Origina prim. preposition
Definitionwith (denoting proximity)
NASB Translationaccompany* (1), against (36), all alone* (1), along (2), among (7), before (3), beside (2), besides (2), concerning (1), doing* (1), has (2), have (1), help* (1), how* (6), including (1), know (1), near (2), part* (1), possession (2), presence* (1), side (1), together (1), toward (2), within (2).
Brown-Driver-Briggs
II. , — with makkeph , with suffix , , etc. (also, however, , , and similarly , etc.), first in
Joshua 10:25;
Joshua 14:12, next
2 Samuel 24:24; then repeatedly (but not exclusively)
1 Kings 20 —
2 Kings 8, & in Jeremiah, Ezekiel, e.g.
1 Kings 20:25 (but
1 Kings 20:23 )
1 Kings 22:7,8,24 (beside )
2 Kings 1:15;
2 Kings 3:11,12,26;
2 Kings 6:16 (beside )
2 Kings 8:8;
Jeremiah 2:35;
Jeremiah 10:5;
Jeremiah 16:8;
Jeremiah 19:10;
Jeremiah 20:11;
Ezekiel 2:6;
Ezekiel 10:17;
Ezekiel 23:23;
Ezekiel 37:26 (see below ; also
Isaiah 59:21, contr.
Genesis 17:4: on
Genesis 34:2 and elsewhere, see below , & compare Dr
Sm ii. 13, 14) preposition denoting
(synonym ; Phoenician , e.g. CISi. 3, 8 let there not be for them a resting-placewith the shades; Assyrianitti (perhaps akin toittu 'side,' DlPr 115 Hpt KAT2. 498; but compare NöZMG '86, 738 f.). Not found as yet in the other cognate languages: but compare Ethiopic
'enta, towards, which supports the view; that is for 'int [compare , ], perhaps from √to meet Olp. 431 PrätZMG '73, 643 LagM i. 226).
Of companionship,together with:Genesis 6:13 behold, I destroy themtogether with the earth,Genesis 11:31;Genesis 12:4 #NAME?verbs of dwelling, abiding, going, etc., asJudges 1:3;Judges 14:11;Judges 19:4, & in the phraseJudges 4:13;Judges 7:1;Judges 9:33,48;1 Samuel 14:20;1 Samuel 30:4 etc.; thou, and thy sonswith theeGenesis 6:18; similarly (3rd person)Genesis 7:7,13;Genesis 8:18;Genesis 9:8 and elsewhere (character of P: DrIntr 124); to walkwith God, i.e. to have him as a companion (that is, by adopting a course of life pleasing to him)Genesis 5:22,24;Genesis 6:9 (compare literal1 Samuel 25:15); —by the side of, likeIsaiah 45:9,equally withLeviticus 26:39,in common withJeremiah 23:28b (compare ). Hence, in particular —
with for the purpose of help:Numbers 14:9 ,Joshua 14:12 (, asJeremiah 20:11)Judges 1:19;2 Kings 6:16;2 Kings 9:32 who ison my side, who ?Isaiah 43:5;Jeremiah 1:18,19 +;Isaiah 63:3;Psalm 12:5 our lips arewith us, on our side; in the phrase2 Samuel 14:19;2 Kings 15:19;Jeremiah 26:24; to beartogether with, i.e. to assistExodus 18:22;Numbers 11:17. Exceptionally, =with the help of:Genesis 4:1 for I have gotten a manwith the help of (compare1 Samuel 14:45)Genesis 49:25 (where, however, the parallelism, & favour for )Micah 3:8; compareEsther 9:29.
beside (Germanneben):Genesis 39:6 he knew notwith him,beside him, aught (i.e. Joseph managed everything),Genesis 39:8;Exodus 20:23 ye shall not make (aught)beside me.
beside = in the presence of (rare):Genesis 20:16b andbefore all thou shalt be righted,Isaiah 30:8;Micah 6:1. In this sense is more frequently, see below
of intercourse of different kindswith another, e.g. after verbs of making a covenant or contract, or (less often) of speaking or dealing: ()Genesis 9:9;Genesis 15:18;Genesis 17:4 (Ezekiel 16:60;Isaiah 59:21 -)Joshua 10:4;1 Kings 3:1 etc.; compare1 Samuel 2:13 (but here is probably to be read with Ke We etc., compareDeuteronomy 18:3). ()Genesis 17:3;Genesis 42:30 ,1 Kings 8:15;Psalm 109:2, & especially in Jeremiah and Ezekiel (asJeremiah 1:16;Jeremiah 4:12 [Jeremiah 52:9 ]Jeremiah 5:5;Jeremiah 12:1;Ezekiel 2:1;Ezekiel 3:22,24,27;Ezekiel 14:4;Ezekiel 44:5 — all -);Genesis 24:49 to perform kindness ( is here more Genl.),2 Samuel 16:17 ,Ruth 2:20;Zechariah 7:9; Jon 11:27 ,Deuteronomy 1:30;Deuteronomy 10:21;1 Samuel 12:7 b, (-)Jeremiah 21:2;Jeremiah 33:9;Ezekiel 7:27;Ezekiel 16:59;Ezekiel 22:14;Ezekiel 23:25,29;Ezekiel 39:24; absoluteEzekiel 17:17;Ezekiel 20:44;Psalm 109:21;Zephaniah 3:19; () in a pregnant sense, (in dealing)with, i.e.towards (rare):Isaiah 66:14;Psalm 67:2 make his face to shinewith (= toward) us (varied fromNumbers 6:25)Deuteronomy 28:8; faithfulwithPsalm 78:8 (comparePsalm 78:37 );Ezekiel 2:6 ();Judges 16:15 . () often with verbs of fighting, striving, contending, asGenesis 14:2,8,9;Numbers 20:13;Isaiah 45:9; aIsaiah 50:8;Psalm 35:1;Proverbs 23:11; withPsalm 143:2 (Isaiah 3:14 and elsewhere ).
Of localities, especially in the phrase describing a site:Judges 3:19;Judges 4:11 which isnear Kedesh,1 Kings 9:26;2 Kings 9:27 (compare , which is commoner in this sense);Ezekiel 43:8;Exodus 33:21 . Perhaps, anomalously,1 Samuel 7:16at orby all those places (but see Dr); in2 Samuel 15:23 , =towards is against analogue: read withL ;1 Kings 9:25beside it (that is, the altar); but1 Kings 13:1 etc. would be idiomatic, & for Klo proposes plausibly (seeExodus 30:20).
denotes specially,
in one's possession or keeping:Genesis 27:15;Genesis 30:29 thou knowest how thy cattle faredwith me,Genesis 30:33;Leviticus 5:23;Leviticus 19:13;Deuteronomy 15:3;Judges 17:2;1 Samuel 9:7 = whathave we ?1 Samuel 25:29;Isaiah 49:4 my right iswith Jehovah (contr.Isaiah 40:27),Jeremiah 8:8;Psalm 38:11 the light of mine eyes also i.e. is gone from me,Proverbs 3:28;Proverbs 8:18; in his power,Jeremiah 10:5 is notin their power, perhapsPsalm 12:5. A dream, or the word of , is said to bewith a prophet,2 Kings 3:12;Jeremiah 23:28;Jeremiah 27:18. Metaph. of a mental quality,Proverbs 11:2;Proverbs 13:10.
in one's knowledge or memory:Isaiah 59:12 our transgressions arewith us, i.e. present to our minds ("" ),Job 12:3with whom are not (i.e. whoknoweth not ? ;) things like these ?Job 14:5 i.e. known to thee,Proverbs 2:1;Genesis 40:14;Jeremiah 12:3 (Ew Gftowards thee, as ). SoGenesis 23:8 [2 Kings 9:15 alone],2 Kings 10:15. compare , which is more frequent in this sense.
(, etc.; also -)from proximity with (like Greek with a Genitive, Fromde chez; in Syriac, Arabic
,
corresponding synonym ; see below): coupled almost always withpersons (contrast , ). Thus
with to buyGenesis 25:10 + often (compareGenesis 17:27);Genesis 42:24;Exodus 25:2;Leviticus 25:36;Numbers 17:17 + often;Psalm 24:5; , asGenesis 8:8 and he sent forth the dovefrom with himGenesis 26:27;Genesis 26:31;1 Kings 18:12;1 Kings 20:36;Jeremiah 9:1, of a wife deserting her husbandJudges 19:2 ,Jeremiah 3:1 (compareIsaiah 57:8); with simile wordsGenesis 38:1;Deuteronomy 2:8;1 Kings 11:23;Jeremiah 2:37 (seeExodus 5:20);Isaiah 54:10;Psalm 66:20; withJudges 1:14;1 Kings 2:16;Psalm 27:4 +,1 Kings 22:7 and elsewhere,1 Samuel 2:23. —Genesis 27:30;Genesis 43:34;Exodus 10:11;Job 2:7;Leviticus 10:4 (),2 Kings 16:14 (). Hence
of rights or dues, handed overfrom, givenon the part of, any one:Genesis 47:22 ; often in P, asGenesis 23:20;Exodus 27:21 a perpetual duefrom, oron the part of, the children of Israel,Leviticus 7:34; bLeviticus 24:8;Numbers 3:9;Numbers 7:84 +;Deuteronomy 18:3;1 Samuel 2:13 (, etc.; see )2 Samuel 15:3 but there is none to hear theedeputed of the king,1 Kings 5:14.
expressing origination:1 Kings 1:27 . Especially — of a concrete object proceedingfrom him:Genesis 19:24 (brimstone),Numbers 11:31 (a wind),Numbers 16:35 (fire),1 Samuel 16:14 (evil spirit),Isaiah 38:7 (a sign),Jeremiah 51:53 (wasters),Micah 5:6 (dew); of wrathZechariah 7:12 (compareNumbers 17:11), teachingIsaiah 51:4, the word of prophecyJeremiah 7:1 (soJeremiah 11:1;Jeremiah 18:1 #NAME? Jeremiah)Jeremiah 37:17;Ezekiel 33:30; with 'have I((we) heard'Isaiah 21:10;Isaiah 28:22;Jeremiah 49:14 (= Obadiah); of an event, or phase of historyJoshua 11:20it came of to...,1 Kings 12:24;Habakkuk 2:13;Psalm 118:23 ( )Ezra 9:8;Nehemiah 6:16; of trouble ()2 Kings 6:33;Micah 1:12 (); of a good or evil lot, having its source inJeremiah 13:25;Isaiah 54:17;Psalm 109:20, compareJob 2:10;Psalm 22:26from thee cometh my praise (thou art the source of it);Isaiah 44:24 Qrof myself (compare John 5:30; Kt is who was with me ?), John 54:15 notat my instance (compare John 30:1,Hosea 8:4). of a place1 Kings 6:33 (corrupt: read with [partly] , & compareEzekiel 41:21). expresses closer association than : hence while sometimes denotes hardly more thanfrom the surroundings orbelongings of, expressesfrom close proximity to. Thus Saul asks, who has gonefrom (those)about us ? but Jacob, speaking of the loss of Joseph, says,Genesis 44:28 and the one is gonefrom with me. is accordingly preferred to in the sense of origination or authorship; is not usual in the sense of
, nor in the sense of .
Topical Lexicon
OverviewStrong’s Hebrew 854 (אֵת) functions as the common Hebrew preposition “with, beside, in company of.” Found in about 809 verses, it expresses nearness, fellowship, accompaniment, and solidarity. Unlike the homographic object-marker (Strong’s 853), 854 always carries relational force, anchoring two parties or objects in shared space, purpose, or action.
Patterns of Usage
1. Companionship between human beings
•Genesis 13:5 “Now Lot, who went with Abram, also had flocks and herds and tents.”
•Exodus 24:1 “Come up to the LORD—you and Aaron, Nadab and Abihu, and seventy of the elders of Israel—and you are to worship from a distance.” The elders are explicitly “with” Moses, underscoring corporate responsibility in covenant ratification.
2. Walk of fellowship with God
•Genesis 5:22, 24 “Enoch walked with God…”
•Genesis 6:9 “Noah… walked with God.”
This preposition highlights intimate, ongoing relationship rather than mere physical proximity. The early patriarchs model a life lived in conscious union with the LORD, anticipating later covenant promises of divine presence.
3. Covenant solidarity and legal witness
•Genesis 31:44 “Come now, let us make a covenant, you and I, and let it serve as a witness between you and me.”
•Deuteronomy 29:14 “I am making this covenant… with those standing here… and also with those who are not here with us today.”
The word marks parties bound together in oath, reminding Israel that covenant blessings and curses embrace the entire community across generations.
4. Group inclusion or collective action
•Exodus 12:8 “They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs.”
•Judges 4:10 “Barak summoned Zebulun and Naphtali to Kedesh, and ten thousand men followed him, and Deborah also went with him.”
The term frequently joins names in military musters, festal meals, and ritual settings, reinforcing unity in worship and warfare.
5. Association with objects or means
•1 Samuel 17:40 David’s staff “with five smooth stones” signals that victory will come by what is joined to the shepherd rather than by conventional armor.
•2 Kings 6:6 Elisha casts a stick “into the water, and the iron axhead floated” showing divine power operating with humble means.
6. Contrasting companionship in sin
•Numbers 16:24 “Move away from the tents of these wicked men, and do not touch anything that belongs to them, lest you be swept away with all their sins.”
Here the preposition warns of judgment that falls on those found in league with rebels.
First Occurrence and Foundational Significance
Genesis 4:14 (“whoever finds me will kill me”) employs 854 to express Cain’s dread of being encountered “with” anyone outside divine protection. The next chapter (Genesis 5:22) reverses the fear by celebrating Enoch’s security “with God.” Thus from the outset the Scripture sets life and death before humanity in terms of who or what one is found “with.”
Theological Themes
Divine Presence
Though other Hebrew prepositions ('im, ‘ittō, עִם) often render “with,” 854 occurs in key presence texts, coloring the broader biblical doctrine that the LORD dwells among His people. The tabernacle itself is framed as God “dwelling with” Israel (Exodus 29:45–46). This culminates in the incarnation—Immanuel, “God with us”—and the promise, “Surely I am with you always” (Matthew 28:20).
Union and Representation
Being “with” another can include legal identity: “Whoever is found with any of your gods shall not live” (Genesis 31:32). In Johannine theology, believers are crucified, buried, and raised “with” Christ (Galatians 2:20;Colossians 3:1), mirroring the Old Testament idea of shared destiny signaled by 854.
Corporate Solidarity
The word often binds leader and people—“Joshua son of Nun and Caleb son of Jephunneh… are with you” (Numbers 14:38). Spiritual leadership is never isolated; elders, prophets, and kings act in concert with the covenant community.
Separation unto Holiness
Conversely, holiness requires refusing certain alliances: “You shall not make a covenant with them or with their gods” (Exodus 23:32). Rightly used, 854 fosters godly unity; misused, it leads to compromise.
Statistical Observations
• Pentateuch: roughly half of all occurrences, emphasizing formative covenant narratives.
• Historical Books: frequent in military records and royal chronicles (e.g., “Joab went with the troops”).
• Poetic and Wisdom Books: relatively sparse, yet poignant—“Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the LORD forever” (Psalm 23:6 protests companionship without the actual preposition, showing conceptual overlap).
• Prophets: used to warn against alliances (Isaiah 8:10 “Devise a plan, but it will be thwarted; state a proposal, but it will not stand, for God is with us.”).
Historical and Ministry Relevance
1. Pastoral Care
Ministers embody the truth of 854 when they practice presence—mourning “with those who mourn” and rejoicing “with those who rejoice” (Romans 12:15). Presence often precedes proclamation.
2. Discipleship
Walking “with” seasoned believers mirrors Enoch and Noah, offering patterns of obedience and accountability.
3. Corporate Worship
From Israel’s festivals to the Lord’s Table, believers assemble “with one accord.” The preposition invites congregations to see each service as God's people gathered with their Lord.
4. Mission
Jesus sends His church into all nations “and lo, I am with you.” The Old Testament groundwork laid by 854 assures missionaries that the same covenant presence accompanies them.
Translation and Exegesis Notes
• Context determines whether אֵת is the preposition (Strong’s 854) or the object-marker (Strong’s 853). Neglecting this distinction can blur relational nuances.
• When the preposition governs a pronoun, Hebrew often joins the suffix directly (e.g., אִתְּךָ “with you”); careful attention reveals personal undertones not always evident in English.
New Testament Echoes
While Greek uses μετά and σύν, the underlying Hebrew concept resonates in statements such asLuke 24:15 “Jesus Himself came up and walked along with them,” weaving resurrection hope through the same thread of shared journey introduced in Genesis.
Summary
Strong’s 854 אֵת highlights the richness of being “with” someone or something—whether God walking with His saints, covenant partners standing together, or sinners joining in rebellion. By tracing its occurrences, readers gain a panoramic view of Scripture’s call to companionship in righteousness and its warning against fellowship in evil. The preposition thus serves as a linguistic testimony that life is defined by the company we keep, culminating in the gospel promise of everlasting life with the Lord.
Forms and Transliterations
א֠וֹתוֹ אִ֝תִּ֗י אִ֝תָּ֗נוּ אִ֠תְּךָ אִ֠תְּכֶם אִ֫תָּ֥נוּ אִ֭תִּי אִתְּךָ֖ אִתְּךָ֗ אִתְּךָ֙ אִתְּךָ֛ אִתְּךָ֜ אִתְּךָ֣ אִתְּךָ֥ אִתְּךָ־ אִתְּכֶ֑ם אִתְּכֶ֔ם אִתְּכֶ֖ם אִתְּכֶ֗ם אִתְּכֶ֛ם אִתְּכֶ֜ם אִתְּכֶ֣ם אִתְּכֶ֨ם אִתְּכֶֽם׃ אִתְּכֶם֙ אִתִּ֑י אִתִּ֔י אִתִּ֖י אִתִּ֛י אִתִּ֜י אִתִּ֣י אִתִּ֤י אִתִּ֥י אִתִּֽי׃ אִתִּי֙ אִתָּ֑הּ אִתָּ֑ךְ אִתָּ֑ם אִתָּ֑נוּ אִתָּ֔ךְ אִתָּ֔ם אִתָּ֔נוּ אִתָּ֖הּ אִתָּ֖ךְ אִתָּ֖ם אִתָּ֖נוּ אִתָּ֗ךְ אִתָּ֗נוּ אִתָּ֙נוּ֙ אִתָּ֛נוּ אִתָּ֜הּ אִתָּ֜ם אִתָּ֜נוּ אִתָּ֣הּ אִתָּ֣ם אִתָּ֣נוּ אִתָּ֥ךְ אִתָּ֥ם אִתָּֽךְ׃ אִתָּֽם׃ אִתָּֽנוּ׃ אִתָּהּ֙ אִתָּךְ֒ אִתָּךְ֙ אִתָּם֙ אִתָּם֮ אִתּ֑וֹ אִתּ֔וֹ אִתּ֖וֹ אִתּ֗וֹ אִתּ֛וֹ אִתּ֜וֹ אִתּ֤וֹ אִתּ֥וֹ אִתּ֧וֹ אִתּֽוֹ־ אִתּֽוֹ׃ אִתּוֹ֒ אִתּוֹ֙ אִתּוֹ֮ אֵ֖ת אֵ֚ת אֵ֝ת אֵ֠ת אֵ֣ת אֵ֥ת אֶ֥ת אֶֽת־ אֶתְכֶ֖ם אֶת־ אֹֽתְךָ֙ אֹת֑וֹ אֹת֖וֹ אֹתְךָ֖ אֹתִ֔י אֹתִ֛י אֹתִי֙ אֹתָ֑נוּ אֹתָ֔הּ אֹתָ֔ךְ אֹתָ֖הּ אֹתָ֖ם אֹתָ֗הּ אֹתָ֗ךְ אֹתָ֛נוּ אֹתָ֣הּ אֹתָ֤ם אֹתָֽהּ׃ אֹתָֽךְ׃ אֹתָֽם׃ אֹתָֽן׃ אֹתָהּ֮ אֹתָם֙ אֹתוֹ֙ אֽוֹתְךָ֔ אֽוֹתְךָ֙ אוֹת֔וֹ אוֹת֖וֹ אוֹתְךָ֥ אוֹתִי֙ אוֹתָ֑ךְ אוֹתָ֑ם אוֹתָ֔ךְ אוֹתָ֔ם אוֹתָ֖ךְ אוֹתָ֖ם אוֹתָ֙נוּ֙ אוֹתָ֜ךְ אוֹתָֽךְ׃ אוֹתָֽם׃ אוֹתָהּ֙ אוֹתָךְ֙ אוֹתָם֙ אותה אותו אותי אותך אותך׃ אותם אותם׃ אותנו את את־ אתה אתה׃ אתו אתו־ אתו׃ אתי אתי׃ אתך אתך־ אתך׃ אתכם אתכם׃ אתם אתם׃ אתן׃ אתנו אתנו׃ וְ֠אֵת וְֽאֶת־ וְאִתְּכֶ֖ם וְאִתְּכֶ֣ם וְאִתְּכֶם֙ וְאִתָּ֖נוּ וְאִתָּ֙נוּ֙ וְאִתּ֖וֹ וְאִתּ֗וֹ וְאִתּ֛וֹ וְאִתּ֥וֹ וְאֵ֖ת וְאֵ֣ת וְאֵ֥ת וְאֵ֨ת וְאֵת֙ וְאֵת֩ וְאֶ֨ת־ וְאֶֽת־ וְאֶת־ וְאֹת֤וֹ וְאֹתָ֑ם וְאֹתָ֙נוּ֙ וּ֠מֵאֵת ואת ואת־ ואתו ואתכם ואתם ואתנו ומאת מֵאִתְּךָ֤ מֵאִתִּ֗י מֵאִתִּֽי׃ מֵאִתּ֑וֹ מֵאִתִּֽי׃ מֵאֵ֖ת מֵאֵ֣ת מֵאֵ֥ת מֵאֵ֧ת מֵאוֹת֑וֹ מאותו מאת מאתו מאתי מאתי׃ מאתך ’eṯ ’êṯ ’eṯ- ’eṯ·ḵem ’eṯḵem ’it·tā·nū ’it·tāh ’it·tāḵ ’it·tām ’it·tə·ḵā ’it·tə·ḵā- ’it·tə·ḵem ’it·tî ’it·tōw ’it·tōw- ’ittāh ’ittāḵ ’ittām ’ittānū ’ittəḵā ’ittəḵā- ’ittəḵem ’ittî ’ittōw ’ittōw- ’ō·ṯā·nū ’ō·ṯāh ’ō·ṯāḵ ’ō·ṯām ’ō·ṯān ’ō·ṯə·ḵā ’ō·ṯî ’ō·ṯōw ’ō·w·ṯā·nū ’ō·w·ṯāh ’ō·w·ṯāḵ ’ō·w·ṯām ’ō·w·ṯî ’ō·w·ṯōw ’ō·wṯ·ḵā ’ōṯāh ’ōṯāḵ ’ōṯām ’ōṯān ’ōṯānū ’ōṯəḵā ’ōṯî ’ōṯōw ’ōwṯāh ’ōwṯāḵ ’ōwṯām ’ōwṯānū ’ōwṯî ’ōwṯḵā ’ōwṯōw et etChem itTach itTah itTam itTanu itteCha itteChem itTi itTo ittoCh ittov mê’êṯ mê’ittəḵā mê’ittî mê’ittōw mê’ōwṯōw mê·’êṯ mê·’it·tə·ḵā mê·’it·tî mê·’it·tōw mê·’ō·w·ṯōw meEt meitteCha meitTi meitTo meoTo oTach oTah oTam oTan oTanu otCha oteCha oTi oTo otoCh ū·mê·’êṯ ūmê’êṯ Umeet veEt veitTanu veitteChem veitTo veoTam veoTanu veoTo wə’êṯ wə’eṯ- wə’ittānū wə’ittəḵem wə’ittōw wə’ōṯām wə’ōṯānū wə’ōṯōw wə·’êṯ wə·’eṯ- wə·’it·tā·nū wə·’it·tə·ḵem wə·’it·tōw wə·’ō·ṯā·nū wə·’ō·ṯām wə·’ō·ṯōw
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