Lexical Summary
shaphat: To judge, govern, vindicate, punish
Original Word:שָׁפַט
Part of Speech:Verb
Transliteration:shaphat
Pronunciation:shah-FAT
Phonetic Spelling:(shaw-fat')
KJV: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule
NASB:judge, judges, judged, enter into judgment, vindicate, judging
Word Origin:[a primitive root]
1. to judge, i.e. pronounce sentence (for or against)
2. (by implication) to vindicate or punish
3. (by extenssion) to govern
4. (passively, literally or figuratively) to litigate
Strong's Exhaustive Concordance
avenge, that condemn, contend, defend, execute judgment, be a judgment
A primitive root; to judge, i.e. Pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively) -- + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto judge, govern
NASB Translationacting like a judge (1), already he is acting (1), argue our case (1), decide (1), defend (3), deliver (1), Dispense (1), enter into judgment (6), entered into judgment (1), entering into judgment (1), execute judgment (1), executing judgment (1), freed (2), handed down (1), has a controversy (1), Judge (5), judge (93), judged (22), judges (36), judges decide (1), judges governed (1), judges...judged (1), judging (5), plead (1), pleads (1), pronounce judgment (1), rule (2), rulers (1), rulers...ruled (1), vindicate (6).
Brown-Driver-Briggs
185 (Late Hebrew in derivatives; Phoenician = , also in proper name; Punic
sufet Lzb
381; Biblical Aramaic ; Assyrian
šapâtu (
t = ), synonym
dânu (),
judge Dl
WB 684,
šip‰u (), probably
judgment [and
šapi‰u,
caption?] Jen
ZA iv (1889), 278 f.; on possible connection with Arabic
see Nö
ZMG xi (1886), 724; on usage of verb See Ferguson
JBL viii (1888), 130 ff.); —
Perfect3masculine singularJudges 16:31 +, etc.;Imperfect3masculine singularGenesis 16:5,Isaiah 11:3; 3masculine pluralGenesis 31:53 +,Exodus 18:26 (Ki ; compare Ges§ 47g), etc.;Infinitive absoluteGenesis 19:9; constructRuth 1:1,Exodus 8:13 +, etc.;ImperativeProverbs 31:9,Psalm 82:8;Lamentations 3:59,Isaiah 1:17 +,Zechariah 7:9, etc.;Participle1 Samuel 3:13 +, etc.; —
act as law-giver, judge, governor (giving law, deciding controversies and executing law, civil, religious, political, social; both early and late):
,Genesis 18:25 (J), "" ,Isaiah 33:22.
,Genesis 19:9 (twice in verse) (J), Moses deciding casesExodus 18:13 (E), making known statutesExodus 18:16 (E); so his assistantsExodus 18:22;Exodus 18:22;Exodus 18:26;Exodus 18:26 (E), ""Deuteronomy 1:16; ofNumbers 25:5 (executioners); set over IsraelJudges 2:16,18;2 Samuel 7:11 =1 Chronicles 17:10, to deliver Israel,Judges 3:10;Judges 4:4;Judges 10:2,39t. Judges;1 Samuel 4:18;1 Samuel 7:15,16,17;2 Kings 23:22, compare1 Samuel 7:6; Participle as substantive alsoJudges 2:17,18,19;1 Samuel 8:1,2;2 Kings 23:22;1 Chronicles 17:6 (""2 Samuel 7:7 ),Ruth 1:1 (twice in verse) (compare Obadiah 21); , ""1 Samuel 8:5,6,20;Hosea 7:7;Hosea 13:10;Micah 4:14 (= king); kingjudges people1 Kings 3:9 (twice in verse) = 2Chronicles 1:10;1 Kings 15:5 2Chronicles 26:21; 1:11; absolute1 Kings 7:7;Isaiah 16:5; ""Exodus 2:14 (E)Amos 2:3;Zephaniah 3:3; ""Isaiah 1:26;Job 12:17, compareIsaiah 3:2;Isaiah 40:23 ("" ),Proverbs 8:16 ("" ),Psalm 2:10;Psalm 148:11 ("" );Daniel 9:12 (twice in verse).
specificallydecide controversy, discriminate between Persons, in civil, political, domestic and religious questions:
Psalm 82:1:Genesis 16:5 (J; domestic),Judges 11:27 (twice in verse);1 Samuel 24:13;1 Samuel 24:16 (all of war),Ezekiel 34:20 (relig.); withEzekiel 34:17,22 (religious); withGenesis 31:53 (E; domestic),Isaiah 2:4 =Micah 4:3 (of war); with 2Chronicles 20:12 (war); with accusative1 Kings 8:32 2Chronicles 6:23;Ecclesiastes 3:17, condemning wicked and justifying righteousJob 21:22 ("" ),Job 23:7; absoluteExodus 5:21 (J)Job 22:13;Jeremiah 11:20;Psalm 9:5; isPsalm 7:12.
,Exodus 18:16 (E)Numbers 35:24 (P)Deuteronomy 1:16 (all civil),Isaiah 5:3 (relig.); with accusativeLeviticus 19:15 (H)Deuteronomy 25:1 (all civil),Ezekiel 20:4 (twice in verse);Ezekiel 22:2 (twice in verse);Ezekiel 23:36;Deuteronomy 16:18;1 Kings 3:28 (Solomon);Ezekiel 44:24, with 2Chronicles 19:6; absoluteEzekiel 44:24;Isaiah 11:3 (king); influenced by bribesMicah 3:11;Micah 7:3;Job 9:24; Absalom desires to decide cases as2 Samuel 15:4 (implying lack of such in his time); according to 2 Chronicles 19:5. 6 Jehoshaphat set up , apparently for the first as judges in this specific sense; code of Deuteronomy recognizes them: declaresDeuteronomy 17:9,12;Deuteronomy 25:2; +Deuteronomy 16:18;1 Chronicles 23:4;1 Chronicles 26:29;Joshua 8:33 (+ ),Joshua 23:2;Joshua 24:1 (D; both + , ), + onlyDeuteronomy 21:2;Ezra 10:14, +Deuteronomy 19:17,18, 2Chronicles 1:2.
execute judgment:
discriminating, of man only,Zechariah 7:9,Psalm 58:2judge uprightly;Zechariah 8:16,Proverbs 31:9,Psalm 82:2.
vindicating, with accusative: (I) subject God,Psalm 10:18, accusative of personPsalm 26:1;Psalm 43:1;Psalm 58:12 (read for ),Lamentations 3:59;vindicate by delivering from hand of1 Samuel 24:16;2 Samuel 18:19,31;Psalm 7:9;Psalm 35:24. (2) subject man, with accusativeIsaiah 1:17,23;Isaiah 11:4;Proverbs 29:14;Psalm 82:3;Psalm 72:4;Jeremiah 5:28.
condemning and punishing, (I) Godaccording to ways ofEzekiel 7:3,8;Ezekiel 18:30;Ezekiel 24:14;Ezekiel 33:20;Ezekiel 36:19;Ezekiel 7:27;Ezekiel 23:24;Ezekiel 16:38 (=Ezekiel 23:45 of human judges); with accusative1 Samuel 3:13;Psalm 51:5;Ezekiel 11:10,11;Ezekiel 21:35;Ezekiel 35:11. (2) of man, onlyPsalm 109:31 andEzekiel 23:45 above, probably alsoPsalm 141:6 (corrupt).
at theophanic advent for final judgment: God isPsalm 50:6;Psalm 75:8;Psalm 94:2, with accusativePsalm 96:13 =1 Chronicles 16:33;Psalm 98:9;Psalm 82:8; Joel 4:12;Psalm 67:5;Psalm 9:9;Psalm 96:13 =Psalm 98:9;Psalm 75:3.
Perfect1singularEzekiel 20:36 4t.;Imperfect1singularEzekiel 20:36;1 Samuel 12:7, etc.;Infinitive construct 2Chronicles 22:8; suffixPsalm 37:33;Psalm 109:7;ParticipleIsaiah 59:4 4t.; —
reciprocal, (Ges§ 51d),enter into controversy, plead: withwith, of GodJeremiah 2:35;Ezekiel 17:20;Ezekiel 20:35,36 (twice in verse);Ezekiel 38:22; of man1 Samuel 12:7 (+ We Dr BuHpt Now),Proverbs 29:9; with , of God Joel 4:2, of man 2Chronicles 22:8; with , of GodJeremiah 25:31;Isaiah 43:26have controversy together;by fire (of God)Isaiah 66:16;Isaiah 59:4.
passivebe judged,Psalm 9:20;Psalm 37:33;Psalm 109:7.
Participle suffix (dubious; Hi Bu ), =my apponent-at-law (Ges§ 55b)Job 9:15; + ZfJob 3:15;Psalm 109:31 We and others
[] (Biblical Hebrew ); —Participle as plural noun absoluteEzra 7:25judges.
see . below
Topical Lexicon
OverviewThe Hebrew verb שָׁפַט occurs about two-hundred times across the Old Testament and centers on the idea of exercising judgment in every sphere of Israel’s life—legal, military, prophetic, royal, and ultimately divine. The word spans the entire canon, from Genesis to Malachi, uniting Scripture’s testimony that righteous judgment is essential to covenant life and points ahead to the final, perfect judgment of God’s Messiah.
Divine Initiative and Covenant Context
From the outset, judgment is God’s prerogative. “Shall not the Judge of all the earth do what is right?” (Genesis 18:25). The verb describes the Lord’s own settling of disputes, vindicating the oppressed, and punishing evil (Exodus 6:6;Deuteronomy 32:36;Psalm 135:14). His judgments establish the terms of the covenant: obedience brings blessing, rebellion invites corrective justice (Leviticus 18:4–5;Deuteronomy 1:17).
The Period of the Judges
The Book of Judges derives its title from those whom God “raised up to save Israel” (Judges 2:16). These leaders did more than arbitrate civil issues; they delivered the nation from foreign oppression, administered law, and restored worship. Gideon pleaded, “Let the Lord rule over you” (Judges 8:23), underscoring that all human judging was to mirror God’s rule.
Kingship and Governance
When Israel requested a king “to judge us like all the nations” (1 Samuel 8:5), Samuel warned that human monarchy would succeed only by reflecting divine standards. David and Solomon’s administrations are measured in part by their ability to “execute justice and righteousness” (2 Samuel 8:15;1 Kings 3:9). Conversely, the national decline is traced through kings who “pervert justice” (2 Kings 21:16;Hosea 5:1).
Priestly and Prophetic Mediation
Priests judged ritual purity and legal disputes (Deuteronomy 17:8–13). Prophets stepped in whenever leaders failed, declaring, “Seek justice, correct the oppressor” (Isaiah 1:17) and warning that God “will enter into judgment” with His people (Isaiah 3:13–15). Micah memorably sums up covenant ethics: “He has shown you, O man, what is good… to do justice” (Micah 6:8).
Wisdom Literature and Worship
Psalms employs שָׁפַט both as plea and praise. The righteous beg, “Judge me, O Lord, for I have walked with integrity” (Psalm 26:1), trusting God to vindicate. Worshipers rejoice that He “comes to judge the earth in righteousness” (Psalm 98:9). Proverbs extols kings who “judge the poor with truth” (Proverbs 29:14), linking sagacious rule with fear of the Lord.
Prophetic Oracles of Judgment and Hope
Prophets announce historical judgments—Assyria, Babylon, Edom—using שָׁפַט to describe God’s decisive actions (Jeremiah 25:31;Obadiah 1:21). Yet judgment also carries restorative intent: “I will execute judgment… and gather you” (Ezekiel 20:34–38). The verb thus conveys both penalty and purification, preparing a remnant for renewed covenant blessings.
Messianic Fulfillment and Eschatological Expectation
Isaiah envisions the coming Branch who “will judge the poor with righteousness” (Isaiah 11:4) and inaugurate global peace. The Psalms anticipate a royal Son who “will judge the nations” (Psalm 110:6). The New Testament identifies this role with Jesus Christ, who declares the Father “has given Him authority to execute judgment” (John 5:27) and will consummate it at His return (2 Timothy 4:1;Revelation 19:11).
Practical and Pastoral Applications
1. Church leadership mirrors biblical judging when it exercises loving discipline and resolves conflicts (Matthew 18:15–20;1 Corinthians 5:12–13).
2. Believers are called to pursue justice in society, reflecting the impartiality God requires (James 2:1–9).
3. Personal assurance grows from knowing that God “judges everyone impartially” (1 Peter 1:17), guaranteeing vindication for the faithful and accountability for evil.
Key Theological Themes
• God alone defines and administers righteous judgment.
• Human authority—judges, kings, priests—derives legitimacy only by aligning with divine standards.
• Judgment in Scripture is both punitive and redemptive, aiming to restore covenant order.
• The messianic hope centers on a perfect Judge who embodies mercy and truth.
• Eschatological judgment secures final justice, motivating holy living and gospel witness today.
Thus, שָׁפַט threads through redemptive history, testifying that the God who judges is the same God who saves, and His people are called to reflect His righteous rule until the day He “will judge the world in righteousness by the Man He has appointed” (Acts 17:31).
Forms and Transliterations
אִשָּׁפֵ֣ט אֶשְׁפְּטֵ֔ם אֶשְׁפְּטֶֽךָ׃ אֶשְׁפֹּ֤ט אֶשְׁפֹּ֥ט אֶשְׁפֹּֽט׃ אֶשְׁפּ֣וֹט אֶשְׁפּ֥וֹט אשפוט אשפט אשפט׃ אשפטך׃ אשפטם בְּ֭הִשָּׁ֣פְטוֹ בְּהִשָּׁפְטֽוֹ׃ בְשָׁפְטֶֽךָ׃ בהשפטו בהשפטו׃ בשפטך׃ הֲשֹׁפֵט֙ הֲתִשְׁפֹּ֖ט הֲתִשְׁפֹּ֣ט הֲתִשְׁפֹּ֥ט הֲתִשְׁפּ֖וֹט הֲתִשְׁפּ֥וֹט הַשֹּֽׁפְטִ֗ים הַשֹּׁ֣פְטִ֔ים הַשֹּׁפְטִ֔ים הַשֹּׁפְטִ֖ים הַשֹּׁפֵ֑ט הַשֹּׁפֵ֔ט הַשֹּׁפֵט֙ הַשּׁוֹפֵ֑ט הַשּׁוֹפֵ֗ט השופט השפט השפטים התשפוט התשפט וְֽשֹׁפְטִ֥ים וְאִשָּׁפְטָ֥ה וְהַשֹּׁ֣פְטִ֔ים וְהַשֹּׁפֵ֖ט וְיִשְׁפְּטֵ֖נִי וְיִשְׁפֹּ֑ט וְלַשֹּֽׁפְטִ֗ים וְנִשְׁפַּטְתִּ֤י וְנִשְׁפַּטְתִּ֥י וְנִשְׁפַּטְתִּ֨י וְשָֽׁפְטוּ֙ וְשָֽׁפַטְתִּי֙ וְשָׁ֣פַטְתִּ֔י וְשָׁפְט֣וּ וְשָׁפְט֥וּ וְשָׁפַ֖ט וְשָׁפַ֗ט וְשָׁפַ֤ט וְשָׁפַט֙ וְשָׁפַטְתָּ֣ וְשֹׁ֣פְטֶ֔יךָ וְשֹׁפְטִ֖ים וְשֹׁפְטֶ֑יהָ וְשֹׁפְטֶ֑יךָ וְשֹׁפְטָ֡יו וְשֹׁפֵט֙ וַיִּשְׁפֹּ֣ט וַיִּשְׁפֹּ֤ט וַיִּשְׁפֹּ֥ט וַיִּשְׁפֹּ֧ט וַיִּשְׁפֹּט֙ וּלְשֹֽׁפְטָיו֙ וּלְשֹׁפְטִֽים׃ וּלְשֹׁפְטָ֖יו וּשְׁפַטְתִּ֖יךְ וּשְׁפַטְתִּיךְ֙ וּשְׁפַטְתֶּ֣ם וּשְׁפָט֑וּם וּשְׁפָט֖וּךְ וּשְׁפָטָ֤נוּ ואשפטה והשפט והשפטים וישפט וישפטני ולשפטיו ולשפטים ולשפטים׃ ונשפטתי ושפט ושפטו ושפטוך ושפטום ושפטיה ושפטיו ושפטיך ושפטים ושפטנו ושפטת ושפטתי ושפטתיך ושפטתם יִשְׁפְּט֣וּ יִשְׁפְּטוּ־ יִשְׁפָּט־ יִשְׁפֹּ֑טוּ יִשְׁפֹּ֔ט יִשְׁפֹּ֔טוּ יִשְׁפֹּ֖ט יִשְׁפֹּ֗טוּ יִשְׁפֹּ֤ט יִשְׁפֹּ֤ט ׀ יִשְׁפֹּ֥ט יִשְׁפֹּ֨ט יִשְׁפֹּֽט־ יִשְׁפֹּֽט׃ יִשְׁפּ֔וֹט יִשְׁפּֽוֹט׃ יִשְׁפּוּט֥וּ יִשָּׁפְט֥וּ יִשְׁפְּט֑וּהוּ ישפוט ישפוט׃ ישפוטו ישפט ישפט־ ישפט׃ ישפטו ישפטו־ ישפטוהו כְּהִשָּׁפֵ֥ט כהשפט לְמִשְׁפָּ֔ט לְשָׁפְטֵ֑נוּ לְשָׁפְטֵ֖נוּ לִ֝מְשֹׁפְטִ֗י לִשְׁפֹּ֔ט לִשְׁפֹּ֖ט לִשְׁפֹּ֣ט לִשְׁפֹּ֥ט לִשְׁפֹּ֪ט לִשְׁפּ֥וֹט למשפט למשפטי לשפוט לשפט לשפטנו מִשֹּׁפְטִֽי׃ מִשֹּׁפְטֵ֥י משפטי משפטי׃ נִ֭שְׁפָּט נִשְׁפַּ֙טְתִּי֙ נִשְׁפָּ֔ט נִשְׁפָּ֖ט נִשְׁפָּ֣ט נִשְׁפָּ֥ט נִשָּׁפְטָ֖ה נשפט נשפטה נשפטתי שְׁפַטְתִּֽים׃ שְׁפָט֔וּךְ שְׁפָט֔וּנוּ שְׁפָט֥וֹ שְׁפָטְךָ֤ שְׁפָט־ שְׁפֹ֔טוּ שְׁפֹ֣ט שִׁפְט֖וּ שִׁפְט֣וּ שִׁפְטוּ־ שָׁפ֔וֹט שָׁפְט֖וּ שָׁפְטֵ֣נִי שָׁפְטֵ֤נִי שָׁפְטֵ֥נִי שָׁפְטָ֖ה שָׁפְטָ֣ה שָׁפַ֣ט שָׁפַ֥ט שָׁפָ֣ט שָׁפָֽטוּ׃ שֹֽׁפְטִ֑ים שֹֽׁפְטִ֜ים שֹֽׁפְטִים֒ שֹֽׁפְטִים֙ שֹֽׁפְטֵ֙ינוּ֙ שֹֽׁפְטֵיהֶ֑ם שֹֽׁפְטֵיהֶם֙ שֹׁ֣פְטֵי שֹׁ֣פְטֵיכֶ֔ם שֹׁ֥פְטֵי שֹׁפְטִ֖ים שֹׁפְטִ֣ים שֹׁפְטִ֥ים שֹׁפְטֵ֔נוּ שֹׁפְטֵ֖י שֹׁפְטֵ֣י שֹׁפְטֵיהֶ֑ם שֹׁפְטֶ֙יהָ֙ שֹׁפְטֶ֥יהָ שֹׁפְטַ֙יִךְ֙ שֹׁפְטָ֥ה שֹׁפֵ֑ט שֹׁפֵ֖ט שֹׁפֵ֛ט שֹׁפֵ֣ט שֹׁפֵ֥ט שֹׁפֵט֙ שׁוֹפֵ֖ט שׁוֹפֵ֣ט שׁוֹפֵ֥ט שופט שפוט שפט שפט־ שפטה שפטו שפטו־ שפטו׃ שפטוך שפטונו שפטי שפטיה שפטיהם שפטיך שפטיכם שפטים שפטינו שפטך שפטנו שפטני שפטתים׃ תִּ֝שְׁפְּט֗וּ תִּשְׁפְּט֖וּ תִּשְׁפְּטוּ־ תִּשְׁפֹּ֥ט תִּשְׁפּוֹט֙ תִשְׁפָּט־ תִשְׁפֹּ֣ט תשפוט תשפט תשפט־ תשפטו תשפטו־ ’eš·pə·ṭe·ḵā ’eš·pə·ṭêm ’eš·pō·wṭ ’eš·pōṭ ’ešpəṭeḵā ’ešpəṭêm ’ešpōṭ ’ešpōwṭ ’iš·šā·p̄êṭ ’iššāp̄êṭ bə·hiš·šā·p̄ə·ṭōw ḇə·šā·p̄ə·ṭe·ḵā behishshafeTo behishShafetov bəhiššāp̄əṭōw ḇəšāp̄əṭeḵā eshpeTecha eshpeTem eshPot hă·šō·p̄êṭ hă·ṯiš·pō·wṭ hă·ṯiš·pōṭ haš·šō·p̄ə·ṭîm haš·šō·p̄êṭ haš·šō·w·p̄êṭ hashoFet hashshoFet hashshofeTim hăšōp̄êṭ haššōp̄êṭ haššōp̄əṭîm haššōwp̄êṭ hatishPot hăṯišpōṭ hăṯišpōwṭ ishshaFet kə·hiš·šā·p̄êṭ kehishshaFet kəhiššāp̄êṭ lə·miš·pāṭ lə·šā·p̄ə·ṭê·nū lemishPat ləmišpāṭ ləšāp̄əṭênū leshafeTenu lim·šō·p̄ə·ṭî limshofeTi limšōp̄əṭî liš·pō·wṭ liš·pōṭ lishPot lišpōṭ lišpōwṭ miš·šō·p̄ə·ṭê miš·šō·p̄ə·ṭî mishshofeTei mishshofeTi miššōp̄əṭê miššōp̄əṭî niš·pāṭ niš·paṭ·tî niš·šā·p̄ə·ṭāh nishPat nishPatti Nishpot nishshafeTah nišpāṭ nišpaṭtî niššāp̄əṭāh šā·p̄ā·ṭū šā·p̄aṭ šā·p̄āṭ šā·p̄ə·ṭāh šā·p̄ə·ṭê·nî šā·p̄ə·ṭū šā·p̄ō·wṭ šāp̄aṭ šāp̄āṭ šāp̄āṭū šāp̄əṭāh šāp̄əṭênî šāp̄əṭū šāp̄ōwṭ šə·p̄ā·ṭə·ḵā šə·p̄ā·ṭōw šə·p̄ā·ṭū·nū šə·p̄ā·ṭūḵ šə·p̄āṭ- šə·p̄aṭ·tîm šə·p̄ō·ṭū šə·p̄ōṭ šəp̄āṭ- šəp̄āṭəḵā šəp̄āṭōw šəp̄aṭtîm šəp̄āṭūḵ šəp̄āṭūnū šəp̄ōṭ šəp̄ōṭū shaFat shaFatu shafeTah shafeTeni shafeTu shaFot shefateCha shefaTo shefatTim shefaTuch shefaTunu sheFot sheFotu shiftu shoFet shofeTah shofeTayich shofeTei shofeteiChem shofeTeiha shofeteiHem shofeTeinu shofeTenu shofeTim šip̄·ṭū šip̄·ṭū- šip̄ṭū šip̄ṭū- šō·p̄ə·ṭa·yiḵ šō·p̄ə·ṭāh šō·p̄ə·ṭê šō·p̄ə·ṭe·hā šō·p̄ə·ṭê·hem šō·p̄ə·ṭê·ḵem šō·p̄ə·ṭê·nū šō·p̄ə·ṭîm šō·p̄êṭ šō·w·p̄êṭ šōp̄êṭ šōp̄əṭāh šōp̄əṭayiḵ šōp̄əṭê šōp̄əṭehā šōp̄əṭêhem šōp̄əṭêḵem šōp̄əṭênū šōp̄əṭîm šōwp̄êṭ ṯiš·pāṭ- tiš·pə·ṭū tiš·pə·ṭū- tiš·pō·wṭ tiš·pōṭ ṯiš·pōṭ tishpeTu tishPot ṯišpāṭ- tišpəṭū tišpəṭū- tišpōṭ ṯišpōṭ tišpōwṭ ū·lə·šō·p̄ə·ṭāw ū·lə·šō·p̄ə·ṭîm ū·šə·p̄ā·ṭā·nū ū·šə·p̄ā·ṭūḵ ū·šə·p̄ā·ṭūm ū·šə·p̄aṭ·tem ū·šə·p̄aṭ·tîḵ uleshofeTav uleshofeTim ūləšōp̄əṭāw ūləšōp̄əṭîm ūšəp̄āṭānū ūšəp̄aṭtem ūšəp̄aṭtîḵ ūšəp̄āṭūḵ ūšəp̄āṭūm ushefaTanu ushefatTem ushefatTich ushefaTuch ushefaTum vaiyishPot vehashshoFet vehashShofeTim veishshafeTah velashshofeTim venishpatTi veshaFat veshafatTa veShafatTi veshafeTecha veshafeTu veshoFet veshofeTav veshofeTeicha veshofeTeiha veshofeTim veyishpeTeni veyishPot way·yiš·pōṭ wayyišpōṭ wə’iššāp̄əṭāh wə·’iš·šā·p̄ə·ṭāh wə·haš·šō·p̄ə·ṭîm wə·haš·šō·p̄êṭ wə·laš·šō·p̄ə·ṭîm wə·niš·paṭ·tî wə·šā·p̄aṭ wə·šā·p̄aṭ·tā wə·šā·p̄aṭ·tî wə·šā·p̄ə·ṭū wə·šō·p̄ə·ṭāw wə·šō·p̄ə·ṭe·hā wə·šō·p̄ə·ṭe·ḵā wə·šō·p̄ə·ṭîm wə·šō·p̄êṭ wə·yiš·pə·ṭê·nî wə·yiš·pōṭ wəhaššōp̄êṭ wəhaššōp̄əṭîm wəlaššōp̄əṭîm wənišpaṭtî wəšāp̄aṭ wəšāp̄aṭtā wəšāp̄aṭtî wəšāp̄əṭū wəšōp̄êṭ wəšōp̄əṭāw wəšōp̄əṭehā wəšōp̄əṭeḵā wəšōp̄əṭîm wəyišpəṭênî wəyišpōṭ yiš·pāṭ- yiš·pə·ṭū yiš·pə·ṭū- yiš·pə·ṭū·hū yiš·pō·ṭū yiš·pō·wṭ yiš·pōṭ yiš·pōṭ- yiš·pū·ṭū yiš·šā·p̄ə·ṭū yishpeTu yishpeTuhu yishPot yishPotu yishpuTu yishshafeTu yišpāṭ- yišpəṭū yišpəṭū- yišpəṭūhū yišpōṭ yišpōṭ- yišpōṭū yišpōwṭ yišpūṭū yiššāp̄əṭū
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