Lexical Summary
shamar: To keep, guard, observe, give heed
Original Word:שָׁמַר
Part of Speech:Verb
Transliteration:shamar
Pronunciation:shah-MAR
Phonetic Spelling:(shaw-mar')
KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man)
NASB:keep, kept, careful, observe, guard, keeps, watch
Word Origin:[a primitive root]
1. (properly) to hedge about (as with thorns), i.e. guard
2. (generally) to protect, attend to, etc
Strong's Exhaustive Concordance
beward, be circumspect, take heed to self, keeper, self, mark, look narrowly, observe,
A primitive root; properly, to hedge about (as with thorns), i.e. Guard; generally, to protect, attend to, etc. -- beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto keep, watch, preserve
NASB Translationattend (4), being careful (1), beware (8), bodyguard* (1), careful (32), careful to keep (1), cares (1), charge (4), confine (1), confined (1), defending (1), did (1), diligently keep (1), doorkeeper* (1), doorkeepers* (4), gatekeepers* (1), give heed (2), giving heed (1), guard (20), guarded (7), guards (4), guardsmen (1), have charge (1), heed to yourself and keep (1), heeds (1), hoarded (1), indignant (1), keep (156), keeper (8), keepers (2), keeping (10), keeps (19), kept (38), kept watch (2), maintained (1), mark (2), observe (30), observed (6), observes (1), observing (1), officers (2), pay attention (1), perform (3), performed (1), performing (2), preserve (5), preserved (3), preserves (6), protect (4), protects (1), regard (3), regards (2), remains (1), reserved (1), secured (1), sentries (1), spare (1), spies (1), take care (1), take heed (5), take note (1), take...heed (1), waiting (1), waits (1), watch (11), watched (1), watches (3), watching (3), watchman (4), watchmen (7).
Brown-Driver-Briggs
I.
465 (Late Hebrew
id.; Phoenician in proper name and (Punic) =
watchman; Tel Amarna
šimiru is perhaps
overseer (Canaanism), Wkl
No. 80, i. 23; Mandean
preserved Nö
M 46; compare Arabic
converse by night, stay awake (see Lag
BN 105); Ba
NB 175 f.; ES 43 infers from
eyelid (compare [] below), and Arabic
support, aid, protect (l = r), that two √ √ are combined in Hebrew; but proof insufficient); —
425Perfect3masculine singularGenesis 37:11 +, etc.;Imperfect3masculine singular1 Samuel 2:9 +,Jeremiah 5:24 +, suffix 3 masculine singularExodus 21:29,36; 3feminine singular suffixProverbs 14:3 (read , see Ges§ 47g Toy), etc.;Imperative masculine singularJob 2:6 +,1 Chronicles 29:18 +; masculine pluralJoshua 6:18 +, etc.;Infinitive absoluteDeuteronomy 5:12 +; constructGenesis 3:24 +, suffixGenesis 2:15, etc.;Participle active1 Samuel 1:12 +, etc.;passiveEcclesiastes 5:12 (1 Samuel 9:24 see below), etc.; — [Synon. I. , , q. v.]:
keep, have charge of, gardenGenesis 2:15 (J), ark1 Samuel 7:1, property in trustExodus 22:6;Exodus 22:9 (E), compare1 Samuel 25:31;tend flockGenesis 30:31 (E), compareZechariah 3:7;Numbers 3:8 (P); so perhaps (object omitted)Hosea 12:13 (where chosen for parallelism Now Marti and others); ParticipleGenesis 4:9 (J), of sheep1 Samuel 17:20,1 Samuel 17:22,2 Kings 22:14; 2Chronicles 34:22,Esther 2:3,8,15, compareEsther 2:14, etc.
keep, guard, captivesJoshua 10:18 (J),1 Kings 20:39,Genesis 3:24 (J);keep watch and ward, person for whom1 Samuel 26:15 (Psalm 59:10 see
end), personPsalm 59:16;Proverbs 6:22;2 Samuel 18:12have a care of (read for and modern); in hostile sense, (in siege)2 Samuel 11:16,Job 14:16 (but read with Ew Di Du and others [not Hi Bu]); absolute withEcclesiastes 5:7watcheth above, etc.;keep one's mouth, be prudent of speechProverbs 21:33, compareMicah 7:5;keep = protect, save, one's life,Proverbs 13:3;Proverbs 16:17;Proverbs 19:16;Proverbs 22:5, another'sJob 2:6; in Proverbs, accusative of person, subject wisdom,Job 4:6she shall preserve thee, compare (+ of evil)Job 6:24;Job 7:5; especially Participlewatch, watchman, of cityIsaiah 21:11 (twice in verse);Isaiah 21:12;Isaiah 62:5 (figurative),Songs 3:3;Songs 5:7 (twice in verse);Psalm 127:1; (in temple)Jeremiah 35:4 + (see ),1 Kings 14:27 2Chronicles 12:10,Nehemiah 13:22, (figurative)Ecclesiastes 12:3;1 Samuel 17:22,2 Kings 22:14,Nehemiah 2:8,Esther 2:3,14,15, absoluteJudges 7:19;Jeremiah 51:12.
hencewatch for, wait for, accusative of person1 Samuel 19:11 (to kill him), comparePsalm 59:1 (title; accusative ); withPsalm 56:7 = dog my steps,Psalm 71:10;Jeremiah 20:10; = watch (suspiciously)Job 10:14;Job 13:27;Job 33:11; absoluteJudges 1:24;wait for,Job 24:15,Psalm 130:6 (twice in verse).
watch, observe, accusative of thing1 Samuel 1:12;Ecclesiastes 11:4;Job 39:1;Jeremiah 8:7 (of birds), with intelligenceIsaiah 42:20;Psalm 107:43; accusative of personPsalm 37:37 ("" ),Zechariah 11:11; accusative of sinPsalm 31:7;Psalm 130:3; accusative of thing, for the purpose of avoiding,Psalm 17:4.
keep, retain, of storing up (food)Genesis 41:35 (E); absoluteEcclesiastes 3:6 (opposed to );treasure up (in memory)Genesis 37:11 (E), compareMalachi 2:7;1 Chronicles 29:18;Proverbs 4:21 (),Proverbs 22:18 ();retain wrathAmos 1:11 (read We Now GASm Marti; see also ) + (anger omitted)Jeremiah 3:5 ("" ).
keep within bounds,restrain, objectExodus 21:29,36 (E); with accusative hand, of evilIsaiah 56:2; figurativekeep thy foot, with temporal clauseEcclesiastes 4:17;Psalm 39:2 ( Du and others ); apparently reflexive (= ),Joshua 6:18 (+ ), possibly sc. Di.
observe, celebrate, accusative of festival, etc.,Exodus 23:15 (E),Exodus 34:18 (J),Exodus 12:17; of dayExodus 12:17 (P), of monthDeuteronomy 16:1.
keep SabbathDeuteronomy 5:12;Leviticus 19:3,30;Leviticus 26:2 (all H),Exodus 31:13,14,16 (P),Isaiah 56:4, also (+ )Isaiah 56:2;Isaiah 56:6.
keep convenantEzekiel 17:14, especially convenant ofDeuteronomy 29:8;1 Kings 11:11 5t.,1 Kings 2:43,perform vowDeuteronomy 23:24;keep commandsJeremiah 35:18;Ezekiel 20:18; especially , , , etc., of (sometimes "" ),Exodus 20:6 =Deuteronomy 5:10;Amos 2:4;1 Kings 2:3;Psalm 119:8;Psalm 119:17;Psalm 119:34 + very often (c. 120 t.);Genesis 18:19 (J) + 4 t.,2 Samuel 22:22 =Psalm 18:22, omittedJudges 2:22 b;Proverbs 2:20 ("" ), (ways of wisdom)Proverbs 8:32 (Psalm 17:4 see
);keep discharge an office,Numbers 3:10;Numbers 18:7 (both P), absolute 2 Chronicles 5:11; a function or duty, especiallyLeviticus 8:35;Numbers 1:53 + approximately 32 t. (see below); accusative of obligation often omitted, especially D (and RD)keep and doDeuteronomy 4:6;Deuteronomy 7:12 8t.;to doDeuteronomy 5:1,29 16t. D + 3 t., etc.
observe = follow dictates of (prudence, justice, kindness, wisdom)Hosea 12:7 (),Isaiah 56:1;Proverbs 4:4;Proverbs 5:2;Proverbs 7:1,2; bad sense,observe vanitiesPsalm 31:7. — Doubtful are: absoluteHosea 4:10, very strange (conjectures in We Now Marti);1 Samuel 9:24, HPS , compare Now BuComm.;Psalm 59:10 read (asPsalm 59:18, Che Bae).
sometimes subject:
keep, preserve, protect, accusative of person, + of way, etc.,Genesis 28:15,20 (J),Exodus 23:20 (E; of ),Psalm 91:11 (),Joshua 24:17 (E); accusative of person (or ) only:1 Samuel 30:23;Jeremiah 31:9;Numbers 6:24 (P),Job 29:2;Psalm 16:1 10t. Psalms; +Psalm 121:7 2t.; accusative1 Samuel 2:9, compareProverbs 3:26 ();ParticiplePsalm 121:3;Psalm 121:5, comparePsalm 121:4, etc.; accusative of cityPsalm 127:1.
with accusative , personDeuteronomy 7:12, +Deuteronomy 7:7 5t.,Psalm 146:6;Deuteronomy 7:8, etc.; passive of covenant ( agent)2 Samuel 23:5 (legal terminology, Dr).
keep, reserve, weeks of harvestJeremiah 5:24 ( person).
36Perfect3masculine singular2 Samuel 20:10, etc.;Imperfect3feminine singularJudges 13:13; 2masculine pluralExodus 23:13;Imperative masculine singularIsaiah 7:4Genesis 24:6 +; feminine singularJudges 13:4, etc.; —
be on one's guard, with2 Samuel 20:10by reason of the sword, i.e. against it; with temporal1 Samuel 19:2,2 Kings 6:10;take heedExodus 23:13 (E)Deuteronomy 2:4; with personExodus 23:21 (E),Jeremiah 9:3; of thingJudges 13:13;Deuteronomy 23:10; infinitivetake care not to, etc.Genesis 31:29 (E),2 Kings 6:9; infinitive withoutExodus 19:12 (J), but read probably ; followed bylestGenesis 24:6 (J) + 11 t. (especially Deuteronomy); with jussiveExodus 10:23 (J),Judges 13:4;Job 36:21, with Imperative coordinateIsaiah 7:4. — Very often Imperative (24 t.), especially in phrase (12 t.), (3 t.); +Deuteronomy 4:15;Joshua 23:11 (RD; + infinitive); +Jeremiah 17:21 apparently pret.on peril of your life (compare
),Malachi 2:15,16 (We Now).
keep oneself, refrain, abstain,1 Samuel 21:5.
be kept, guarded,Hosea 12:14 (compare of JacobHosea 12:13); be preserved (by )Psalm 37:28 (), but read probably Hup-Ri (Now) Che Bae Du Dr.
Participle pluralJonah 2:9those paying regard to false vanities (compare QalPsalm 31:7).
Imperfect1singularPsalm 18:24I kept myself from, etc. =2 Samuel 22:24 (verb cohortative); 3 masculine singularMicah 6:16, but readthou keepest, observest, We Now GASm.
Topical Lexicon
Scope and Nuances of שָׁמַרThe verb occurs about 469 times across every major section of the Hebrew canon—Torah, Prophets, Writings—expressing the ideas of guarding, keeping, watching, preserving, observing, attending, or maintaining. Context determines whether the subject is a shepherd keeping sheep, a priest watching sacred space, a king protecting his realm, an individual obeying God, or God Himself preserving His people.
Covenantal Fidelity
1. Obedience to revealed instruction is the largest single use. Israel is repeatedly called to “keep” the commandments, statutes, testimonies, and covenant of the LORD.
•Exodus 20:6 – “Showing loving devotion to a thousand generations of those who love Me and keep My commandments.”
•Deuteronomy 6:17 – “You must diligently keep the commandments of the LORD your God…”
•Joshua 22:5;1 Kings 2:3;Nehemiah 1:5 continue the same covenantal vocabulary.
The verb therefore binds law to love: obedience is the concrete expression of covenant loyalty.
2. The covenant promise is reciprocal: as Israel keeps, the LORD keeps.
•Deuteronomy 7:12 – “If you listen to these judgments and keep and observe them, the LORD your God will keep with you the covenant and the loving devotion He swore to your fathers.”
Obedience and divine preservation form an inseparable pair, foreshadowing the New Covenant where Christ’s disciples “keep” His word (John 14:23).
Priestly Guardianship
The priestly texts employ שָׁמַר for safeguarding holiness:
•Numbers 3:7-8; 8:26 – the Levites “shall keep guard over the duties” of the Tabernacle.
•Numbers 18:5 – “You shall attend to the duties of the sanctuary… so that wrath may never again fall on the Israelites.”
By guarding sacred space from defilement, the priests mediated God’s presence to the people, prefiguring the church’s call to guard sound doctrine and corporate purity (1 Timothy 6:20).
Royal and Civic Protection
Kings, officials, soldiers, and gatekeepers are all said to “keep” or “guard”:
•1 Samuel 26:15 – David reproves Abner for not keeping watch over Saul.
•2 Kings 11:5-7 – the royal guard protects young Joash.
•Nehemiah 4:9 – builders “set a watch” against enemies.
The vocabulary underscores a theology of responsible leadership: civil servants exist to preserve order for the sake of God’s purposes among His people (Romans 13:4).
Watchmen and Prophetic Ministry
Prophets are figurative watchmen who “keep watch” by announcing divine warnings.
•Ezekiel 3:17 – “Son of man, I have made you a watchman for the house of Israel.”
Failure to warn endangers both prophet and people (Ezekiel 33:6-7). The calling models pastoral vigilance in every age (Hebrews 13:17).
Personal Piety and Wisdom
Wisdom literature uses שָׁמַר to counsel interior faithfulness:
•Psalm 119:9 – “How can a young man keep his way pure? By guarding it according to Your word.”
•Proverbs 4:23 – “Guard your heart with all diligence, for from it flow springs of life.”
•Ecclesiastes 12:13 – “Fear God and keep His commandments, for this is the whole duty of man.”
The term therefore links moral discipline, mental attentiveness, and spiritual vigilance.
Divine Preservation
When the LORD is subject, שָׁמַר becomes a promise of protective grace:
•Genesis 28:15 – “I am with you and will watch over you wherever you go.”
•Psalm 121:4-8 (sixfold use) climaxes: “The LORD will watch over your coming and going both now and forevermore.”
•Isaiah 26:3 – “You will keep in perfect peace the mind that is steadfast.”
God’s keeping sustains exiles (Jeremiah 31:10), preserves remnant hope, and ultimately finds its fulfillment in Jesus Christ, the Good Shepherd who keeps His sheep eternally (John 10:28, Greek τηρέω echoing שָׁמַר).
Curses for Failure to Keep
Breach of covenant invites judgment:
•Leviticus 26:14-17;Deuteronomy 28:15 – if Israel does not keep God’s commands, calamity follows.
•2 Chronicles 36:15-16 traces exile to failure to keep the word of the LORD.
Thus שָׁמַר stands at the intersection of blessing and curse, life and death (Deuteronomy 30:15-20).
Corporate Memory and Memorials
Israel is told to “keep” days and memorials:
•Exodus 12:17 – keep the Feast of Unleavened Bread.
•Leviticus 23 – Sabbath, feasts, Day of Atonement.
Preserving sacred time reinforces identity and transmits faith to future generations (Psalm 78:5-7).
Eschatological Hope
Prophetic oracles extend the verb to future salvation:
•Jeremiah 31:28 – God will “watch over” Israel to build and to plant.
•Zechariah 12:8 – the LORD “will defend” (keep) Jerusalem.
Revelation reechoes: “Blessed is the one who keeps the words of the prophecy of this book” (Revelation 22:7).
Ministry Implications
• Shepherds of Christ’s flock must guard doctrine, protect the vulnerable, and maintain holiness (Acts 20:28-31;1 Timothy 6:20).
• Believers are summoned to vigilant obedience, trusting the One who “is able to keep you from stumbling” (Jude 24).
• The church as a royal priesthood inherits Israel’s dual vocation: to keep God’s word and guard God’s house until the King returns.
Summary
שָׁמַר weaves through Scripture as a golden thread binding divine faithfulness and human responsibility. To keep is to heed, to guard, to treasure, and to obey; to be kept is to rest under the vigilant care of the covenant God.
Forms and Transliterations
אֶֽשְׁמְרָ֣ה אֶשְׁמְרָ֥ה אֶשְׁמֹ֑ר אֶשְׁמֹ֑רָה אֶשְׁמֹ֖ר אֶשְׁמֹ֥ר אֶשְׁמֹֽר׃ אֶשְׁמָר־ אשמר אשמר־ אשמר׃ אשמרה בְּ֝שָׁמְרָ֗ם בִּשְׁמ֥וֹר בשמור בשמרם הֲשֹׁמְרִ֣ים הֲשֹׁמֵ֥ר הֲתִשְׁמֹ֥ר הִ֭שָּׁמֶר הִשָּֽׁמְר֣וּ הִשָּֽׁמֶר־ הִשָּׁ֕מֶר הִשָּׁ֣מְרִי הִשָּׁ֣מֶר הִשָּׁ֧מֶר הִשָּׁמְר֖וּ הִשָּׁמְר֣וּ הִשָּׁמְר֥וּ הִשָּׁמֵ֔רוּ הִשָּׁמֵ֨ר הַשֹּֽׁמְרִ֑ים הַשֹּׁ֣מְרִ֔ים הַשֹּׁמְרִ֛ים הַשֹּׁמְרִ֣ים הַשֹּׁמְרִ֥ים הַשֹּׁמֵ֖ר השמר השמר־ השמרו השמרי השמרים התשמר וְ֝אֶשְׁמְרָ֗ה וְאֶשְׁמְרֶ֥נָּה וְאֶשְׁמְרָ֖ה וְאֶשְׁמְרָ֥ה וְיִשְׁמְר֞וּ וְיִשְׁמְרֶֽךָ׃ וְיִשְׁמָר־ וְיִשְׁתַּמֵּ֞ר וְלִשְׁמ֕וֹר וְלִשְׁמ֣וֹר וְלִשְׁמ֤וֹר וְלִשְׁמֹ֖ר וְלִשְׁמֹ֛ר וְלִשְׁמֹ֥ר וְלִשְׁמֹ֨ר וְנִ֨שְׁמַרְתָּ֔ וְנִשְׁמַ֣ר וְנִשְׁמַרְתֶּ֖ם וְנִשְׁמַרְתֶּ֥ם וְנִשְׁמַרְתֶּם֙ וְשִׁמְר֗וּ וְשִׁמְרוּ֙ וְשָֽׁמְר֗וּ וְשָֽׁמְר֛וּ וְשָֽׁמְרוּ֙ וְשָׁ֣מַרְתָּ֔ וְשָׁמְר֖וּ וְשָׁמְר֗וּ וְשָׁמְר֞וּ וְשָׁמְר֣וּ וְשָׁמְר֥וּ וְשָׁמְר֧וּ וְשָׁמְרוּ֙ וְשָׁמַ֖ר וְשָׁמַר֙ וְשָׁמַר֩ וְשָׁמַרְתָּ֖ וְשָׁמַרְתָּ֛ וְשָׁמַרְתָּ֞ וְשָׁמַרְתָּ֣ וְשָׁמַרְתָּ֤ וְשָׁמַרְתָּ֥ וְשָׁמַרְתָּ֨ וְשָׁמָֽרוּ׃ וְשֹׁ֣מְרֵ֔י וְשֹׁמְרֵ֥י וְשֹׁמֵ֖ר וְשֹׁמֵ֥ר וְשׁוֹמֵ֖ר וְתִשְׁמ֥וֹר וְתִשְׁמְרֶ֑ךָּ וַֽיִּשְׁמְר֞וּ וַֽיִּשְׁמְר֥וּ וַֽיִּשְׁמְרֵ֗נוּ וַֽתִּשְׁמְרוּ֙ וַיִּשְׁמֹ֣ר וַיִּשְׁמֹר֙ וַתִּשְׁמָר־ וָ֝אֶשְׁתַּמֵּ֗ר וָֽ֝אֶשְׁמְרָ֗ה וָאֶשְׁתַּמְּרָ֖ה וּ֝לְשֹׁמְרֵ֗י וּלְשָׁמְרָֽהּ׃ וּלְשֹׁמְרֵ֥י וּמִשָּׁמְר֤וֹ וּשְׁמַרְתִּ֙יךָ֙ וּשְׁמַרְתֶּ֕ם וּשְׁמַרְתֶּ֖ם וּשְׁמַרְתֶּ֗ם וּשְׁמַרְתֶּ֛ם וּשְׁמַרְתֶּ֞ם וּשְׁמַרְתֶּ֣ם וּשְׁמַרְתֶּ֤ם וּשְׁמַרְתֶּ֥ם וּשְׁמַרְתֶּם֙ וּשְׁמַרְתֶּם֮ וּשְׁמַרְתָּ֑נִי וּשְׁמָר֖וֹ וּשְׁמָרַ֙נִי֙ וּשְׁמֹ֨ר וּשְׁמֹ֬ר וּשְׁמֻרָ֔ה ואשמרה ואשמרנה ואשתמר ואשתמרה וישמר וישמר־ וישמרו וישמרך׃ וישמרנו וישתמר ולשמור ולשמר ולשמרה׃ ולשמרי ומר ומשמרו ונשמר ונשמרת ונשמרתם ושומר ושמר ושמרה ושמרו ושמרו׃ ושמרי ושמרני ושמרת ושמרתיך ושמרתם ושמרתני ותשמור ותשמר־ ותשמרו ותשמרך יִ֝שְׁמֹ֗ר יִשְׁמְר֖וּ יִשְׁמְר֣וּ יִשְׁמְר֨וּ יִשְׁמְר֬וּ יִשְׁמְרֵ֣הוּ יִשְׁמְרֵֽנִי׃ יִשְׁמְרֶ֔נּוּ יִשְׁמְרֶ֖נּוּ יִשְׁמְרוּ֙ יִשְׁמְרוּ־ יִשְׁמָרְךָ֥ יִשְׁמָר־ יִשְׁמֹ֑רוּ יִשְׁמֹ֔ר יִשְׁמֹ֔רוּ יִשְׁמֹ֖ר יִשְׁמֹֽר׃ יִשְׁמֹֽרוּ׃ ישמר ישמר־ ישמר׃ ישמרהו ישמרו ישמרו־ ישמרו׃ ישמרך ישמרנו ישמרני׃ כְּשֹׁמְרֵ֣י כשמרי ל֣וֹ לְשָׁמְר֔וֹ לְשָׁמְרָֽם׃ לְשֹׁמְרֵ֥י לְשֹׁמְרֵ֧י לִ֝שְׁמָרְךָ֗ לִ֝שְׁמֹ֗ר לִ֠שְׁמֹר לִ֭שְׁמָרְךָ לִשְׁמ֖וֹר לִשְׁמ֣וֹר לִשְׁמ֤וֹר לִשְׁמ֥וֹר לִשְׁמָרְךָ֖ לִשְׁמֹ֑ר לִשְׁמֹ֔ר לִשְׁמֹ֕ר לִשְׁמֹ֖ר לִשְׁמֹ֗ר לִשְׁמֹ֛ר לִשְׁמֹ֞ר לִשְׁמֹ֣ר לִשְׁמֹ֤ר לִשְׁמֹ֥ר לִשְׁמֹ֨ר לִשְׁמֹֽר׃ לִשְׁמֹר֙ לִשְׁמוֹר֙ לו לשמור לשמר לשמר׃ לשמרו לשמרי לשמרך לשמרם׃ מְשַׁמְּרִ֖ים מִשֹּׁמְרִ֥ים מִשֹּׁמְרֵ֖י מִשֹּׁמְרֵ֣י מר מרו מרם מרני מרתי משמרי משמרים נִשְׁמְר֥וּ נִשְׁמַ֜ר נִשְׁמָ֑רוּ נִשְׁמָֽר׃ נִשְׁמֹ֨ר נשמר נשמר׃ נשמרו שְׁ֠מֹר שְׁמ֔וֹר שְׁמַרְתֶּ֔ם שְׁמַרְתֶּ֖ם שְׁמַרְתֶּ֛ם שְׁמָ֥רָה שְׁמָ֨ר־ שְׁמָר־ שְׁמֹ֔ר שְׁמֹ֖ר שְׁמֹ֣ר שְׁמֹ֤ר שְׁמֹֽר׃ שְׁמֹר֙ שֳׁמְרָה־ שִׁמְר֖וּ שִׁמְר֣וּ שִׁמְר֥וּ שִׁמְרוּ־ שָֽׁמְרֵ֥נִי שָֽׁמְרָ֣ה שָֽׁמְרָ֥ה שָֽׁמְרוּ֙ שָֽׁמוּר־ שָׁ֝מְרֵ֗ם שָׁ֝מַ֗רְתִּי שָׁ֤מְרָֽה שָׁ֭מְרֵנִי שָׁ֭מְרוּ שָׁ֭מַרְתִּי שָׁמ֣֛וֹר שָׁמ֣וֹר שָׁמ֥וּר שָׁמְר֖וּ שָׁמְר֜וּ שָׁמְר֤וּ שָׁמְר֥וּ שָׁמְרֵ֗נִי שָׁמְרֵ֤נִי שָׁמְרָ֣ה שָׁמַ֔ר שָׁמַ֔רְתָּ שָׁמַ֖ר שָׁמַ֖רְתִּי שָׁמַ֗רְתָּ שָׁמַ֙רְנוּ֙ שָׁמַ֙רְתָּ֙ שָׁמַ֛ר שָׁמַ֜רְתִּי שָׁמַ֣רְנוּ שָׁמַ֣רְתִּי שָׁמַ֥ר שָׁמַ֨ר שָׁמָ֑ר שָׁמָ֔רוּ שָׁמָֽרְתִּי׃ שָׁמָֽר׃ שָׁמָֽרוּ׃ שָׁמֹ֨ר שָׁמֹר֙ שָׁמוֹר֙ שֹֽׁמְרִ֔ים שֹֽׁמְרִים֙ שֹֽׁמְרֵי֙ שֹֽׁמְרֶֽךָ׃ שֹׁ֘מֵ֤ר שֹׁ֭מֵר שֹׁמְרִ֕ים שֹׁמְרִ֣ים שֹׁמְרִ֤ים שֹׁמְרִ֥ים שֹׁמְרֵ֕י שֹׁמְרֵ֖י שֹׁמְרֵ֣י שֹׁמְרֵ֥י שֹׁמְרֵ֨י שֹׁמְרֶ֑ךָ שֹׁמֵ֔ר שֹׁמֵ֖ר שֹׁמֵ֜ר שֹׁמֵ֣ר שֹׁמֵ֤ר שֹׁמֵ֥ר שֹׁמֵ֧ר שֹׁמֵ֨ר שֹׁמֵר֙ שׁ֝וֹמֵ֗ר שׁוֹמֵ֣ר שׁוֹמֵ֥ר שׁוֹמֵֽר׃ שומר שומר׃ שמור שמור־ שמר שמר־ שמר׃ שמרה שמרה־ שמרו שמרו־ שמרו׃ שמרי שמרים שמרך שמרך׃ שמרנו שמרני שמרת שמרתי שמרתי׃ שמרתם תִ֝שְׁמ֗וֹר תִּשְׁמ֗וֹר תִּשְׁמְר֔וּ תִּשְׁמְר֔וּן תִּשְׁמְר֕וּ תִּשְׁמְר֖וּ תִּשְׁמְר֗וּ תִּשְׁמְר֜וּן תִּשְׁמְר֣וּן תִּשְׁמְר֥וּ תִּשְׁמְר֥וּן תִּשְׁמְר֨וּ תִּשְׁמְרֵ֑ם תִּשְׁמְרֵ֙נִי֙ תִּשְׁמָר־ תִּשְׁמֹ֑ר תִּשְׁמֹ֑רוּ תִּשְׁמֹ֔רוּ תִּשְׁמֹ֙רוּ֙ תִּשְׁמֹ֣ר תִּשְׁמֹ֥ר תִּשְׁמֹֽר׃ תִּשְׁמֹר֒ תִּשְׁמֹרוּ֒ תִּשְׁמֽוֹר׃ תִּשְׁמוּרֵֽם׃ תִּשָּׁמֵ֑רוּ תִּשָּׁמֵֽר׃ תִשְׁמְר֖וּ תִשְׁמְרֵ֣ם תִשְׁמְרוּ֙ תִשְׁמֹ֑ר תִשְׁמֹ֔ר תִשְׁמֹ֗ר תִשְׁמֹ֜ר תִשְׁמֹר֩ תשמור תשמור׃ תשמורם׃ תשמר תשמר־ תשמר׃ תשמרו תשמרון תשמרם תשמרני ’eš·mār- ’eš·mə·rāh ’eš·mō·rāh ’eš·mōr ’ešmār- ’ešmərāh ’ešmōr ’ešmōrāh bə·šā·mə·rām bəšāmərām beshameRam biš·mō·wr bishMor bišmōwr eshmeRah eshMor eshMorah hă·šō·mə·rîm hă·šō·mêr hă·ṯiš·mōr haš·šō·mə·rîm haš·šō·mêr hashoMer hashomeRim hashshoMer hashShomeRim hăšōmêr hăšōmərîm haššōmêr haššōmərîm hatishMor hăṯišmōr hiš·šā·mə·rî hiš·šā·mê·rū hiš·šā·mə·rū hiš·šā·mer hiš·šā·mêr hiš·šā·mer- hishShamer hishShameri hishshameRu hiššāmer hiššāmêr hiššāmer- hiššāmərî hiššāmêrū hiššāmərū kə·šō·mə·rê keshomeRei kəšōmərê lə·šā·mə·rām lə·šā·mə·rōw lə·šō·mə·rê ləšāmərām ləšāmərōw leshameRam leshameRo leshomeRei ləšōmərê liš·mā·rə·ḵā liš·mō·wr liš·mōr lishmareCha lishMor lišmārəḵā lišmōr lišmōwr lo lōw mar·tî Marti martî mə·rê·nî mə·rêm mə·rū mə·šam·mə·rîm mer mêr meRem mərêm mereni mərênî meru mərū məšammərîm meshammeRim miš·šō·mə·rê miš·šō·mə·rîm mishshomeRei mishshomeRim miššōmərê miššōmərîm mor mōr niš·mā·rū niš·mar niš·mār niš·mə·rū niš·mōr nishMar nishMaru nishmeRu nishMor nišmar nišmār nišmārū nišmərū nišmōr šā·mā·rə·tî šā·mā·rū šā·mar šā·mār šā·mar·nū šā·mar·tā šā·mar·tî šā·mə·rāh šā·mə·rê·nî šā·mə·rū šā·mō·wr šā·mōr šā·mūr šā·mūr- šāmar šāmār šāmārətî šāmarnū šāmartā šāmartî šāmārū šāmərāh šāmərênî šāmərū šāmōr šāmōwr šāmūr šāmūr- šə·mā·rāh šə·mār- šə·mar·tem šə·mō·wr šə·mōr šəmār- šəmārāh šəmartem šəmōr šəmōwr shaMar shaMareti shaMarnu shaMarta shaMarti shaMaru shameRah shameReni shameRu shaMor shamur sheMar sheMarah shemarTem sheMor shimRu shoMer ShomeRecha shomeRei shomeRim shomrah šim·rū šim·rū- šimrū šimrū- šō·mə·rê šō·mə·re·ḵā šō·mə·rîm šō·mêr šō·w·mêr šom·rāh- šōmêr šōmərê šōməreḵā šōmərîm šomrāh- šōwmêr tiš·mār- tiš·mə·rê·nî tiš·mə·rêm ṯiš·mə·rêm tiš·mə·rū ṯiš·mə·rū tiš·mə·rūn tiš·mō·rū tiš·mō·wr ṯiš·mō·wr tiš·mōr ṯiš·mōr tiš·mū·rêm tiš·šā·mê·rū tiš·šā·mêr tishmeRem tishmeReni tishmeRu tishmeRun tishMor tishMoru tishmuRem tishshaMer tishshaMeru tišmār- tišmərêm ṯišmərêm tišmərênî tišmərū ṯišmərū tišmərūn tišmōr ṯišmōr tišmōrū tišmōwr ṯišmōwr tišmūrêm tiššāmêr tiššāmêrū ū·lə·šā·mə·rāh ū·lə·šō·mə·rê ū·miš·šā·mə·rōw ū·šə·mā·ra·nî ū·šə·mā·rōw ū·šə·mar·tā·nî ū·šə·mar·tem ū·šə·mar·tî·ḵā ū·šə·mōr ū·šə·mu·rāh ūləšāmərāh uleshameRah uleshomeRei ūləšōmərê umishshameRo ūmiššāmərōw ūšəmāranî ūšəmārōw ūšəmartānî ūšəmartem ūšəmartîḵā ūšəmōr ūšəmurāh ushemaRani ushemaRo ushemarTani ushemarTem ushemarTicha usheMor ushemuRah vaeshmeRah vaeshtamMer vaeshtammeRah vaiyishmeRenu vaiyishmeRu vaiyishMor vattishmeRu vattishmor veeshmeRah veeshmeRennah velishMor venishMar veNishmarta venishmarTem veshaMar veshamarTa veshaMaru veshameRu veshimRu veshoMer veShomeRei vetishmeReka vetishMor veyishmeRecha veyishmeRu veyishmor veyishtamMer vMer w·mêr wā’ešmərāh wā’eštammêr wā’eštammərāh wā·’eš·mə·rāh wā·’eš·tam·mə·rāh wā·’eš·tam·mêr wat·tiš·mār- wat·tiš·mə·rū wattišmār- wattišmərū way·yiš·mə·rê·nū way·yiš·mə·rū way·yiš·mōr wayyišmərênū wayyišmərū wayyišmōr wə’ešmərāh wə’ešmərennāh wə·’eš·mə·rāh wə·’eš·mə·ren·nāh wə·liš·mō·wr wə·liš·mōr wə·niš·mar wə·niš·mar·tā wə·niš·mar·tem wə·šā·mā·rū wə·šā·mar wə·šā·mar·tā wə·šā·mə·rū wə·šim·rū wə·šō·mə·rê wə·šō·mêr wə·šō·w·mêr wə·ṯiš·mə·re·kā wə·ṯiš·mō·wr wə·yiš·mār- wə·yiš·mə·re·ḵā wə·yiš·mə·rū wə·yiš·tam·mêr wəlišmōr wəlišmōwr wənišmar wənišmartā wənišmartem wəšāmar wəšāmartā wəšāmārū wəšāmərū wəšimrū wəšōmêr wəšōmərê wəšōwmêr wəṯišmərekā wəṯišmōwr wəyišmār- wəyišməreḵā wəyišmərū wəyištammêr wmêr yiš·mā·rə·ḵā yiš·mār- yiš·mə·rê·hū yiš·mə·rê·nî yiš·mə·ren·nū yiš·mə·rū yiš·mə·rū- yiš·mō·rū yiš·mōr yishmareCha yishmeRehu yishmeReni yishmeRennu yishmeRu yishMor yishMoru yišmār- yišmārəḵā yišmərêhū yišmərênî yišmərennū yišmərū yišmərū- yišmōr yišmōrū
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