Lexical Summary
shem: Name
Original Word:שֵׁם
Part of Speech:Noun Masculine
Transliteration:shem
Pronunciation:shem
Phonetic Spelling:(shame)
KJV: + base, (in-)fame(-ous), named(-d), renown, report
NASB:name, names, name's, fame, named, renown, famous
Word Origin:[a primitive word (perhaps rather fromH7760 (שׂוּם שִׂים - put) through the idea of definite and conspicuous position]
1. an appellation, as a mark or memorial of individuality
2. (by implication) honor, authority, character
Strong's Exhaustive Concordance
base, infamous, renown
A primitive word (perhaps rather fromsuwm through the idea of definite and conspicuous position; compareshamayim); an appellation, as a mark or memorial of individuality; by implication honor, authority, character -- + base, (in-)fame(-ous), named(-d), renown, report.
see HEBREWsuwm
see HEBREWshamayim
NAS Exhaustive Concordance
Word Originof uncertain derivation
Definitiona name
NASB Translationbyword (1), defamed* (1), defames* (1), fame (8), famous (3), famous* (1), memorial (1), Name (3), name (654), name's (11), name* (4), named (7), named* (66), names (80), renown (6), renowned (1), report (1), repute (1), same names (1).
Brown-Driver-Briggs
I.
8642Samuel 7:9 (√ unknown; Thes , compare Ba
ZMG xli (1887), 635; Lag
BN 160 , Arabic
brand, mark, compare RS
K 213, 303 ff. Kö
ii. 1. 104; Late Hebrew = Biblical Hebrew (especially = ); Phoenician Lzb
377; Assyrian
šumu; Sabean Hom
Chr 124; Ethiopic
Arabic
,
,
,
; Aramaic , , also , (Kö
ii. 1. 512),
,
, Old Aramaic, Palmyrene Lzb
377); — absolute
Genesis 6:4 +; construct
Genesis 12:8 +, rarely
1 Samuel 8:2 +; suffix
Exodus 3:15 +,
Genesis 32:9 +,
1 Kings 18:31 +, etc.; plural (rarely )
Genesis 2:20 +; construct
Exodus 6:16 +, suffix
Numbers 13:4 +,
Ezekiel 23:4 (twice in verse); —
name:Genesis 2:11,13,14, beastsGenesis 2:19;Genesis 2:20, cityGenesis 26:33 (all J) +;Ezekiel 24:2, i.e. exact designation of it (+ ).
usually of person:Genesis 4:17,19 (twice in verse) (J) +; as significant1 Samuel 25:25, compareProverbs 21:24; especially in phrase1 Samuel 1:1, compare1 Samuel 9:1,2,Jeremiah 37:13 28t.; less often as1 Samuel 17:4, compareZechariah 6:12 5t. (compare in Assyrian KraeBAS i. 430); frequently with (q. v. , and ; , in token of ownership2 Samuel 12:28 (see Dr),Isaiah 4:1); rarely,Judges 8:31, compare2 Kings 17:34;Nehemiah 9:7;Daniel 1:7; withGenesis 32:29 (J); change of name is without verb, asGenesis 17:15 (P), or (usually) withGenesis 35:10 (P)Israel shall be thy name. compareGenesis 17:5;1 Kings 18:31;1 Chronicles 22:9, also2 Kings 23:34 2Chronicles 36:4, compare2 Kings 24:17, and (suj. )Isaiah 56:5;Genesis 32:28, compareExodus 3:13;Proverbs 30:4,Judges 13:17;be explicitly mentioned is:Ezra 10:16,Numbers 1:17;1 Chronicles 16:41; 2Chronicles 28:15; 31:10;Ezra 8:20,1 Chronicles 4:38,1 Chronicles 4:41; of things,Numbers 4:32 (P), +Numbers 4:27 (read Di Baen Gray);Exodus 33:12 (subject ), i.e. acknowledge thee, personally (as mine), compareExodus 33:17 (both J);as the representative of1 Samuel 25:5,9;1 Kings 21:8;Jeremiah 29:25;Esther 2:22;Esther 3:12;Esther 8:8 (twice in verse);Esther 8:10 (compare also ).
=reputation; (1)Genesis 12:2 (J),2 Samuel 7:9;make oneself a nameGenesis 11:4 (J),2 Samuel 8:13, ofJeremiah 32:20, henceNehemiah 9:10;Daniel 9:15;Isaiah 63:12,14, so with2 Samuel 7:23 =1 Chronicles 17:21;Ezekiel 16:14 (compare1 Chronicles 14:17), 2Chronicles 26:15 ,2 Chronicles 26:8 ;2 Samuel 23:18,22; =fame, glory,Zephaniah 3:19,20;Ezekiel 39:13. —Ezekiel 34:29 read perhaps Siegf Be Toy; Co ; Krae conjecture ;Genesis 6:4 (J),Numbers 16:2 (J),1 Chronicles 5:24;1 Chronicles 12:31 (van d. H. v.1 Chronicles 12:30); with negativeJob 30:3; (2) bad sense, Dan 22:14; compare Dan 22:19;Nehemiah 6:13; =bywordEzekiel 23:10;Ezekiel 22:5.
,2 Samuel 18:18,Deuteronomy 25:7, compareDeuteronomy 25:6;Ruth 4:5,10, without whom it is blotted out, etc.,Deuteronomy 25:6, compareNumbers 27:4 (P),Ruth 4:10, so that to destroy one's name = extirpate family (and sometimes Is "" )1 Samuel 24:22 (Gi v.1 Samuel 24:21),2 Samuel 14:7 ("" ), so of peoplesDeuteronomy 7:24;Deuteronomy 9:14;Deuteronomy 12:3;Isaiah 14:22 +;Nahum 1:14 (of Nineveh);Isaiah 66:22; more abstract ("" )Job 18:17;Proverbs 10:7.
name, as designation of God, specifically of (especially Jeremiah, Ezekiel, Isa2,3, Psalms): — first (in Hexateuch) in phraseGenesis 4:26 (J),call with, i.e. use the name in worship, soGenesis 12:8;Genesis 13:4;Genesis 21:33;Genesis 26:35 + (see
); ,Exodus 20:24 (GiExodus 20:21); []Deuteronomy 12:5,11 +;2 Samuel 7:13 + often; people comeJoshua 9:9 (RD), so1 Kings 8:41 2Chronicles 6:32;Isaiah 60:9; seek itPsalm 83:17;swear with1 Samuel 20:42;Deuteronomy 6:13;Deuteronomy 10:20;Leviticus 19:12, compare ()Exodus 20:7 (twice in verse)=Deuteronomy 5:11 (twice in verse);Proverbs 30:9; , etc., in token of ownership (compare ),Jeremiah 7:10 + ; = his reputation, fame, with , see (1), compareJoshua 7:9; , i.e. as his representativeExodus 5:23 (J),1 Samuel 17:45;Deuteronomy 10:8;2 Samuel 6:18;2 Kings 2:24 + (see
near the end); especially as embodying the (revealed) character of :Amos 5:8;Amos 9:6;Jeremiah 33:2,Exodus 3:15 (E; "" ; fundamental passage),Exodus 6:3 (P);Amos 4:13;Amos 5:27;Jeremiah 10:16;Jeremiah 46:18 10t. Jeremiah, Isa2,Exodus 34:14 (J; compareExodus 20:5;Nahum 1:2),Isaiah 57:15, []Amos 2:7;Ezekiel 39:7;Ezekiel 43:7;Psalm 103:1 + often; hence object of knowledgeIsaiah 52:6;Jeremiah 48:17,Psalm 9:11 ("" ), loveIsaiah 56:5,Psalm 5:12;Psalm 69:37;Psalm 119:132, fearPsalm 61:6, especially of praise, etc. (, , , , etc.):2 Samuel 22:50 ("" and so very often "" ) =Psalm 18:50, compare1 Chronicles 16:10;1 Chronicles 29:13;Psalm 45:18;Isaiah 26:13;1 Kings 8:33,35 2Chronicles 6:24,26;Psalm 8:2;Psalm 8:10 +;Psalm 29:2;Psalm 96:8, and many comibinations; opposed toLeviticus 18:21 +,Leviticus 24:16,Psalm 74:10;Psalm 74:18, etc.;Deuteronomy 28:58, compareNehemiah 1:11; , in appeals to to act according to his characterJeremiah 14:7,21;Ezekiel 20:9,14;Isaiah 48:9;Isaiah 66:5;Psalm 25:11;Psalm 31:4 +; is powerful agent,Psalm 54:3 ("" ), comparePsalm 124:8; of , saysExodus 23:21 (E);Leviticus 24:11 is probably scribal substitution for word (already beginning to be thought ineffable, especially with compare GeiUrschr.273 f. Di Dr-Wh Baen); on development of this usage, and Jewish use of as personified or hypostasis, see LevyNHWB under the word Jastrs.see —Psalm 75:2 is striking, but doubtful, < Dy Che Gr Hup-Now , Du (= ).
, use forbiddenExodus 23:13 (E),Joshua 23:7 (RD), compareHosea 2:19;Psalm 16:4;speakDeuteronomy 18:20;1 Kings 18:24,25,26;Micah 4:5.
=memorial, monumentIsaiah 55:13 ("" ; so Che Du > =fame Di-Kit),Isaiah 56:5 (with word-play on ).
(see Biblical Hebrew ); — constructEzra 5:1 +; suffixDaniel 2:20 +; plural constructEzra 5:4, suffix -Ezra 5:10; —name, of divinity:Daniel 2:20;Daniel 4:5;Ezra 5:1;Ezra 6:12; of a man:Daniel 2:26;Daniel 4:15;Daniel 4:16;Daniel 5:12 (all Daniel),Ezra 5:4,10 (twice in verse) alsoEzra 5:14, with which compare S-CK 4, 5, s f., 12 f.
Topical Lexicon
Essential Ideaשֵׁם (shēm) denotes “name,” but in Hebrew thought a name is never a mere label. It embodies identity, character, authority, memory, reputation, and destiny. Scripture employs שֵׁם about 864 times, attaching it to God, humans, places, objects, tribes, written records, vows, blessings, curses, praise, prayer, judgment, and eschatological hope.
Cultural and Linguistic Background
In the Ancient Near East naming conferred meaning and often authority (Genesis 2:19). To “call a name” (קָרָא שֵׁם) could establish something’s essence or mission (Genesis 17:5;Isaiah 62:2). Conversely, blotting out a name erased remembrance (Deuteronomy 9:14).
The Name of the LORD
1. Revelation and Self-Disclosure
•Genesis 4:26 records that “people began to call upon the name of the LORD.”
•Exodus 3:13-15 links שֵׁם to YHWH’s covenant faithfulness: “This is My name forever.”
•Exodus 34:5-7 equates “the name of the LORD” with His proclaimed attributes—compassion, grace, justice.
2. Presence and Worship
•Deuteronomy 12:5: Israel must seek “the place where the LORD your God will choose to establish His name.” The temple bears that name (1 Kings 8:29).
•Psalm 9:10 highlights trust: “Those who know Your name trust in You.”
•Proverbs 18:10 portrays safety: “The name of the LORD is a strong tower.”
3. Sanctity and Mission
• The Aaronic benediction places the name on Israel (Numbers 6:27).
• Israel is commanded not to “take up the name of the LORD in vain” (Exodus 20:7), guarding speech and conduct.
•Malachi 1:11 anticipates global proclamation: “My name will be great among the nations.”
Names Given, Changed, and Prophetic
1. Divine Renaming
• Abram → Abraham (Genesis 17:5) and Sarai → Sarah (17:15) signify new covenant destiny.
• Jacob → Israel (Genesis 32:28) marks transformed character and national identity.
• Hoshea → Joshua (Numbers 13:16) prefigures salvation leadership.
2. Predictive Naming
• Isaiah’s sons—Shear-jashub (Isaiah 7:3) and Maher-shalal-hash-baz (8:3)—bear prophetic messages.
• Immanuel (Isaiah 7:14) encapsulates messianic hope.
Place-Names and Memorials
1. Altars and Stones
•Genesis 22:14: “Abraham called that place The LORD Will Provide.”
•1 Samuel 7:12: Ebenezer—“Stone of Help”—commemorates divine deliverance.
2. City Names
•Genesis 28:19: Luz becomes Bethel following Jacob’s encounter with God.
•Judges 6:24: Gideon names his altar “The LORD Is Peace.”
Such acts fix historical events into communal memory, functioning as theological landmarks.
Name as Reputation or Renown
1. Human Ambition
• The builders of Babel sought to “make a name” for themselves (Genesis 11:4).
• Absalom erected a pillar “to keep his name in remembrance” (2 Samuel 18:18).
2. God-Granted Fame
•2 Samuel 7:9: God promises David “a great name, like the greatest men of the earth.”
•Proverbs 22:1 elevates moral reputation over wealth: “A good name is to be chosen over great riches.”
Legal, Genealogical, and Covenantal Uses
1. Genealogies preserve tribal identity (Numbers 1;1 Chronicles 1-9).
2. Levirate marriage ensures that “his brother’s name will not be blotted out” (Deuteronomy 25:6).
3. Written records—censuses, deeds, treaties—embed names to secure rights and obligations (Jeremiah 32:10-12).
Invocation, Oaths, and Prayer
1. Oaths sworn “in the name of the LORD” bind participants to truth (Deuteronomy 6:13).
2. Prophets speak “in My name” (Jeremiah 14:14), with false claimants facing severe judgment.
3. Worship liturgy abounds with imperatives to “bless,” “praise,” “fear,” and “trust” the name of the LORD (Psalms 29:2; 34:3; 86:11; 96:2; 113:1).
Judgment and Vindication
God acts “for His name’s sake,” displaying covenant faithfulness even when Israel is unworthy (Ezekiel 36:22-23;Psalm 23:3). Conversely, blaspheming His name incurs exile and ruin (Leviticus 24:16;Isaiah 52:5).
Eschatological Outlook
The prophets foresee Gentile nations joining Israel in revering the divine name (Zephaniah 3:9;Zechariah 14:9). This trajectory finds fulfillment as Scripture culminates in “a new name” for the redeemed and for the New Jerusalem (Isaiah 62:2;Revelation 2:17; 3:12).
Ministry Implications
• Preaching: Proclaim the character and deeds embedded in the divine name, grounding application in God’s immutable attributes.
• Worship: Center liturgy and song on praising, thanking, and trusting the name of the LORD.
• Prayer and Blessing: Invoke the name confidently, mindful of its holiness and power.
• Discipleship: Teach believers that bearing God’s name entails representing His character in word and deed (Micah 4:5).
• Mission: Continue the biblical mandate that “His name be declared among the nations,” assuring that every tongue will ultimately confess the supreme name revealed in Scripture.
Forms and Transliterations
בְּ֝שִׁמְךָ בְּ֝שִׁמְךָ֗ בְּ֭שִׁמְךָ בְּשִׁמְךָ֔ בְּשִׁמְךָ֖ בְּשִׁמְךָ֣ בְּשִׁמְךָ֥ בְּשֵֽׁם׃ בְּשֵׁ֑ם בְּשֵׁ֖ם בְּשֵׁ֛ם בְּשֵׁ֣ם בְּשֵׁ֤ם בְּשֵׁ֥ם בְּשֵׁ֨ם בְּשֵׁם֙ בְּשֵׁם־ בְּשֵׁמ֑וֹת בְּשֵׁמ֔וֹת בְּשֵׁמ֜וֹת בְּשֵׁמֽוֹת׃ בְשִׁמְךָ֔ בְשִׁמְךָ֖ בְשִׁמְכָ֜ה בְשֵֽׁם־ בְשֵֽׁם׃ בְשֵׁ֑ם בְשֵׁ֔ם בְשֵׁ֖ם בְשֵׁ֛ם בְשֵׁם־ בְשֵׁמ֜וֹת בְשֵׁמֹ֔ת בְשֵׁמֽוֹת׃ בִ֝שְׁמוֹתָ֗ם בִּשְׁמ֑וֹ בִּשְׁמ֔וֹ בִּשְׁמ֖וֹ בִּשְׁמִ֑י בִּשְׁמִ֔י בִּשְׁמִ֖י בִּשְׁמִ֗י בִּשְׁמִ֛י בִּשְׁמִ֤י בִּשְׁמִי֙ בִּשְׁמִי֮ בִּשְׁמֶ֔ךָ בִּשְׁמָֽם׃ בִּשְׁמֹתָ֑ם בִּשְׁמֹתָ֖ם בִּשְׁמֽוֹ׃ בִשְׁמ֔וֹ בִשְׁמִ֑י בִשְׁמִ֔י בִשְׁמִ֖י בִשְׁמִ֗י בִשְׁמִֽי׃ בשם בשם־ בשם׃ בשמו בשמו׃ בשמות בשמות׃ בשמותם בשמי בשמי׃ בשמך בשמכה בשמם׃ בשמת בשמתם הַשֵּֽׁם׃ הַשֵּׁ֔ם הַשֵּׁ֞ם הַשֵּׁם֙ השם השם׃ וְשִׁמְךָ֓ ׀ וְשִׁמְךָ֛ וְשִׁמְכֶֽם׃ וְשֵֽׁם־ וְשֵׁ֖ם וְשֵׁ֛ם וְשֵׁ֣ם וְשֵׁ֣ם ׀ וְשֵׁ֤ם וְשֵׁ֥ם וְשֵׁ֧ם וְשֵׁ֨ם וְשֵׁם֙ וְשֵׁם֩ וְשֵׁם־ וָשֵׁ֔ם וּ֝בִשְׁמִ֗י וּ֠שְׁמוֹ וּבְשִׁמְךָ֣ וּבְשִׁמְךָ֥ וּבְשֵֽׁם־ וּבְשֵׁ֖ם וּבְשֵׁ֥ם וּבְשֵׁ֨ם וּבְשֵׁמֹ֣ת וּבִשְׁמ֖וֹ וּלְשִׁמְךָ֖ וּלְשִׁמְךָ֥ וּלְשֵׁ֔ם וּלְשֵׁ֣ם וּלְשֵׁ֥ם וּשְׁמ֖וֹ וּשְׁמ֛וֹ וּשְׁמ֡וֹ וּשְׁמ֣וֹ וּשְׁמ֤וֹ וּשְׁמ֥וֹ וּשְׁמִ֖י וּשְׁמִ֣י וּשְׁמָ֖הּ וּשְׁמָ֣הּ וּשְׁמָ֥הּ וּשְׁמוֹ֙ וּשְׁמוֹתָ֕ן וּשְׁמוֹתָ֗ן ובשם ובשם־ ובשמו ובשמי ובשמך ובשמת ולשם ולשמך ושם ושם־ ושמה ושמו ושמותן ושמי ושמך ושמכם׃ כְּשִׁמְךָ֤ כְּשֵׁ֖ם כְּשֵׁ֥ם כִשְׁמוֹ֙ כַּשֵּׁמֹ֕ת כשם כשמו כשמך כשמת לְ֭שִׁמְךָ לְשִׁמְךָ֣ לְשִׁמְךָ֥ לְשֵׁ֑ם לְשֵׁ֔ם לְשֵׁ֖ם לְשֵׁ֣ם לְשֵׁ֣ם ׀ לְשֵׁ֤ם לְשֵׁ֥ם לְשֵׁם֙ לְשֵׁם־ לִ֝שְׁמ֗וֹ לִשְׁמ֥וֹת לִשְׁמִ֑י לִשְׁמִ֔י לִשְׁמִ֖י לִשְׁמִ֗י לִשְׁמִֽי׃ לִשְׁמֶ֑ךָ לִשְׁמֶֽךָ׃ לשם לשם־ לשמו לשמות לשמי לשמי׃ לשמך לשמך׃ ם מִשְּׁמֶ֔ךָ מִשְּׁמֹתָ֔ם מִשִּׁמְךָ֖ מו מותם מך משמך משמתם שְּׁמ֔וֹ שְּׁמ֖וֹ שְּׁמ֥וֹ שְּׁמִ֖י שְּׁמִ֣י שְּׁמֶ֑ךָ שְׁ֝מ֗וֹ שְׁ֝מוֹתָ֗ם שְׁ֫מ֥וֹ שְׁ֫מֶ֥ךָ שְׁמ֑וֹ שְׁמ֔וֹ שְׁמ֖וֹ שְׁמ֖וֹת שְׁמ֗וֹ שְׁמ֛וֹ שְׁמ֛וֹת שְׁמ֜וֹ שְׁמ֞וֹת שְׁמ֣וֹ שְׁמ֣וֹת שְׁמ֤וֹ שְׁמ֤וֹת שְׁמ֥וֹ שְׁמ֥וֹת שְׁמ֧וֹת שְׁמ֨וֹ שְׁמ֨וֹת שְׁמִ֑י שְׁמִ֔י שְׁמִ֖י שְׁמִ֛י שְׁמִ֜י שְׁמִ֣י שְׁמִ֥י שְׁמִֽי׃ שְׁמִי֙ שְׁמֵ֑ךְ שְׁמֵ֖נוּ שְׁמֶ֑ךָ שְׁמֶ֔ךָ שְׁמֶ֗ךָ שְׁמֶֽךָ׃ שְׁמָ֔הּ שְׁמָ֔ם שְׁמָ֖הּ שְׁמָ֗הּ שְׁמָ֥ם שְׁמָֽהּ׃ שְׁמָֽם׃ שְׁמָהּ֙ שְׁמָם֙ שְׁמֹ֖ת שְׁמֹ֧ת שְׁמֹ֨ת שְׁמֹתָ֑ם שְׁמֹתָ֔ם שְׁמֹתָֽם׃ שְׁמֽוֹ׃ שְׁמוֹ֒ שְׁמוֹ֙ שְׁמוֹת֙ שְׁמוֹתָ֑ם שְׁמוֹתָ֔ם שְׁמוֹתָ֗ם שְׁמוֹתָ֜ם שִּׁמְךָ֖ שִׁ֝מְךָ֗ שִׁ֭מְךָ שִׁמְךָ֔ שִׁמְךָ֖ שִׁמְךָ֙ שִׁמְךָ֣ שִׁמְךָ֤ שִׁמְךָ֥ שִׁמְךָ֨ שִׁמְכֶ֤ם שֵֽׁם־ שֵֽׁם׃ שֵׁ֑ם שֵׁ֔ם שֵׁ֖ם שֵׁ֗ם שֵׁ֚ם שֵׁ֛ם שֵׁ֣ם שֵׁ֤ם שֵׁ֤ם ׀ שֵׁ֥ם שֵׁ֧ם שֵׁ֨ם שֵׁ֬ם שֵׁ֭ם שֵׁם֙ שֵׁם֩ שֵׁם־ שֵׁמ֑וֹת שֵׁמ֔וֹת שֵׁמ֖וֹת שֵׁמ֗וֹת שֵׁמ֛וֹת שֵׁמ֥וֹת שֵׁמֹ֗ת שֵׁמֽוֹת׃ שֵׁמוֹת֙ שֶּׁם־ שֶׁם־ שם שם־ שם׃ שמה שמה׃ שמו שמו׃ שמות שמות׃ שמותם שמי שמי׃ שמך שמך׃ שמכם שמם שמם׃ שמנו שמת שמתם שמתם׃ bə·šê·mō·wṯ ḇə·šê·mō·wṯ ḇə·šê·mōṯ bə·šêm ḇə·šêm bə·šêm- ḇə·šêm- bə·šim·ḵā ḇə·šim·ḵā ḇə·šim·ḵāh bəšêm ḇəšêm bəšêm- ḇəšêm- ḇəšêmōṯ bəšêmōwṯ ḇəšêmōwṯ beShem besheMot beshimcha bəšimḵā ḇəšimḵā ḇəšimḵāh biš·mām biš·me·ḵā biš·mî ḇiš·mî biš·mō·ṯām ḇiš·mō·w·ṯām biš·mōw ḇiš·mōw bishMam bishMecha bishMi bishMo bishmoTam bišmām bišmeḵā bišmî ḇišmî bišmōṯām bišmōw ḇišmōw ḇišmōwṯām chishMo haš·šêm hashShem haššêm kaš·šê·mōṯ kashsheMot kaššêmōṯ kə·šêm kə·šim·ḵā kəšêm keShem keshimCha kəšimḵā ḵiš·mōw ḵišmōw lə·šêm lə·šêm- lə·šim·ḵā ləšêm ləšêm- leShem leshimCha ləšimḵā liš·me·ḵā liš·mî liš·mō·wṯ liš·mōw lishMecha lishMi lishMo lishMot lišmeḵā lišmî lišmōw lišmōwṯ m mə·ḵā mecha məḵā miš·šə·me·ḵā miš·šə·mō·ṯām miš·šim·ḵā mishsheMecha mishshemoTam mishshimCha miššəmeḵā miššəmōṯām miššimḵā mo mō·w·ṯām moTam mōw mōwṯām šə·māh šə·mām šə·me·ḵā šə·mê·nū šə·mêḵ šə·mî šə·mō·ṯām šə·mō·w·ṯām šê·mō·wṯ šə·mō·wṯ šê·mōṯ šə·mōṯ šə·mōw šêm šem- šêm- šəmāh šəmām šəmêḵ šəmeḵā šəmênū šəmî šêmōṯ šəmōṯ šəmōṯām šəmōw šêmōwṯ šəmōwṯ šəmōwṯām shem sheMah sheMam sheMech sheMecha sheMenu sheMi sheMo sheMot shemoTam shimCha shimChem šim·ḵā šim·ḵem šimḵā šimḵem ū·ḇə·šê·mōṯ ū·ḇə·šêm ū·ḇə·šêm- ū·ḇə·šim·ḵā ū·ḇiš·mî ū·ḇiš·mōw ū·lə·šêm ū·lə·šim·ḵā ū·šə·māh ū·šə·mî ū·šə·mō·w·ṯān ū·šə·mōw ūḇəšêm ūḇəšêm- ūḇəšêmōṯ ūḇəšimḵā ūḇišmî ūḇišmōw ūləšêm uleShem uleshimCha ūləšimḵā ūšəmāh ūšəmî ūšəmōw ūšəmōwṯān usheMah usheMi usheMo ushemoTan uveShem uvesheMot uveshimCha uvishMi uvishMo vaShem veshem vesheMot veshimCha veshimChah veshimChem vishMi vishMo vishmoTam wā·šêm wāšêm wə·šêm wə·šêm- wə·šim·ḵā wə·šim·ḵem wəšêm wəšêm- wəšimḵā wəšimḵem
Links
Interlinear Greek •
Interlinear Hebrew •
Strong's Numbers •
Englishman's Greek Concordance •
Englishman's Hebrew Concordance •
Parallel Texts
