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Original Word:שָׁלַם
Part of Speech:Verb
Transliteration:shalam
Pronunciation:shah-LAHM
Phonetic Spelling:(shaw-lam')
KJV: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely
Word Origin:[a primitive root]

1. to be safe (in mind, body or estate)
2. (figuratively) to be completed
3. (causatively) to make completed
4. (by implication) to be friendly
5. (by extension) to reciprocate (in various applications)

make amends, make an end, finish, full, give again, make good, repay again

A primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications) -- make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.

[]₁₀₃ (Late Hebrewid. (Jastr), Phoenician Pi`elcomplete, requite, especially in proper name, Lzb³⁷⁶ GACooke^{99, also 81, 111, etc.}; Arabicbe safe, secure, free from fault, II.make over, resign to, IV.resign orsubmit oneself, especially to God, whence participleMuslim, and infinitiveIsl¹m properlysubmission to God; Assyrianšalâmu, be complete, unharmed, be paid; Aramaic ,be complete, safe,peaceful; Old Aramaicreward, repay (Pa; in proper name); compare Sabeanpeace Hom^{Chr 124}, Arabic, alsosafety, security; Assyrianšulmu, welfare; Ethiopic Di³²²security peace; Aramaic ,security, welfare, Old Aramaic Lzb³⁷⁶, especially =submission, in proper name RS^{Sem.79 f.}; Bondi⁷⁰ (after Brugsch), comparešarm¹,greet, do homage, as loan-word in Egyptian); —

Perfect3pluralIsaiah 60:20;Imperfect3masculine singularJob 9:4; feminine1 Kings 7:51 2t.; —

be complete, finished, ended: temple1 Kings 7:51 2Chronicles 5:1; walls of cityNehemiah 6:15; of timeIsaiah 60:20.

be sound, uninjured,Job 9:4.

₈₉Perfect3masculine singularLeviticus 5:24 +, 1 singularJeremiah 16:18 +, etc.;Imperfect3masculine singularExodus 21:34 +; suffixLeviticus 24:18 +, etc.;Imperative masculine singularEcclesiastes 5:3 + Eccl 50:14, etc.;Infinitive absoluteExodus 21:36 +; constructid.Proverbs 22:27, etc.;ParticipleDeuteronomy 7:10 +, etc.; —

complete, finish, temple1 Kings 9:25.

make safe, with accusativeJob 8:6.

make whole orgood, restore thing lostJoel 2:25, or stolenExodus 21:37 (E); pay a debt2 Kings 4:7;Psalm 37:21Proverbs 22:27Job 41:3;make compensation, for injuryLeviticus 24:18,21 (P); for trespass in sacred thingsLeviticus 5:16 (P).

make good, i.e.pay, vows, with accusativeDeuteronomy 23:22;2 Samuel 15:7 9t., + (with to God)Psalm 50:14;Psalm 66:13;Psalm 116:14;Psalm 116:18; object omittedPsalm 76:12; absoluteIsaiah 19:21; with accusative with to GodPsalm 56:13;Hosea 14:3.

requite, recompense, reward, good1 Samuel 24:20;Ruth 2:12; evilIsaiah 65:6;Jeremiah 51:56; with personDeuteronomy 7:10 4t., + (with accusative of thing)Jeremiah 51:24; personJob 21:19; acc of thingProverbs 20:22;Jeremiah 16:18;Isaiah 59:18 (twice in verse) (but see I.),Isaiah 66:6 + (see );Job 34:11; Joel 4:4;Isaiah 65:6;Jeremiah 32:18; with person and of deeds,reward according to one's works2 Samuel 3:39 3t.; accusative of personPsalm 31:24; accusative of thingGenesis 44:4 (J) +Genesis 35:12;Genesis 38:21 (read ).

Imperfect3masculine singularPsalm 65:2;Jeremiah 18:20;Proverbs 11:31;Proverbs 13:13; —

be performed, of vowPsalm 65:2.

be repaid, requited,Jeremiah 18:20;Proverbs 11:31;Proverbs 13:13.

complete, perform: Imperfect3masculine singularJob 23:14;Isaiah 44:26, V:28.

make an end of, 2 masculine singular suffixIsaiah 38:12,13 ( Du Martideliver up to pains, as in Aramaic).

[] ;-

ImperativeJob 22:21be at peace (in covt.);Participle suffixPsalm 7:5 i.e. my ally, friend (comparePsalm 41:10);Participle pass construct2 Samuel 20:19, read Ew^{G iii. 264} Dr (compare We) HPS and modern

ParticipleIsaiah 42:19one in covenant of peace (with ; buttheir ruler, so Che^Hpt; Ges Hi Ew and othersone resigned (to God), read then , compare √, Arabic IV.; Krochm Grä Marti ).

Perfect3feminine singularJoshua 10:4;Joshua 11:19; 3masculine pluralJoshua 10:1;ImperfectIsaiah 44:26 +,Proverbs 16:7;1 Kings 22:45, etc.; —

make peace with, ,Joshua 10:1,4;2 Samuel 10:19 =1 Chronicles 19:19 ();Deuteronomy 20:12;1 Kings 22:45; with pregnantlyJoshua 11:19submitting unto.

cause to be at peace, ,Proverbs 16:7.

Perfect3feminine singularJob 5:23live in peace with, ("" ).

[] (see Biblical Hebrew; Egyptian Aramaicpay in full Cooke⁴⁰⁴ = S-C^{L 5. 7}); —

Participle pass,Ezra 5:16finished, of temple.

Perfect3masculine singular suffixDaniel 5:26 Godhas finished it (the kingdom; brought it to an end);Imperative masculine singularEzra 7:19render in full, accusative of thing (compare Syriac Aph`el, BeRy Berthol), followed by dei.

Conceptual Range and Theological Themes

Shalam expresses the act of bringing something to a full, satisfactory conclusion—whether by paying a debt, restoring what was lost, rewarding righteousness, or settling hostility so that peace prevails. The verb moves in two main directions: human-to-human responsibility (legal, social, relational) and divine-to-human activity (judgment, recompense, covenant faithfulness). In either sphere the underlying idea is wholeness achieved through just settlement.

Usage in the Pentateuch: Cultic and Legal Restitution

InExodus 21–22 shalam forms the backbone of Israel’s civil code of restitution. When property is damaged (Exodus 21:34; 22:5), animals stolen (Exodus 22:1–4), or trust violated (Exodus 22:7–9), the guilty party must “make full restitution” so the injured party is restored to wholeness. The verb therefore safeguards community harmony by insisting that loss be answered with equivalent gain. The same principle informs the guilt offering inLeviticus 5:16, where the offender pays both restitution and an additional fifth, demonstrating that reconciliation with God also requires tangible satisfaction.

Settlement of Vows and Pledges

Numbers 30:2 equates vow-keeping with “doing all that your mouth has promised.” Fulfillment completes an obligation and preserves covenant integrity.Ecclesiastes 5:4–5 echoes this: “Better not to vow than to make a vow and not fulfill it.” Broken promises fracture shalom; shalam repairs it.

Covenantal Faithfulness in Historical Narrative

The writers of Samuel and Kings employ shalam to highlight God’s righteous administration of history. David prays that God will “repay the evildoer according to his wickedness” (2 Samuel 3:39), confident that the throne is upheld by just recompense. When Jehu executes judgment against the house of Ahab, the Lord says, “I will repay you in this plot” (2 Kings 9:26). Conversely, Ruth is blessed: “May the LORD repay your work” (Ruth 2:12), showing that faithfulness is never overlooked. Thus rewards and penalties flow from the same covenant standard.

Wisdom Literature: Divine Justice and Human Integrity

Psalms and Proverbs repeatedly ground ethics in the certainty of God’s equitable repayment.
•Psalm 62:12: “For You will repay each man according to his deeds.”
•Proverbs 19:17: “Kindness to the poor is a loan to the LORD, and He will repay the lender.”
•Proverbs 24:12 warns that concealed sin will still meet its due.

Shalam underlines both comfort and caution: every action matters because God sees and will settle accounts.

Prophetic Emphasis: Judgment and Restoration

The prophets enlarge the verb’s range.Isaiah 59:18 promises God will “repay wrath to His adversaries,” yetJoel 2:25 assures the repentant, “I will restore to you the years the locust has eaten.” Shalam thus frames both sides of prophetic preaching—retribution for persistent rebellion and renewal for humbled hearts.Jeremiah 16:18 and 25:14 emphasize the former;Zechariah 9:12 features the latter, pledging “double restoration” to prisoners of hope.

Peace-Making and the Root of Shalom

Though 7999 is distinct from the noun shalom, its action often results in shalom. When Jacob tells Joseph’s brothers to take money “to make restitution” for the returned silver (Genesis 43:12), relational tension gives way to peace. Abigail averts bloodshed by “paying” David (1 Samuel 25:31, 35), turning vengeance into blessing. The verb creates the conditions for the deeper, enduring peace that characterizes God’s kingdom.

Messianic and Eschatological Overtones

Isaiah 53 anticipates a Servant who will “make many righteous.” While shalam is not the surface verb, the concept of complete satisfaction toward God culminates at the cross where the debt of sin is settled. Jesus’ cry, “It is finished,” mirrors the Hebrew idea of obligations fully paid.Revelation 22:12, echoingIsaiah 40:10 andPsalm 62:12, closes Scripture with the promise, “My reward is with Me, to give each according to his work.” The biblical account ends where shalam has always pointed: perfect wholeness secured by just recompense.

Key Representative Passages

Exodus 22:6 “...the one who kindled the fire shall surely make restitution.”

Deuteronomy 7:10 “He repays those who hate Him to their faces, to destroy them.”

1 Samuel 24:19 “May the LORD reward you with good for what you have done to me today.”

Psalm 91:8 “You will only see it with your eyes and witness the punishment of the wicked.”

Isaiah 35:4 “Behold, your God will come with vengeance; with divine retribution He will come and save you.”

Joel 2:25 “I will restore to you the years the locust has eaten...”

Proverbs 6:31 “Yet if caught, the thief must repay sevenfold; he must give up all the wealth of his house.”

Frequency Snapshot

Exodus (18), Deuteronomy (7), 1 Samuel (6), 2 Samuel (8), 1 Kings (5), 2 Kings (6), Psalms (13), Proverbs (9), Isaiah (9), Jeremiah (8), Ezekiel (6), Minor Prophets and other writings (21). Figures are approximate but illustrate the verb’s consistent distribution across Law, History, Wisdom, and Prophets.

Practical Ministry Application

1. Restitution as a gospel witness: voluntary repayment exemplifies repentance (Luke 19:8 echoes the principle).
2. Confidence in divine justice: believers trust that no wrong or right will go unsettled (Romans 12:19).
3. Commitment to fulfill promises: marriage vows, financial obligations, and ministry pledges should be completed promptly and fully.
4. Pursuit of reconciliation: paying debts, admitting fault, and restoring losses cultivate peace within the body of Christ.

Summary

Shalam weaves through Scripture as God’s insistence that broken situations be made whole—by offenders, by kings, and ultimately by Himself. Every occurrence, whether in ancient case law or prophetic promise, presses toward the same outcome: a community and a cosmos where all accounts are settled and true peace prevails.

אֲ֝שַׁלֵּ֗ם אֲשַׁלְּמָה־ אֲשַׁלֵּ֑ם אֲשַׁלֵּ֑מָה אֲשַׁלֵּ֖ם אֲשַׁלֵּֽם׃ אשלם אשלם׃ אשלמה אשלמה־ הִשְׁלִ֙ימָה֙ הִשְׁלִ֜ימוּ הִשְׁלִ֥ימָה הַיְשֻׁלַּ֤ם הָשְׁלְמָה־ הישלם השלימה השלימו השלמה־ וְ֝שִׁלַּ֗ם וְשִׁלֵּֽמוּ׃ וְשִׁלַּ֖ם וְשִׁלַּ֤ם וְשִׁלַּמְתִּ֖י וְשִׁלַּמְתִּ֣י וְשִׁלַּמְתִּ֤י וְשִׁלַּמְתִּ֥י וְשִׁלַּמְתִּ֨י וְשַׁלְּמִ֖י וְשַׁלְּמוּ֮ וְשַׁלֵּ֖ם וְשָׁלְמ֖וּ וַֽאֲשַׁלְּמָ֥ה וַאֲשַׁלֵּ֑ם וַאֲשַׁלֵּ֛ם וַאֲשַׁלֵּ֧ם וַיִּשְׁלָֽם׃ וַיַּשְׁלִ֥ימוּ וַיַּשְׁלִ֥מוּ וַיַּשְׁלֵ֥ם וַתִּשְׁלַם֙ וּֽנְשַׁלְּמָ֥ה וּמְשַׁלְּמֵ֣י וּמְשַׁלֵּ֥ם וּמְשַׁלֵּ֧ם וּמְשַׁלֵּם֙ וּשְׁלם ואשלם ואשלמה וישלימו וישלם וישלם׃ וישלמו ומשלם ומשלמי ונשלמה ושלם ושלמו ושלמו׃ ושלמי ושלמתי ותשלם יְשַׁלְּמ֣וּנִי יְשַׁלְּמֶ֑נָּה יְשַׁלְמֶ֨נָּה יְשַׁלֵּ֑ם יְשַׁלֵּ֔ם יְשַׁלֵּ֖ם יְשַׁלֵּ֗ם יְשַׁלֵּ֣ם יְשַׁלֵּ֥ם יְשַׁלֵּ֧ם יְשַׁלֵּֽם׃ יְשַׁלֵּם֙ יְשַׁלֶּם־ יְשַׁלֶּמְךָ֣ יְשֻׁלַּם־ יְשֻׁלָּ֑ם יְשֻׁלָּֽם׃ יַשְׁלִ֑ים יַשְׁלִ֑ם יַשְׁלִ֣ים יַשְׁלִ֥ם ישלים ישלם ישלם־ ישלם׃ ישלמוני ישלמך ישלמנה כִּמְשֻׁלָּ֔ם כמשלם לְֽשַׁלְּמִ֥י לְשַׁלְּמ֑וֹ לְשַׁלְּמ֔וֹ לְשַׁלֵּ֑ם לשלם לשלמו לשלמי מְשַׁלְּמִ֣ים מְשַׁלֵּ֖ם מְשַׁלֵּ֥ם משלם משלמים שְׁלֻמֵ֖י שִׁלַּ֔מְתִּי שִׁלַּ֥מְתִּי שִׁלַּם־ שִׁלַּמְתֶּ֥ם שֶׁיְשַׁלֶּם־ שַׁלְּמִ֣י שַׁלְּמוּ־ שַׁלֵּ֣ם שַׁלֵּ֥ם שַׁלֵּ֨ם שַׁלֵּֽם׃ שֽׁוֹלְמִ֥י שולמי שישלם־ שלם שלם־ שלם׃ שלמו־ שלמי שלמתי שלמתם תְשַׁלֵּ֖ם תְשַׁלֵּֽם׃ תַּשְׁלִימֵֽנִי׃ תַשְׁלִים֙ תשלים תשלימני׃ תשלם תשלם׃ ’ă·šal·lê·māh ’ă·šal·lə·māh- ’ă·šal·lêm ’ăšallêm ’ăšallêmāh ’ăšalləmāh- ashalLem ashallemah hā·šə·lə·māh- hāšələmāh- hashelemah hay·šul·lam hayshulLam hayšullam hiš·lî·māh hiš·lî·mū hishLimah hishLimu hišlîmāh hišlîmū kim·šul·lām kimshulLam kimšullām lə·šal·lə·mî lə·šal·lə·mōw lə·šal·lêm ləšallêm ləšalləmî ləšalləmōw leshalLem leshalleMi leshalleMo mə·šal·lə·mîm mə·šal·lêm məšallêm məšalləmîm meshalLem meshalleMim šal·lə·mî šal·lə·mū- šal·lêm šallêm šalləmî šalləmū- šə·lu·mê šəlumê šey·šal·lem- šeyšallem- shalLem shalleMi shallemu sheluMei sheyshallem shillam shillamTem shilLamti sholMi šil·lam- šil·lam·tem šil·lam·tî šillam- šillamtem šillamtî šō·wl·mî šōwlmî taš·lî·mê·nî ṯaš·lîm tashLim tashliMeni ṯašlîm tašlîmênî ṯə·šal·lêm ṯəšallêm teshalLem ū·mə·šal·lə·mê ū·mə·šal·lêm ū·nə·šal·lə·māh ū·šə·lm ūməšallêm ūməšalləmê umeshalLem umeshalleMei ūnəšalləmāh uneshalleMah ūšəlm ushelm vaashalLem vaashalleMah vaiyashLem vaiyashLimu vaiyishLam vattishLam veshalLem veshalleMi veshalleMu veshalMu veshilLam veshillamTi veshilLemu wa’ăšallêm wa’ăšalləmāh wa·’ă·šal·lə·māh wa·’ă·šal·lêm wat·tiš·lam wattišlam way·yaš·lêm way·yaš·li·mū way·yaš·lî·mū way·yiš·lām wayyašlêm wayyašlimū wayyašlîmū wayyišlām wə·šā·lə·mū wə·šal·lə·mî wə·šal·lə·mū wə·šal·lêm wə·šil·lam wə·šil·lam·tî wə·šil·lê·mū wəšāləmū wəšallêm wəšalləmî wəšalləmū wəšillam wəšillamtî wəšillêmū yaš·lim yaš·lîm yashLim yašlim yašlîm yə·šal·lə·men·nāh yə·šal·lə·mū·nî yə·šal·lêm yə·šal·lem- yə·šal·lem·ḵā yə·šal·men·nāh yə·šul·lām yə·šul·lam- yəšallêm yəšallem- yəšalləmennāh yəšallemḵā yəšalləmūnî yəšalmennāh yeshalLem yeshallemCha yeshalleMennah yeshalleMuni yeshalMennah yeshullam yəšullām yəšullam-Interlinear Greek •Interlinear Hebrew •Strong's Numbers •Englishman's Greek Concordance •Englishman's Hebrew Concordance •Parallel Texts

Genesis 44:4
HEB:אֲלֵהֶ֔ם לָ֛מָּה שִׁלַּמְתֶּ֥ם רָעָ֖ה תַּ֥חַת
NAS: to them, 'Whyhave you repaid evil
KJV: them, sayunto them, Wherefore have ye rewarded evil
INT: to Whyrepaid evil Thahash

Exodus 21:34
HEB:בַּ֤עַל הַבּוֹר֙ יְשַׁלֵּ֔ם כֶּ֖סֶף יָשִׁ֣יב
NAS: of the pitshall make restitution; he shall give
KJV: of the pitshall make [it] good, [and] give
INT: the owner of the pitshall make money shall give

Exodus 21:36
HEB:יִשְׁמְרֶ֖נּוּ בְּעָלָ֑יו שַׁלֵּ֨ם יְשַׁלֵּ֥ם שׁוֹר֙
NAS: has not confinedit, he shall surely pay
KJV: hath not kepthim in; he shall surely pay
INT: confined ownershall surely pay ox

Exodus 21:36
HEB:בְּעָלָ֑יו שַׁלֵּ֨ם יְשַׁלֵּ֥ם שׁוֹר֙ תַּ֣חַת
NAS: it, he shall surelypay ox
KJV: him in; he shall surelypay ox
INT: owner shall surelypay ox Thahash

Exodus 22:1
HEB:חֲמִשָּׁ֣ה בָקָ֗ר יְשַׁלֵּם֙ תַּ֣חַת הַשּׁ֔וֹר
NAS: it or sellsit, he shall pay five oxen
KJV: it, or sellit; he shall restore five
INT: five oxenshall pay Thahash the ox

Exodus 22:3
HEB:דָּמִ֣ים ל֑וֹ שַׁלֵּ֣ם יְשַׁלֵּ֔ם אִם־
NAS: on him, there will be bloodguiltinesson his account. He shall surely make restitution;
KJV: upon him, [there shall be] blood[shed] for him; [for] he should make full restitution;
INT: on will be bloodguiltinessshall surely make if

Exodus 22:3
HEB:ל֑וֹ שַׁלֵּ֣ם יְשַׁלֵּ֔ם אִם־ אֵ֣ין
NAS: on his account. He shall surelymake restitution; if
KJV: [shed] for him; [for] he should make fullrestitution; if he have nothing, then he shall be sold
INT: will be bloodguiltiness shall surelymake if nothing

Exodus 22:4
HEB:חַיִּ֑ים שְׁנַ֖יִם יְשַׁלֵּֽם׃ ס
NAS: or a sheep,he shall pay double.
KJV: or sheep;he shall restore double.
INT: alive doubleshall pay

Exodus 22:5
HEB:וּמֵיטַ֥ב כַּרְמ֖וֹ יְשַׁלֵּֽם׃ ס
NAS: man's field,he shall make restitution from the best
KJV: of his own vineyard,shall he make restitution.
INT: and the best vineyardshall make

Exodus 22:6
HEB:א֣וֹ הַשָּׂדֶ֑ה שַׁלֵּ֣ם יְשַׁלֵּ֔ם הַמַּבְעִ֖ר
NAS: the fireshall surely make restitution.
KJV: the fireshall surely make restitution.
INT: or the fieldshall surely make started

Exodus 22:6
HEB:הַשָּׂדֶ֑ה שַׁלֵּ֣ם יְשַׁלֵּ֔ם הַמַּבְעִ֖ר אֶת־
NAS: shall surelymake restitution.
KJV: shall surelymake restitution.
INT: the field shall surelymake started the fire

Exodus 22:7
HEB:יִמָּצֵ֥א הַגַּנָּ֖ב יְשַׁלֵּ֥ם שְׁנָֽיִם׃
NAS: is caught,he shall pay double.
KJV: be found,let him pay double.
INT: is caught the thiefshall pay double

Exodus 22:9
HEB:יַרְשִׁיעֻן֙ אֱלֹהִ֔ים יְשַׁלֵּ֥ם שְׁנַ֖יִם לְרֵעֵֽהוּ׃
NAS: condemnshall pay double
KJV: shall condemn,he shall pay double
INT: condemn the judgesshall pay double to his neighbor

Exodus 22:11
HEB:בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃
NAS: shall accept[it], and he shall not make restitution.
KJV: of it shall accept[thereof], and he shall not make [it] good.
INT: owner shall notmake

Exodus 22:12
HEB:יִגָּנֵ֖ב מֵעִמּ֑וֹ יְשַׁלֵּ֖ם לִבְעָלָֽיו׃
NAS: stolenfrom him, he shall make restitution to its owner.
KJV: And if it be stolenfrom him, he shall make restitution unto the owner
INT: stolen withshall make owner

Exodus 22:13
HEB:הַטְּרֵפָ֖ה לֹ֥א יְשַׁלֵּֽם׃ פ
NAS: it as evidence;he shall not make restitution for what has been torn
KJV: it [for] witness,[and] he shall not make good that which was torn.
INT: what shall notmake

Exodus 22:14
HEB:אֵין־ עִמּ֖וֹ שַׁלֵּ֥ם יְשַׁלֵּֽם׃
NAS: while its owneris not with it, he shall make full restitution.
KJV: thereof [being] not with it,he shall surely make [it] good.
INT: else withshall make full

Exodus 22:14
HEB:עִמּ֖וֹ שַׁלֵּ֥ם יְשַׁלֵּֽם׃
NAS: is not with it, he shall makefull restitution.
KJV: he shall surelymake [it] good.
INT: with shall makefull

Exodus 22:15
HEB:עִמּ֖וֹ לֹ֣א יְשַׁלֵּ֑ם אִם־ שָׂכִ֣יר
NAS: its owneris with it, he shall not make restitution; if
KJV: [But] if the ownerthereof [be] with it, he shall not make [it] good: if it [be] an hired
INT: with shall notmake if is hired

Leviticus 5:16
HEB:מִן־ הַקֹּ֜דֶשׁ יְשַׁלֵּ֗ם וְאֶת־ חֲמִֽישִׁתוֹ֙
NAS:He shall make restitution for that which
KJV:And he shall make amends for the harm
INT: against the holyshall make A fifth and shall add

Leviticus 6:5
HEB:עָלָיו֮ לַשֶּׁקֶר֒ וְשִׁלַּ֤ם אֹתוֹ֙ בְּרֹאשׁ֔וֹ
NAS: falsely;he shall make restitution for it in full
KJV: falsely;he shall even restore it in the principal,
INT: and falselyshall make full one-fifth

Leviticus 24:18
HEB:נֶֽפֶשׁ־ בְּהֵמָ֖ה יְשַׁלְּמֶ֑נָּה נֶ֖פֶשׁ תַּ֥חַת
NAS: of an animalshall make it good, life
KJV: a beastshall make it good; beast
INT: the life of an animalshall make life Thahash

Leviticus 24:21
HEB:וּמַכֵּ֥ה בְהֵמָ֖ה יְשַׁלְּמֶ֑נָּה וּמַכֵּ֥ה אָדָ֖ם
NAS: an animalshall make it good, but the one who kills
KJV: a beast,he shall restore it: and he that killeth
INT: kills an animalshall make kills A man

Deuteronomy 7:10
HEB: וּמְשַׁלֵּ֧ם לְשֹׂנְאָ֛יו אֶל־
NAS:but repays those who hate
KJV:And repayeth them that hate
INT:repays hate to

Deuteronomy 7:10
HEB:אֶל־ פָּנָ֖יו יְשַׁלֶּם־ לֽוֹ׃
NAS: with him who hatesHim, He will repay him to his face.
KJV: to him that hatethhim, he will repay him to his face.
INT: to facewill repay

116 Occurrences

Strong's Hebrew 7999
116 Occurrences

’ă·šal·lêm — 6 Occ.
’ă·šal·lə·māh- — 2 Occ.
hā·šə·lə·māh- — 1 Occ.
hay·šul·lam — 1 Occ.
hiš·lî·māh — 2 Occ.
hiš·lî·mū — 1 Occ.
kim·šul·lām — 1 Occ.
lə·šal·lêm — 1 Occ.
lə·šal·lə·mî — 1 Occ.
lə·šal·lə·mōw — 2 Occ.
mə·šal·lêm — 2 Occ.
mə·šal·lə·mîm — 1 Occ.
šal·lêm — 6 Occ.
šal·lə·mî — 1 Occ.
šal·lə·mū- — 1 Occ.
šə·lu·mê — 1 Occ.
šey·šal·lem- — 1 Occ.
šil·lam- — 1 Occ.
šil·lam·tem — 1 Occ.
šil·lam·tî — 2 Occ.
šō·wl·mî — 1 Occ.
ṯaš·lîm — 1 Occ.
taš·lî·mê·nî — 2 Occ.
ṯə·šal·lêm — 3 Occ.
ū·mə·šal·lêm — 3 Occ.
ū·mə·šal·lə·mê — 1 Occ.
ū·nə·šal·lə·māh — 1 Occ.
ū·šə·lm — 1 Occ.
wa·’ă·šal·lêm — 3 Occ.
wa·’ă·šal·lə·māh — 1 Occ.
way·yaš·lêm — 1 Occ.
way·yaš·li·mū — 2 Occ.
way·yiš·lām — 1 Occ.
wat·tiš·lam — 3 Occ.
wə·šal·lêm — 1 Occ.
wə·šal·lə·mî — 1 Occ.
wə·šal·lə·mū — 1 Occ.
wə·šā·lə·mū — 1 Occ.
wə·šil·lam — 3 Occ.
wə·šil·lam·tî — 6 Occ.
wə·šil·lê·mū — 1 Occ.
yaš·lîm — 4 Occ.
yə·šal·lêm — 31 Occ.
yə·šal·lem·ḵā — 1 Occ.
yə·šal·lə·men·nāh — 2 Occ.
yə·šal·lə·mū·nî — 1 Occ.
yə·šal·men·nāh — 1 Occ.
yə·šul·lam- — 3 Occ.