Lexical Summary
ra': Evil, bad, wicked, harmful, unpleasant
Original Word:רַע
Part of Speech:Adjective; noun masculine; noun feminine
Transliteration:ra`
Pronunciation:rah
Phonetic Spelling:(rah)
KJV: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong (Incl feminine raaah; as adjective or noun)
Word Origin:[fromH7489 (רָעַע - To be evil)]
1. bad or (as noun) evil (natural or moral)
Strong's Exhaustive Concordance
adversity, affliction, bad, calamity, displeasure, distress
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. Feminine raaah; as adjective or noun.).
see HEBREWra'a'
Brown-Driver-Briggs
I.
226 (distinction from noun, and verb Perfect 3masculine singular, is sometimes not easy, and opinions differ); — masculine singular
Genesis 6:5 +;
Genesis 31:24 +; plural
Genesis 13:13 +; construct
Ezekiel 7:24 (strike out Co); feminine singular
Genesis 37:2 37t. (this form usually noun), plural
Genesis 28:8 14t.;
Genesis 41:27 (18 t. noun); —
bad, disagreeable, malignant: of a woman,Exodus 21:8 (E; perhaps, with changed accent, verb 3feminine singular )disagreeable, unpleasing in the eyes of, pluralGenesis 28:8 (P); of poisonous herb2 Kings 4:41, malignant boilsDeuteronomy 28:35;Job 2:7, diseasesDeuteronomy 7:15;Deuteronomy 28:59; 2Chronicles 21:19;Ecclesiastes 6:2, deadly swordPsalm 144:10, arrowsEzekiel 5:16, severe judgmentsEzekiel 14:21, wondersDeuteronomy 6:22;Psalm 78:49 = fierce messengers (of God; Ew§ 287 a Ges§ 130e), wild beastsGenesis 37:20,33 (JE)Leviticus 26:6 (H)Ezekiel 5:17;Ezekiel 14:15,21;Ezekiel 34:25; unclean thingDeuteronomy 23:10.
bad, unpleasant, giving pain, unhappiness, misery:evil days (of trial and hardship)Genesis 47:9 (P)Proverbs 15:15;Ecclesiastes 1:13;Ecclesiastes 5:13;Ecclesiastes 4:8, compareEcclesiastes 2:17;Ecclesiastes 9:3;Ecclesiastes 4:3;evil reportExodus 33:4 (J), soGenesis 37:2 (JE)Numbers 14:37 (P),Deuteronomy 22:14,19;Nehemiah 6:13,Jeremiah 49:23;Psalm 112:7; of things: painful disciplineProverbs 15:10, evil occurrence1 Kings 5:18,evil (-bringing)netEcclesiastes 9:12, instrumentsIsaiah 32:7:Joshua 23:15 (D)all evil (injurious)things; it isbad, harmfulIsaiah 3:11Jeremiah 2:19; of speech, ,Genesis 24:50 (J) in proverb, speakbad or good = anything at all,Genesis 31:24,29 (E),2 Samuel 13:22, of the divine spirit as producing an ecstatic state of frenzy and violence1 Samuel 16:14,15,16,23;1 Samuel 18:10;1 Samuel 19:9 (see ).
evil, displeasing1 Samuel 29:7.
bad of its kind, landNumbers 13:19 (J), placeNumbers 20:5 (JE), waters2 Kings 2:19, figsJeremiah 24:2,3(twice in verse);Jeremiah 24:8, kineGenesis 41:3,4,19,20,21,27 (E),Deuteronomy 15:21, compareDeuteronomy 17:1.
bad, i.e. of low valueLeviticus 27:10 (twice in verse);Leviticus 27:12,14,33 (H), compareMalachi 1:8 (twice in verse);Proverbs 20:14 (twice in verse).
+ comparative,worse than,2 Samuel 19:8; as superlative,Ezekiel 7:24worst of nations (strike out Co).
sad, unhappy:sad heart (compare opposed to , )Proverbs 25:20; of faceGenesis 40:7 (E)Nehemiah 2:2;Nehemiah 2:1.
devise evil (hurtful)deviceEzekiel 38:10;Esther 9:25.
bad, unkind, vicious in disposition or temper:when the mind is vicious, harmfulProverbs 26:23;one evil of eyeProverbs 23:6;Proverbs 28:22;Judges 9:23bad temper.
bad, evil, wicked:
in General,Ecclesiastes 12:14whether good or bad.
,1 Samuel 30:22;Psalm 140:2;Esther 7:6this wicked Haman, so =evil manPsalm 10:15;Job 21:30;Proverbs 11:21;Proverbs 12:13;Proverbs 24:20, = evil menGenesis 13:13 (J)Jeremiah 6:29;Jeremiah 15:21;Ezekiel 30:12;Job 35:12;Proverbs 4:14;Proverbs 12:12;Proverbs 14:19;Proverbs 15:8;evil womenJeremiah 2:33;Jeremiah 12:14evil neighbours; ofDeuteronomy 1:35,Jeremiah 13:10;Numbers 14:27,35 (P),Jeremiah 8:3;wicked in the eyes ofGenesis 38:7 (JE) =1 Chronicles 2:8;Numbers 32:13 (R)Deuteronomy 4:25;Deuteronomy 9:18;Deuteronomy 17:2;Deuteronomy 31:29;Judges 2:11 48t., + (with suffix of God)2 Kings 21:15;Isaiah 65:12;Isaiah 66:4;Jeremiah 7:30;Jeremiah 32:30;Psalm 51:6;2 Samuel 12:9, probably alsoJeremiah 18:10 (read for ).
,Genesis 6:5;Genesis 8:21 (J),Jeremiah 3:17;Jeremiah 7:24;Jeremiah 11:8;Jeremiah 16:12;Jeremiah 18:12; words,Proverbs 15:28.
deeds, actions,Deuteronomy 13:12;Deuteronomy 17:5;Deuteronomy 19:20;Nehemiah 13:17;Jeremiah 3:5;Psalm 64:6;Psalm 141:4;Ecclesiastes 8:3,5;1 Samuel 2:23;2 Kings 17:11;1 Kings 13:33;Jeremiah 18:11;Jeremiah 23:22 11t.;2 Kings 17:13; 2Chronicles 7:14;Ezekiel 20:44;Ezekiel 33:11;Ezekiel 36:31;Zechariah 1:4;Ezra 9:13;Zechariah 1:4;Nehemiah 9:35 (compare
);Habakkuk 2:9;Jeremiah 23:10;Ezekiel 6:11;Ezekiel 8:9 (strike out Co);Psalm 55:16for evil deeds are in their dwelling.
II.126Job 30:26 ; — absoluteNumbers 11:1 +,Exodus 5:19 +,Genesis 48:16 +; —
evil, distress, adversity:fear evilPsalm 23:4;Zephaniah 3:15;Isaiah 45:7 (of God),Isaiah 31:2;Numbers 11:1 (J)murmuring respecting distress (see Di);Jeremiah 42:6whether prosperity or adversity;Amos 6:3day of calamity;Psalm 49:6;Psalm 94:13;Job 30:26;in adversityExodus 5:19 (E)Psalm 10:6;Proverbs 13:17;Genesis 44:34 (J);Proverbs 5:14,Genesis 48:16 (E)Psalm 121:7; see alsoMicah 1:12;Psalm 140:12;Job 5:19;Job 31:29Proverbs 12:21;Proverbs 19:23.
evil, injury, wrong:Habakkuk 2:9;Job 2:10;Proverbs 21:10; , + personGenesis 31:29 (E); personJeremiah 39:12; as object ofHosea 7:15,Proverbs 6:14;Proverbs 12:20;Proverbs 14:22,Psalm 54:7,Psalm 7:5;Proverbs 31:12,Proverbs 17:11,Proverbs 20:22,Psalm 41:6,Psalm 109:20;Psalm 73:8speak about injury;1 Kings 22:8,18 2Chronicles (2 Chronicles 18:7 ), 2 Chronicles 18:17 ;for harm, injuryIsaiah 59:7;Jeremiah 7:6;Jeremiah 25:7;Psalm 56:6;Proverbs 1:16;Proverbs 21:12;Ecclesiastes 8:9;Proverbs 11:15 (but read Gr SS, see Toy).
evil,Deuteronomy 30:15;2 Samuel 14:17;Isaiah 5:20;Amos 5:14;Micah 7:3 10t.;2 Kings 21:9; 2Chronicles 12:14; 33:9;Nehemiah 9:28 8t.;Micah 2:1;Micah 3:2 (Qr),Psalm 52:5;Amos 5:15;Psalm 97:10;Proverbs 8:13;Psalm 36:5;Isaiah 7:15,16;consume evil fromDeuteronomy 13:6 8t. Deuteronomy;Psalm 5:5 (adjective =evil man Hup De and others);Genesis 2:9,17;Genesis 3:5,22 (all J),Deuteronomy 1:39;Isaiah 59:15;Psalm 34:15;Psalm 37:27;Proverbs 3:7 8t.;Exodus 32:22 (J)he is set on evil;Psalm 7:10,1 Samuel 25:3, compareMicah 3:4 (see
);deeds of evilJeremiah 5:28;Proverbs 2:14;Psalm 119:101;Exodus 11:2;Proverbs 15:26;Proverbs 29:6;Proverbs 28:5;Proverbs 6:24 (but read Gr Bi Toy).
310 ; — absoluteGenesis 26:29 +; constructGenesis 6:5 +; suffixPsalm 35:4 +;1 Kings 2:44 +;Jeremiah 11:15 (text dubious);1 Samuel 12:17, etc.; pluralDeuteronomy 31:17 +;Jeremiah 44:9;Exodus 23:2; suffix1 Samuel 10:19 +, etc.; —
evil, misery, distress:Proverbs 1:33,Ezekiel 7:5 (twice in verse); withIsaiah 47:11 (read for ),Jeremiah 5:12 5t.; withJeremiah 2:3;Jeremiah 51:60;Jeremiah 4:6;1 Kings 21:29; +2 Samuel 17:14 8t. in Kings Jeremiah; +1 Kings 9:9 2Chronicles 7:22;Jeremiah 19:3 6t. Jeremiah + 8 t.; + andJeremiah 19:15;Jeremiah 36:31;Jeremiah 17:17,18 5t.;Ecclesiastes 12:1 (i.e., spring days, fatal to old people, Wetzst in DeKoh. 447);evilsDeuteronomy 31:17 (twice in verse);Deuteronomy 31:21 (JE),Deuteronomy 32:23 (poem),Psalm 34:20;Psalm 40:13;Psalm 88:4;Amos 5:13;Jeremiah 2:27,28 5t.;Numbers 11:15 (JE) Obadiah 13;Esther 8:6;Jeremiah 44:17;Psalm 90:15;Proverbs 22:3 =Proverbs 27:12;Proverbs 17:20;Proverbs 28:14;Genesis 44:29 (J)Proverbs 14:32;Proverbs 24:16;Nehemiah 1:3;1 Chronicles 7:23;Psalm 107:26;Psalm 141:5;Exodus 32:12,14 (J)Jeremiah 8:6 6t.; with2 Samuel 24:16;Jeremiah 26:3,13,19;Jeremiah 42:10.
evil, injury, wrong:2 Samuel 12:18;Jeremiah 26:19;Jeremiah 41:11; withGenesis 26:29 (J)Judges 15:3;2 Samuel 13:16; withJudges 11:27; with1 Samuel 6:9;1 Kings 2:44 4t.; withJeremiah 44:7; object of verbsGenesis 50:20 (E)Jeremiah 36:3;Jeremiah 48:2 7t.;1 Samuel 23:9;Proverbs 3:29;Genesis 50:15 (E)Judges 9:56,57 4t.;Genesis 50:17 (E)1 Samuel 24:18 -17Isaiah 3:9;Proverbs 3:30;Numbers 35:23 (P)1 Samuel 24:10 -91 Samuel 25:26 4t.;Genesis 44:4 (J)Jeremiah 18:20;Jeremiah 51:24;Psalm 35:12;Psalm 38:21;for harmGenesis 31:52;Exodus 23:2 (E)Deuteronomy 29:20;Judges 2:15;2 Samuel 18:32;Jeremiah 21:10 8t. Jeremiah;Amos 9:4;Zechariah 1:15;Proverbs 6:18;Ecclesiastes 5:12;2 Samuel 16:8in thy mischief;Exodus 32:12 (J)for mischief;Ecclesiastes 2:21;Ecclesiastes 5:12;Ecclesiastes 5:15.
evil,1 Samuel 12:17,19;1 Samuel 24:12;1 Samuel 26:18;Isaiah 47:10;Jeremiah 2:19 13t. Jeremiah, + 18 t., + following:Genesis 39:9;Deuteronomy 31:18 (J) + 5 t. +Jeremiah 18:10 (Kt, but Qr );Ecclesiastes 8:11;Micah 3:2 (Kt);Jeremiah 18:8;Jeremiah 23:14;Jeremiah 44:5;Judges 20:13 (see II. );Jeremiah 7:12;Jeremiah 44:3;Hosea 10:15;Jeremiah 11:17;Jeremiah 1:16;Jeremiah 32:32;Jeremiah 33:5;Psalm 107:34;Jeremiah 12:4;Proverbs 24:1.
Topical Lexicon
Definition and Range of MeaningThe Hebrew noun and adjective רַע (raʿ, Strong’s 7451) embraces moral evil, wicked conduct, hurtful speech, harmful intent, malignant character, and the concrete outworking of such evil in disaster, calamity, or misery. Whether describing an inner disposition, an outward act, or the painful consequences of sin, the term consistently stands in antithesis to טוֹב (ṭôḇ, “good”).
Foundational Occurrences in Genesis
The word enters the biblical narrative at creation: “the tree of the knowledge of good and evil” (Genesis 2:9), framing the moral universe in which humanity must choose obedience or rebellion. The prohibition “for in the day that you eat of it you will surely die” (Genesis 2:17) links evil to death, a connection reinforced when “the earth was filled with violence” and “every inclination of the thoughts of his heart was altogether evil all the time” (Genesis 6:5). Thus רַע is introduced as the antithesis of life and fellowship with God.
Moral Evil in Human Conduct
Throughout historical narrative, the term indicts personal and corporate sin. Israel’s cycle in Judges is summarized: “The children of Israel did evil in the sight of the LORD” (Judges 2:11). Kings are assessed by it: “Ahab son of Omri did more evil in the sight of the LORD than all who were before him” (1 Kings 16:30). The conscience-level dimension is clear inGenesis 50:20, where Joseph tells his brothers, “You intended evil against me, but God intended it for good.”
Social and Legal Contexts
The covenant stipulates removal and restraint of evil: “You must purge the evil from your midst” (Deuteronomy 17:7). False witness (Exodus 23:1), dishonest scales (Leviticus 19:35-36), and exploitation of the vulnerable (Malachi 3:5) are all branded רַע, demonstrating that biblical ethics roots social justice in God’s character.
Evil as Calamity or Disaster
Rַע can denote the painful consequences God sovereignly brings to chasten or judge: “Does disaster come to a city unless the LORD has done it?” (Amos 3:6). The same semantic field appears inIsaiah 45:7, where God “creates calamity” (רָע).Exodus 32:14 recounts that the LORD “relented from the disaster He had planned,” showing both His justice and mercy.
Wisdom Literature’s Reflection
Proverbs exposes hidden motives: “The fear of the LORD is hatred of evil” (Proverbs 8:13). Evil is irrational and self-destructive: “Do not be wise in your own eyes; fear the LORD and turn away from evil” (Proverbs 3:7). Ecclesiastes observes the universal judgment: “For God will bring every deed into judgment, including every hidden thing, whether good or evil” (Ecclesiastes 12:14).
Prophetic Denunciation and Call to Repentance
Isaiah charges Judah, “Cease to do evil” (Isaiah 1:16). Jeremiah couples sin and its penalty: “If that nation I warned turns from its evil, then I will relent of the disaster” (Jeremiah 18:8). The prophets expose systemic injustice—“Woe to those who devise wickedness and work evil on their beds” (Micah 2:1)—and promise cleansing: “I will remove from you all who rejoice in your pride. You will never again fear evil” (Zephaniah 3:15).
Eschatological Hope
Though evil presently pervades, the prophets anticipate its eradication.Jeremiah 29:11 assures the exiles of “plans to prosper you and not to harm you,” whileMalachi 4:1-2 pictures a coming day that will “burn like a furnace” for the wicked but rise “with healing in its wings” for those who fear God’s name. The ultimate triumph over רַע points forward to the New Testament hope of final deliverance (cf.Matthew 6:13).
Personified Evil and Spiritual Adversity
While רַע usually describes acts or conditions, it occasionally borders personification. InJob 2:10, calamity is juxtaposed with good: “Shall we accept good from God, and not evil?” The Satan-Job dialogue underscores that evil’s personal agency operates under divine sovereignty.
Contrast with Good
Biblical writers frequently employ a moral dichotomy: “I have set before you today life and goodness, death and evil” (Deuteronomy 30:15). The antithesis guides ethical choice, liturgy (Psalm 34:14), and communal identity (Amos 5:14-15: “Hate evil, love good”).
Covenantal Implications
Rebellion labeled רַע threatens covenant blessing (Deuteronomy 29:19-20) and requires expiation through sacrifice and ultimately through the Messiah, the Servant who “had done no violence, nor was any deceit in His mouth” (Isaiah 53:9).
Christological Trajectory
The Old Testament sets the stage for the Gospel’s answer to evil. Jesus the righteous One bears the penalty of רַע, conquering sin and its consequences. The prayer “Deliver us from evil” (Matthew 6:13) echoes the Hebrew Scriptures’ longing for release from both moral corruption and destructive calamity.
Pastoral and Ministry Application
Believers are called to discern and shun evil (Romans 12:9), overcome it with good (Romans 12:21), and guard congregational purity (1 Corinthians 5:13, quoting Deuteronomy). Shepherds must warn against doctrinal and moral evil, trusting the Spirit to sanctify the church “blameless at the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).
Summary
Rַע permeates the Old Testament—about 667 instances—depicting humankind’s fallenness, society’s corruption, and creation’s groaning under judgment. Yet each occurrence also highlights God’s righteous governance, His redemptive purpose, and the sure hope of a world where “no longer will they hurt or destroy” (Isaiah 11:9).
Forms and Transliterations
בְּ֭רָעָה בְּֽ֭רָעָתוֹ בְּרָ֑ע בְּרָ֖ע בְּרָ֣ע בְּרָ֣עָתֶ֔ךָ בְּרָֽע׃ בְּרָעָ֔ה בְּרָעָ֖ה בְּרָעָ֤ה בְּרָעָ֥ה בְּרָעָֽה׃ בְּרָעָת֖וֹ בְּרָעָתִֽי׃ בְּרָעָתָ֖ם בְּרָעָתֽוֹ׃ בְּרָעוֹתֵיהֶֽם׃ בְרָ֖ע בְרָ֣ע בְרָֽע׃ בְרָע֣וֹת בְרָעָ֑ה בְרָעָ֖ה בְרָעָֽה׃ בְרָעָתֵ֗ךְ בָּרָ֖ע בָּרָעָ֖ה בָרָ֔ע בָרָעָ֗ה ברע ברע׃ ברעה ברעה׃ ברעות ברעותיהם׃ ברעתו ברעתו׃ ברעתי׃ ברעתך ברעתם הָ֣רָעָ֔ה הָ֭רַע הָֽרָע֔וֹת הָֽרָעִ֑ים הָֽרָעִ֔ים הָֽרָעִים֙ הָֽרָעָ֔ה הָֽרָעָ֖ה הָֽרָעָה֙ הָֽרָעוֹת֙ הָרַ֔ע הָרַ֖ע הָרַ֛ע הָרַ֤ע הָרַע֙ הָרַע֮ הָרָ֑ע הָרָ֔ע הָרָ֖ע הָרָ֛ע הָרָ֜ע הָרָ֤ע הָרָֽע׃ הָרָע֔וֹת הָרָע֖וֹת הָרָע֥וֹת הָרָעִ֑ים הָרָעִ֔ים הָרָעִ֛ים הָרָעִ֜ים הָרָעִ֡ים הָרָעִ֤ים הָרָעִֽים׃ הָרָעָ֑ה הָרָעָ֔ה הָרָעָ֖ה הָרָעָ֗ה הָרָעָ֛ה הָרָעָ֜ה הָרָעָ֣ה הָרָעָ֣ה ׀ הָרָעָ֤ה הָרָעָ֥ה הָרָעָֽה׃ הָרָעָה֙ הרע הרע׃ הרעה הרעה׃ הרעות הרעים הרעים׃ וְ֝רָעָ֗ה וְהָֽרָעוֹת֙ וְהָרַ֥ע וְהָרָ֔ע וְהָרָע֑וֹת וְהָרָעֹ֜ת וְרַ֥ע וְרָ֣עָת֔וֹ וְרָ֫ע֥וֹת וְרָע֣וֹת וְרָע֥וֹת וְרָעִ֖ים וְרָעִ֗ים וְרָעִ֧ים ׀ וְרָעַת֙ וְרָעָ֖ה וְרָעָ֛ה וְרָעָ֥ה וְרָעָ֧ה וָ֝רָ֗ע וָרָ֑ע וָרָ֔ע וָרָֽע׃ וּבְרָעָתֵֽךְ׃ וּבְרָעָתָ֥ם וּלְרָעָ֥ה וברעתך׃ וברעתם והרע והרעות והרעת ולרעה ורע ורע׃ ורעה ורעות ורעים ורעת ורעתו כְּרָעָתֽוֹ׃ כרעתו׃ לְמֵרָ֣ע לְרַ֥ע לְרָ֑ע לְרָ֗ע לְרָֽע׃ לְרָעָ֑ה לְרָעָ֔ה לְרָעָ֖ה לְרָעָ֛ה לְרָעָֽה׃ לְרָעָתֽוֹ׃ לְרָעֹ֑ת לָֽרָעָה׃ לָרַ֖ע לָרַ֛ע לָרַ֣ע לָרָ֑ע לָרָֽע׃ למרע לרע לרע׃ לרעה לרעה׃ לרעת לרעתו׃ מֵ֝רָעַ֗ת מֵ֭רָע מֵּרָעָ֖ה מֵֽרָעָ֔ה מֵרָ֑ע מֵרָ֖ע מֵרָ֣ע מֵרָ֣עָת֔וֹ מֵרָֽעָת֑וֹ מֵרָֽעָתָ֑ם מֵרָֽע׃ מֵרָעַ֣ת מֵרָעָ֤ה מֵרָעָ֨ה מרע מרע׃ מרעה מרעת מרעתו מרעתם רַ֔ע רַ֖ע רַ֛ע רַ֣ע רַ֤ע רַ֥ע רַ֨ע רַ֨ע ׀ רַ֭ע רַע־ רָ֑ע רָ֔ע רָ֖ע רָ֗ע רָ֛ע רָ֜ע רָ֝֗ע רָ֝עָ֗ה רָ֡ע רָ֣ע רָ֣עָת֔וֹ רָ֥ע רָ֨ע רָ֫עָ֥ה רָ֭ע רָ֭עִים רָ֭עָה רָ֭עָתִי רָּ֑ע רָּ֣ע רָֽעַתְכֶ֑ם רָֽעָתִי֙ רָֽעָתָ֑ם רָֽעָתָם֙ רָֽע׃ רָע֑וֹת רָע֖וֹת רָע֙ רָע֡וֹת רָע֣וֹת רָע֣וֹת ׀ רָע֤וֹת רָע֥וֹת רָע֨וֹת רָעִ֑ים רָעִ֔ים רָעִ֖ים רָעִ֗ים רָעִ֥ים רָעִֽים׃ רָעֵ֣י רָעַ֖ת רָעַ֣ת רָעַ֥ת רָעַ֨ת רָעַת֙ רָעַתְכֶ֤ם רָעָ֑ה רָעָ֔ה רָעָ֖ה רָעָ֗ה רָעָ֛ה רָעָ֞ה רָעָ֣ה רָעָ֤ה רָעָ֤ה ׀ רָעָ֥ה רָעָ֧ה ׀ רָעָ֫תִ֥י רָעָֽה׃ רָעָֽתְךָ֣ רָעָה֙ רָעָת֣וֹ רָעָתְךָ֖ רָעָתִֽי׃ רָעָתֵ֑ךְ רָעָתֵ֖כִי רָעָתֵ֗ךְ רָעָתֵֽךְ׃ רָעָתֵךְ֒ רָעָתֵךְ֙ רָעָתֶ֑ךָ רָעָתֶֽךָ׃ רָעָתָ֑הּ רָעָתָ֑ם רָעָתָ֖ם רָעָתָ֗ם רָעָתָ֛ם רָעָתָ֤ם רָעָתָֽם׃ רָעָתֽוֹ׃ רָעֹ֣ת רָעֹ֣תֵכֶ֔ם רָעֽוֹת׃ רָעוֹתֵיכֶ֖ם רָעוֹתֵיכֶ֣ם רָשָׁ֔ע רע רע־ רע׃ רעה רעה׃ רעות רעות׃ רעותיכם רעי רעים רעים׃ רעת רעתה רעתו רעתו׃ רעתי רעתי׃ רעתך רעתך׃ רעתכי רעתכם רעתם רעתם׃ רשע תַּחֲרֹ֣שׁ תחרש bā·rā‘ ḇā·rā‘ bā·rā·‘āh ḇā·rā·‘āh baRa bārā‘ ḇārā‘ bārā‘āh ḇārā‘āh baraAh bə·rā‘ ḇə·rā‘ bə·rā·‘ā·ṯām bə·rā·‘ā·ṯe·ḵā ḇə·rā·‘ā·ṯêḵ bə·rā·‘ā·ṯî bə·rā·‘ā·ṯōw bə·rā·‘āh ḇə·rā·‘āh bə·rā·‘ō·w·ṯê·hem ḇə·rā·‘ō·wṯ beRa bərā‘ ḇərā‘ bərā‘āh ḇərā‘āh bərā‘āṯām ḇərā‘āṯêḵ bərā‘āṯeḵā bərā‘āṯî bərā‘āṯōw ḇərā‘ōwṯ bərā‘ōwṯêhem beraAh beraaTam beRaaTecha beraaTi beraato beraoteiHem hā·ra‘ hā·rā‘ hā·rā·‘āh hā·rā·‘îm hā·rā·‘ō·wṯ haRa hāra‘ hārā‘ hārā‘āh hārā‘îm hārā‘ōwṯ haraAh haraIm haraot kə·rā·‘ā·ṯōw kərā‘āṯōw keraaTo lā·ra‘ lā·rā‘ lā·rā·‘āh laRa lāra‘ lārā‘ lārā‘āh Laraah lə·mê·rā‘ lə·ra‘ lə·rā‘ lə·rā·‘ā·ṯōw lə·rā·‘āh lə·rā·‘ōṯ lemeRa ləmêrā‘ leRa ləra‘ lərā‘ lərā‘āh lərā‘āṯōw lərā‘ōṯ leraAh leraaTo leraOt mê·rā‘ mê·rā·‘ā·ṯām mê·rā·‘ā·ṯōw mê·rā·‘āh mê·rā·‘aṯ meRa mêrā‘ mêrā‘āh mêrā‘aṯ mêrā‘āṯām mêrā‘āṯōw meraAh meraAt meraaTam meRaaTo Mero ra ra‘ rā‘ ra‘- rā‘āh rā‘aṯ rā‘āṯāh rā‘āṯām rā‘āṯêḵ rā‘āṯeḵā rā‘āṯəḵā rā‘āṯêḵî rā‘āṯî rā‘aṯḵem rā‘āṯōw rā‘ê rā‘îm rā‘ōṯ rā‘ōṯêḵem rā‘ōwṯ rā‘ōwṯêḵem rā·‘ā·ṯāh rā·‘ā·ṯām rā·‘ā·ṯe·ḵā rā·‘ā·ṯə·ḵā rā·‘ā·ṯê·ḵî rā·‘ā·ṯêḵ rā·‘ā·ṯî rā·‘ā·ṯōw rā·‘āh rā·‘aṯ rā·‘aṯ·ḵem rā·‘ê rā·‘îm rā·‘ō·ṯê·ḵem rā·‘ō·w·ṯê·ḵem rā·‘ō·wṯ rā·‘ōṯ rā·šā‘ raAh raAt raaTah raaTam raatChem raaTech raaTecha raaTechi raaTi raaTo raEi raIm raot raOteChem raoteiChem rāšā‘ raSha ta·ḥă·rōš tachaRosh taḥărōš ū·ḇə·rā·‘ā·ṯām ū·ḇə·rā·‘ā·ṯêḵ ū·lə·rā·‘āh ūḇərā‘āṯām ūḇərā‘āṯêḵ ūlərā‘āh uleraAh uveraaTam uveraaTech vaRa varaAh vehaRa veharaot veRa veraAh veraAt veraaTech veRaaTo veraIm veraot wā·rā‘ wārā‘ wə·hā·ra‘ wə·hā·rā‘ wə·hā·rā·‘ō·wṯ wə·hā·rā·‘ōṯ wə·ra‘ wə·rā·‘ā·ṯōw wə·rā·‘āh wə·rā·‘aṯ wə·rā·‘îm wə·rā·‘ō·wṯ wəhāra‘ wəhārā‘ wəhārā‘ōṯ wəhārā‘ōwṯ wəra‘ wərā‘āh wərā‘aṯ wərā‘āṯōw wərā‘îm wərā‘ōwṯ
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