Lexical Summary
rum: exalted, lift, exalt
Original Word:רוּם
Part of Speech:Verb
Transliteration:ruwm
Pronunciation:room
Phonetic Spelling:(room)
KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms
NASB:exalted, lift, exalt, lifted, high, lofty, raise
Word Origin:[a primitive root]
1. to be high actively, to rise or raise (in various applications, literally or figuratively)
Strong's Exhaustive Concordance
bring up, exalt self, extol, give, go up, haughty, heave up, be,
A primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively) -- bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto be high or exalted, rise
NASB Translationaloud (1), became proud (1), become proud (1), boldly* (2), brought (1), contributed (5), defiantly* (1), display (1), exalt (11), exaltation (1), exalted (29), exalts (5), extol (5), extolled (1), haughty (5), heights (1), held (1), high (10), higher (2), levy (1), lift (19), lifted (11), lifting (1), lifts (4), lofty (6), loud (1), made it high (1), make (1), makes his on high (1), offer (5), offered (5), present (3), raise (6), raised (6), reared (1), rebelled* (2), remove (3), removed (2), rise (2), rose (1), set (2), set apart (3), stop (1), sworn* (1), take (5), take off (1), tall (4), taller (1), took (2), triumphant (1), turn (1), uplifted (1), went (1).
Brown-Driver-Briggs
(Old Hebrew, Phoenician, Old Aramaic, Palmyrene, all in proper names; Sabean in epithet of deity and king Fell
ZMG liv (1900), 25 f. also in proper name Mordtm
ib. xxx (1876), 36 SabDenkm No. 14, 1. 1; Arabic
be high, dialect of Oman (Jayakar
JA xxi. 813, 875) and Zanzibar (Prä
ZMG xxxiv (1880), 218); Ethiopic in derivatives; Aramaic ,
(very often in derived species and derivatives )); —
Perfect3masculine singular consecutiveDeuteronomy 8:14 +; 3 feminine singular1 Samuel 2:1 +;Zechariah 14:10 see ; 3 pluralProverbs 30:13;Psalm 131:1,Job 22:12 (Baer Gi; Ges § 20 i);ImperfectIsaiah 30:18 +, jussiveNumbers 24:7,Hosea 13:6;Ezekiel 10:4 [Exodus 16:20 see ]; 3 masculine pluralIsaiah 49:11, etc.;Imperative masculine singularPsalm 21:4 +;Infinitive constructDeuteronomy 17:20;Ezekiel 10:16,Psalm 12:9 [Bae conjectures ], suffixEzekiel 10:17 (Ges § 72 q);ParticipleIsaiah 6:1 +, pluralIsaiah 2:13 +, constructIsaiah 10:33, etc, etc.; —
be high, literal rock (in figurative)Psalm 61:3 ( compare);be (set on) high,Job 22:12 (of stars), especially participle, = adjective, in GeneralIsaiah 2:12 (+ ), of mountainsIsaiah 2:14;Deuteronomy 12:2, hillEzekiel 6:13;Ezekiel 20:28;Ezekiel 34:6, throneIsaiah 6:1, trees =tallIsaiah 2:13;Ezekiel 17:22, compare (in figurative)Isaiah 10:33 (); human statureDeuteronomy 1:28 ( compare),Deuteronomy 2:10,21;Deuteronomy 9:2;Psalm 78:69heights (of heaven; "" ); of inhabitants of heavensJob 21:22.
especially of ,Isaiah 57:15, comparePsalm 138:6, +Psalm 99:2,Psalm 113:4.
be raised, uplifted:
Isaiah 49:11 (made high, put in order); voice,Deuteronomy 27:14 (participle = adjective)uplifted.
,Deuteronomy 32:27, + personMicah 5:8; of Israel in ExodusExodus 14:8;Numbers 33:3 (both P); of s handIsaiah 26:11;Psalm 89:14 ("" ); figurative of presumptionNumbers 15:30 (P); of mightJob 38:15; of eyes, figurative of arroganceProverbs 6:17;Proverbs 30:13;Psalm 131:1 ("" ), soPsalm 18:28, but ""2 Samuel 22:28 of person; of heart, figurative of reckless elation,Hosea 13:6;Deuteronomy 8:14;Ezekiel 31:10 (, "" )Daniel 11:12, + personDeuteronomy 17:20; of horn, figurative of triumph1 Samuel 2:1 (song),Psalm 89:25 (Psalm 18 see ),Psalm 112:9, so headPsalm 27:6 (+ person),Psalm 140:9 (join toPsalm 140:10, but read Che, compare Hup-Now).
,be exalted (in figurative), kingNumbers 24:7 (J E; + compare; "" ); of God (, i.e. shew his exaltation)Isaiah 30:18;2 Samuel 22:47 =Psalm 18:47;Psalm 21:14;Psalm 46:11 (twice in verse), +Psalm 57:6;Psalm 57:12;Psalm 108:6;Isaiah 52:13, 's peoplePsalm 89:17; rebelliousPsalm 66:7 (Qr; Kt Hiph`il:shew exaltation); worthlessness (personified)Psalm 12:9; of cityProverbs 11:11.
be lifted, rise, of ark,Genesis 7:17 (J), so of cherubimEzekiel 10:16, compareEzekiel 10:17;Ezekiel 10:4 (). —Proverbs 24:7 see I. b.
Perfect3feminine singular suffixEzekiel 31:4; 1singularIsaiah 1:2;Isaiah 23:4;Imperfect3masculine singularHosea 11:7, suffixPsalm 27:5,Psalm 37:34; 1singular suffixExodus 15:2 (Ges§ 58i), etc. ( see
);Imperative masculine pluralPsalm 99:5.Psalm 99:9;Infinitive constructEzra 9:9;Participle1 Samuel 2:7, suffixPsalm 9:14, femininePsalm 118:16 ( omitted, Hup-Now Bae; compare Köi. 454); —
raise, rear, childrenIsaiah 1:2;Isaiah 23:4 (both "" ).
cause treeto grow, subjectEzekiel 31:4 ("" ).
rear, erect, templeEzra 9:9.
lift up:
Psalm 27:5 (+ ); + compare2 Samuel 22:49 =Psalm 18:49, +fromPsalm 9:14; accusative omittedHosea 11:7 (si vera lectio, compare We Now).
raise waves of sea, subject wind,Psalm 107:25.
exalt, accusative of person, subjectJob 17:4 (read perhaps , so Bu, compare Di),Psalm 37:34 (+ ); accusative omitted1 Samuel 2:7;Psalm 118:16 (in victory); subject wisdom, accusative of personProverbs 4:8, compareProverbs 14:34.
exalt, extol, accusative ,Psalm 30:2, ""Isaiah 25:1;Psalm 118:28, ""Psalm 99:5.Psalm 99:9, ""Psalm 107:32, ""Psalm 145:1, ""Exodus 15:2; accusativePsalm 34:4 ("" ).
Imperfect3feminine pluralPsalm 75:11be lifted up, of horns (compare );Perfect3masculine singularPsalm 66:17and he was extolled (so Ki and others; but see below);ParticipleNehemiah 9:5extolled, of s name (compare ), + .Perfect3masculine singular1 Kings 11:27 +; 2 masculine singular2 Kings 19:22;Psalm 89:43,Numbers 31:28; 2masculine plural consecutiveNumbers 18:26, etc.;Imperfect3masculine singularGenesis 41:44 +, jussiveNumbers 17:2;1 Samuel 2:10,Exodus 7:20 +, suffixGenesis 31:45, etc.;Imperative masculine singularExodus 14:16;Isaiah 58:1,Psalm 74:3, etc.;Infinitive constructIsaiah 10:15 +, suffixGenesis 39:18, etc.;ParticipleExodus 35:24 +, etc.; —
(I)raise, lift, with accusative, handExodus 17:11 (E),Numbers 20:11 (P), + (in both)Genesis 14:22 compare ()Daniel 12:7, + personagainst1 Kings 11:26,27; feet,Psalm 74:3, i.e. run (+ of direction); hand or footGenesis 41:44 (E), i.e. make any movement (hyperb.); headPsalm 110:7 (Assyrianullû rêšu DlHWB 62 a), comparePsalm 140:9 (so read, see ); ,Ezra 9:6; hand of another, subject , figurative of giving strength to,Psalm 89:43, so headPsalm 3:4; with accusative of rodIsaiah 10:15;Exodus 14:16 (P),Exodus 7:20 (E); rod subject, with accusative of thingIsaiah 10:15. (2)raise poor , with local1 Samuel 2:8;Psalm 113:7.
lilft up voilceGenesis 39:15,18 (J; both + ),Isaiah 40:9 (twice in verse) (accusative omitted),Isaiah 58:1;Ezra 3:12; +Ezekiel 21:27, 2Chronicles 5:13; + personIsaiah 13:2,Job 38:84, + personagainst2 Kings 19:22 =Isaiah 37:23;1 Chronicles 15:16.
(take into one's hand and)lift, take up, stoneJoshua 4:5 (J E; ), leg (of sacrificial meal)1 Samuel 9:24, mantle2 Kings 2:13, axe2 Kings 6:7 (accusative omitted), yokeHosea 11:4 (), censersNumbers 17:2 (P; + ), ashesLeviticus 6:3.
set up, erect, stone asGenesis 31:45 (E); standard, + of peopleIsaiah 49:22,Isaiah 62:10.
set on high, throne,Isaiah 14:13; nest (subject )Job 39:27.
lilft up, exalt, with accusative of person, subject1 Kings 14:7;1 Kings 16:2;Psalm 89:20 (all with ),Psalm 75:8 (opposed to ); subjectProverbs 3:35, compareProverbs 14:29; with accusative , in both good and bad sense (compare )1 Samuel 2:10;Lamentations 2:17 (),Psalm 89:18 (Kt; Qr
),Psalm 92:11;Psalm 148:14;Psalm 75:5;Psalm 75:6; but1 Chronicles 25:5sound the horn; infinitive =exaltationPsalm 75:7;Psalm 66:7 seelift up and take away,remove, with accusativeEzekiel 21:31 ("" ); accusative of thing + localIsaiah 57:14;Leviticus 2:9;Leviticus 4:8,19;Leviticus 6:8; = do away with,Ezekiel 45:9 ( of people),Daniel 8:11 (Kt; Qr ); = set apart,Numbers 31:28 ( person).
lift off and present, contributes offer:
to , with accusative of congnate meaning with verb ,Ezekiel 45:13;Ezekiel 48:8;Ezekiel 4:20;Numbers 15:20 (twice in verse) (P),Exodus 35:24 (P); +Ezekiel 45:1;Ezekiel 48:9;Numbers 15:19;Numbers 18:19,24;Numbers 31:52;Numbers 18:26 (+ of thing),Numbers 18:82;Numbers 18:29 (all P);Ezra 8:25.
, +Leviticus 22:15.
contribute, accusative of thing, person (for sacrifice), 2 Chronicles 30:24 (twice in verse); 2Chronicles 35:7,8 (accusative omitted),2 Chronicles 35:9.
Perfect3masculine singularExodus 29:27,Daniel 8:11 Qr (Kt
);Imperfect3masculine singularLeviticus 4:10; —be taken off from ()Leviticus 4:10 (P), compareExodus 29:27 (P; "" );be abolishedDaniel 8:11 Qr (compare ); Bev (after ) insertParticiple afterDaniel 8:13.
Imperfect3masculine singularDaniel 11:36and he shall exalt and magnify himself above, etc.; 1 singular ( assimilated)Isaiah 33:10 (Ges§ 54c
Köi. 454)I will raise myself (+ , ).
II. (√ of following; compare Arabic
grow rotten, decay).
[] (see Biblical Hebrew); —
Passive participleDaniel 5:20lifted up, of heart, i.e. presumptuous.
extol: ParticipleDaniel 4:34 ( of deity).
exalt: ParticipleDaniel 5:19 (accusative of person).
lift oneself up against,Daniel 5:23 ( of deity).
Topical Lexicon
Overview of Scriptural Rangeרום appears about 189 times, conveying the idea of height, lifting, or exaltation, both literal and figurative. The contexts span worship, construction, military success, personal pride, and prophetic hope.
Exaltation of God
God’s own unrivaled loftiness is a recurring theme. “Be exalted, O God, above the heavens; may Your glory cover all the earth” (Psalm 57:5). The verb underscores the Creator’s transcendence (Isaiah 6:1;Isaiah 57:15) and invites continual praise (Psalm 99:2;Psalm 148:13).
Divine Exaltation of the Humble
The Lord actively lifts up those who trust Him. “He raises the poor from the dust and lifts the needy from the trash heap” (Psalm 113:7). Hannah’s song declares, “He will guard the feet of His saints” (1 Samuel 2:9), showing that true elevation comes from God, not self-promotion (Psalm 75:7).
The Folly of Self-Exaltation
Self-aggrandizement invites judgment. “The haughty eyes of mankind will be humbled, and the pride of men brought low; the LORD alone will be exalted in that day” (Isaiah 2:11). Pharaoh (Exodus 9:17), Sennacherib (2 Kings 19:22), and Edom (Obadiah 1:4) illustrate the downfall of the proud.Proverbs 16:18 warns, “Pride goes before destruction, and a haughty spirit before a fall.”
Physical Elevation in Construction and Geography
רום describes lifting objects, fortifications, and topography. Solomon’s Temple furnishings were “set on high” (2 Chronicles 5:2). Cities fortified themselves “very high” (Deuteronomy 2:36), while mountains are depicted as “lofty” (Deuteronomy 12:2).
Military and National Elevation
Victory rhetoric often employs the verb. God promises to “exalt” Israel above all nations if obedient (Deuteronomy 26:19). Conversely He “raises up” foreign powers for chastening (Habakkuk 1:6).
Cultic High Places and False Worship
רום marks illegitimate elevation of altars (1 Kings 12:31). The prophets decry “high places” where idols were worshiped (Ezekiel 6:3). Elevation here becomes a symbol of rebellion against covenant purity.
Symbolic Raising of Horns (Power and Honor)
Psalm 92:10: “You have exalted my horn like that of a wild ox.” The lifted horn signifies renewed strength (1 Samuel 2:10), ultimately fulfilled in Messiah (Psalm 148:14;Luke 1:69).
Prophetic and Eschatological Hope
Isaiah envisions Zion “lifted up above the hills” as a center of global worship (Isaiah 2:2).Ezekiel 17:24 anticipates a “low tree” that God will “raise high,” foreshadowing the messianic kingdom’s reversal of human expectations.
Psalmic Vocabulary of Worship
More than forty psalm references invite corporate exaltation.Psalm 30 celebrates personal deliverance: “You lifted me up and spared me from my foes” (verse 1).Psalm 145:14 links God’s exaltation and His care: “The LORD upholds all who fall and lifts up all who are bowed down.”
Ministry Applications
• Encourage humility; the Lord alone grants promotion (James 4:10 parallels).
• Anchor worship in exalting God’s character rather than human performance.
• Warn against pride in leadership, using Old Testament examples.
• Offer hope that God still “raises the needy,” motivating mercy ministries.
Christological Connections
Though רום is Hebrew, its concept aligns with the New Testament exaltation of Jesus: “Therefore God exalted Him to the highest place” (Philippians 2:9). The Servant who was “raised and lifted up and highly exalted” (Isaiah 52:13) finds fulfillment in the risen Christ (Acts 2:33).
Representative Occurrences
Genesis 7:17;Exodus 14:8;Leviticus 26:19;Deuteronomy 32:27;1 Samuel 2:8;2 Samuel 22:49;1 Kings 16:2;2 Chronicles 17:6;Job 5:11;Psalm 18:48;Psalm 27:6;Psalm 46:10;Psalm 89:19;Proverbs 4:8;Isaiah 12:4;Jeremiah 49:16;Ezekiel 21:26;Daniel 11:36;Habakkuk 2:4;Zechariah 14:10.
Points for Teaching and Preaching
1. God alone is intrinsically exalted; all other elevation is derivative.
2. Humility precedes honor; self-exaltation provokes divine opposition.
3. God’s redemptive plan centers on lifting the oppressed and ultimately exalting His Son.
4. Worship, ethics, and mission are unified by the call to “Magnify the LORD with me; let us exalt His name together” (Psalm 34:3).
Forms and Transliterations
אֲרוֹמְמֶֽךָּ׃ אֲרוֹמִמְךָ֣ אֵֽרוֹמָ֔ם אָר֥וּם אָרִ֣ים ארום ארומם ארוממך ארוממך׃ ארים בַּהֲרִֽימְכֶ֤ם בַּהֲרִֽימְכֶ֥ם בהרימכם הֲ֭רִימוֹתָ הֲרִימ֖וֹתִי הֲרִימ֣וֹתָ הֲרִימ֣וֹתָה הֲרִימֹ֥תִי הֲרִימֹ֨תִי הֲרִימֹתִ֖יךָ הֲרִימֹתִ֙יךָ֙ הֲתָרִ֣ים הֵרִ֑ימוּ הֵרִ֖ים הֵרִ֙ימוּ֙ הֵרִ֤ימוּ הֵרִ֥ים הֵרִ֨ים הֵרִ֨ימוּ הַהֵרִ֙ימוּ֙ הָ֣רֶם הָֽרָמִים֙ הָרִ֙ימִי֙ הָרִ֣ימָה הָרִ֤ימִי הָרִ֤ימוּ הָרִ֥ימוּ הָרִֽים׃ הָרֵ֣ם הָרָמִ֑ים הָרָמִ֖ים הָרָמָ֖ה ההרימו הוּרַ֣ם הוּרָ֑ם הורם הרים הרים׃ הרימה הרימו הרימות הרימותה הרימותי הרימי הרימתי הרימתיך הרם הרמה הרמים התרים וְ֝יָר֗וּם וְהֵרִ֣ים וְהֵרִ֨ים וְהָרִ֖ים וְהָרִ֨ימוּ וְיִתְרוֹמֵ֤ם וְיָרֵ֖ם וְיָרֵ֤ם וְיָרֹ֤ם וְיָרֻ֕ם וְרָ֖ם וְרָ֣ם וְרָ֥ם וְרָמֵ֤י וְרוֹמַ֔מְתִּי וִֽ֭ירֹמְמוּהוּ וִֽ֭ירוֹמִמְךָ וַאֲרֹמְמֶֽנְהוּ׃ וַהֲרֵמֹתֶ֤ם וַהֲרֵמֹתָ֨ וַיְרִימֶ֖הָ וַיָּ֙רֶם֙ וַיָּ֣רֶם וַיָּ֣רָם וַיָּ֤רֶם וַיָּ֤רָם וַיָּ֥רֶם וַיָּ֥רֻם וַיָּ֨רֶם וַתְּרוֹמֵ֥ם וַתָּ֖רָם וַתָּ֣רֶם וָרָ֑ם וָרָ֖ם וָרָם֙ וּֽתְרוֹמְמֶ֑ךָּ וּבְרוֹמָ֖ם וּכְהָרִ֣ים וּמְרוֹמַ֥ם וּמֵרִ֥ים וּנְרוֹמְמָ֖ה וארממנהו׃ וברומם והרים והרימו והרמת והרמתם וירום וירוממך וירימה וירם וירממוהו ויתרומם וכהרים ומרומם ומרים ונרוממה ורוממתי ורם ורמי ותרומם ותרוממך ותרם יְרֻמֽוּן׃ יְרוֹמְמֵֽנִי׃ יְרוֹמֵם׃ יָר֖וּם יָר֖וּמוּ יָר֥וּמוּ יָר֧וּם יָר֪וּם יָרִ֖ימוּ יָרִ֣ים יָרִ֤ימוּ יָרִ֥ים יָרִ֥ימוּ יָרִ֨ים יָרִֽים׃ יָרֽוּמוּ׃ יוּרַ֔ם יורם ירום ירומו ירומו׃ ירומם ירוממני׃ ירים ירים׃ ירימו ירמון׃ כְּהָרִ֥ים כְּרֻ֥ם כִּמְרִ֥ימֵי כַּהֲרִימִ֥י כהרים כהרימי כמרימי כרם לְהָרִ֣ים לְהָרִ֥ים לְהָרִ֧ים לְהָרִֽים־ לְרוֹמֵ֞ם לָרוּם֙ להרים להרים־ לרום לרומם מְ֝רוֹמְמִ֗י מְרִימָ֔יו מְרוֹמֵֽם׃ מֵרִ֗ים מֵרִ֥ים מרומם׃ מרוממי מרים מרימיו ר֣וּמָה רָ֔מָה רָ֖ם רָ֝מָ֗ה רָ֣ם רָ֥מָה רָ֭מִים רָ֭מוֹת רָֽם׃ רָֽמּוּ׃ רָאמ֣וֹת רָמ֣וֹת רָמ֣וּ רָמִ֥ים רָמָ֑ה רָמָ֔ה רָמָ֜ה רָמָֽה׃ רֹֽמְמָ֑תְהוּ רֽוֹמְמ֡וּ ראמות רוֹמַ֥מְתִּי רוּם־ רום־ רומה רוממו רוממתי רם רם׃ רמה רמה׃ רמו רמו׃ רמות רמים רממתהו תְּ֝רוֹמַ֗מְנָה תְּר֣וֹמְמֵ֔נִי תְּרוֹמְמֵ֑נִי תְרֹמֵֽם׃ תְרֽוֹמֵֽם־ תָּר֣וּם תָּר֥וּם תָּרִ֑ימוּ תָּרִ֕ימוּ תָּרִ֖ימוּ תָּרִ֙ימוּ֙ תָּרִ֡ימוּ תָּרִ֣ימוּ תָּרִ֤ימוּ תָּרִ֥ימוּ תָּרִימוּ֩ תָּרֹ֥ם תָּר֥וּם תרום תרומם־ תרוממנה תרוממני תרימו תרם תרמם׃ ’ā·rîm ’ă·rō·w·mim·ḵā ’ă·rō·wm·me·kā ’ā·rūm ’ārîm ’ărōwmimḵā ’ărōwmmekā ’ārūm ’ê·rō·w·mām ’êrōwmām aRim aromiCha aromMeka aRum ba·hă·rî·mə·ḵem baharimChem bahărîməḵem eroMam ha·hê·rî·mū hā·rā·māh hā·rā·mîm hā·rem hā·rêm hā·rî·māh hā·rî·mî hă·rî·mō·ṯî hă·rî·mō·ṯî·ḵā hă·rî·mō·w·ṯā hă·rî·mō·w·ṯāh hă·rî·mō·w·ṯî hā·rî·mū hā·rîm hă·ṯā·rîm haheRimu hahêrîmū haraMah hārāmāh haraMim hārāmîm haRem hārem hārêm haRim hārîm haRimah hārîmāh haRimi hārîmî hariMota hariMotah hariMoti hărîmōṯî harimoTicha hărîmōṯîḵā hărîmōwṯā hărîmōwṯāh hărîmōwṯî haRimu hārîmū hataRim hăṯārîm hê·rî·mū hê·rîm heRim hêrîm heRimu hêrîmū hū·ram hū·rām huRam hūram hūrām ka·hă·rî·mî kahariMi kahărîmî kə·hā·rîm kə·rum kehaRim kəhārîm keRum kərum kim·rî·mê kimrîmê kimRimei lā·rūm laRum lārūm lə·hā·rîm lə·hā·rîm- lə·rō·w·mêm leharim ləhārîm ləhārîm- leroMem lərōwmêm mə·rî·māw mê·rîm mə·rō·w·mêm mə·rō·wm·mî meRim mêrîm meriMav mərîmāw meroMem meromMi mərōwmêm mərōwmmî rā·māh rā·mîm rā·mō·wṯ rā·mū Ram rām rām·mū raMah rāmāh raMim rāmîm Rammu rāmmū raMot rāmōwṯ raMu rāmū rō·mə·mā·ṯə·hū rō·w·mam·tî rō·wm·mū roMamti romeMatehu rōməmāṯəhū romMu rōwmamtî rōwmmū rū·māh rum rūm- Rumah rūmāh tā·rî·mū tā·rōm tā·rūm taRimu tārîmū taRom tārōm taRum tārūm ṯə·rō·mêm tə·rō·w·mam·nāh ṯə·rō·w·mêm- tə·rō·wm·mê·nî teroMamnah teroMem ṯərōmêm teRomMeni tərōwmamnāh ṯərōwmêm- tərōwmmênî ū·ḇə·rō·w·mām ū·ḵə·hā·rîm ū·mê·rîm ū·mə·rō·w·mam ū·nə·rō·wm·māh ū·ṯə·rō·wm·me·kā ūḇərōwmām uchehaRim ūḵəhārîm umeRim ūmêrîm umeroMam ūmərōwmam uneromMah ūnərōwmmāh uteromMeka ūṯərōwmmekā uveroMam vaaromeMenhu vaharemoTa vaharemoTem vaiYarem vaiYarom vaiYarum vaRam vatTarem vatTarom vatteroMem vayriMeha vehaRim vehaRimu veheRim veRam veraMei veroMamti veyaRem veyaRom veyaRum veyitroMem Viromemuhu Viromicha wa’ărōməmenhū wa·’ă·rō·mə·men·hū wa·hă·rê·mō·ṯā wa·hă·rê·mō·ṯem wā·rām wahărêmōṯā wahărêmōṯem wārām wat·tā·rām wat·tā·rem wat·tə·rō·w·mêm wattārām wattārem wattərōwmêm way·rî·me·hā way·yā·rām way·yā·rem way·yā·rum wayrîmehā wayyārām wayyārem wayyārum wə·hā·rî·mū wə·hā·rîm wə·hê·rîm wə·rā·mê wə·rām wə·rō·w·mam·tî wə·yā·rêm wə·yā·rōm wə·yā·rum wə·yā·rūm wə·yiṯ·rō·w·mêm wəhārîm wəhārîmū wəhêrîm wərām wərāmê wərōwmamtî wəyārêm wəyārōm wəyārum wəyārūm wəyiṯrōwmêm wî·rō·mə·mū·hū wî·rō·w·mim·ḵā wîrōməmūhū wîrōwmimḵā yā·rî·mū yā·rîm yā·rū·mū yā·rūm yaRim yārîm yaRimu yārîmū yaRum yārūm yaRumu yārūmū yə·rō·w·mêm yə·rō·wm·mê·nî yə·ru·mūn yeromem yeromMeni yərōwmêm yərōwmmênî yeruMun yərumūn yū·ram yuRam yūram
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Parallel Texts
