Lexical Summary
rabah: To increase, to multiply, to become many, to grow
Original Word:רָבָה
Part of Speech:Verb
Transliteration:rabah
Pronunciation:rah-BAH
Phonetic Spelling:(raw-baw')
KJV: (bring in) abundance (X -antly), + archer (by mistake for H7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very
Word Origin:[a primitive root]
1. to increase (in whatever respect)
Strong's Exhaustive Concordance
bring in abundance,
A primitive root; to increase (in whatever respect) -- (bring in) abundance (X -antly), + archer (by mistake forrabab), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
see HEBREWrabab
Brown-Driver-Briggs
I. []
225 (Late Hebrew id.; Assyrian
rabû,
be great, grow; Arabic
Aramaic ;
,
, all
grow, increase); —
59,Perfect3feminine singular1 Samuel 14:30; 2masculine singular consecutiveDeuteronomy 30:16; 3pluralEzra 9:6 +, etc.;Imperfect3masculine singularDeuteronomy 8:13 +, jussiveGenesis 1:22 2Chronicles 24:27 Qr (< Kt, see
),Exodus 1:20 3feminine singularDeuteronomy 7:22;Daniel 12:4,Genesis 43:34;1 Kings 5:10; 3masculine pluralDeuteronomy 11:31 +,Psalm 139:18,Deuteronomy 8:13 etc.;Imperative masculine singularGenesis 35:11;Infinitive constructExodus 11:9 +; —Participle see II. ; —
become many, numerous:
,Exodus 1:10,12 (J),Exodus 1:20 (E),Deuteronomy 6:3;Deuteronomy 8:1;Deuteronomy 30:16;Zechariah 10:8;1 Chronicles 5:231 Chronicles 23:17; especially +be fruitful and multiplyJeremiah 3:16;Jeremiah 23:3 (figurative of flock),Genesis 47:27b (P),Exodus 1:7 (P),Psalm 107:38 also (of man and beast)Ezekiel 36:11; of childrenJob 27:14;Proverbs 28:28,Proverbs 29:2 (Toyrule, "" ),Proverbs 29:16 (Toyid.).
Deuteronomy 7:22 (+ person),Deuteronomy 8:13;1 Chronicles 5:9; +Genesis 1:22;Genesis 8:17 (both P; compareEzekiel 36:11 above).
of thingsDeuteronomy 8:13 (twice in verse);Ezekiel 31:5;Exodus 11:9 (P),Ecclesiastes 5:10; of sinsEzra 9:6 (+ ),Proverbs 29:16; + comparePsalm 16:4;Psalm 139:18; of daysGenesis 38:12 (J),Deuteronomy 11:21;1 Samuel 7:2;Proverbs 9:11, years of lifeProverbs 4:10; of watersGenesis 7:17 (J),Genesis 7:18 (P).
be great: (I) of thingsGenesis 43:24 (J; + compare),1 Samuel 14:30; of way =be longDeuteronomy 19:6 and ( compare person)Deuteronomy 14:24be too long for; of wisdom1 Kings 5:10 ( compare). (2) of person,Job 33:12 i.e. is too great for (De and others); has loftier, nobler thoughts (Di Bu), but no "".
grow great (Aramaism): (I) of person, = grow upEzekiel 16:7 ( + ),Job 39:4. (2) of gloryPsalm 49:17, knowledgeDaniel 12:4. — 2Chronicles 24:27 see above
.,make large, increase; —Imperative masculine singularJudges 9:29enlarge thy host; Perfect2masculine singularPsalm 44:13thou hast not made great with their price (set a high price; so Ew De Che and others); orincreased (that is, thy wealth)by their price (Hup Bae); =bring up, rear (children)Lamentations 2:22 (+ ), whelpsEzekiel 19:2 (in figurative).162Perfect3masculine singularHosea 8:11 +, suffix consecutiveDeuteronomy 30:5; 2masculine singularIsaiah 9:2 +, 1 singularHosea 2:10 +, etc.;ImperfectHosea 12:2 +,2 Samuel 18:8;Lamentations 2:5 etc.;Imperative masculine singularEzekiel 24:10,Judges 20:38 +Psalm 51:4 Qr ( Kt, Infinitive absolute), etc.; feminine singularIsaiah 23:16, masculine pluralAmos 4:4;Genesis 34:12;Infinitive absoluteGenesis 15:1 +, (BaNB 90, 91)Genesis 3:16;Genesis 16:10;Genesis 22:17;constructDeuteronomy 28:63 + (2 Samuel 14:11 Kt ;Amos 4:9;Proverbs 25:27 see below);ParticipleExodus 16:17 +, constructLeviticus 11:42, etc.; —
make much, ormany:
(or a people),multiply, increaseGenesis 16:10;Genesis 17:20;Isaiah 9:2 +;Ezekiel 36:10 (+ person),Ezekiel 36:11 (man and beast; + id.);Deuteronomy 30:5 (+ compare person); + Hiph`ilGenesis 28:3;Genesis 48:4 (both P);Jeremiah 46:16 =he made many stumble; =have many1 Chronicles 7:4;1 Chronicles 8:40;1 Chronicles 23:11.
Deuteronomy 17:16 (twice in verse) (compareEzekiel 36:11 above).
Hosea 2:10;Hosea 8:11,14;Genesis 3:16 +;Genesis 34:12; opposed toLeviticus 26:16;Numbers 26:54;Numbers 33:54; object wordsEcclesiastes 10:14 (seeJob 34:37 below
), compareIsaiah 1:15;Job 40:27,Isaiah 23:16; object daysJob 29:18 (like sand); =use many (medicines)Jeremiah 46:11;have many (feet)Leviticus 11:42;bring abundantly2Chronicles 31:5;yield abundantlyNehemiah 9:37; with of objectHosea 10:1 ( ); object omittedHabakkuk 2:6;Proverbs 22:16, also (opposed to [usually Hiph`il])Exodus 16:17,18;Exodus 30:15;Numbers 35:8 (all P),Proverbs 13:11.
(1) followed by infinitive,make much to do, do much in respect of, = do much, abundantly; greatly, often, etc. (Dr181, 12):Amos 4:4 =transgress greatly, soEzra 10:13, compare2 Kings 21:6 2Chronicles 33:6; further,Isaiah 55:7;Exodus 36:5; 2Chronicles 36:14;Psalm 78:38, also2 Samuel 14:11 (Kt , Qr , read probably Drreff. Ges§ 75 ff.
Th Löhr); + compare2 Samuel 18:8;1 Samuel 1:12 =pray a long time;Judges 20:38 strike out as dittograph of Be Bu GFM. (2) followed by finite verb (Drsm Ges§ 120g),1 Samuel 2:3 i.e.talk not so much; comparePsalm 51:4.
(Ol§ 191 b Köii. 1, 555 Ges§ 75 ff.) is used: (1)I will greatly increaseGenesis 3:16;Genesis 16:10;Genesis 22:17 (all J; Ges§ 113n); (2) carrying on infinitive constructEzekiel 21:20; -3 as adverb (c. verbs and [Ecclesiastes 7:16] adjective ),greatly, exceedingly, etc., especiallyGenesis 41:49 (E),1 Samuel 26:21;2 Samuel 12:30 #NAME?2 Samuel 20:2,Joshua 13:1 (D),2 Kings 21:16;Nehemiah 2:2; perhaps also1 Kings 5:9.1 Kings 10:10 (both with ),1 Kings 10:11 (with ),Jeremiah 40:12 (with ), 2 Chron 14:12 (with ); alone2 Kings 10:8 (opposed to ),Nehemiah 3:33;Ecclesiastes 1:16;Ecclesiastes 5:19;Ecclesiastes 7:16,17;Psalm 51:4 Kt (Qr Imperative); (4) as adjective attributive (KöSynt.:§ 318 e ),Deuteronomy 3:5;Joshua 22:8 (D; "" ),2 Samuel 8:8 ( in ""1 Chronicles 18:18),1 Chronicles 12:2;Isaiah 30:33; 2Chronicles 32:27; so aloneNehemiah 4:4;Nehemiah 4:13 (+ ),Ezra 10:1 (preceding n., compare 1. ),Ecclesiastes 2:7;Ecclesiastes 5:6;Ecclesiastes 5:16 (reading as n., Ew De Hi-Now and others),Ecclesiastes 6:11;Ecclesiastes 9:18;Ecclesiastes 11:8aEcclesiastes 12:9,12 (twice in verse), aloneProverbs 25:27 (Toy reads ); as predicateGenesis 15:1 (J; Samaritan ),Ecclesiastes 11:8bPsalm 130:7 (adverb Bae); (5) as concrete noun (KöSynt.:§ 318 a)2 Samuel 14Jeremiah 42:2 (- van d. H.), with compare, 2 Chronicles 25:9;Jonah 4:11; as object (or adverb), opposed toHaggai 1:6,9;Ecclesiastes 5:11; late in adverb phrase ()Nehemiah 5:18; 2Chronicles 11:12; 16:8; as nounAmos 4:9 (read probably We Now).
make great, object person2 Samuel 22:36 =Psalm 18:36;enlarge border1 Chronicles 4:10; perhaps alsoJob 34:37make words great, presumptuous, against God (; so BuhlLex; mostmake many words, ).
II. [] (compare II. , I. ); — only
ParticipleGenesis 21:20 < , Kn Di and others, but read probably Ol Ball,one shooting the bow.
, , , , see .
Topical Lexicon
Root Idea and Scope of Usageרָבָה threads through roughly 230 Old Testament verses, describing the growth or enlargement of people, animals, produce, wealth, wisdom, joy, sin, and even divine wrath. The verb embraces both transitive and intransitive senses, portraying either God’s active multiplication or the observable increase itself. Because the subject matter ranges from the very first blessing of creation to the closing hopes of the prophets, רָבָה is a vital key to understanding how Scripture presents blessing, prosperity, and also the tragic spread of wickedness.
Creation Mandate and Early History
Genesis introduces רָבָה as a divinely ordained principle of life:
•Genesis 1:22 – “God blessed them and said, ‘Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.’”
•Genesis 1:28; 9:1; 9:7 – Humanity receives the same charge after both creation and the Flood, framing multiplication as covenantal stewardship of the earth.
Even the increase of wickedness (Genesis 6:1, 5) is stated with the same verb, underscoring that multiplication, apart from obedience, can magnify corruption as well as blessing.
Patriarchal Covenant Promises
רָבָה becomes central to the Abrahamic covenant:
•Genesis 17:2 – “I will make My covenant between Me and you, and I will multiply you exceedingly.”
•Genesis 22:17; 26:4; 35:11; 48:4 – Descendants, land, and influence are all promised in terms of ‘multiplying.’ The verb binds the patriarchs’ faith to a future nation so numerous it defies human calculation (“like the stars of the sky and the sand on the seashore”).
Israel’s National Expansion
Exodus 1:7 portrays the fulfillment—and threat—of the covenant promise in Egypt: “But the Israelites were fruitful and increased greatly, multiplied, and became exceedingly mighty, so that the land was filled with them.” Pharaoh’s oppression (Exodus 1:12) ironically causes the people “to multiply even more.” Moses later recalls it as evidence of Yahweh’s faithfulness (Deuteronomy 1:10; 10:22).
Covenant Blessings and Curses
Leviticus 26:9 – “I will turn toward you and make you fruitful and multiply you, and I will establish My covenant with you.”
Deuteronomy 7:13; 8:1; 30:5 highlight harmonious obedience leading to increased offspring, herds, produce, and silver. Conversely, disobedience is said to “multiply” plagues (Deuteronomy 28:59) and exile (Jeremiah 15:8). Thus רָבָה operates within covenant sanctions: blessing enlarges righteousness; rebellion enlarges judgment.
Agricultural and Material Increase
The verb frequently refers to livestock (Genesis 30:30), crops (Deuteronomy 8:13), and wealth (Proverbs 15:16).Psalm 107:38 celebrates divine providence: “He blesses them, and they multiply greatly; He does not let their herds diminish.” Economic ethics appear inProverbs 11:24 andEzekiel 22:12, where dishonest gain “multiplies” injustice.
Wisdom Literature and Moral Dimensions
Proverbs uses רָבָה for both virtue and vice:
•Proverbs 29:2 – “When the righteous flourish, the people rejoice, but when the wicked rule, the people groan.” (flourish = רָבָה)
•Ecclesiastes 5:10 warns that increased goods multiply consumers, questioning materialism. The verb exposes the emptiness of mere quantitative growth apart from godliness.
Prophetic Announcements: Hope and Judgment
Positive: Isaiah foresees messianic expansion – “You have multiplied the nation and increased its joy” (Isaiah 9:3).Jeremiah 30:19; 33:22 promise an innumerable offspring and priesthood.
Negative:Jeremiah 5:6; 12:1, andEzekiel 16:25 lament the multiplication of sins.Hosea 4:7 grimly notes, “The more they multiplied, the more they sinned against Me.”
Liturgical and Worship Contexts
Psalms employ רָבָה to celebrate God’s creative abundance (Psalm 104:24) and His patience when sin abounds (Psalm 65:3). The verb becomes a call to trust that the Lord alone can “increase” (Psalm 115:14).
Eschatological and Messianic Horizon
The prophetic hope of a restored, ever-increasing kingdom culminates inEzekiel 36:10–11, where ruined cities will be filled with people “like the flocks for sacrifices,” and inZechariah 10:8 where God whistles and “they will multiply as they were before.” These anticipations prepare the theological soil for New Testament descriptions of the church “increasing” and “multiplying” (Acts 6:7; 9:31), echoing the same divine principle embodied in רָבָה.
Practical Ministry Implications
1. Expectation of Fruitfulness: Faithful ministry trusts God to give true growth (Psalm 127:1), avoiding reliance on mere numerical strategies.
2. Stewardship of Increase: Material or numerical blessing must be surrendered back to God’s purposes (Deuteronomy 8:13–18).
3. Guarding Against the Multiplication of Sin: Leaders are exhorted to address small transgressions before they “abound” (Joshua 7;Proverbs 28:13).
4. Prayer for Multiplication: Intercession follows biblical precedent—praying both for the multiplication of disciples (Isaiah 60:22) and for love to “increase and abound” (1 Thessalonians 3:12).
רָבָה therefore stands as a divine barometer: it signals covenant fidelity when increase is guided by God’s Word and exposes covenant infidelity when abundance turns to self-sufficiency or wickedness. Through it, Scripture weaves a unified witness that genuine growth—whether of families, nations, or churches—is a gift to be received with gratitude and governed by obedience.
Forms and Transliterations
אַרְבֶּ֖ה אַרְבֶּ֗ה אַרְבֶּ֤ה אַרְבֶּ֥ה אַרְבֶּה֙ ארבה בִּרְב֣וֹת בִּרְבוֹת֙ ברבות הֲיַרְבֶּ֣ה הִרְבְּתָ֔ה הִרְבִּ֔יתָ הִרְבִּ֣יתָ הִרְבִּ֥ינוּ הִרְבֵּ֑יתִי הִרְבֵּ֥יתִי הִרְבֵּית֙ הִרְבֵּיתֶ֥ם הִרְבָּ֖ה הִרְבָּ֗ה הִרְבָּ֣ה הִרְבָּ֥ה הִרְבָּה֙ הִרְבּ֖וּ הִרְבּ֣וּ הִרְבּ֤וּ הִרְבּ֥וּ הִרְבֵּ֣ית הֶ֕רֶב הֶ֭רֶב הַמַּרְבֶּ֔ה הַמַּרְבֶּ֖ה הַמַּרְבֶּ֣ה הַרְבִּי־ הַרְבֵּ֑ה הַרְבֵּ֔ה הַרְבֵּ֖ה הַרְבֵּ֛ה הַרְבֵּ֜ה הַרְבֵּ֞ה הַרְבֵּ֣ה הַרְבֵּ֤ה הַרְבֵּ֥ה הַרְבֵּֽה־ הַרְבֵּֽה׃ הַרְבֵּה֙ הַרְבֵּה֩ הַרְבֵּה־ הַרְבָּ֤ה הַרְבָּ֥ה הַרְבּ֣וֹת הַרְבּ֣וּ הַרְבּ֨וֹת הַרְבּ֨וּ הירבה המרבה הרב הרבה הרבה־ הרבה׃ הרבו הרבות הרבי־ הרבינו הרבית הרביתי הרביתם הרבתה וְ֭הִרְבָּה וְאַרְבֵּֽהוּ׃ וְאַרְבֶּ֥ה וְהִרְבְּךָ֖ וְהִרְבִּ֤יתָ וְהִרְבִּיתִ֔ךָ וְהִרְבִּתִים֙ וְהִרְבֵּיתִ֖י וְהִרְבֵּיתִ֣י וְהִרְבֵּיתִ֤י וְהִרְבֵּיתִ֥י וְהִרְבֵּיתִ֧י וְהִרְבֵּיתִי֙ וְהִרְבֶּ֑ךָ וְהִרְבֶּ֔ךָ וְהִרְבָּ֖ה וְהַרְבֵּ֖ה וְהַרְבֵּה֙ וְהַרְבָּ֨ה וְיִרְבּ֥וּ וְיֶ֖רֶב וְיַרְבֶּ֑ךָ וְרִבִּ֖יתִי וְרָב֖וּ וְרָב֣וּ וְרָבִ֔יתָ וְרָבֽוּ׃ וְתִרְבֶּ֥ה וְתֶ֣רֶב וְתַרְבִּי־ וַיִּ֧רֶב וַיִּרְבּ֖וּ וַיִּרְבּ֣וּ וַיִּרְבּ֥וּ וַיִּרְבּוּ֙ וַיֶּ֙רֶב֙ וַיֶּ֤רֶב וַתִּרְבִּי֙ וַתִּרְבֶּ֨ינָה וַתֵּ֙רֶב֙ וַתֵּ֜רֶב וַתַּרְבִּ֖י וַתַּרְבִּ֤י וַתַּרְבִּ֥י וַתַּרְבִּ֧י וַתַּרְבֶּ֖ה וָאַרְבֶּה֙ וּלְהַרְבּ֣וֹת וּמַרְבִּ֤ים וּרְב֑וּ וּרְב֖וּ וּרְב֗וּ וּרְב֛וּ וּרְבִיתֶ֗ם וּרְבֵ֔ה וּרְבוּ־ וארבה וארבהו׃ והרבה והרבית והרביתי והרביתך והרבך והרבתים וירב וירבו וירבך ולהרבות ומרבים ורבה ורבו ורבו־ ורבו׃ ורבית ורביתי ורביתם ותרב ותרבה ותרבי ותרבי־ ותרבינה יִ֝רְבֶּה יִ֥רֶב יִרְבְּיֻ֔ן יִרְבֶּ֖ה יִרְבֶּ֗ה יִרְבֶּ֥ה יִרְבֶּ֨ה יִרְבֶּֽה׃ יִרְבֶּה־ יִרְבּ֑וּן יִרְבּ֣וּ יִרְבּ֤וּ יִרְבּ֥וּ יַרְבֶּ֑ה יַרְבֶּ֗ה יַרְבֶּ֣ה יַרְבֶּ֥ה יַרְבֶּֽה׃ יַרְבֶּה־ ירב ירבה ירבה־ ירבה׃ ירבו ירבון ירבין כְּרֻבָּ֖ם כרבם לְהַרְבֵּ֑ה לְהַרְבֵּ֣ה לְהַרְבּ֣וֹת לְהַרְבּ֥וֹת להרבה להרבות מֵֽהַרְבֵּ֔ה מֵהַרְבַּ֞ת מַרְבִּ֞ים מַרְבִּ֣ים מַרְבִּ֥ים מַרְבֵּ֣ה מַרְבֶּ֣ה מַרְבָּ֗ה מהרבה מהרבת מרבה מרבים רְב֥וֹת רִ֝בִּ֗יתָ רִבְּתָ֥ה רַבֶּ֥ה רַבּ֖וּ רַבּ֣וּ רַבּ֤וּ רָ֑בּוּ רָב֖וּ רָב֥וּ רָבְתָ֥ה רָבֽוּ׃ רָבוּ֙ רֹבֶ֥ה רבה רבו רבו׃ רבות רבית רבתה תִּרְבֶּ֥ה תִּרְבּ֖וּן תִרְבּוּ֩ תֶּ֤רֶב ׀ תַּרְבֵּֽנִי׃ תַּרְבֶּה֙ תַּרְבּ֔וּ תַּרְבּ֤וּ תַרְבֵּֽנִי׃ תַרְבֶּה־ תַרְבּ֥וּ תרב תרבה תרבה־ תרבו תרבון תרבני׃ ’ar·beh ’arbeh arBeh bir·ḇō·wṯ birḇōwṯ birVot hă·yar·beh ham·mar·beh hammarbeh har·bāh har·bêh har·bêh- har·bî- har·bō·wṯ har·bū harBah harbāh harBeh harbêh harbêh- harbi harbî- harBot harbōwṯ harBu harbū hayarBeh hăyarbeh he·reḇ hereḇ Herev hir·bāh hir·bə·ṯāh hir·bê·ṯem hir·bê·ṯî hir·bêṯ hir·bî·nū hir·bî·ṯā hir·bū hirBah hirbāh hirBeit hirbeiTem hirBeiti hirbêṯ hirbeTah hirbəṯāh hirbêṯem hirbêṯî hirBinu hirbînū hirBita hirbîṯā hirBu hirbū kə·rub·bām kerubBam kərubbām lə·har·bêh lə·har·bō·wṯ leharBeh ləharbêh leharBot ləharbōwṯ mar·bāh mar·beh mar·bêh mar·bîm marBah marbāh marbeh marbêh marBim marbîm mê·har·baṯ mê·har·bêh meharBat mêharbaṯ meharBeh mêharbêh rā·ḇə·ṯāh rā·ḇū rab·beh rab·bū rāb·bū rabbeh rabBu rabbū rābbū rāḇəṯāh rāḇū raveTah raVu rə·ḇō·wṯ rəḇōwṯ reVot rib·bə·ṯāh rib·bî·ṯā ribbeTah ribbəṯāh ribBita ribbîṯā rō·ḇeh rōḇeh roVeh tar·bê·nî ṯar·bê·nî tar·beh ṯar·beh- tar·bū ṯar·bū tarbeh ṯarbeh- tarBeni tarbênî ṯarbênî tarBu tarbū ṯarbū te·reḇ tereḇ Terev tir·beh ṯir·bū tir·būn tirbeh tirBu ṯirbū tirBun tirbūn ū·lə·har·bō·wṯ ū·mar·bîm ū·rə·ḇêh ū·rə·ḇî·ṯem ū·rə·ḇū ū·rə·ḇū- uleharBot ūləharbōwṯ umarBim ūmarbîm ūrəḇêh ūrəḇîṯem ūrəḇū ūrəḇū- ureVeh ureviTem ureVu vaarBeh vaiYerev vaiyirBu vaiYirev vattarBeh vattarBi vatTerev vattirBeinah vattirBi vearBeh vearBehu veharBah veharBeh vehirBah vehirBecha vehirbeiTi vehirBita vehirbiTicha vehirbiTim veraVita veraVu veribBiti vetarbi veTerev vetirBeh veyarBecha veYerev veyirBu wā’arbeh wā·’ar·beh wat·tar·beh wat·tar·bî wat·tê·reḇ wat·tir·be·nāh wat·tir·bî wattarbeh wattarbî wattêreḇ wattirbenāh wattirbî way·ye·reḇ way·yi·reḇ way·yir·bū wayyereḇ wayyirbū wayyireḇ wə’arbeh wə’arbêhū wə·’ar·bê·hū wə·’ar·beh wə·har·bāh wə·har·bêh wə·hir·bāh wə·hir·be·ḵā wə·hir·bə·ḵā wə·hir·bê·ṯî wə·hir·bî·ṯā wə·hir·bî·ṯi·ḵā wə·hir·bi·ṯîm wə·rā·ḇî·ṯā wə·rā·ḇū wə·rib·bî·ṯî wə·ṯar·bî- wə·ṯe·reḇ wə·ṯir·beh wə·yar·be·ḵā wə·ye·reḇ wə·yir·bū wəharbāh wəharbêh wəhirbāh wəhirbeḵā wəhirbəḵā wəhirbêṯî wəhirbîṯā wəhirbîṯiḵā wəhirbiṯîm wərāḇîṯā wərāḇū wəribbîṯî wəṯarbî- wəṯereḇ wəṯirbeh wəyarbeḵā wəyereḇ wəyirbū yar·beh yar·beh- yarbeh yarbeh- yi·reḇ yir·bə·yun yir·beh yir·beh- yir·bū yir·būn yirbeh yirbeh- yirbeYun yirbəyun yirBu yirbū yirBun yirbūn yireḇ Yirev
Links
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Interlinear Hebrew •
Strong's Numbers •
Englishman's Greek Concordance •
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Parallel Texts
