Lexical Summary
qara: called, call, read
Original Word:קָרָא
Part of Speech:Verb
Transliteration:qara'
Pronunciation:kah-rah
Phonetic Spelling:(kaw-raw')
KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say
NASB:called, call, read, proclaim, cried, cry, calls
Word Origin:[a primitive root (rather identical withH7122 (קָרָא - meet) through the idea of accosting a person met)]
1. to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Strong's Exhaustive Concordance
bewray self, that are bidden, call for, forth, self, upon, cry unto, be famous,
A primitive root (rather identical withqara' through the idea of accosting a person met); to call out to (i.e. Properly, address by name, but used in a wide variety of applications) -- bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
see HEBREWqara'
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto call, proclaim, read
NASB Translationbecome (1), become famous (1), call (121), called (301), calling (11), calls (17), cried (24), cries (1), cry (19), crying (2), dictated* (1), famous* (1), gave (4), given (1), gives (1), grasps (1), guests (4), invite (6), invited (14), live (1), made a proclamation (1), make a proclamation (1), men of renown (1), mentioned (3), name* (4), named (12), named* (62), offer it terms (1), proclaim (28), proclaimed (17), proclaiming (3), proclaims (2), read (35), reading (2), reads (1), screamed (2), screamed* (1), shouted (1), spoken (1), sues (1), summon (6), summoned (14), summoning (1), summons (2).
Brown-Driver-Briggs
I.
724 (Late Hebrew
id., read aloud, read; Phoenician
call; Arabic
read aloud, recite (the '
†or°¹n),
the†or°a¹n; Aramaic ,
call, etc., so Old Aramaic , Nabatean
id., Palmyrene
id., ); —
655PerfectGenesis 11:9 +, 3 feminine singular consecutiveIsaiah 7:14 (Ges§ 74g); 2 masculine singularJudges 12:1 +, etc.;Imperfect3masculine singularGenesis 2:19 +; suffixJeremiah 23:6, -Isaiah 41:2; +; 1singularDeuteronomy 32:3 +,1 Samuel 28:15 (Ges§ 48d NesMarg. 15); 3 feminine pluralRuth 4:17 (twice in verse),Numbers 25:2; 2feminine pluralRuth 1:20,21, etc.;Imperative masculine singularJudges 7:3 +, suffixPsalm 50:15, etc.;Infinitive construct1 Samuel 3:6 +, (Baer -)Judges 8:1 (Ges§ 74h); suffixPsalm 4:2 +, etc.;Participle activeAmos 5:8 +,Jeremiah 1:15 +; pluralPsalm 99:6 (Ges§§ 74i; 75oo);passiveEsther 5:12; plural1 Samuel 9:22;Ezekiel 23:23,1 Samuel 9:13 +; constructNumbers 1:16 Qr (Kt ),Numbers 26:9 Kt (Qr , see ); —
call, cry, utter a loud sound,Judges 9:7;2 Samuel 18:25 (in2 Samuel 18:28 read We, confirmed byL so Dr and all recent Comm.),Jeremiah 4:6;Daniel 8:16 (all + ),2 Kings 7:11 (on text see Kit Benz),Isaiah 6:4; for helpGenesis 39:15,18 (J); of pleading in courtIsaiah 59:4 ( of manner); explicitlyGenesis 39:14 (J),1 Kings 18:27,28;2 Kings 18:28 =Isaiah 36:13 2Chronicles 32:18,Ezekiel 9:1 (+ ); with person1 Samuel 20:37 (+ ),1 Samuel 24:8 (Gi; v.1 Samuel 24:9 van d. H. Baer; + ),Jeremiah 12:6.
call cry, object in oratio recta [direct speech]Judges 7:20;1 Samuel 3:4 (read ; Th We Dr Kit Bu HPS),1 Samuel 3:6 (compare ),1 Samuel 3:8 (against accents),1 Samuel 3:10 (see ),1 Samuel 20:38;2 Samuel 20:16;2 Kings 11:14;Jeremiah 20:8;Leviticus 13:45; = utter, speakJeremiah 36:18; of commandGenesis 45:1 (E).
call unto some one: person (often + ; sometimes with local),Genesis 3:9;Genesis 19:5;Exodus 3:4;Isaiah 6:3 + often; with (for ) of satyrsIsaiah 34:14 (so Vrss Ges CheComm. and others > recent Comm. from II. or which (in Qal) always take accusative); unto (God), in praisePsalm 66:17;1 Chronicles 4:10, usually for help,Judges 15:18;1 Samuel 12:17,18;Hosea 7:7 +Hosea 3:5;Hosea 4:4 +, + personagainstDeuteronomy 15:9;Deuteronomy 24:15; to (God)Job 14:14;Psalm 57:3;Psalm 141:1; to () a servant (for service)2 Kings 4:36;Job 19:16, so ()2 Samuel 1:15;call to () oneJeremiah 3:4 (+ oratio recta [direct speech]),Lamentations 4:15 (id.),Proverbs 2:3 (); subjectMicah 6:9;Jeremiah 35:17.
cry for help, absolute, (in poetry and late)Zechariah 7:13;Isaiah 58:9;Isaiah 65:24;Job 5:1;Job 9:16;Proverbs 21:13;Psalm 4:2;Psalm 20:10 10t. Psalms (Psalm 147:9 of young ravens);Ezekiel 8:18.
call with name of (i.e. use it in invocation):Genesis 4:26;Genesis 12:8;2 Kings 5:11;Jeremiah 10:25 =Psalm 79:6 16t. (1 Kings 18:24 of specific appeal to to display his power), +Isaiah 65:1 (see
);1 Kings 18:24,25,26.
Isaiah 43:22;Psalm 14:4 4t. Psalms; absolutePsalm 116:2.
proclaim:
Amos 4:5;Genesis 41:43;Deuteronomy 15:2;Jeremiah 31:6;Leviticus 25:10 +;proclaim a fast1 Kings 21:9,12;Jeremiah 36:9 +,Leviticus 23:2,4; followed by oratio recta [direct speech]Exodus 34:6, etc.; followed by personJeremiah 34:8,15,17 (twice in verse);Isaiah 61:1, person (against, concerning)1 Kings 13:4,32;Jeremiah 49:29;Lamentations 1:15;proclaim peace to ( person)Judges 21:13; compareDeuteronomy 20:10; with accusative of congnate meaning with verbIsaiah 1:13,Jonah 3:2 (+ ).
Deuteronomy 32:3;Psalm 99:6; so (earlier)Exodus 33:19;Exodus 34:5 (JE); compareIsaiah 44:5 (but read , Lo Che and most).
Psalm 49:12proclaim (with)name over landed estates, claim possession (Hup Bae);proclaim one's own nameRuth 4:11 = become famous; passive participleproclaimed, i.e. renownedEzekiel 23:23.
absolutemake proclamation (sometimes + , )Judges 7:3;Jeremiah 2:2 ()Zechariah 1:14,17;Jonah 3:4;Isaiah 40:3,6 +, withconcerningNehemiah 6:7,against1 Kings 13:2;Jonah 1:3.
read aloud, often , less often , with of roll, bookJeremiah 36:6,8,14;Nehemiah 8:3,8;Nehemiah 9:3; 2Chronicles 34:18, + accusative of wordsJeremiah 36:8,10; object omittedExodus 24:7 (E)Jeremiah 36:15; with acc of roll, bookJeremiah 36:15;Jeremiah 36:21;Jeremiah 51:63;2 Kings 22:10; 2Chronicles 34:24, of letter (), writing2 Kings 5:7;Isaiah 29:11,12;Jeremiah 29:29, columns of manuscriptJeremiah 36:23; with accusative of wordsJoshua 8:34,35;Jeremiah 36:6;Jeremiah 51:61;2 Kings 23:2 2Chronicles 34:30, compareDeuteronomy 31:11.
read, to oneself, in () a roll, book,Deuteronomy 17:19;Nehemiah 8:18, so of vision written on tabletsHabakkuk 2:2; with accusative of letter ()2 Kings 19:14 =Isaiah 37:14, book2 Kings 22:8; absoluteIsaiah 34:16.
read, for hear read,2 Kings 22:16.
summon: usually
with person:Genesis 12:18;Genesis 20:8,9;Numbers 22:5,20,37;Judges 8:1;1 Samuel 3:5,6,8 (twice in verse) + often (c. 100 t.), + reflexive1 Kings 1:28,32, + locationExodus 19:20, + person2 Samuel 9:2, + infinitive purposeJoshua 24:9;Judges 12:1;Judges 14:16;1 Samuel 28:15, + localHosea 11:1;Judges 4:6; +Isaiah 45:4summon by thy name; specificallysummon =invite (especially to feast)Exodus 34:15;Judges 14:15 ( + infinitive purpose)1 Samuel 16:3 ( + , read probably see HPS),1 Samuel 16:5 ( + ),1 Kings 19:26 + (c. 17 t.).
with personExodus 10:24;Joshua 4:4;Joshua 10:24;1 Kings 13:21 + (c. 20 t.); person + person (different persons in same relation)Exodus 8:21;Jeremiah 42:8; =call for (demand to see), with person2 Kings 18:18; with of thing = demand, requireProverbs 18:6; compareProverbs 27:16 (probably corrupt, see Toy).
with accusative of personGenesis 41:8,14;Exodus 2:7 ( + person),Exodus 2:7;Amos 5:16 ( + of thing),Isaiah 13:3 ( of thing),1 Samuel 3:16;1 Samuel 22:11 + (c. 33 t.), insert in this sense also2 Samuel 15:12L We Dr and most; + infinitive purposeNumbers 24:10,Isaiah 46:11; in weakened sense (to bring response, or bring person near)Songs 5:6; specificallyinvite,1 Samuel 9:24 (but corrupt, see especially HPS),1 Kings 1:9 (also + , MT),1 Kings 1:10;1 Kings 12:20 (+ location),Deuteronomy 33:19 (accusative of location);Esther 5:12, passive participle elsewhere plural,invited ones, guests1 Samuel 9:13,22;2 Samuel 15:11;1 Kings 1:41,49;Zephaniah 1:7;Proverbs 9:18;invite orsummon (accusative of person) for help, succour,Hosea 7:11; usually object (in poetry and late)Jeremiah 29:12;2 Samuel 22:4,7 =Psalm 18:4;Psalm 18:7;Isaiah 55:6;Lamentations 3:57;Job 27:10;Psalm 50:15;Psalm 86:5 8t. Psalms, accusativeLamentations 3:55; accusativeProverbs 1:28.
absolutecall, summonAmos 7:4 (+ of thing),Isaiah 22:12 (id.),1 Samuel 3:5,6;Zechariah 7:13; (God)Isaiah 52:2;Isaiah 65:12;Isaiah 66:4;Job 13:22;Job 14:15,Numbers 1:17 Qr (Kt ),Numbers 26:9 Kt (Qr !)
call and commission, appoint, accusative of person,Isaiah 48:15;Isaiah 49:1, +by name, specifically,Exodus 31:2;Exodus 35:30;Isaiah 43:1;Isaiah 45:3.
call and endow (with privilege)Isaiah 51:2;Isaiah 54:5;Isaiah 55:5.
call=name:
(early and most common usage),call one's name () so and so, 2 accusative: of personGenesis 3:20;Genesis 4:25,26;Genesis 5:2,3,29; 34t. Genesis;Exodus 2:10,22;Hosea 1:4,6,9;Isaiah 7:14;Isaiah 8:3;Isaiah 9:5 10t. (Jeremiah 46:17 read Gie and others); of places, etc.,Genesis 4:17;Genesis 11:9 17t. Genesis;Judges 1:17,26;Judges 2:5;Judges 15:19;Judges 18:29 21t.
,Ezekiel 39:11.
accusative of person or location + accusative appellativeHosea 2:18;Deuteronomy 3:14;Jeremiah 23:6;Isaiah 58:5;Numbers 32:41.
accusative of person + clausePsalm 89:27.
=give name to, accusative appellation + person (location, or thing): (1) personHosea 2:18;Genesis 35:18;1 Samuel 4:21;Jeremiah 3:19;Jeremiah 30:17;Jeremiah 33:16 9t.; (2) location, or thing,Judges 18:12;2 Samuel 2:16;2 Samuel 5:9;2 Samuel 6:8;Joshua 22:34 (name lost, Hebrew Manuscripts Ins. ; compare Di Steuern),Genesis 1:5 (twice in verse);Genesis 1:8;Genesis 2:19 (twice in verse);Exodus 33:7 30t. +Job 17:14 ( + sentence including name).
with +Isaiah 40:26, compareIsaiah 65:11 (),Psalm 147:4 (),Ruth 4:17 ( + ),Genesis 2:20;Genesis 26:18 (twice in verse) (all with ).
with of thing +2 Samuel 18:16.
call by names the names (accusative) of citiesNumbers 32:38;call to () city, + appelll., + v 42.
call cities (accusative) , i.e, specify them,Joshua 21:9;1 Chronicles 6:50 ().
Perfect3masculine singularJeremiah 4:20 +, 1 singularEsther 4:11, etc.;Imperfect3masculine singularGenesis 2:23 +,Ezekiel 20:29 +, etc.;ParticipleIsaiah 43:7;Jeremiah 44:26; pluralIsaiah 48:1;Esther 6:1; —
,Isaiah 48:2from the holy city they call themselves.
passivebe called:
be proclaimed (compare ), ofJeremiah 44:26 ( instrumental); of man's name = be famousRuth 4:14; = be announcedJeremiah 4:20.
be read aloud compare ): impersonal with of book, +Nehemiah 13:1; subject recordsEsther 6:1 ().
be summoned (compare :Isaiah 31:4 (against);Esther 3:12;Esther 4:11 (twice in verse); verse); 8: 9; + , i.e. specifically,Esther 2:14,
be named (compare ): (I) appell. subject + personGenesis 2:23to her shall be called 'woman',1 Samuel 9:9;Isaiah 32:5;Isaiah 62:4,12;Proverbs 16:21; + location2 Samuel 18:18;Isaiah 1:26;Isaiah 35:8;Jeremiah 19:6. (2)Deuteronomy 25:10, soGenesis 35:10;Daniel 10:1;Ezekiel 20:29 (of place);Ezekiel 20:29. (3)Zechariah 8:3, so landDeuteronomy 3:18, templeIsaiah 56:7. (4) especially , denoting ownership, of personJeremiah 15:16, peopleDeuteronomy 28:10;Jeremiah 14:9;Amos 9:12;Isaiah 63:19; 2Chronicles 7:14, ark2 Samuel 6:2 (strike out 2nd We Dr and others), =1 Chronicles 13:6 (adding Oettli Kau; > KitHpt ), temple1 Kings 8:43 2Chronicles 6:33;Jeremiah 7:10,11,14,30;Jeremiah 32:34;Jeremiah 34:15, cityJeremiah 25:29;Daniel 9:18, city + peopleDaniel 9:19; so name of man2 Samuel 12:28, as given to his wifeIsaiah 4:1 (5) be called , i.e. reckoned to,Genesis 48:6;Isaiah 54:5;Isaiah 61:6;1 Chronicles 23:14, compareEzra 2:61 =Nehemiah 7:63. (6)be calledIsaiah 43:7;Isaiah 48:1. (7)Genesis 21:12, i.e. in (through) shall seed be reckoned to three;Genesis 48:16through them shall my name be called, i.e. perpetuated. (8)be named = menationed, of personIsaiah 14:20 (9) subjectEcclesiastes 6:10, i.e. thing is known.
(Ezekiel and Isa2)Perfect3masculine singularbe called, subject appell. + person or of thing =be named,Isaiah 48:8;Ezekiel 10:13 (); consecutiveIsaiah 58:12;Isaiah 61:3;Isaiah 62:2 ();Isaiah 65:1; (< or [], Vrss Lo Ew Che Di and others);be called and privileged (compare );ParticipleIsaiah 48:12.
Topical Lexicon
Foundational ThemesThe verb קָרָא threads through nearly every genre of the Old Testament—narrative, law, poetry, prophecy, and wisdom—forming a theological backbone for ideas of revelation, relationship, identity, and mission. Whether God calls creation into being, humans call on His name, or a herald proclaims the king’s decree, קָרָא conveys purposeful speech that creates reality, summons response, and shapes covenant history.
Calling upon the Name of the LORD
From the earliest generations the faithful “called on the name of the LORD” (Genesis 4:26). Abraham built altars and “called upon the name of the LORD” (Genesis 12:8;Genesis 13:4), anchoring public worship in articulate dependence on God’s self-revelation. The patriarchal pattern becomes national liturgy in Israel:
• “Then Samuel called on the LORD, and the LORD sent thunder and rain that day” (1 Samuel 12:18).
• “Give thanks to the LORD, call upon His name; make known His deeds among the nations” (1 Chronicles 16:8).
Here קָרָא unites adoration, confession, and witness, foreshadowing the New Testament pattern, “Everyone who calls on the name of the Lord will be saved” (Romans 10:13; cf.Joel 2:32).
Divine Initiative: God’s Calls
God is the supreme Caller. Creation itself begins with God calling light “Day” and darkness “Night” (Genesis 1:5). He calls individual servants:
• “The LORD called to him from within the bush” (Exodus 3:4).
• “The LORD called Samuel” (1 Samuel 3:4-10).
Divine calls are effectual; they confer identity and vocation. Isaiah is commissioned as a prophet (Isaiah 6:3-8), and Cyrus is “called by name” generations before his birth (Isaiah 45:4). The motif anticipates the New Testament doctrine that believers are “called according to His purpose” (Romans 8:28).
Human Response: Calling on God
The psalmists turn קָרָא into the language of trust: “I called on the LORD in distress; the LORD answered me and set me free” (Psalm 118:5). Repentant prophets employ the same verb: “Out of the belly of Sheol I called for help” (Jonah 2:2). The authenticity of faith is measured by honest calling, whether in thanksgiving (Psalm 105:1) or crisis (Psalm 50:15).
Proclamation to the Community
Civic and cultic life depended on public proclamation:
• Feasts and fasts are “called” (Leviticus 23:2,Leviticus 23:27;Joel 1:14).
• Jubilee is announced: “Proclaim liberty throughout the land” (Leviticus 25:10).
• Ezra “read aloud” the Book of the Law so the people could understand (Nehemiah 8:8).
Whenever Scripture is read or good news heralded, קָרָא demonstrates that the Word is meant to be heard corporately and obeyed.
Naming and Identity
To name is to define. Adam names the animals (Genesis 2:19-20); parents name children to memorialize divine acts (Genesis 21:3;1 Samuel 1:20). God Himself changes names to signal covenant destiny—Abram to Abraham (Genesis 17:5), Jacob to Israel (Genesis 32:28). Thus קָרָא frames identity not as self-construction but as reception of God’s purpose.
Liturgical Reading and Public Scripture
The Levitical charge to “read this law before all Israel” every seventh year (Deuteronomy 31:11) establishes the continual practice of congregational Scripture reading. After the exile, this command is revived: “They read from the Book of the Law of God, making it clear and giving the meaning” (Nehemiah 8:8). Public reading cements covenant renewal and shapes the pattern for Christian preaching (1 Timothy 4:13).
Covenant and Promise
Covenant ceremonies employ קָרָא to declare oaths (Genesis 31:47-48), recite blessings and curses (Deuteronomy 27:14), and summon witnesses (Joshua 24:27). The spoken word seals legal transactions, ensuring faithfulness across generations.
Prophetic Uses and Oracles
Prophets “cry aloud” to confront sin and announce hope:
• “Cry aloud, do not hold back; lift up your voice like a trumpet” (Isaiah 58:1).
• “Call to Me and I will answer you and show you great and unsearchable things” (Jeremiah 33:3).
Two-edged proclamation simultaneously warns and comforts, preserving both justice and mercy in redemptive history.
Judicial Summons and Witness
Civil courts depend on קָרָא to summon parties (Exodus 22:8-9) and to “call” witnesses (Deuteronomy 4:26). The verb therefore undergirds due process and societal righteousness, reminding believers that words carry legal and moral weight.
Salvation History and Eschatological Overtones
The Day of the LORD is introduced with a cosmic proclamation: “Blow the trumpet in Zion; consecrate a fast, call a sacred assembly” (Joel 2:15). Isaiah envisions nations streaming to Zion after hearing the invitation, “Call them, those who were not My people” (Isaiah 55:5;Isaiah 65:1). Revelation echoes this theme as a “loud voice” summons the redeemed (Revelation 19:6-9).
Ministry Implications for Believers Today
1. Preaching: Faithful exposition is a continuation of the prophetic call—public, clear, urgent.
2. Evangelism: The gospel is a divine summons; believers are heralds who “implore” others on Christ’s behalf (2 Corinthians 5:20).
3. Prayer: Calling on the Lord remains the primary posture of dependence and delight (Romans 10:12-14).
4. Vocation: Every Christian’s identity rests on God’s effectual call, motivating holiness and service (1 Peter 1:15).
5. Corporate Worship: Scripture reading, congregational singing, and liturgical responses give voice to the church’s shared calling.
In sum, קָרָא is more than verbal action; it is the pulse of covenant life—God speaks, humanity answers, and history moves forward under the authority of His proclaimed word.
Forms and Transliterations
אֶ֝קְרָ֗א אֶ֭קְרָא אֶֽקְרָ֣א אֶקְרָ֑א אֶקְרָ֗א אֶקְרָ֣א אֶקְרָֽא׃ אֶקְרָא֙ אֶקְרָאֶ֔ךָּ אֶקְרָאֶ֗ךָּ אקרא אקרא׃ אקראך בְּקָרְאִ֡י בְּקָרְאִ֥י בְּקָרְאִי־ בְּקֹרְאֵ֣י בְקָרְאִי֮ בִּקְרֹ֥א בקרא בקראי בקראי־ הַ֨קְּרֻאִ֔ים הַנִּקְרָ֣א הַנִּקְרָאִים֙ הַקְּרֻאִ֑ים הַקְּרֻאִים֙ הַקְּרוּאִ֔ים הַקֹּרֵ֣א הַקּוֹרֵ֑א הַקּוֹרֵ֣א הַקּוֹרֵ֥א הנקרא הנקראים הקורא הקרא הקראים הקרואים וְֽקָרָ֔אתָ וְיִקְרְא֥וּ וְיִקָּרֵ֤א וְיִקָּרֵ֥א וְנִקְרְאָ֤ה וְנִקְרְאָ֥ה וְנִקְרָ֥א וְקִרְא֣וּ וְקִרְא֥וּ וְקִרְאוּ֙ וְקָ֣רְא֔וּ וְקָ֤רְאוּ וְקָ֥רָא וְקָֽרְאוּ־ וְקָֽרָאתָ֩ וְקָרְא֣וּ וְקָרְא֤וּ וְקָרְא֥וּ וְקָרְא֧וּ וְקָרְאוּ֙ וְקָרָ֣א וְקָרָ֣אתִי וְקָרָ֣אתָ וְקָרָ֤א וְקָרָ֤את וְקָרָ֤אתִי וְקָרָ֥את וְקָרָ֥אתָ וְקָרָ֧אתִֽי וְקָרָ֨א וְקָרָ֨אתִי וְקָרָ֨אתָ וְקָרָא֙ וְקֹ֤רָא וְקֹרָ֤א וִּקְרָ֤א וַ֠יִּקְרָא וַֽיִּקְרְא֔וּ וַֽיִּקְרְא֗וּ וַֽיִּקְרְא֛וּ וַֽיִּקְרְא֥וּ וַֽיִּקְרְאוּ֙ וַֽיִּקְרְאוּ֮ וַיִּ֨קְרָא־ וַיִּקְרְא֣וּ וַיִּקְרְא֤וּ וַיִּקְרְא֥וּ וַיִּקְרְא֧וּ וַיִּקְרְא֨וּ וַיִּקְרְאוּ־ וַיִּקְרָ֑א וַיִּקְרָ֕א וַיִּקְרָ֖א וַיִּקְרָ֗א וַיִּקְרָ֛א וַיִּקְרָ֞א וַיִּקְרָ֣א וַיִּקְרָ֣א ׀ וַיִּקְרָ֤א וַיִּקְרָ֥א וַיִּקְרָ֧א וַיִּקְרָ֨א וַיִּקְרָֽאוּ׃ וַיִּקְרָא֒ וַיִּקְרָא֙ וַיִּקְרָא֩ וַיִּקְרָאֵ֑הוּ וַיִּקְרָאֵ֑ם וַיִּקְרָאֵ֥הוּ וַיִּקְרָאֵֽהוּ׃ וַיִּקְרָאֶ֖הָ וַיִּקְרָאֶ֤הָ וַיִּקְרָא־ וַיִּקָּ֤רֵא וַיִּקָּרְא֣וּ וַיִּקָּרְאוּ֩ וַיִּקָּרֵ֖א וַיִּקָּרֵ֤א וַתִּקְרֶ֣אןָ וַתִּקְרֶ֤אנָֽה וַתִּקְרֶאנָה֩ וַתִּקְרָ֖א וַתִּקְרָ֛א וַתִּקְרָ֞א וַתִּקְרָ֣א וַתִּקְרָ֤א וַתִּקְרָ֥א וַתִּקְרָ֧א וַתִּקְרָא֙ וַתִּקְרָא֩ וַתִּקְרָא֮ וַתִּקְרָ֤א וָאֶקְרָ֑א וָאֶקְרָ֖א וָאֶקְרָ֤א וָאֶקְרָ֥א וָאֶקְרָ֨א וָאֶקְרָא֙ וָאֶקְרָאֶ֣ה וּ֭קְרָא וּ֭קְרָאֵנִי וּֽקְרָ֔אוּ וּקְרָ֣א וּקְרָאֶ֖נָּה וּקְרָא־ וּקְרָאתֶ֞ם וּקְרָאתֶ֤ם וּקְרָאתֶ֥ם וּקְרוּאִ֔ים ואקרא ואקראה ויקרא ויקרא־ ויקראה ויקראהו ויקראהו׃ ויקראו ויקראו־ ויקראו׃ ויקראם ונקרא ונקראה וקרא וקרא־ וקראו וקראו־ וקראנה וקראני וקראת וקראתי וקראתם וקרואים ותקרא ותקראן ותקראנה יִ֝קְרָ֗א יִ֭קְרָא יִ֭קְרָאֵנִי יִ֭קְרָאֻנְנִי יִּקְרָא־ יִקְרְא֖וֹ יִקְרְא֣וּ ׀ יִקְרְא֤וּ יִקְרְא֥וּ יִקְרְאוּ֙ יִקְרְאוּ־ יִקְרָ֑א יִקְרָ֑אוּ יִקְרָ֔א יִקְרָ֔אוּ יִקְרָ֖א יִקְרָ֖אוּ יִקְרָ֗א יִקְרָ֛א יִקְרָ֣א יִקְרָ֤א יִקְרָ֥א יִקְרָֽא׃ יִקְרָֽאוּ׃ יִקְרָאֵ֣הוּ יִקְרָאֵ֨נִי ׀ יִקְרָאֻ֔הוּ יִקְרָאֻ֣הוּ יִקְרָא־ יִקָּ֣רֵא יִקָּ֤רֵא יִקָּרְא֖וּ יִקָּרֵ֖א יִקָּרֵ֗א יִקָּרֵ֣א יִקָּרֵ֤א יִקָּרֵ֥א יִקָּרֵֽא׃ יִקָּרֵא֙ יִקָּרֵא֩ יקרא יקרא־ יקרא׃ יקראהו יקראו יקראו־ יקראו׃ יקראני יקראנני כִּקְר֣וֹא כִּקְרֹא֩ כקרא כקרוא לִ֔י לִקְרֹ֖א לִקְרֹ֛א לִקְרֹ֣א לִקְרֹ֤א לִקְרֹ֥א לִקְרֹ֨א לִקְרֹא֩ לִקְרֹא־ לי לקרא לקרא־ מְקֹרָאִ֑י מקראי נִֽקְרָא־ נִקְרֵ֙אתִי֙ נִקְרָ֔א נִקְרָ֔אוּ נִקְרָ֖א נִקְרָ֛א נִקְרָ֣א נִקְרָ֣א ׀ נִקְרָ֤א נִקְרָ֥א נִקְרָֽא־ נִקְרָֽא׃ נִקְרָאִ֖ים נִקְרָא־ נקרא נקרא־ נקרא׃ נקראו נקראים נקראתי ק֥וֹרֵא ק֭וֹרֵא קְ֭רָאתִיךָ קְֽרָא־ קְרֶ֤אןָ קְרָ֔א קְרָ֖א קְרָ֣א קְרָ֤א קְרָ֥א קְרָ֨א קְרָא֙ קְרָאָ֔נִי קְרָאָ֣ךְ קְרָאֻ֖הוּ קְרָא־ קְרָאתִ֑יו קְרָאתִ֑יךָ קְרָאתִ֔יו קְרָאתִ֔יךָ קְרָאתִ֖יו קְרָאתִ֣יךָ קְרָאתִ֥יךָ קְרָאתִ֥יךָֽ קְרָאתֶ֥ם קְרֹ֖א קְרֹ֣א קְרֹ֣אות קְרֹא־ קְרֻאִ֖ים קְרֻאֶֽיהָ׃ קְרֻאָֽיו׃ קִֽרְאוּ־ קִרְא֣וּ קִרְא֤וּ קִרְא֥וּ קִרְא֨וּ קִרְאֶ֥ן קִרְאוּ־ קָ֝רָ֗אתִי קָ֠רָאתִי קָ֣רְאוּ קָ֣רָא קָ֥רָא קָ֭רָֽאתִי קָ֭רָא קָ֭רָאתִי קָֽרְא֔וּ קָֽרְא֛וּ קָֽרְא֞וּ קָֽרְא֥וּ קָֽרְאוּ֙ קָֽרְאוּ֩ קָֽרָא־ קָֽרוּא־ קָרְא֖וּ קָרְא֥וּ קָרְא֨וּ קָרְאֵ֖נוּ קָרְאֵֽנוּ׃ קָרְאָ֥ה קָרְאָ֥ם קָרְאָ֨ה קָרְאֽוּ־ קָרְאוּ֩ קָרְאוּ־ קָרָ֑אוּ קָרָ֑אתִי קָרָ֔א קָרָ֕א קָרָ֖א קָרָ֖אוּ קָרָ֖אתִי קָרָ֖אתָ קָרָ֗אתָ קָרָ֙אתִי֙ קָרָ֙אתָ֙ קָרָ֛א קָרָ֜א קָרָ֞א קָרָ֣א קָרָ֣אתִֽי קָרָ֣אתִי קָרָ֣אתָ קָרָ֤א קָרָ֤אתִי קָרָ֤אתָ קָרָ֥א קָרָ֥את קָרָ֥אתִי קָרָ֥אתָ קָרָ֨א קָרָֽא־ קָרָֽא׃ קָרָֽאוּ׃ קָרָֽאתִי֮ קָרָא֙ קֹ֥רָא קֹרְאֶֽיךָ׃ קֹרְאָ֑יו קֹרִ֥אים קֹרֵ֗א קֹרֵ֛א קֹרֵ֣א קֹרֵ֤א קֹרֵ֥א קֹרֵֽא׃ קֹרֵא֙ קֹרֵא֩ קֹרָ֥א קוֹרֵ֔א קוֹרֵ֣א קוֹרָ֥א קורא קרא קרא־ קרא׃ קראה קראהו קראו קראו־ קראו׃ קראות קראיה׃ קראיו קראיו׃ קראיך׃ קראים קראך קראם קראן קראנו קראנו׃ קראני קראת קראתי קראתיו קראתיך קראתם קרוא־ תִּ֫קְרָ֥א תִּ֭קְרָא תִּקְרְא֖וּ תִּקְרְא֥וּ תִּקְרְאִ֖י תִּקְרֶ֥אנָה תִּקְרָ֔א תִּקְרָ֞א תִּקְרָא֙ תִּקְרָא֩ תִּקְרָאֵֽם׃ תִּקְרָא־ תִּקָּרֵ֔אוּ תִקְרְאִי־ תִקְרֶ֤אנָה תִקְרָ֑א תִקְרָ֥א תִקְרָֽא׃ תִּקְרְאִי־ תקרא תקרא־ תקרא׃ תקראו תקראי תקראי־ תקראם׃ תקראנה ’eq·rā ’eq·rā·’e·kā ’eqrā ’eqrā’ekā bə·qā·rə·’î ḇə·qā·rə·’î bə·qā·rə·’î- bə·qō·rə·’ê bekareI bekoreEi bəqārə’î ḇəqārə’î bəqārə’î- bəqōrə’ê bikRo biq·rō biqrō ekRa ekraEka hakkeruIm hakkoRe han·niq·rā han·niq·rā·’îm hannikRa hannikraIm hanniqrā hanniqrā’îm haq·qə·ru·’îm haq·qə·rū·’îm haq·qō·rê haq·qō·w·rê haqqəru’îm haqqərū’îm haqqōrê haqqōwrê Kara kaRat kaRata kaRati kaRau kareAh kareAm kareEnu kareU karu keRa keraAch keraAni keraTem keraTicha keraTiv keraUhu keRena keRo keRot keruAv keruEiha keruIm kikRo kiq·rō kiq·rō·w kiqrō kiqrōw kirEn kirU Kora koRe koreAv koreEicha koRim Li lî likRo liq·rō liq·rō- liqrō liqrō- mə·qō·rā·’î mekoraI məqōrā’î nikRa nikraIm nikRau nikReti niq·rā niq·rā- niq·rā·’îm niq·rā·’ū niq·rê·ṯî niqrā niqrā- niqrā’îm niqrā’ū niqrêṯî qā·rā qā·rā- qā·rā·’ū qā·rā·ṯā qā·rā·ṯî qā·rāṯ qā·rə·’āh qā·rə·’ām qā·rə·’ê·nū qā·rə·’ū qā·rə·’ū- qā·rū- qārā qārā- qārā’ū qārāṯ qārāṯā qārāṯî qārə’āh qārə’ām qārə’ênū qārə’ū qārə’ū- qārū- qə·rā qə·rā- qə·rā·’ā·nî qə·rā·’āḵ qə·rā·’u·hū qə·rā·ṯem qə·rā·ṯî·ḵā qə·rā·ṯîw qə·re·nā qə·rō qə·rō- qə·rō·wṯ qə·ru·’āw qə·ru·’e·hā qə·ru·’îm qərā qərā- qərā’āḵ qərā’ānî qərā’uhū qərāṯem qərāṯîḵā qərāṯîw qərenā qərō qərō- qərōwṯ qəru’āw qəru’ehā qəru’îm qir’en qir’ū qir’ū- qir·’en qir·’ū qir·’ū- qō·rā qō·rê qō·rə·’āw qō·rə·’e·ḵā qō·rim qō·w·rā qō·w·rê qōrā qōrê qōrə’āw qōrə’eḵā qōrim qōwrā qōwrê tikkaReu tikRa tikraEm tikrei tikRenah tikreU tiq·qā·rê·’ū tiq·rā ṯiq·rā tiq·rā- tiq·rā·’êm tiq·rə·’î tiq·rə·’î- ṯiq·rə·’î- tiq·rə·’ū tiq·re·nāh ṯiq·re·nāh tiqqārê’ū tiqrā ṯiqrā tiqrā- tiqrā’êm tiqrə’î tiqrə’î- ṯiqrə’î- tiqrə’ū tiqrenāh ṯiqrenāh ū·qə·rā ū·qə·rā- ū·qə·rā·’ê·nî ū·qə·rā·’en·nāh ū·qə·rā·’ū ū·qə·rā·ṯem ū·qə·rū·’îm ukera Ukeraeni ukeraEnnah ukeraTem ukeRau ukeruIm ūqərā ūqərā- ūqərā’ênî ūqərā’ennāh ūqərā’ū ūqərāṯem ūqərū’îm vaekRa vaekraEh vaiyikKare vaiyikkareU vaiyikRa vaiyikraEha vaiyikraEhu vaiyikraEm vaiyikRau vaiyikreU vattikRa vattikRena vattikreNah veKara vekaRat vekaRata vekaRati vekareI vekareu vekirU vekoRa venikRa venikreAh veyikkaRe veyikreU vikRa wā’eqrā wā’eqrā’eh wā·’eq·rā wā·’eq·rā·’eh wat·tiq·rā wat·tiq·re·nā wat·tiq·re·nāh wattiqrā wattiqrenā wattiqrenāh way·yiq·qā·rê way·yiq·qā·rə·’ū way·yiq·rā way·yiq·rā- way·yiq·rā·’e·hā way·yiq·rā·’ê·hū way·yiq·rā·’êm way·yiq·rā·’ū way·yiq·rə·’ū way·yiq·rə·’ū- wayyiqqārê wayyiqqārə’ū wayyiqrā wayyiqrā- wayyiqrā’ehā wayyiqrā’êhū wayyiqrā’êm wayyiqrā’ū wayyiqrə’ū wayyiqrə’ū- wə·niq·rā wə·niq·rə·’āh wə·qā·rā wə·qā·rā·ṯā wə·qā·rā·ṯî wə·qā·rāṯ wə·qā·rə·’ū wə·qā·rə·’ū- wə·qir·’ū wə·qō·rā wə·yiq·qā·rê wə·yiq·rə·’ū wəniqrā wəniqrə’āh wəqārā wəqārāṯ wəqārāṯā wəqārāṯî wəqārə’ū wəqārə’ū- wəqir’ū wəqōrā wəyiqqārê wəyiqrə’ū wiq·rā wiqrā yikkaRe yikkareU yikra yikraEhu Yikraeni yikRau yikraUhu Yikraunni yikreO yikreU yiq·qā·rê yiq·qā·rə·’ū yiq·rā yiq·rā- yiq·rā·’ê·hū yiq·rā·’ê·nî yiq·rā·’ū yiq·rā·’u·hū yiq·rā·’un·nî yiq·rə·’ōw yiq·rə·’ū yiq·rə·’ū- yiqqārê yiqqārə’ū yiqrā yiqrā- yiqrā’êhū yiqrā’ênî yiqrā’ū yiqrā’uhū yiqrā’unnî yiqrə’ōw yiqrə’ū yiqrə’ū-
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