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◄ 6680. tsavah►

Lexical Summary

tsavah: To command, to charge, to appoint, to ordain

Original Word:צָוָה
Part of Speech:Verb
Transliteration:tsavah
Pronunciation:tsaw-VAH
Phonetic Spelling:(tsaw-vaw')
KJV: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order
NASB:commanded, command, commanding, charged, commands, charge, ordered
Word Origin:[a primitive root]

1. (intensively) to constitute, enjoin

Strong's Exhaustive Concordance

appoint, forbid, give a charge, give a, give in, send with commander send a messenger, put, set in order

A primitive root; (intensively) to constitute, enjoin -- appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.

NAS Exhaustive Concordance

Word Origin
a prim. root
Definition
to lay charge (upon), give charge (to), command, order
NASB Translation
appoint (1), appointed (4), appoints (1), charge (5), charged (17), charging (1), command (56), commanded (332), commander (1), commanding (18), commands (6), commission (3), commissioned (4), commit (1), gave a command (1), gave them a charge (1), gave command (2), gave commandment (2), gave orders (2), give his charge (1), give you in commandment (1), give you charge (1), give orders (3), given (1), given a command (1), given it an order (1), given command (1), given commandment (1), giving (1), instructed (1), issued a command (2), laid (1), laid down (1), ordained (4), order (4), ordered (5), put (1), sent (1), set his in order (1), set your in order (2).

Brown-Driver-Briggs

[]₄₈₅ (upon), (to), (Ba^{ZMG xii (1887), 641} Gerber^124op. Arabic

combine, II.enjoin, IV.charge;

injunction, command; Thes compare Syriac

,heap up (stones),

,stone-heap, Arabic

guide-stone, compare Schulth⁵⁷; Gerber makes Hebrew verbdenominative from but verb is much earlier); —Perfect3masculine singularGenesis 6:22 +; suffixDeuteronomy 4:5 +;Deuteronomy 4:23 +;Genesis 7:5 +, etc.; 1 singularExodus 29:35 29t.,Leviticus 8:31 4t., etc.;Imperfect3masculine singularGenesis 18:19 8t.;Deuteronomy 28:8;Genesis 2:16 +; suffix1 Chronicles 22:12, etc.;1 Chronicles 1s.Ezra 8:17 Qr (> Kt ); 3 masculine pluralGenesis 50:16 +, etc.;Infinitive construct2 Samuel 18:5 +, etc.;Imperative masculine singularJoshua 4:16 + 2t.;Leviticus 6:2 9t.; masculine pluralJoshua 1:11;Joshua 4:3;ParticipleNumbers 32:23 +; constructIsaiah 55:4, etc.; feminineGenesis 27:8; —

lay charge upon, with person,Genesis 2:16 (J)Genesis 28:6 (P)1 Kings 2:43;1 Kings 11:11;Amos 2:12;Jeremiah 35:6 + 6t.; of thing,Isaiah 5:6, compareJob 36:32, 2Chronicles 7:13.

give charge to, command to with personExodus 1:22 (E)1 Samuel 20:29;1 Chronicles 22:17;Isaiah 13:3;Jeremiah 32:23;Psalm 105:8 Deuteronomy 33:4, compareNehemiah 9:14;2 Kings 20:1give charge to thy household (in preparation for death) =Isaiah 38:1 (compare Late Hebrew, B.Bath.^151b,'verbal will' Id^147a).

give charge uno, with personExodus 16:34 (P),1 Kings 11:10;2 Samuel 17:23 (compare

give charge over, appoint, with accusative of person + of thing,Nehemiah 7:2;1 Chronicles 22:12,appoint one (to be) ruler over2 Samuel 6:21;1 Kings 1:35; with1 Samuel 13:14;1 Samuel 25:30;2 Samuel 7:11 =1 Chronicles 17:10; with infinitive (no ),2 Samuel 7:7 =1 Chronicles 17:6;Numbers 27:19 (P)and thou shalt install him in their sight, compareNumbers 27:23 (P).

give onecharge, command (oftenconcerning),Genesis 12:20 (J),Numbers 8:22 (P),2 Samuel 14:8;2 Samuel 18:5;Jeremiah 7:22;Jeremiah 39:11;Isaiah 45:12 (AV RV Che Ry^Kau; > Ges Ew Di Du and others as d),Isaiah 10:6 (al.against),Nahum 1:14 (al.id.); withNumbers 9:8;Numbers 32:38 (P),Psalm 91:11;Lamentations 1:17;Esther 3:2; withIsaiah 23:11;Jeremiah 47:7.

charge, command:

with accusative of person + thing, often, especially of the law: Deuteronomic phrases areExodus 34:11 (J),Deuteronomy 4:40;Deuteronomy 6:2,6 18t. Deuteronomy, compareDeuteronomy 15:15;Deuteronomy 4:2 (twice in verse) + 9 t. Deuteronomy;Deuteronomy 13:6;Deuteronomy 13:6;Exodus 32:8 (E)Deuteronomy 5:30;Deuteronomy 9:12,16;Deuteronomy 11:28;Deuteronomy 31:29.

with accusative of person + object clause, e.g., InfinitiveGenesis 50:2+; consecutive PerfectGenesis 18:19 (J),Numbers 35:2 (P); consecutive Imperfect2 Samuel 4:12;1 Kings 2:46; weak with ImperfectExodus 27:20 (P)Joshua 4:16; ImperativeJoshua 1:9;1 Samuel 18:22.

accusative of person, accusative of thing omitted,Exodus 18:23 (E)Genesis 49:33 (P) +; object given afterGenesis 26:11;Genesis 32:15,20;Leviticus 6:2 +; etc.,Genesis 28:1;Genesis 49:29 +.

accusative of thing, accusative of person omitted,Psalm 111:9; ,Exodus 16:16,32;Exodus 35:4;Leviticus 8:5;Leviticus 9:6;Leviticus 17:2;Numbers 30:2;Numbers 36:6 (P); object clause,Leviticus 8:34 (P),Leviticus 13:54 (P);Genesis 42:25 (E),1 Kings 5:20;Judges 4:6.

absoluteGenesis 50:16 (E),Lamentations 3:37.

charge, command, accusative of person in phraseExodus 23:15 (E)Genesis 7:9 (P) +;Genesis 7:5 (J)Exodus 29:35 (P) +;Exodus 12:28,50;Exodus 39:1,5 37t. P;Exodus 39:32,42 + 5t. P;Joshua 1:18;Joshua 22:2;Jeremiah 35:8; accusative of person omittedExodus 7:10;Numbers 32:25 (P) +;2 Kings 11:9 2Chronicles 23:8 +;Exodus 36:1 (P).

charge, with command to others,commission,

accusative of person + person (sometimes + accusative of thing)Exodus 6:13;Exodus 25:22;Leviticus 27:34 (P)Deuteronomy 1:3;Jeremiah 27:4;Esther 4:10; accusative of person omittedGenesis 50:16 (E)Esther 3:12;Esther 8:9.

of agent, + ,Numbers 15:23;Numbers 36:13 (P); omittedLeviticus 8:36 (P),Ezra 9:11;Nehemiah 8:14.

accusative of person + forEzra 8:17;1 Chronicles 22:13;Malachi 3:22;Esther 4:5.

with accusative of thing,Leviticus 25:21 (P)and I will command my blessing to you, withDeuteronomy 28:8, comparePsalm 133:3;Psalm 42:9,Job 38:12, ,Amos 9:3,4.

command, appoint, ordain, of divine act: in creationIsaiah 45:12;Psalm 33:9;Psalm 148:5, providence2 Samuel 17:4;Amos 6:11;Amos 9:9;Job 37:12;Psalm 78:23;Isaiah 34:16, redemptionPsalm 7:7;Psalm 44:5;Psalm 68:29;Psalm 71:3; so of idolIsaiah 48:5 ("" ).

Perfect3masculine singularNumbers 3:16;Numbers 36:2; 2masculine singularGenesis 45:19, etc.;Imperfect3masculine singularExodus 34:34; —be commanded, i.e. receive command, subject person,Genesis 45:19 (E), with by whomNumbers 36:2 (P);Exodus 34:34 (P),Leviticus 8:35;Leviticus 10:13 (P),Numbers 3:16 (P)Ezekiel 12:7;Ezekiel 24:18;Ezekiel 37:7.

Topical Lexicon

צָוָה (tsavah)

Root and Semantic Range

Used approximately 493 times, צָוָה expresses the act of issuing a binding directive. Depending on the context it may be rendered “command,” “charge,” “commission,” “appoint,” or “ordain,” invariably conveying authoritative instruction and an expectation of obedience.

Divine Command as Covenant Foundation

From the opening chapters of Genesis the divine command frames the covenant relationship between God and humanity. “And the LORD God commanded the man” (Genesis 2:16) establishes both privilege and prohibition. After the fall, the same verb underscores redemptive promise: God “commanded” Noah concerning the ark (Genesis 6:22), Abraham concerning circumcision (Genesis 17:23), and later Moses regarding the Passover lamb (Exodus 12:24). Each command anchors covenant identity; obedience confirms faith, while disobedience invites judgment.

God’s Commands in Creation and Providence

צָוָה is applied not only to people but to creation itself: God “commands the morning” (Job 38:12) and “commands the clouds” (Isaiah 5:6). Psalms highlights providential governance: “He commands the winds and raises the stormy sea” (Psalm 107:25). Such texts testify that every realm—moral, natural, national—is under God’s sovereign word.

Commissioning of Patriarchs and Leaders

The verb regularly marks divine appointment. Abraham “commanded his household” to keep the way of the LORD (Genesis 18:19). Moses “commanded Joshua” to lead Israel (Deuteronomy 31:23). David “commanded Solomon” concerning temple worship and covenant fidelity (1 Kings 2:1-4). These commissions transmit God-given responsibilities from generation to generation.

Centrality in the Mosaic Covenant

Nearly half of the occurrences appear in Exodus, Leviticus, Numbers, and Deuteronomy, where צָוָה introduces laws, cultic regulations, and ritual procedures. Examples include sacrificial instructions (Leviticus 6:9), dietary laws (Leviticus 11:1), and civil statutes (Numbers 28:2). Commands are never arbitrary; they reveal God’s character, preserve holiness, and shape Israel as “a kingdom of priests and a holy nation” (Exodus 19:6).

Prophetic and Poetic Usage

Prophets often indict Israel for rejecting what God “commanded.” Isaiah laments, “They have despised the word of the Holy One of Israel” (Isaiah 5:24). Micah contrasts ritualism with obedience: “He has told you, O man, what is good” (Micah 6:8). In Psalms, obedience to God’s commands is a source of delight and life (Psalm 119:4, 173).

Royal and Civil Administration

Kings use צָוָה in decrees: Saul “commanded his servants” regarding David (1 Samuel 18:22); Artaxerxes “commanded” that the temple expenses be met (Ezra 6:8). The verb thus extends from divine authority to delegated human governance, reflecting the biblical principle that all legitimate authority is derived from God’s ultimate command.

Family and Wisdom Literature

Proverbs casts parental instruction in covenantal terms: “My son, keep your father’s command” (Proverbs 6:20). The verb knits together home and covenant, framing obedience to parents as obedience to God (see alsoDeuteronomy 5:16).

Post-Exilic Restoration

Following exile, צָוָה underscores renewed obedience: “The priests and the Levites purified themselves as one, and they slaughtered the Passover lamb for all the exiles, for their relatives the priests, and for themselves, as it is written in the Book of Moses, which the LORD had commanded” (Ezra 6:20-22). Nehemiah repeatedly appeals to what “God had commanded by His servant Moses” (Nehemiah 10:29), asserting continuity with pre-exilic faith.

Typological and Redemptive Significance

Every divine צָוָה anticipates the fullness of revelation in Jesus Christ, who perfectly obeys the Father’s command (John 15:10) and issues the ultimate commission: “Go therefore and make disciples of all nations” (Matthew 28:19). The Old Testament pattern of command and obedient faith thus culminates in the gospel’s call to trust and obey the Son.

Practical Ministry Applications

1. Preaching: Emphasize that God’s commands reveal His character and our need for grace.
2. Discipleship: Model obedience as covenant privilege, not burden (1 John 5:3).
3. Worship: Celebrate the harmony between God’s authoritative word and His steadfast love (Psalm 103:17-18).
4. Leadership: Ground all church authority in divine mandate, exercising it as stewardship, not domination (1 Peter 5:2-3).

צָוָה therefore invites the believer to hear, trust, and obey the Living God whose commands give life, order creation, and propel the mission of redemption until the day when “His servants will serve Him” (Revelation 22:3).

Forms and Transliterations

אֲצַוְּךָ֖ אֲצַוֶּ֑ךָּ אֲצַוֶּ֑נּוּ אֲצַוֶּ֔ה אֲצַוֶּ֖ה אֲצַוֶּ֛ה אֲצַוֶּ֣ה אֲצַוֶּ֥ה אֲצַוֶּֽנּוּ׃ אֲצַוֶּךָ֒ אצוה אצוך אצונו אצונו׃ בְּצַוֹּ֥ת בְּצַוֹּתוֹ֙ בצות בצותו וְצִוְּךָ֣ וְצִוְּךָ֥ וְצִוִּ֤יתִי וְצִוִּיתָ֣ וְצִוִּיתָ֥ה וְצִוָּ֤ה וְצִוָּ֨ה וְצִוָּה֙ וְצַ֥ו וְצַוּ֣וּ וְצַוּ֤וּ וִֽיצַוְּךָ֖ וַאֲצַוֶּ֑נּוּ וַיְצַ֖ו וַיְצַ֛ו וַיְצַ֞ו וַיְצַ֣ו וַיְצַ֤ו וַיְצַ֥ו וַיְצַ֨ו וַיְצַו֙ וַיְצַו֩ וַיְצַוֵּ֑הוּ וַיְצַוֵּ֕ם וַיְצַוֵּ֙הוּ֙ וַיְצַוֵּ֣ם וַיְצַוֵּ֣נוּ וַיְצַוֵּ֨הוּ וַיְצַוֵּם֙ וַיְצַוֶּ֞ה וַיְצַוֶּ֣ה וַיְצַוּ֕וּ וַיְצַוּ֨וּ וַיְצַוֶּ֣ה וַיְצַוּוּ֮ וַתְּצַוֵּ֖הוּ וָֽאֲצַוֶּה֙ וָאֲצַ֣ו וָאֲצַוֶּ֞ה וָאֲצַוֶּ֥ה וָאֲצַוֶּה֙ וּלְצַוּ֣וֹת וּמְצַוֵּ֖ה ואצו ואצוה ואצונו ויצו ויצוה ויצוהו ויצוו ויצוך ויצום ויצונו ולצוות ומצוה וצו וצוה וצוו וצוית וצויתה וצויתי וצוך ותצוהו יְצַ֨ו יְצַוֵּ֓ם ׀ יְצַוֶּ֜ה יְצַוֶּ֥ה יְצַוֶּ֬ה יְצַוֶּה־ יְצֻוֶּֽה׃ יצו יצוה יצוה־ יצוה׃ יצום לְצַוֹּ֣ת לְצַוֹּ֨ת לצות מְצַוְּךָ֖ מְצַוְּךָ֙ מְצַוְּךָ֛ מְצַוְּךָ֣ מְצַוְּךָ֧ מְצַוְּךָ֮ מְצַוֶּ֑ךָּ מְצַוֶּ֔ה מְצַוֶּ֜ה מְצַוֶּ֣ה מְצַוֶּ֥ה מְצַוֶּֽה׃ מְצַוֶּֽךָּ׃ מְצַוֶּךָ֒ מְצַוָּ֥ה מצוה מצוה׃ מצוך מצוך׃ צִ֝וָּ֗ה צִ֭וִּיתָ צִ֭וָּה צִוְּךָ֖ צִוְּךָ֖֣ ׀ צִוְּךָ֙ צִוְּךָ֛ צִוְּתָ֥ה צִוִּ֔יתִי צִוִּ֔יתָה צִוִּ֖יתִי צִוִּ֖יתָ צִוִּ֗יתִי צִוִּ֗יתָ צִוִּ֙יתִי֙ צִוִּ֛יתִי צִוִּ֛יתָ צִוִּ֣יתִי צִוִּ֣יתָ צִוִּ֤יתִי צִוִּ֥יתִי צִוִּ֥יתָ צִוִּ֥יתָה צִוִּ֧יתָה צִוִּ֨יתִי צִוִּֽיתִי׃ צִוִּֽיתָ׃ צִוִּיתִ֑יךָ צִוִּיתִ֑ךָ צִוִּיתִ֑ם צִוִּיתִ֔ים צִוִּיתִ֔ךָ צִוִּיתִ֔ם צִוִּיתִ֖יהָ צִוִּיתִ֖יךָ צִוִּיתִ֖ךָ צִוִּיתִ֖ם צִוִּיתִ֗ים צִוִּיתִ֗ךָ צִוִּיתִ֙יךָ֙ צִוִּיתִ֛יךָ צִוִּיתִֽיךָ׃ צִוִּיתִֽךָ׃ צִוִּיתִיו֙ צִוִּיתֶ֣ם צִוִּיתָ֑נִי צִוִּיתָ֙נוּ֙ צִוִּיתָֽנִי׃ צִוֵּ֔יתִי צִוֵּ֖יתִי צִוֵּ֙יתִי֙ צִוֵּֽיתִי׃ צִוַּ֖נִי צִוַּ֖תָּה צִוַּ֣נִי צִוָּ֑ם צִוָּ֑נִי צִוָּ֑נוּ צִוָּ֔ה צִוָּ֔הוּ צִוָּ֔ךְ צִוָּ֔נִי צִוָּ֔נוּ צִוָּ֖ה צִוָּ֖הוּ צִוָּ֖נוּ צִוָּ֗ה צִוָּ֗הוּ צִוָּ֛ה צִוָּ֜ה צִוָּ֣ה צִוָּ֣ה ׀ צִוָּ֤ה צִוָּ֥ה צִוָּ֧ה צִוָּ֨ה צִוָּֽה־ צִוָּֽה׃ צִוָּֽהוּ׃ צִוָּֽךְ׃ צִוָּֽם׃ צִוָּֽנוּ׃ צִוָּה֩ צִוָּה֮ צִוָּה־ צַ֚ו צַ֝וֵּ֗ה צַ֞ו צַ֣ו צַ֤ו צַו֮ צַוֵּה֙ צַוֵּה֩ צַוֹּת֜וֹ צֻוֵּ֑יתִי צֻוֵּ֖יתָה צֻוֵּֽיתִי׃ צֻוֵּיתִי֒ צֻוָּ֣ה צֻוָּֽה׃ צו צוה צוה־ צוה׃ צוהו צוהו׃ צוית צוית׃ צויתה צויתי צויתי׃ צויתיה צויתיו צויתיך צויתיך׃ צויתים צויתך צויתך׃ צויתם צויתנו צויתני צויתני׃ צוך צוך׃ צום צום׃ צונו צונו׃ צוני צותה צותו תְּצַוֶּ֖נּוּ תְּצַוֶּ֣ה ׀ תְּצַוֶּה֙ תְּצַוֻּֽנִי׃ תְּצַוֻּם֙ תצוה תצום תצונו תצוני׃ ’ă·ṣaw·we·kā ’ă·ṣaw·we·ḵā ’ă·ṣaw·wə·ḵā ’ă·ṣaw·weh ’ă·ṣaw·wen·nū ’ăṣawweh ’ăṣawwekā ’ăṣawweḵā ’ăṣawwəḵā ’ăṣawwennū atzavveCha atzavVeh atzavVeka atzavVennu bə·ṣaw·wō·ṯōw bə·ṣaw·wōṯ bəṣawwōṯ bəṣawwōṯōw betzavVot betzavvoTo lə·ṣaw·wōṯ ləṣawwōṯ letzavVot mə·ṣaw·wāh mə·ṣaw·we·kā mə·ṣaw·we·ḵā mə·ṣaw·wə·ḵā mə·ṣaw·weh məṣawwāh məṣawweh məṣawwekā məṣawweḵā məṣawwəḵā metzavVah metzavveCha metzavVeh metzavVeka ṣaw ṣaw·wêh ṣaw·wō·ṯōw ṣawwêh ṣawwōṯōw ṣiw·wā·hū ṣiw·wa·nî ṣiw·wā·nî ṣiw·wā·nū ṣiw·wāh ṣiw·wāh- ṣiw·wāḵ ṣiw·wām ṣiw·wat·tāh ṣiw·wə·ḵā ṣiw·wə·ṯāh ṣiw·wê·ṯî ṣiw·wî·ṯā ṣiw·wî·ṯā·nî ṣiw·wî·ṯā·nū ṣiw·wî·ṯāh ṣiw·wî·ṯem ṣiw·wî·ṯî ṣiw·wî·ṯî·hā ṣiw·wî·ṯi·ḵā ṣiw·wî·ṯî·ḵā ṣiw·wî·ṯim ṣiw·wî·ṯîm ṣiw·wî·ṯîw ṣiwwāh ṣiwwāh- ṣiwwāhū ṣiwwāḵ ṣiwwām ṣiwwanî ṣiwwānî ṣiwwānū ṣiwwattāh ṣiwwəḵā ṣiwwəṯāh ṣiwwêṯî ṣiwwîṯā ṣiwwîṯāh ṣiwwîṯānî ṣiwwîṯānū ṣiwwîṯem ṣiwwîṯî ṣiwwîṯîhā ṣiwwîṯiḵā ṣiwwîṯîḵā ṣiwwîṯim ṣiwwîṯîm ṣiwwîṯîw ṣuw·wāh ṣuw·wê·ṯāh ṣuw·wê·ṯî ṣuwwāh ṣuwwêṯāh ṣuwwêṯî tə·ṣaw·weh tə·ṣaw·wen·nū tə·ṣaw·wu·nî tə·ṣaw·wum təṣawweh təṣawwennū təṣawwum təṣawwunî tetzavVeh tetzavVennu tetzavVum tetzavVuni tzav tzavVeh tzavvoTo tzivVach tzivVah tzivVahu tzivVam tzivVani tzivVanu tzivVattah tzivveCha tzivVeiti tzivveTah tzivVita tzivVitah tzivviTani tzivviTanu tzivviTem tzivViti tzivviTicha tzivviTiha tzivviTim tzivviTiv tzuvVah tzuvVeitah tzuvVeiti ū·lə·ṣaw·wō·wṯ ū·mə·ṣaw·wêh ūləṣawwōwṯ uletzavVot ūməṣawwêh umetzavVeh vaaTzav vaatzavVeh vaatzavVennu vattetzavVehu vayTzav vaytzavVeh vaytzavVehu vaytzavVem vaytzavVenu vaytzavVu veTzav vetzavVu vetzivVah vetzivveCha vetzivviTa vetzivviTah vetzivViti vitzavveCha wā’ăṣaw wā’ăṣawweh wa’ăṣawwennū wā·’ă·ṣaw wā·’ă·ṣaw·weh wa·’ă·ṣaw·wen·nū wat·tə·ṣaw·wê·hū wattəṣawwêhū way·ṣaw way·ṣaw·wê·hū way·ṣaw·wê·nū way·ṣaw·weh way·ṣaw·wêm way·ṣaw·wū wayṣaw wayṣawweh wayṣawwêhū wayṣawwêm wayṣawwênū wayṣawwū wə·ṣaw wə·ṣaw·wū wə·ṣiw·wāh wə·ṣiw·wə·ḵā wə·ṣiw·wî·ṯā wə·ṣiw·wî·ṯāh wə·ṣiw·wî·ṯî wəṣaw wəṣawwū wəṣiwwāh wəṣiwwəḵā wəṣiwwîṯā wəṣiwwîṯāh wəṣiwwîṯî wî·ṣaw·wə·ḵā wîṣawwəḵā yə·ṣaw yə·ṣaw·weh yə·ṣaw·weh- yə·ṣaw·wêm yə·ṣuw·weh yəṣaw yəṣawweh yəṣawweh- yəṣawwêm yəṣuwweh yeTzav yetzavVeh yetzavVem yetzuvVeh

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Interlinear Greek •Interlinear Hebrew •Strong's Numbers •Englishman's Greek Concordance •Englishman's Hebrew Concordance •Parallel Texts

Englishman's Concordance

Genesis 2:16
HEB: וַיְצַו֙ יְהוָ֣ה אֱלֹהִ֔ים
NAS: Godcommanded the man,
KJV: Godcommanded the man,
INT:commanded the LORD God

Genesis 3:11
HEB:הָעֵ֗ץ אֲשֶׁ֧ר צִוִּיתִ֛יךָ לְבִלְתִּ֥י אֲכָל־
NAS: of whichI commanded you not to eat?
KJV: of the tree,whereof I commanded thee that thou shouldest not
INT: the tree of whichcommanded should not eat

Genesis 3:17
HEB:הָעֵ֔ץ אֲשֶׁ֤ר צִוִּיתִ֙יךָ֙ לֵאמֹ֔ר לֹ֥א
NAS: about whichI commanded you, saying,
KJV: of whichI commanded thee, saying,
INT: the tree whichcommanded saying shall not

Genesis 6:22
HEB:כְּ֠כֹל אֲשֶׁ֨ר צִוָּ֥ה אֹת֛וֹ אֱלֹהִ֖ים
NAS: that Godhad commanded him, so
KJV: according to all that Godcommanded him, so did
INT: to all afterhad commanded God so

Genesis 7:5
HEB:כְּכֹ֥ל אֲשֶׁר־ צִוָּ֖הוּ יְהוָֽה׃
NAS: that the LORDhad commanded him.
KJV: according unto all that the LORDcommanded him.
INT: to all afterhad commanded the LORD

Genesis 7:9
HEB:וּנְקֵבָ֑ה כַּֽאֲשֶׁ֛ר צִוָּ֥ה אֱלֹהִ֖ים אֶת־
NAS: and female, as Godhad commanded Noah.
KJV: as Godhad commanded Noah.
INT: and female ashad commanded God Noah

Genesis 7:16
HEB:בָּ֔אוּ כַּֽאֲשֶׁ֛ר צִוָּ֥ה אֹת֖וֹ אֱלֹהִ֑ים
NAS: as Godhad commanded him; and the LORD
KJV: as Godhad commanded him: and the LORD
INT: entered afterhad commanded God closed

Genesis 12:20
HEB: וַיְצַ֥ו עָלָ֛יו פַּרְעֹ֖ה
NAS: Pharaohcommanded [his] men concerning
KJV: And Pharaohcommanded [his] men
INT:commanded concerning Pharaoh

Genesis 18:19
HEB:לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת־ בָּנָ֤יו
NAS: him, sothat he may command his children
KJV: him, thathe will command his children
INT: so whatmay command his children and his household

Genesis 21:4
HEB:יָמִ֑ים כַּאֲשֶׁ֛ר צִוָּ֥ה אֹת֖וֹ אֱלֹהִֽים׃
NAS: old, as Godhad commanded him.
KJV: old, as Godhad commanded him.
INT: days afterhad commanded God

Genesis 26:11
HEB: וַיְצַ֣ו אֲבִימֶ֔לֶךְ אֶת־
NAS: So Abimelechcharged all the people,
KJV: And Abimelechcharged all [his] people,
INT:charged Abimelech all

Genesis 27:8
HEB:לַאֲשֶׁ֥ר אֲנִ֖י מְצַוָּ֥ה אֹתָֽךְ׃
NAS: listento me as I command you.
KJV: according to that whichI command thee.
INT: which Icommand

Genesis 28:1
HEB:וַיְבָ֣רֶךְ אֹת֑וֹ וַיְצַוֵּ֙הוּ֙ וַיֹּ֣אמֶר ל֔וֹ
NAS: and blessedhim and charged him, and said
KJV: and blessedhim, and charged him, and said
INT: Jacob and blessedand charged and said shall not

Genesis 28:6
HEB:בְּבָרֲכ֣וֹ אֹת֔וֹ וַיְצַ֤ו עָלָיו֙ לֵאמֹ֔ר
NAS: [and that] when he blessedhim he charged him, saying,
KJV: from thence; and that as he blessedhim he gave him a charge, saying,
INT: A wife blessedcharged and saying

Genesis 32:4
HEB: וַיְצַ֤ו אֹתָם֙ לֵאמֹ֔ר
NAS:He also commanded them saying, Thus
KJV:And he commanded them, saying,
INT:commanded saying Thus

Genesis 32:17
HEB: וַיְצַ֥ו אֶת־ הָרִאשׁ֖וֹן
NAS:He commanded the one in front, saying,
KJV:And he commanded the foremost, saying,
INT:commanded the one saying

Genesis 32:19
HEB: וַיְצַ֞ו גַּ֣ם אֶת־
NAS:Then he commanded also the second
KJV: And socommanded he the second,
INT:commanded also the second

Genesis 42:25
HEB: וַיְצַ֣ו יוֹסֵ֗ף וַיְמַלְא֣וּ
NAS: Then Josephgave orders to fill
KJV: Then Josephcommanded to fill
INT:gave Joseph to fill

Genesis 44:1
HEB: וַיְצַ֞ו אֶת־ אֲשֶׁ֣ר
NAS:Then he commanded his house steward,
KJV:And he commanded the steward of his house,
INT:commanded as and

Genesis 45:19
HEB: וְאַתָּ֥ה צֻוֵּ֖יתָה זֹ֣את עֲשׂ֑וּ
NAS:Now you are ordered, 'Do this:
KJV:Now thou art commanded, this do
INT: now youare ordered likewise Do

Genesis 47:11
HEB:רַעְמְסֵ֑ס כַּאֲשֶׁ֖ר צִוָּ֥ה פַרְעֹֽה׃
NAS: of Rameses, as Pharaohhad ordered.
KJV: of Rameses, as Pharaohhad commanded.
INT: of Rameses afterhad ordered Pharaoh

Genesis 49:29
HEB: וַיְצַ֣ו אוֹתָ֗ם וַיֹּ֤אמֶר
NAS:Then he charged them and said
KJV:And he charged them, and said
INT:charged and said about

Genesis 49:33
HEB:וַיְכַ֤ל יַעֲקֹב֙ לְצַוֹּ֣ת אֶת־ בָּנָ֔יו
NAS: finishedcharging his sons,
KJV: had made an endof commanding his sons,
INT: finished Jacobcharging his sons drew

Genesis 50:2
HEB: וַיְצַ֨ו יוֹסֵ֤ף אֶת־
NAS: Josephcommanded his servants
KJV: And Josephcommanded his servants
INT:commanded Joseph his servants

Genesis 50:12
HEB:כֵּ֖ן כַּאֲשֶׁ֥ר צִוָּֽם׃
NAS: didfor him as he had charged them;
KJV: didunto him according as he commanded them:
INT: Thus hehad charged