Lexical Summary
peh: Mouth
Original Word:פֶה
Part of Speech:Noun Masculine
Transliteration:peh
Pronunciation:peh
Phonetic Spelling:(peh)
KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word
NASB:mouth, command, edge, mouths, opening, according, word
Word Origin:[fromH6284 (פָּאָה - cut them to pieces)]
1. the mouth (as the means of blowing), whether literal or figurative (particularly speech)
2. specifically edge, portion or side
3. adverbially (with preposition) according to
Strong's Exhaustive Concordance
according as after, appointment, assent, collar, commandment, eat, edge, end,
Frompa'ah; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to -- accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
see HEBREWpa'ah
NAS Exhaustive Concordance
Word Origina prim. root
Definitionmouth
NASB Translationaccord (1), accordance (1), accordance* (1), accorded (1), according (9), according* (2), apt (1), beak (2), boast* (1), boasting (1), collar (1), command (45), commandment (6), counsel (1), dictated* (1), dictation (6), edge (37), edges (2), end (2), evidence (4), face (4), hunger (1), intent (1), jaws (1), just* (1), lips (5), mouth (275), mouths (14), much (3), one end (2), one end to the other (1), one end to another (1), opening (11), parts (1), portion (2), promised* (1), proportion (5), proportionate (2), said* (1), say (1), settled* (1), so (1), sound (1), speech (3), spoke (1), spoken* (1), spokesman (1), talking* (1), taste (1), terms (2), told* (1), two-edged (2), uniformly* (2), what they say (1), whenever (1), wishes (1), word (7), words (3).
Brown-Driver-Briggs
485Joshua 9:2 (probably biliteral [, ] Sta
§ 183; Late Hebrew = Biblical Hebrew; Phoenician
according to; Assyrian
pû, mouth; Arabic
,
,
; Ethiopic
; Syriac
according to; but also Arabic
,
,
, Biblical Aramaic , ; Syriac
; Mandean Nö
M § 87); — absolute
Exodus 4:10 +, construct
Isaiah 1:20 +; suffix 1 singular
Genesis 45:12 +, 2 masculine singular
Genesis 41:40 +, 3 masculine singular
Genesis 25:28 +,
Exodus 4:15 +, 3 masculine plural
Judges 7:6 +,
Psalm 17:10 2t., etc.; plural
Proverbs 5:4,
Judges 3:16,
Isaiah 41:15;
Psalm 149:6;
1 Samuel 13:21 (corrupt, see Dr and others); —
mouth, of man, organ of eating and drinkingGenesis 25:28;Judges 7:6;1 Samuel 14:26,27;Nehemiah 9:20;Proverbs 19:24 =Proverbs 26:15 +; figurative as finding things sweetJob 20:12;Psalm 119:103; figurative of earthGenesis 4:11, swallowing Korah, etc.Numbers 16:30,32;Numbers 26:10;Deuteronomy 11:6; figurative also ofSh®°ôl,Isaiah 5:14, comparePsalm 69:16.
,2 Kings 4:34;Proverbs 30:20; of kissing1 Kings 19:18;Songs 1:2,Job 31:27; compare phrase (of keeping silence)Judges 18:19;Micah 7:16;Job 21:5, compareJob 29:9;Job 40:4;Proverbs 30:32; of mocking triumphJob 16:10;Psalm 35:21;Isaiah 57:4, also1 Samuel 2:1.
of in theoph., sending out fire2 Samuel 22:9 =Psalm 18:9.
speaksGenesis 45:12;2 Samuel 1:16;Isaiah 9:16;Job 9:20;Job 15:5,6;Psalm 37:30 +; speakJob 19:16; open ,Judges 11:35,36, absoluteJob 3:1;Job 33:2 +; shut (be silent)Isaiah 52:15, compareJob 7:11, and (of iniquity, personified)Job 5:16;Psalm 107:42; guard ,Proverbs 13:3 (),Proverbs 21:23 (), compareMicah 7:5, alsoPsalm 39:2 (see ); words, etc., are in () mouth2 Samuel 17:5;2 Samuel 18:25;Deuteronomy 30:14;1 Kings 17:24;2 Samuel 14:3,19;Exodus 4:15, also (God subject)Numbers 22:38;Numbers 23:12,16 +; of utteranceJudges 11:36;Numbers 30:3;Numbers 32:24;Joshua 6:10 +; depart from mouth (cease to be mentioned)Joshua 1:8;Isaiah 59:21, compareJeremiah 7:28,Exodus 23:13;Deuteronomy 32:1words of my mouth, soJob 8:2;Psalm 19:15;Psalm 54:4;Psalm 36:4;Ecclesiastes 10:12; of agency,by the mouth of2Chronicles 36:21,22 =Ezra 1:1;Jeremiah 32:4speak mouth to mouth =Jeremiah 34:3; =speech, sayingsIsaiah 29:13;Psalm 49:14;Ecclesiastes 10:3;Exodus 4:10heavy of speech (not eloquent);Exodus 4:12;Exodus 4:15, i.e. aid thee in speaking;Exodus 4:16he shall be mouth for thee;Jeremiah 36:18, i.e. dictate; see (3); bad qualities ascribed to it,Proverbs 4:24;Proverbs 6:12;Proverbs 8:13;Proverbs 26:28; Obadiah 12, compareMicah 6:12;Ezekiel 35:13.
Job 8:21;Psalm 126:2; pantingPsalm 119:131.
Isaiah 1:20;Isaiah 40:5;Jeremiah 9:11 +; he speaks1 Kings 8:15,34; word proceedsDeuteronomy 8:3;Isaiah 45:23 +;Numbers 12:8; he createsPsalm 33:6; he executes judgmentIsaiah 11:4; especially =command:1 Samuel 15:24;Numbers 14:41, compareNumbers 22:18;Proverbs 8:29; ()1 Samuel 12:14,15;Numbers 20:24;1 Kings 13:21 +; compare
,Psalm 115:5;Psalm 136:16;Psalm 136:17.
= soundAmos 6:5 (compare ).
Genesis 8:11 (carrying),Isaiah 10:14 (chirping); assNumbers 22:28 (speaking); bear, lion1 Samuel 17:35 (seizing),Amos 3:12 (id.), hippop.Job 40:23 (drinking), crocodileJob 41:11;Job 41:13 (breathing flame); also of human foes, under figure of ravenous beastsPsalm 22:22;Ezekiel 21:27;Ezekiel 34:10;Psalm 22:14;Lamentations 2:16;Lamentations 3:46; hence ofedge of sword,Proverbs 5:4a sword with edges (in simile), =Psalm 149:6; compareJudges 3:16; see also (2), below;Isaiah 41:15, of .
mouth = opening, orifice; of wellGenesis 29:2,3(twice in verse);Genesis 29:8,10; caveJoshua 10:18,22,27; ravine, abyssJeremiah 48:28 (si vera lectio, compare Gie); also ofSh®°ôlPsalm 141:7; of a sackGenesis 42:27;Genesis 43:12,21;Genesis 44:1,2,8; ephahZechariah 5:8; high-priest's robeExodus 28:32 5t., compare probablyPsalm 133:2; tunicJob 30:18; of a round opening also1 Kings 7:31 (3 t. in verse) (on text and meaning see Benz Kit); ofmouth of NileIsaiah 19:7 (othersbrink); gate of cityProverbs 8:3 (but read perhaps , see Toy).
extremity, endfrom end to end, of a temple2 Kings 10:21; city2 Kings 21:16, of landEzra 9:11.
= portion,Deuteronomy 21:17;2 Kings 2:9;Zechariah 13:8.
—
, see below
(2).
: (a)according to the command of,1 Chronicles 12:23; (b)according to the mouth of, i.e.in proportion to (compare Assyrianki-i pi-i, DlHWB 325),Exodus 16:21 they gathered it eachin proportion to his eating (Exodus 16:16;Exodus 16:18 ),Leviticus 25:52according to the number of his years (compareLeviticus 25:16 );Numbers 6:21;Numbers 7:5 (so 2 Chronicles 31:2), 2 Chronicles 7:7,8; 35:8 (all P);Job 33:6 I amin the proportion of thee as regards God, i.e. I stand towards God even as thou dost. As
, ,Malachi 2:9accusative asye do not keep, etc.; and withoutZechariah 2:4in such proportion that none did lift up his head (but We Now for , that it, Judah, did not, etc.).
, nearly the same with (see
b), but more common (compare Aramaic ,
): (1)Genesis 47:12 ,Exodus 12:4 ye shall compute eachaccording to his eating (according to the quantity which his family will consume),Exodus 16:16,18;Leviticus 25:16 ,Leviticus 25:16;Leviticus 25:51;Leviticus 27:16 ,Numbers 26:54;Joshua 18:4;1 Kings 17:1 except ,Hosea 10:12 ("" ),Proverbs 12:8;Proverbs 27:2: followed by infinitiveNumbers 9:17 =accusative as the cloud was lifted up,Jeremiah 29:10. (2) in the phraseaccording to the mouth, ormeasure, of the sword, i.e. as the sword devours, without quarter,Genesis 34:26;Exodus 17:13;Numbers 21:24 #NAME?
: (1)according to (
a)the mouth of, i.e. (a) the command of,Genesis 41:40;Genesis 45:21;Exodus 17:1;Exodus 38:21;Numbers 3:16,39 + (especially P),2 Kings 23:35; () the evidence or sentence of,Deuteronomy 17:6 ,Deuteronomy 19:15;Deuteronomy 21:5 (onAmos 6:5, see
above). (2)according to the measure of, in accordance with,Genesis 43:7 we told himaccording to these words (i.e. the questions Joseph asked),Exodus 34:27in accordance with these words,Leviticus 27:8according to what the hand of the vower can reach to,Leviticus 27:18 (compareLeviticus 25:16,51),Deuteronomy 17:10,11;2 Samuel 13:32 (but see ),Proverbs 22:6 . In the same sense ,Joshua 15:13;Joshua 17:4;Joshua 21:3.
Daniel 7:8 (compare Biblical Hebrew ; on form see K§ 61, 2) M§ 76f.); — absoluteDaniel 7:8,20, constructDaniel 4:28 +, suffix (on form see Kl.c. NöZur Gram. d. Class. Arabic 15 (1896) (expansion of biliteral √), BaZMG xii (1887), 633 f.)Daniel 7:5; —mouth of kingDaniel 4:28, lionsDaniel 6:23, beast (in vision)Daniel 7:5, horn (ib.)Daniel 7:8;Daniel 7:20;mouth of pitDaniel 6:18.
see . below
Topical Lexicon
Physical Organ and Facet of PersonalityPeh appears first inGenesis 4:11 where the ground is said to have “opened its mouth to receive your brother’s blood.” The word regularly denotes the human mouth as the visible gateway of life, speech, eating, and breath (Genesis 43:16;Exodus 16:16;Job 19:16). Because Israelite anthropology views the person as an integrated whole, the mouth represents more than anatomy; it is the doorway of the heart (Proverbs 4:24;Matthew 12:34 echoes this). The biblical writers frequently move from the concrete to the moral: “A fool’s mouth is his ruin” (Proverbs 18:7), while “the mouth of the righteous brings forth wisdom” (Proverbs 10:31).
Vehicle of Divine Communication
The recurring expression “the mouth of the LORD” (for example,Isaiah 1:20;Micah 4:4) affirms verbal, self-attesting revelation. The prophets anchor their oracles in a God who speaks, not merely inspires thoughts.Deuteronomy 8:3 ties the wilderness manna to this principle: “man does not live on bread alone, but on every word that comes from the mouth of the LORD.” Jesus cites that verse inMatthew 4:4, underscoring the continuity of divine speech from Torah to Gospel. The same formulation grounds the promise of Scripture’s endurance: “The grass withers, the flower fades, but the word of our God stands forever” (Isaiah 40:8).
Prophetic Commissioning and Empowerment
When Jeremiah protests his youth, God responds, “I have put My words in your mouth” (Jeremiah 1:9). Similar imagery appears inIsaiah 51:16 andEzekiel 3:2–4. Peh thus highlights prophetic authority: the prophet’s mouth becomes the conduit of God’s mouth. This concept reaches its climactic fulfillment in the promised Servant-Messiah whose mouth is “like a sharp sword” (Isaiah 49:2) and who “had done no violence, nor was any deceit in His mouth” (Isaiah 53:9;1 Peter 2:22).
Instrument of Praise and Prayer
The Psalter harnesses peh for worship. David vows, “O Lord, open my lips, and my mouth will declare Your praise” (Psalm 51:15). Corporate thanksgiving echoes the same theme: “My mouth will tell of Your righteousness, of Your salvation all day long” (Psalm 71:15). Genuine praise arises not merely from the lips but from an obedient life (Psalm 119:13, 172). Conversely, insincere praise is condemned: “This people… honors Me with their lips, but their hearts are far from Me” (Isaiah 29:13).
Agency of Blessing and Curse
The patriarchs convey blessing by speech (Genesis 27:4). Oaths and covenants depend upon what proceeds from the mouth (Numbers 30:2). Because spoken words create binding realities, Israel’s law warns against rash vows (Judges 11:35;Ecclesiastes 5:2–6). Blessing and cursing occupy the same organ;James 3:10 later laments this duplicity.
Legal Testimony and Judicial Procedure
The Mosaic code requires “the testimony of two or three witnesses” to establish a matter “by the mouth of” those witnesses (Deuteronomy 17:6; 19:15). The principle safeguards justice, restrains vengeance, and foreshadows New Covenant church discipline (Matthew 18:16;2 Corinthians 13:1).
Standard of Measurement and Provision
Peh can denote a measured portion, as when each Israelite gathered manna “according to what he could eat” (Exodus 16:18) or when Joseph’s brothers receive grain “according to the mouth of the little ones” (Genesis 43:34, Hebrew text). The phrase “mouth of two” in2 Kings 7:1 refers to a set measure of flour. The image is domestic and pastoral: the Lord provides exactly what is needed.
Edge, Opening, and Geographic Features
Beyond speech, peh describes openings of caves (Numbers 22:31), wells (Genesis 29:2), sacks (Genesis 42:27), and city gates (Isaiah 3:26). Military texts employ it for the “edge of the sword” (Joshua 8:24). Figuratively, the “mouth of Sheol” yawns to consume (Psalm 141:7), portraying death as a devouring beast.
Wisdom Literature and Ethical Speech
Proverbs and Job devote extended reflection to the mouth. Themes include honesty (Proverbs 12:22), restraint (Proverbs 13:3), gentleness (Proverbs 15:1), and timing (Proverbs 15:23). Job’s integrity is defended by his refusal to “speak wickedness with my tongue” (Job 27:4). These texts ground New Testament exhortations such asEphesians 4:29.
Corporate Covenant Renewal
At Sinai the people reply, “All that the LORD has spoken we will do” (Exodus 19:8). Their collective mouth affirms covenant obedience, yet subsequent history reveals the tension between confession and action. The prophetic critique of lip-service (Isaiah 29:13) invites continual renewal of sincere confession (Romans 10:9–10).
Messianic Fulfillment and Eschatological Hope
Isaiah’s Servant wields words like a sword, previewing the glorified Christ who “strikes the nations, and He will rule them with an iron scepter” (Revelation 19:15). Meanwhile the righteous wait for the day when “the mouth of the LORD has spoken” every promise into consummated reality (Isaiah 55:11;2 Peter 3:4-13).
Practical Ministry Implications
1. Preaching: The authority of Scripture rests on divine speech; preaching must echo the mouth of God, not human opinion.
2. Pastoral Care: Words heal or wound (Proverbs 12:18). Shepherds model restorative speech.
3. Discipleship: Believers learn to “set a guard, O LORD, over my mouth” (Psalm 141:3) through Scripture, prayer, and accountable community.
4. Evangelism: Confession with the mouth that Jesus is Lord accompanies heart-faith (Romans 10:9), uniting speech and belief.
Peh therefore threads through redemptive history as symbol and substance of God’s communicative purpose—calling, correcting, and consoling His people until every mouth confesses that Jesus Christ is Lord, to the glory of God the Father.
Forms and Transliterations
בְּ֝פִ֗יו בְּ֭פִי בְּֽפִי־ בְּפִ֑י בְּפִ֑יהָ בְּפִ֑יו בְּפִ֑יךְ בְּפִ֑יךָ בְּפִ֑ימוֹ בְּפִ֔י בְּפִ֔יהוּ בְּפִ֔יו בְּפִ֔יךָ בְּפִ֖י בְּפִ֖יו בְּפִ֖יךָ בְּפִ֗יו בְּפִ֛יךָ בְּפִ֜יךָ בְּפִ֡יהוּ בְּפִ֣י בְּפִ֣י ׀ בְּפִ֣יו בְּפִ֤י בְּפִ֤יו בְּפִ֥י בְּפִ֥יו בְּפִ֥יךָ בְּפִ֨י ׀ בְּפִֽי׃ בְּפִֽיהָ׃ בְּפִֽיו׃ בְּפִֽיךָ׃ בְּפִי֙ בְּפִיהֶ֑ם בְּפִיהֶ֔ם בְּפִיהֶ֖ם בְּפִיהֶ֗ם בְּפִיהֶ֨ם בְּפִיהֶֽם׃ בְּפִיהֶם֙ בְּפִיכֶ֔ם בְּפִיכֶם֮ בְּפֶ֗ה בפה בפי בפי־ בפי׃ בפיה בפיה׃ בפיהו בפיהם בפיהם׃ בפיו בפיו׃ בפיך בפיך׃ בפיכם בפימו הַפֶּ֔ה הפה וּ֝פִ֗י וּ֝פִ֗יו וּ֝פִיהֶ֗ם וּ֠פִיהוּ וּֽפִי־ וּבְפִ֥י וּלְפִ֞י וּלְפִי֙ וּמִפִּ֥י וּמִפִּ֨י וּפִ֖י וּפִ֙יהָ֙ וּפִ֛יהוּ וּפִ֥י וּפִ֨י וּפִֽי־ וּפֶ֥ה ובפי ולפי ומפי ופה ופי ופי־ ופיה ופיהו ופיהם ופיו כְּפִ֖י כְּפִ֗י כְּפִ֣י כְּפִ֤י כְּפִ֥י כְּפִי֙ כְּפִי־ כְפִ֣יךָ כפי כפי־ כפיך לְֽפִי־ לְפִ֑י לְפִ֑יהוּ לְפִ֛יו לְפִ֞י לְפִ֣י לְפִ֣י ׀ לְפִ֥י לְפִ֨יו לְפִֽי־ לְפִֽי׃ לְפִי־ לְפִיהֶֽם׃ לְפִיהֶן֙ לְפֶ֔ה לְפֶֽה׃ לָפֶ֑ה לָפֶֽה׃ לפה לפה׃ לפי לפי־ לפי׃ לפיהו לפיהם׃ לפיהן לפיו לפיש־ מִ֝פִּ֗יו מִ֭פִּיו מִפִּ֑יהָ מִפִּ֑יהוּ מִפִּ֑יו מִפִּ֑יךָ מִפִּ֔י מִפִּ֔יו מִפִּ֖יו מִפִּ֗יו מִפִּ֗יךָ מִפִּ֗ינוּ מִפִּ֣י מִפִּ֣יו מִפִּ֣יךָ מִפִּ֤י מִפִּ֥י מִפִּ֥יו מִפִּ֧י מִפִּֽיו׃ מִפִּי֙ מִפִּי֩ מִפִּי־ מִפִּיהֶ֑ם מִפִּיהֶ֔ם מִפִּיהֶֽם׃ מִפִּיו֙ מִפִּיךָ֩ מִפִּיכֶ֑ם מִפִּיכֶ֖ם מִפִּיכֶֽם׃ מִפֶּ֥ה מפה מפי מפי־ מפיה מפיהו מפיהם מפיהם׃ מפיו מפיו׃ מפיך מפיכם מפיכם׃ מפינו פִ֑י פִ֑יהָ פִ֑יו פִ֑יךָ פִ֔יךָ פִ֖י פִ֖יהָ פִ֖יהוּ פִ֗יךָ פִ֗ים פִ֙יךָ֙ פִ֛י פִ֝֗י פִ֡י פִ֣יהוּ פִ֣יךָ פִ֥יהוּ פִ֪י פִ֭י פִ֭יו פִּ֑י פִּ֑יהוּ פִּ֑יו פִּ֑יךָ פִּ֔י פִּ֔יהָ פִּ֔יהוּ פִּ֔יו פִּ֔יךָ פִּ֖י פִּ֖יךָ פִּ֗י פִּ֗יהָ פִּ֗יךָ פִּ֗ימוֹ פִּ֙יהָ֙ פִּ֙יךָ֙ פִּ֜י פִּ֜יו פִּ֜יךָ פִּ֝֗י פִּ֝֗יהוּ פִּ֝֗יו פִּ֝֗יךָ פִּ֝֗ימוֹ פִּ֣י פִּ֣י ׀ פִּ֣יהוּ פִּ֣יו פִּ֤י פִּ֤י ׀ פִּ֥י פִּ֥יךָ פִּ֨י פִּ֨יו פִּ֫יהֶ֥ם פִּ֭י פִּ֭יהֶם פִּ֭יהָ פִּ֭יו פִּ֭יךָ פִּֽי־ פִּֽי׃ פִּֽיהָ׃ פִּֽיהוּ׃ פִּֽיו׃ פִּֽיךָ׃ פִּי֙ פִּי֩ פִּיּֽוֹת׃ פִּי־ פִּיהֶ֑ם פִּיהֶ֔ם פִּיהֶ֖ם פִּיהֶ֥ם פִּיהֶֽם׃ פִּיהֶם֙ פִּיו֒ פִּיו֮ פִּינוּ֮ פִֽי־ פִֽי׃ פִֽיהוּ׃ פִֽיו׃ פִֽיךָ׃ פִי֙ פִי־ פֶ֖ה פֶּ֑ה פֶּ֔ה פֶּ֖ה פֶּ֛ה פֶּ֞ה פֶּ֣ה פֶּ֥ה פֶּֽה־ פֶּֽה׃ פֶּה֙ פֶּה֮ פה פה־ פה׃ פי פי־ פי׃ פיה פיה׃ פיהו פיהו׃ פיהם פיהם׃ פיו פיו׃ פיות׃ פיך פיך׃ פים פימו פינו bə·p̄eh bə·p̄î bə·p̄î- bə·p̄î·hā bə·p̄î·hem bə·p̄î·hū bə·p̄î·ḵā bə·p̄î·ḵem bə·p̄î·mōw bə·p̄îḵ bə·p̄îw beFi beFich beFicha befiChem beFiha befiHem beFihu beFimov beFiv bePeh bəp̄eh bəp̄î bəp̄î- bəp̄îhā bəp̄îhem bəp̄îhū bəp̄îḵ bəp̄îḵā bəp̄îḵem bəp̄îmōw bəp̄îw cheFicha feh fi ficha Fiha Fihu Fim Fiv hap·peh happeh kə·p̄î kə·p̄î- ḵə·p̄î·ḵā keFi kəp̄î kəp̄î- ḵəp̄îḵā lā·p̄eh laPeh lāp̄eh lə·p̄eh lə·p̄î lə·p̄î- lə·p̄î·hem lə·p̄î·hen lə·p̄î·hū lə·p̄î·śi- lə·p̄îw lefi lefiHem lefiHen leFihu lefiSi leFiv lePeh ləp̄eh ləp̄î ləp̄î- ləp̄îhem ləp̄îhen ləp̄îhū ləp̄îśi- ləp̄îw mip·peh mip·pî mip·pî- mip·pî·hā mip·pî·hem mip·pî·hū mip·pî·ḵā mip·pî·ḵem mip·pî·nū mip·pîw mippeh mipPi mippî mippî- mipPicha mippiChem mipPiha mippîhā mippiHem mippîhem mipPihu mippîhū mippîḵā mippîḵem mipPinu mippînū mipPiv mippîw peh p̄eh peh- pi pî p̄î pî- p̄î- pî·hā p̄î·hā pî·hem pî·hū p̄î·hū pî·ḵā p̄î·ḵā pî·mōw pî·nū pî·yō·wṯ Picha Piha pîhā p̄îhā piHem pîhem Pihu pîhū p̄îhū pîḵā p̄îḵā p̄îm pimo pîmōw piNu pînū piv pîw p̄îw piYot pîyōwṯ ū·ḇə·p̄î ū·lə·p̄î ū·mip·pî ū·p̄eh ū·p̄î ū·p̄î- ū·p̄î·hā ū·p̄î·hem ū·p̄î·hū ū·p̄îw ūḇəp̄î ufi uFiha ufiHem Ufihu uFiv uleFi ūləp̄î umipPi ūmippî uPeh ūp̄eh ūp̄î ūp̄î- ūp̄îhā ūp̄îhem ūp̄îhū ūp̄îw uveFi
Links
Interlinear Greek •
Interlinear Hebrew •
Strong's Numbers •
Englishman's Greek Concordance •
Englishman's Hebrew Concordance •
Parallel Texts
