Lexical Summary
abad: perish, destroy, perished
Original Word:אָבַד
Part of Speech:Verb
Transliteration:abad
Pronunciation:ah-vad'
Phonetic Spelling:(aw-bad')
KJV: break, destroy(-uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee
NASB:perish, destroy, perished, destroyed, lost, perishes, ruined
Word Origin:[a primitive root]
1. (properly) to wander away, i.e. lose oneself
2. (by implication) to perish
3. (causative) to destroy
Strong's Exhaustive Concordance
break, destroy uction, not escape, fail, lose, cause to, make perish, spend,
A primitive root; properly, to wander away, i.e. Lose oneself; by implication to perish (causative, destroy) -- break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto perish
NASB Translationannihilate (2), annihilated (1), been lost (1), broken (1), corrupts (1), destroy (33), destroyed (15), destroying (2), destroys (2), destruction (2), dying (2), fail (1), fails (1), give up as lost (1), lacking (1), lost (12), make vanish (1), makes to perish (1), no (2), obliterate (1), perish (61), perished (16), perishes (7), perishing (2), ruined (4), surely perish (3), take (1), utterly destroy (1), wandering (1), wastes (1), wiped (1).
Brown-Driver-Briggs
(MI , Assyrian
abâtu Dl
W 184 Aramaic ,
). —
PerfectNumbers 21:30 +;Psalm 10:16 + (+Ezekiel 6:3 Co) etc.;ImperfectJob 3:3;Jeremiah 4:9;Job 20:7 2t.; 3 feminine singularDeuteronomy 22:3 4t.;Job 8:13 3t.;Judges 5:31 3t.;Job 4:9 +; 3 feminine plural1 Samuel 9:3;Deuteronomy 4:26 +;Jonah 1:6;Jonah 3:9;Jonah 1:14, etc.;Infinitive absoluteDeuteronomy 4:26 2t.; constructDeuteronomy 7:20;Proverbs 11:10;Deuteronomy 28:20;Deuteronomy 28:22;Joshua 23:13; Obadiah 12;Proverbs 28:28;ParticipleDeuteronomy 26:5 + 7:t.; constructDeuteronomy 32:28 (before ? see Di. Bö§ 378); etc.
perish, die, of individuals (mostly late)Numbers 17:27 ("" & (v.Numbers 17:28) , (alsoDeuteronomy 26:5 ? compare below)Jonah 1:6,14;Job 31:19; compareJob 29:13;Proverbs 31:6;Esther 4:14,16 (twice in verse);Micah 4:9;Jeremiah 40:15 compareIsaiah 57:1;Proverbs 11:10;Proverbs 28:28;Ecclesiastes 7:15;Psalm 119:92; emphasis on mortalityJob 4:20;Psalm 146:4;Ecclesiastes 9:6; Saul & Jonathan, under figure of weapons2 Samuel 1:27; lionJob 4:11; caravanJob 6:18 (compare Di); compareMicah 7:2,Zechariah 9:5;perish, be exterminated (judgment for sin), of IsraelLeviticus 26:38;Deuteronomy 8:19 (twice in verse);Deuteronomy 8:20;Deuteronomy 28:20;Deuteronomy 20:22;Deuteronomy 30:18 (twice in verse);Jeremiah 27:10,15; compareJeremiah 6:21; Obadiah 12; comparePsalm 80:17;Isaiah 27:13; other nationsDeuteronomy 7:20;Jeremiah 10:15;Jeremiah 51:18;Psalm 2:12;Psalm 10:16;Psalm 83:18; comparePsalm 9:4;Amos 1:8;Isaiah 41:11;Isaiah 60:12 compareJonah 3:9 see alsoExodus 10:7;Numbers 21:29,30 (JE)Jeremiah 48:46; house of Ahab2 Kings 9:8; wicked in GeneralJudges 5:31;Job 4:9 compareJob 4:7,Psalm 37:20;Psalm 49:11;Psalm 68:3 ("" simile of melting wax),Psalm 73:27;Psalm 92:10; alsoProverbs 19:9;Proverbs 21:18;Job 20:7; comparePsalm 1:6; followed by (of annihilation of Israel)Deuteronomy 4:26 (twice in verse);Deuteronomy 11:17;Joshua 23:13,16 (D); followed by (of Korah's company)Numbers 16:33 (JE);perish, be ruined, destroyed, of inanimate things, e.g. landJeremiah 9:11 ("" compareJeremiah 48:8; harvestJoel 1:11; Jonah's gourdJonah 4:10; richesJeremiah 48:36;Ecclesiastes 5:13; vesselPsalm 31:13; housesAmos 3:15 (so often Assyrian Dlw); cityEzekiel 26:17 (but strike out Co); compare bamôthEzekiel 6:3 Co; heavens & earthPsalm 102:27.
figurativeperish, vanish, subject memoryJob 18:17;Psalm 9:7; namePsalm 41:6 (i.e. be forgotten); vigourJob 30:2; wisdomIsaiah 29:14; compareDeuteronomy 32:28;Jeremiah 7:28 ("" );Ezekiel 12:22;Job 3:3 (i.e. be blotted out);Jeremiah 4:9 (i.e. courage fail);Psalm 9:19;Proverbs 10:28;Proverbs 11:7;Ezekiel 19:5;Ezekiel 37:11;Job 8:13; soPsalm 112:10 (i.e. comes to naught);Proverbs 11:7, followed by + agentLamentations 3:18; + followed by + persons negligentJeremiah 18:18;Ezekiel 7:26, compareJeremiah 49:7; especially (i.e. they could not escape)Amos 2:14;Jeremiah 25:35;Job 11:20;Psalm 142:5.
be lost, strayed, asses1 Samuel 9:3,20; sheepJeremiah 50:6;Ezekiel 34:4,16;Psalm 119:176 (figurative of erring men); perhapsDeuteronomy 26:5.
causative of Qal. —Perfect2 Kings 21:3 2t.; suffix CoEzekiel 28:16 compare below;Jeremiah 15:7;Ezekiel 6:3 ( Co ) etc.;ImperfectEcclesiastes 9:18;Ecclesiastes 7:7;Zephaniah 2:13; 1singular suffixEzekiel 28:16 (for Ew§ 72 c Ol§ 79 a Kö I:338 Ges§ 68 fin; but Co 3 masculine singular; see also CoEzekiel 38:14);Deuteronomy 12:2 etc.;Infinitive absoluteDeuteronomy 12:2 3t.;construct id.Ezekiel 22:27 + etc.;ParticipleJeremiah 23:1.
cause to perish, destroy, kill, object person (mostly late)2 Kings 11:1;Esther 3:9;Esther 4:7;Esther 8:5;Esther 9:24; ""Esther 9:6,12; "" +Esther 3:13;Esther 7:4;Esther 8:11; ""Esther 9:24; comparePsalm 119:95; objectEzekiel 22:17 (strike out Co); in judgment, subjectPsalm 5:7; compareProverbs 1:32; followed byEzekiel 28:16; object a people2 Kings 13:7;2 Kings 19:18 =Isaiah 37:19;Job 12:13; in judgmentDeuteronomy 11:4;Jeremiah 12:17;Jeremiah 15:7;Zephaniah 2:13;Psalm 9:6; comparePsalm 21:11; object inanimate things especially idols, bamôth etc.,Numbers 33:52 (twice in verse); (J)Deuteronomy 12:2 (twice in verse);2 Kings 21:3;Ezekiel 6:3 (but compare Co above); bars of ZionLamentations 2:9 ("" ).
figurativecause to vanish, blot out, do away with names of idolsDeuteronomy 12:3; voice of BabylonJeremiah 51:55; memory of deadIsaiah 26:14; substanceProverbs 29:3; understandingEcclesiastes 7:7; good ( q. v.)Ecclesiastes 9:18.
cause to stray, lose; object Israel under figure of flockJeremiah 23:1 ("" ); absoluteEcclesiastes 3:6 ("" ).
PerfectNumbers 24:19;Job 14:19 etc.;ImperfectJeremiah 46:8 (Ges§ 68, 2 R. 1).Infinitive construct2 Kings 10:19 + etc.;ParticipleDeuteronomy 8:20.
destroy, put to death, in judgment, (subject ) object personLeviticus 23:30 (followed by ; ""Leviticus 23:29);Jeremiah 49:38 (followed by ); Obadiah 8 (followed by ); object nation, AmmonEzekiel 25:7 (followed by ; "" ), compareEzekiel 25:16; CanaanitesDeuteronomy 8:20 (followed by ); Canaan = PhilistinesZephaniah 2:5 ("" ); especially IsraelDeuteronomy 28:51,63 ("" ), compareJoshua 7:7; also absoluteJeremiah 18:7 ("" ); =Jeremiah 1:10 (+ ) =Jeremiah 31:28 (+ ); animalsEzekiel 32:13 (followed by ); compareDeuteronomy 7:10;Psalm 143:12 ("" ); (human subject), object servants of Baal2 Kings 10:19, object nationDeuteronomy 9:3, compareNumbers 24:19 (E; followed by );2 Kings 24:2; compareJeremiah 46:8; object inanimate, chariotsMicah 5:9; idolsEzekiel 30:13 (strike out B Co).
figurative, object name of kingsDeuteronomy 7:24 (followed by ); hopeJob 14:19; voice of mirth etc.Jeremiah 25:10 (compareJeremiah 51:55
above)
[] (Biblical Hebrew); —
mpl.3masculine plural (not #NAME?§ 26, 1)Jeremiah 10:11they shall persish, pass away.
(Old Aramaic Lzb205 Cooke189)destoy:Imperfect2masculine singular (K§ 41 c)Daniel 2:24(c. person); 3 masculine pluralDaniel 2:18(indefinite subject; accusative of person);InfinitiveDaniel 2:12;Daniel 2:24 (both with person), -Daniel 7:26 (absolute).
(K§ 41 c WCG 225)be destroyed:Perfect3masculine singularDaniel 7:11.
(assumed as √ of following).
Topical Lexicon
Root meaning and themesאָבַד expresses the idea of vanishing beyond recovery—whether lives, objects, opportunities, or nations. The term spans physical annihilation, national ruin, personal loss, and eternal doom. It regularly forms the negative backdrop against which the saving acts of God shine.
Occurrences across the Canon
Approximately 184 times the verb appears from Genesis to Zechariah. Narrative, legal, prophetic, wisdom, and poetic books alike employ it, showing its importance for both covenant promise and warning.
Contexts of Divine Judgment
1. Global judgments: “Every living thing that moved on the earth perished” (Genesis 7:21).
2. National catastrophes: “Moab will be destroyed as a nation” (Jeremiah 48:42).
3. Individual accountability: “The wicked perish before God” (Psalm 68:2).
The verb reminds Israel that the covenant-keeping God is also the righteous Judge who will not overlook sin.
Warnings to the Covenant Community
Deuteronomy repeatedly couples אָבַד with covenant infidelity. “If you forget the LORD your God … you will surely perish” (Deuteronomy 8:19). Exile (4:26), loss of inheritance (30:18), and even loss of identity (28:20) are portrayed as inevitable when the people adopt the ways of the nations.
Contrast with Salvation and Preservation
The word regularly stands in antithesis to verbs of salvation.Psalm 37:20: “The wicked will perish; the enemies of the LORD will be like the glory of the fields, they will vanish—like smoke they will vanish away.” InPsalm 41:5 David’s enemies desire that he “will perish,” yet the Lord “sustains him on his sickbed” (41:3). The biblical storyline moves from the possibility of perishing to the promise that none who trust the LORD will ultimately be lost.
Human Agency and Responsibility
While God often brings the perishing judgment, human choices precipitate it. “My people are destroyed for lack of knowledge” (Hosea 4:6). Kings squander resources so that “riches perish through misfortune” (Ecclesiastes 5:14). Carelessness, injustice, or idolatry accelerate ruin.
Temporal and Eternal Dimensions
The prophets use the verb for immediate historical collapses (Assyria, Babylon) and ultimate eschatological doom. Isaiah’s vision: “The destruction decreed shall overflow with righteousness” (Isaiah 10:22). Perishing therefore encompasses both present calamity and final separation from God.
Hope amidst Threat of Destruction
Ruth’s testimony—“We would have been treated harshly rather than be left with nothing” (Ruth 1:13)—precedes God’s providential reversal. Joel promises that repentance averts perishing: “Who knows? He may turn and relent” (Joel 2:14). The Lord’s reluctance to destroy becomes the ground for intercession (Exodus 32:12;Amos 7:2).
Messianic and Eschatological Connections
Psalm 2:12 foresees the reign of Messiah: “Kiss the Son, lest He be angry and you perish in your rebellion.” The Servant’s work guarantees that “the righteous will not be forsaken” (Psalm 37:25). New Testament echoes, notablyJohn 3:16, pick up the same Hebrew concept in Greek terms, showing that the gospel is God’s answer to the peril of perishing announced in the Old Testament.
Implications for Ministry
• Evangelism: The universality of perishability underlines the urgency of the gospel.
• Discipleship: Warning passages teach believers to persevere, “lest we drift away.”
• Counseling: Loss and ruin in personal life find hope in God’s restoring grace.
• Social ethics: National decline narratives warn cultures that ignore righteousness.
Selected Key Passages
Genesis 18:28;Exodus 23:11;Deuteronomy 4:26;Joshua 23:13;1 Samuel 26:10;2 Kings 9:8;Esther 4:16;Job 3:3;Psalm 1:6;Psalm 37:20;Proverbs 10:28;Isaiah 57:1;Jeremiah 10:11;Lamentations 3:18;Hosea 13:9;Amos 1:8;Jonah 1:6;Micah 4:9;Zechariah 13:8.
Summary
אָבַד frames the gravity of sin, the certainty of divine judgment, and the stark alternative to covenant faithfulness. Yet every threat of perishing is matched by the promise that the LORD “does not desire that any should perish but that all should come to repentance,” a truth that propels the mission of God’s people across both Testaments.
Forms and Transliterations
א֭וֹבֵד אֲבָדְךָ֙ אֲבָדְכֶ֗ם אֲבֹ֗ד אִבְּדָם֙ אִבַּ֖ד אִבַּ֙דְתִּי֙ אִבַּ֣דְתָּ אִבַּ֥ד אַבֵּ֣ד אָ֣בַד אָ֭בַד אָֽבְדָה֙ אָבְד֥וּ אָבְדֶֽךָ׃ אָבְדָ֑ם אָבְדָ֖ה אָבְדָ֣ה אָבְדָ֤ה אָבַ֔דְתְּ אָבַ֖ד אָבַ֖דְנוּ אָבַ֖דְתִּי אָבַ֖דְתָּ אָבַ֣ד אָבַ֤ד אָבַ֥ד אָבַ֥דְתִּי אָבָ֑ד אָבָ֑דָה אָבָ֔ד אָבָֽדְנוּ׃ אָבָֽדְתִּי׃ אָבָֽדָה׃ אָבָֽד׃ אָבָֽדוּ׃ אָבֹ֖ד אָבֹ֣ד אֹ֭בֵד אֹֽבְדוֹת֙ אֹבִ֥ידָה אֹבֵ֣ד אֹבֵֽד׃ אֹבַ֥ד אבד אבד׃ אבדה אבדה׃ אבדו אבדו׃ אבדות אבדך אבדך׃ אבדכם אבדם אבדנו אבדנו׃ אבדת אבדתי אבדתי׃ אבידה אובד הֶאֱבַֽדְתָּ׃ הַאֲבִ֖יד הַאֲבִיד֖וֹ הָאֹֽבְדִים֙ הָאֹבְד֣וֹת הָאֹבֶ֖דֶת הָאֹבֶ֤דֶת האבדות האבדים האבדת האבדת׃ האביד האבידו וְ֝יֹאבְד֗וּ וְֽ֭הַאֲבַדְתָּ וְאִ֨בַּדְתֶּ֔ם וְאִבַּ֥ד וְאִבַּדְתִּ֖י וְאִבַּדְתֶּ֣ם וְאַבֵּ֔ד וְאַבֵּ֖ד וְאַבֵּ֜ד וְאָ֤בַד וְאָֽבְדָה֙ וְאָֽבְדוּ֙ וְאָבְד֞וּ וְאָבְדָ֖ה וְאָבְדָ֥ה וְאָבַ֖ד וְאָבַ֛ד וְאָבַ֤ד וְאָבַ֥ד וְאָבָֽדוּ׃ וְהֶֽאֱבִ֥יד וְהַ֣אֲבַדְתִּ֔י וְהַֽאֲבַדְתִּ֛י וְהַֽאֲבַדְתִּי֙ וְהַֽאַבַדְתָּם֙ וְהַאֲבַדְתִּ֖י וְהַאֲבַדְתִּ֖יךְ וְהַאֲבַדְתִּ֖יךָ וְהַאֲבַדְתִּ֣י וְהַאֲבַדְתִּ֤י וְהַאֲבַדְתִּ֥י וְהַאֲבַדְתִּ֨י וְהַאֲבַדְתָּ֣ וְיֹאבְד֖וּ וְיֹאבֵֽדוּ׃ וְתֹ֬אבְדוּ וִֽיאַבֵּ֖ד וִֽיאַבֵּ֥ד וַֽיְאַבְּדֵ֑ם וַֽיְאַבְּדֽוּם׃ וַאֲבַדְתֶּ֔ם וַאֲבַדְתֶּ֖ם וַאֲבַדְתֶּ֣ם וַאֲבַדְתֶּֽם׃ וַיְאַבְּדֵ֣ם וַיֹּאבְד֖וּ וַתְּאַבֵּ֔ד וַתְּאַבֵּ֥ד וַתֹּאבַ֙דְנָה֙ וָֽאַבֶּדְךָ֙ וּ֝בְאָבְדָ֗ם וּֽלְאַבְּדָֽם׃ וּֽלְהַאֲבִֽיד׃ וּבַאֲבֹ֖ד וּלְאַבֵּ֑ד וּלְאַבֵּ֜ד וּלְאַבֵּ֣ד וּלְהַאֲבִ֣יד ואבד ואבדה ואבדו ואבדו׃ ואבדך ואבדתי ואבדתם ואבדתם׃ ובאבד ובאבדם והאבדת והאבדתי והאבדתיך והאבדתם והאביד ויאבד ויאבדו ויאבדו׃ ויאבדום׃ ויאבדם ולאבד ולאבדם׃ ולהאביד ולהאביד׃ ותאבד ותאבדו ותאבדנה יְאַבֵּ֥ד יְאַבֶּד־ יֹ֣אבַד יֹאבְד֤וּ יֹאבְד֥וּ יֹאבֵ֑ד יֹאבֵ֑דוּ יֹאבֵ֗דוּ יֹאבֵֽד׃ יֹאבֵֽדוּ׃ יֹאבֵדוּ֮ יֹאבַ֥ד יאבד יאבד־ יאבד׃ יאבדו יאבדו׃ לְאַבְּדֵ֑נִי לְאַבְּדָ֑ם לְאַבְּדָֽם׃ לְאַבֵּ֔ד לְאַבֵּ֣ד לְאַבֵּד֙ לְאוֹבֵ֑ד לְהַֽאֲבִיד֑וֹ לְהַאֲבִ֥יד לְהַאֲבִיד֑וֹ לְהַאֲבִידֵ֑נוּ לאבד לאבדם לאבדם׃ לאבדני לאובד להאביד להאבידו להאבידנו מְאַבְּדִ֧ים מַאֲבִ֣יד מאבדים מאביד נֹאבְדָ֗ה נֹאבֵֽד׃ נאבד׃ נאבדה תְּ֠אַבְּדוּן תְּאַבְּדֵֽם׃ תְּאַבֵּ֑ד תְּאַבֵּ֔דוּ תְּאַבֵּד֮ תֹּאבֵ֑דוּ תֹּאבֵֽד׃ תֹּאבֵד֑וּן תֹּאבֵדֽוּן׃ תֹּאבֵדוּן֮ תֹּאבַ֣ד תֹּאבַ֥ד תֹאבֵד֑וּן תֹאבַ֨ד תאבד תאבד׃ תאבדו תאבדון תאבדון׃ תאבדם׃ ’ā·ḇā·ḏāh ’ă·ḇā·ḏə·ḵā ’ă·ḇā·ḏə·ḵem ’ā·ḇā·ḏə·tî ’ā·ḇā·ḏū ’ā·ḇaḏ ’ā·ḇāḏ ’ā·ḇaḏ·nū ’ā·ḇaḏ·tā ’ā·ḇaḏ·tî ’ā·ḇaḏt ’ā·ḇə·ḏāh ’ā·ḇə·ḏām ’ā·ḇə·ḏe·ḵā ’ā·ḇə·ḏū ’ă·ḇōḏ ’ā·ḇōḏ ’ab·bêḏ ’āḇaḏ ’āḇāḏ ’āḇāḏāh ’ăḇāḏəḵā ’ăḇāḏəḵem ’āḇāḏətî ’āḇaḏnū ’āḇaḏt ’āḇaḏtā ’āḇaḏtî ’āḇāḏū ’abbêḏ ’āḇəḏāh ’āḇəḏām ’āḇəḏeḵā ’āḇəḏū ’ăḇōḏ ’āḇōḏ ’ib·baḏ ’ib·baḏ·tā ’ib·baḏ·tî ’ib·bə·ḏām ’ibbaḏ ’ibbaḏtā ’ibbaḏtî ’ibbəḏām ’ō·ḇaḏ ’ō·ḇə·ḏō·wṯ ’ō·ḇêḏ ’ō·ḇî·ḏāh ’ō·w·ḇêḏ ’ōḇaḏ ’ōḇêḏ ’ōḇəḏōwṯ ’ōḇîḏāh ’ōwḇêḏ abBed aVad aVadah avadeCha avadeChem aVadeti aVadnu aVadt aVadta aVadti aVadu aveDah aveDam aveDecha aveDu aVod ha’ăḇîḏ ha’ăḇîḏōw hā’ōḇeḏeṯ hā’ōḇəḏîm hā’ōḇəḏōwṯ ha·’ă·ḇî·ḏōw ha·’ă·ḇîḏ hā·’ō·ḇe·ḏeṯ hā·’ō·ḇə·ḏîm hā·’ō·ḇə·ḏō·wṯ haaVid haaviDo haoeDim haoeDot haoVedet he’ĕḇaḏtā he·’ĕ·ḇaḏ·tā heeVadta ibBad ibBadta ibBadti ibbeDam lə’abbêḏ lə’abbəḏām lə’abbəḏênî lə’ōwḇêḏ lə·’ab·bə·ḏām lə·’ab·bə·ḏê·nî lə·’ab·bêḏ lə·’ō·w·ḇêḏ lə·ha·’ă·ḇî·ḏê·nū lə·ha·’ă·ḇî·ḏōw lə·ha·’ă·ḇîḏ leabBed leabbeDam leabbeDeni ləha’ăḇîḏ ləha’ăḇîḏênū ləha’ăḇîḏōw lehaaVid lehaaviDenu lehaaviDo leoVed ma’ăḇîḏ ma·’ă·ḇîḏ maaVid mə’abbəḏîm mə·’ab·bə·ḏîm meabbeDim nō·ḇə·ḏāh nō·ḇêḏ nōḇêḏ nōḇəḏāh novDah noVed oedOt oVad oVed oVidah tə’abbêḏ tə’abbəḏêm tə’abbêḏū tə’abbəḏūn tə·’ab·bə·ḏêm tə·’ab·bê·ḏū tə·’ab·bə·ḏūn tə·’ab·bêḏ teabBed teabbeDem teabBedu Teabbedun tō·ḇaḏ ṯō·ḇaḏ tō·ḇê·ḏū tō·ḇê·ḏūn ṯō·ḇê·ḏūn tō·ḇêḏ tōḇaḏ ṯōḇaḏ tōḇêḏ tōḇêḏū tōḇêḏūn ṯōḇêḏūn toeDun toVad toVed toVedu ū·ḇa·’ă·ḇōḏ ū·ḇə·’ā·ḇə·ḏām ū·lə·’ab·bə·ḏām ū·lə·’ab·bêḏ ū·lə·ha·’ă·ḇîḏ ūḇa’ăḇōḏ ūḇə’āḇəḏām ūlə’abbêḏ ūlə’abbəḏām uleabBed UleabbeDam ūləha’ăḇîḏ ulehaaVid uvaaVod uveaveDam vaabbedCha vaavadTem vaiyoeDu vatteabBed vattoVadnah vayabbeDem VayabbeDum veabBed veaVad veaVadu veaveDah veaveDu vehaavadTa vehaavadTam vehaavadTi vehaavadTich vehaavadTicha veheeVid veibBad veIbbadTem veibbadTi veToedu veyoeDu veyoVedu viabBed wa’ăḇaḏtem wā’abbeḏḵā wa·’ă·ḇaḏ·tem wā·’ab·beḏ·ḵā wat·tə·’ab·bêḏ wat·tō·ḇaḏ·nāh wattə’abbêḏ wattōḇaḏnāh way’abbəḏêm way’abbəḏūm way·’ab·bə·ḏêm way·’ab·bə·ḏūm way·yō·ḇə·ḏū wayyōḇəḏū wə’āḇaḏ wə’āḇāḏū wə’abbêḏ wə’āḇəḏāh wə’āḇəḏū wə’ibbaḏ wə’ibbaḏtem wə’ibbaḏtî wə·’ā·ḇā·ḏū wə·’ā·ḇaḏ wə·’ā·ḇə·ḏāh wə·’ā·ḇə·ḏū wə·’ab·bêḏ wə·’ib·baḏ wə·’ib·baḏ·tem wə·’ib·baḏ·tî wə·ha·’ă·ḇaḏ·tā wə·ha·’a·ḇaḏ·tām wə·ha·’ă·ḇaḏ·tî wə·ha·’ă·ḇaḏ·tî·ḵā wə·ha·’ă·ḇaḏ·tîḵ wə·he·’ĕ·ḇîḏ wə·ṯō·ḇə·ḏū wə·yō·ḇê·ḏū wə·yō·ḇə·ḏū wəha’ăḇaḏtā wəha’aḇaḏtām wəha’ăḇaḏtî wəha’ăḇaḏtîḵ wəha’ăḇaḏtîḵā wəhe’ĕḇîḏ wəṯōḇəḏū wəyōḇêḏū wəyōḇəḏū wî’abbêḏ wî·’ab·bêḏ yə’abbêḏ yə’abbeḏ- yə·’ab·bêḏ yə·’ab·beḏ- yeabbed yō·ḇaḏ yō·ḇê·ḏū yō·ḇə·ḏū yō·ḇêḏ Yoad yōḇaḏ yōḇêḏ yōḇêḏū yōḇəḏū yoeDu yoVad yoVed yoVedu
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