Lexical Summary
am: People, nation, kinsfolk
Original Word:עַם
Part of Speech:Noun Masculine
Transliteration:`am
Pronunciation:ahm
Phonetic Spelling:(am)
KJV: folk, men, nation, people
Word Origin:[fromH6004 (עָמַם - match)]
1. a people (as a congregated unit)
2. specifically, a tribe (as those of Israel)
3. hence (collectively) troops or attendants
4. (figuratively) a flock
Strong's Exhaustive Concordance
folk, men, nation, people
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
see HEBREWamam
Brown-Driver-Briggs
I. ,
1840Genesis 11:6 (see below) (Late Hebrewid., plebeian, common man;people, pluralpeoples, tribes, etc.; Syriac
; Arabic
see above; original meaning probablythose united, connected, related, compare WeGGN 1893, 480); — absoluteGenesis 11:6 +,Judges 9:36 +,Joshua 8:11 +; constructNumbers 21:29 +; suffixExodus 3:7 +,Exodus 22:27 +, etc.; pluralIsaiah 2:3 +, (compare Biblical Aramaic)Nehemiah 9:22; construct1 Kings 8:43 +,Nehemiah 9:24; plural with suffix see II. ; — (Thes cites following asExodus 5:16 [but corrupt and unintellig.; read perhaps , so Di];Judges 18:7 [but must agree with lost wordcity, or the like, see GFM];Jeremiah 8:5 [but read for Gie]); —
a people, nation (sometimes "" ), collective noun (singularExodus 21:8;Joshua 17:14,15,17;2 Samuel 17:29 #NAME?Exodus 20:15;Exodus 24:2;Jeremiah 5:31 #NAME?Exodus 1:20;2 Samuel 13:24): = all mankindGenesis 11:6 (J); peoples in GeneralGenesis 27:29 (J; "" ),Exodus 19:5 (E),Deuteronomy 2:25;Deuteronomy 4:6 #NAME? Deuteronomy;Nehemiah 13:24 + often;Genesis 28:3 (P)an assembly (multitude)of peoples,Genesis 48:4 (P),Ezekiel 23:24;Ezekiel 32:3 (+ ); one's own peopleJeremiah 46:16;Psalm 45:11;Ruth 1:10,15,16 (twice in verse) + (onSongs 6:12 see especially Bu); particular peoples, EgyptGenesis 41:40 (E),Exodus 1:22 (E),Nehemiah 9:10 +;Amos 1:5; (i.e. Moab)Numbers 21:29 (JE),Jeremiah 48:46; but especially IsraelExodus 1:20 (E) + often;Exodus 1:9 (J); calledNumbers 11:29 (E),1 Samuel 2:24 +, and (by )Exodus 3:7;Exodus 5:1 (J) + often (all periods);Judges 20:2,Leviticus 16:33 (P),Psalm 107:32; especially (often in contempt or disgust)Numbers 11:1,12,13 +; figurative of antsProverbs 30:25, theshaphanProverbs 30:26, locustsJoel 2:2, comparePsalm 74:14 (where read Hup-Now). — OnJudges 1:16 see . = smaller units, e.g.
Genesis 19:4 (J),1 Samuel 9:12,13;Jeremiah 29:16,25; 2Chronicles 31:4 + (Jeremiah 8:5 strike out Gie Co Rothst).
Jeremiah 37:12 [apparently not = tribe,Deuteronomy 33:3 read Di Dr,Hosea 10:14;Judges 5:8,14 read We Now; see below ].
Genesis 14:16;Genesis 32:8;Genesis 33:15;Genesis 35:6;Judges 3:18;Judges 8:5;2 Samuel 15:17;Jeremiah 41:13,14 +.
1 Samuel 11:11;1 Kings 20:10 +;Numbers 20:20 (JE), i.e. a powerful force;Numbers 31:32 (P),Joshua 8:1,3,11;Joshua 10:7;Joshua 11:7 (all J E); so probablyJudges 5:8a (fighting)band; perhaps alsoJudges 5:14 (read singular ? see GFM Bu).
= common peopleJeremiah 21:7;Jeremiah 22:4;Leviticus 4:27 (opposed to rulerLeviticus 4:22),Nehemiah 5:1 (opposed to ),Nehemiah 7:5 (opposed to rulers).
people in General,personsGenesis 50:20 (E), so apparentlyExodus 33:16 (J),Numbers 11:34 (J),Joshua 5:5 (twice in verse) (D),Judges 9:36 (as singular),Judges 9:37 (as plural),Jeremiah 36:9; persons labouring1 Kings 9:23; superior personsJob 12:2 (iron.);Ezekiel 26:30people of long ago (now inSh®°ôl).
(, , )members of one's people, compatriots, fellow-countrymen, etc.Numbers 22:5 (E),Genesis 23:11 (P)Leviticus 19:18 (H),Judges 14:16,17;Ezekiel 33:2,12 +.
=common people (see
)2 Kings 23:6;Jeremiah 26:23 +;people in GeneralJeremiah 17:19 i.e.public gate2Chronicles 35:5,12.
the people at large, as a body2 Kings 11:14,18,19,20;2 Kings 15:5;2 Kings 16:15;2 Kings 21:24 (twice in verse) +,Jeremiah 37:2;Jeremiah 44:21;Leviticus 20:2 (H),Genesis 23:7,12,13 (P); common peopleJeremiah 34:19, compare2 Kings 24:14; distinguished from princeEzekiel 45:22;Ezekiel 46:3,9, from priestsHaggai 2:4;Zechariah 7:5; = CanaanitesNumbers 14:9 (JE), compare1 Chronicles 5:25; mixed post-exile populationEzra 4:4.
usuallypeoples of the earthJoshua 4:24 (D), 2 Chronicles 32:19 +; of heathen peoples about and in Palestine after exileEzra 10:2,11; tradersNehemiah 10:31;Nehemiah 9:30;Nehemiah 10:29; 2Chronicles 32:13.
Psalm 96:7 =1 Chronicles 16:28 (comparePsalm 22:28).
= people personifiedIsaiah 22:4;Jeremiah 4:11 7t. Jeremiah +Jeremiah 6:14 (van d. H.; omit Baer Gi),Lamentations 2:11;Lamentations 3:48;Lamentations 4:3,6,10;Jeremiah 14:17.
Deuteronomy 7:6 3t.,Daniel 8:24,Isaiah 62:12;Isaiah 63:18;Daniel 12:7;Deuteronomy 7:6;Deuteronomy 14:2;Deuteronomy 26:18.
(non-Israel) peoples:Exodus 21:8 (E),Deuteronomy 28:32, and especially from language,Ezekiel 3:5 compareEzekiel 3:6,Nehemiah 13:24 compareEsther 1:22 (twice in verse);Esther 3:12,Psalm 114:1.
Isaiah 10:6,Isaiah 34:11,Daniel 11:15,Ezra 9:14;Isaiah 27:11. — ForIsaiah 44:7 read () Oort Du Kit CheHpt compare PerlesAnal. 40, 64.
II. [] later development of I. RSK 58; 2nd ed. 72. (on father's side) (Arabic
paternal uncle, etc., see I. ; compare perhaps Tel Amarnaammu,kinsmen (?); on Nabataeanancestor compare Lzb151, 499; see also especially NesEg 187, ZAW xvi (1896), 322f. Krenkelib. viii (1888), 280-84); — suffix in (q. v.), and proper name following; elsewhere plural suffixNumbers 27:13;Numbers 31:2 (Leviticus 19:16 read ), + (possibly)Judges 5:14;Genesis 25:8 15t.,Genesis 17:14 3t.; read (for , I. ; compare Krenkell.c. 281)Genesis 49:29 and perhapsJudges 14:3 (compareLeviticus 21:14); according to Buhl Kit also2 Kings 4:13; —father's kinsmen:Genesis 25:8 (of joining kinsmen inSh®°ôl), soGenesis 25:17;Genesis 35:29;Genesis 49:33;Numbers 20:24;Deuteronomy 32:50, compareGenesis 49:29 (see above),Numbers 27:13;Numbers 31:2;Deuteronomy 32:50 (all P);Genesis 17:4 (severed from living kinsmen), soLeviticus 7:20,21,23,27;Leviticus 19:8;Leviticus 23:29;Numbers 9:13,Exodus 31:14, compareExodus 30:33,38;Leviticus 17:9 (all PH);Leviticus 21:14 (H), and perhapsJudges 14:3 (simile I. : [, ]Leviticus 17:4,10;Leviticus 18:29+); other combinationsJudges 5:14 (si vera lectio read perhaps , see I. ),Leviticus 21:1,4,15 (H),Ezekiel 18:18 and (perhaps)2 Kings 4:13. — perhaps =son of my kinsman; on proper name with see GrayProp. N. 41 ff.
Ezra 6:12 (see Biblical Hebrew I. , ); — absoluteDaniel 2:44;Daniel 3:29;Ezra 6:12, constructDaniel 7:27; emphaticEzra 5:12,Ezra 7:13,16,25; plural emphatic (K§§ 15d); 55, 5a))Daniel 3:4,7 (twice in verse);Daniel 3:31;Daniel 5:19;Daniel 6:26;Daniel 7:14.
Topical Lexicon
Overview of Meaning and Scopeעַם (ʿam) designates a collective body bound by shared ancestry, covenant, land, or allegiance. While it can denote any human group, Scripture most deeply invests the term with theological significance by calling Israel “My people,” emphasizing relationship rather than mere ethnicity.
Israel as the LORD’s People
At Sinai the LORD declares, “You will be My treasured possession out of all the peoples … you shall be to Me a kingdom of priests and a holy nation” (Exodus 19:5-6). Here עַם is inseparable from covenant obedience; identity flows from belonging to the LORD. Repeated prophetic refrains—“I will be your God, and you will be My people” (Jeremiah 30:22)—anchor Israel’s hope, discipline, and restoration.
Covenant Solidarity and Corporate Responsibility
עַם often functions as the moral agent of national blessing or judgment. After the golden calf, Moses pleads, “Oh, what a great sin this people has committed!” (Exodus 32:31). Blessing likewise descends corporately: “If My people who are called by My Name humble themselves …” (2 Chronicles 7:14). Individual conduct therefore carries communal consequences.
Contrast with גּוֹי (goy)
Scripture can distinguish Israel (ʿam) from surrounding nations (goyim) yet also call Israel a goy (Genesis 12:2). ʿAm stresses kinship covenant; goy emphasizes political entity. When the LORD threatens to make Moses “into a nation (goy) greater and mightier than they” (Numbers 14:12), He would have dissolved Israel’s existing ʿam identity and restarted covenant history.
Worship and Liturgical Usage
Psalms repeatedly summon the עַם to praise: “Come, let us bow down in worship” (Psalm 95:6). Corporate lament employs the same word: “Why should the nations say, ‘Where is their God?’” (Psalm 115:2). Liturgical language thus nurtures communal memory and hope.
Ethical Mandate Toward the Vulnerable
Because Israel knows slavery firsthand, the Torah commands, “You must not mistreat any widow or orphan. If you do, and they cry out to Me, I will surely hear their cry” (Exodus 22:22-23). Compassion is foundational to being the LORD’s ʿam.
Prophetic Rebuke and Renewal
Prophets expose covenant breach: “This people honors Me with their lips, but their hearts are far from Me” (Isaiah 29:13). Yet judgment turns to renewal: “I will cleanse them from all their iniquity … then Jerusalem will be to Me a name of joy” (Jeremiah 33:8-9). The identity of ʿam endures through repentance and divine mercy.
Messianic and Eschatological Vision
Isaiah foresees a Servant who will “bring back Jacob to Him so that Israel might be gathered” and become “a light for the nations” (Isaiah 49:5-6). Zechariah hears the promise, “Many peoples and strong nations will come to seek the LORD of Hosts in Jerusalem” (Zechariah 8:22). The covenant people become the instrument for drawing all peoples to salvation.
Inclusion of the Gentiles
While the Old Testament centers on Israel, it anticipates a multinational people of God. “I will say to those who were not My people, ‘You are My people’” (Hosea 2:23). The New Testament applies this to the church (Romans 9:24-26;1 Peter 2:9-10), showing continuity of God’s redemptive plan.
Prayer and Pastoral Ministry
Leaders today imitate Moses, Samuel, and Paul by interceding for God’s people, confessing collective sin, and urging covenant faithfulness. Congregations find identity and mission in being “a people for His own possession, zealous for good deeds” (Titus 2:14).
Selected Occurrences
Genesis 17:14 – covenant marker of circumcision within the people
Exodus 3:7 – divine compassion: “I have surely seen the affliction of My people”
Exodus 32:10-11 – Moses mediates for a rebellious people
Leviticus 19:18 – love your neighbor as yourself within the community
Deuteronomy 7:6-8 – election grounded in divine love, not merit
Joshua 24:24 – “The LORD our God we will serve, and His voice we will obey”
1 Samuel 8:7 – desire for a king is a rejection of divine kingship
2 Samuel 7:23 – redemption from Egypt defines national identity
1 Kings 8:53 – Solomon’s temple prayer for covenant people
2 Chronicles 20:7 – appeal to Abrahamic covenant in crisis
Nehemiah 8:1 – people gather to hear the Law, renewing covenant
Psalm 100:3 – “We are His people, and the sheep of His pasture”
Isaiah 40:1-2 – comfort for God’s beleaguered people
Jeremiah 11:4 – obedience as covenant prerequisite
Ezekiel 37:27 – eschatological dwelling: “I will be their God”
Hosea 1:10 – reversal from “not My people” to sons of the living God
Micah 6:8 – what the LORD requires of His people
Zechariah 13:9 – refined remnant proclaiming, “The LORD is our God”
Summary
עַם encompasses identity, vocation, worship, ethics, and eschatology. God elects a people, disciplines that people, redeems that people, and finally broadens the tent to include every tribe, tongue, and nation in Messiah. To proclaim the gospel faithfully is to invite all peoples to become His ʿam through repentance and faith, anticipating the day when “the kingdom of the world has become the kingdom of our Lord and of His Christ” (Revelation 11:15).
Forms and Transliterations
בְּעַ֖ם בְּעַ֥ם בְּעַמִּ֑י בְּעַמִּֽי׃ בְּעַמֵּ֖י בְּעַמֵּ֥י בְּעַמֶּ֑ךָ בְּעַמֶּ֔יךָ בְּעַמֶּ֔ךָ בְּעַמֶּךָ֒ בְּעַמָּ֑יו בְּעַמָּֽיו׃ בְּעַמּ֑וֹ בְּעַמּ֖וֹ בְּעַמּ֜וֹ בְּעַמּ֣וֹ בְעַמְּךָ֖ בְעַמִּ֑י בְעַמִּ֔י בְעַמִּ֖י בַּֽעֲמָמֶ֑יךָ בָ֝עַמִּ֗ים בָּ֣עַמִּ֔ים בָּֽעַמִּ֔ים בָּעַמִּ֑ים בָּעַמִּ֖ים בָּעַמִּֽים׃ בָּעָ֑ם בָּעָ֔ם בָּעָ֕ם בָּעָ֖ם בָּעָ֗ם בָּעָ֜ם בָּעָֽם׃ בָּעָם֙ בָֽעַמִּ֔ים בָֽעַמִּ֖ים בָעַמִּ֖ים בָעַמִּ֣ים בָעַמִּ֥ים ׀ בָעָ֑ם בָעָ֔ם בָעָ֗ם בָעָ֡ם בָעָם֙ בעם בעם׃ בעמו בעמי בעמי׃ בעמיו בעמיו׃ בעמיך בעמים בעמים׃ בעמך בעממיך הָ֝עָ֗ם הָ֠עָם הָ֣עַמִּ֔ים הָ֭עַמִּים הָ֭עָם הָֽ֝עַמִּ֗ים הָֽעַמִּ֑ים הָֽעַמִּ֔ים הָֽעַמִּ֖ים הָֽעַמִּ֗ים הָֽעַמִּ֤ים הָֽעַמִּֽים׃ הָֽעַמִּים֙ הָֽעַמִּ֗ים הָֽעָם־ הָעַמִּ֑ים הָעַמִּ֖ים הָעַמִּ֗ים הָעַמִּ֣ים הָעַמִּֽים׃ הָעַמִּים֙ הָעָ֑ם הָעָ֓ם ׀ הָעָ֔ם הָעָ֕ם הָעָ֖ם הָעָ֗ם הָעָ֛ם הָעָ֜ם הָעָ֞ם הָעָ֟ם הָעָ֡ם הָעָ֣ם הָעָ֣ם ׀ הָעָ֤ם הָעָ֤ם־ הָעָ֥ם הָעָ֧ם הָעָ֨ם הָעָֽם׃ הָעָם֒ הָעָם֙ הָעָם֩ הָעָם֮ העם העם־ העם׃ העמים העמים׃ וְ֝עַמְּךָ֗ וְ֝עַמִּ֗ים וְהָעָ֔ם וְהָעָ֕ם וְהָעָ֖ם וְהָעָ֗ם וְהָעָ֛ם וְהָעָ֜ם וְהָעָ֣ם וְהָעָ֤ם וְהָעָ֥ם וְהָעָ֧ם וְהָעָם֒ וְהָעָם֙ וְלָעָ֖ם וְלָעָ֣ם וְלָעָ֤ם וְלָעָ֥ם וְעַ֛ם וְעַ֣ם וְעַ֥ם וְעַם֙ וְעַם־ וְעַמְּךָ֔ וְעַמְּךָ֖ וְעַמְּךָ֛ וְעַמְּךָ֣ וְעַמִּ֑י וְעַמִּ֔י וְעַמִּ֕י וְעַמִּ֖י וְעַמִּ֖ים וְעַמִּ֛י וְעַמִּ֣י וְעַמִּ֥י וְעַמִּ֥ים וְעַמֵּ֣י וְעַמֵּךְ֙ וְעַמֶּ֑ךָ וְעַמֶּ֔ךָ וְעַמָּ֥הּ וְעַמּ֖וֹ וְעַמּ֤וֹ וְעַמּֽוֹ׃ וְעַמּוֹ֮ וְעָ֕ם וְעָ֖ם וְעָ֥ם וַעֲמָמִ֔ים וָעָ֔ם וָעָ֖ם וָעָֽם׃ וּֽבְעַמְּךָ֖ וּֽבְעַמְּךָ֛ וּֽלְעַמְּךָ֔ וּבְעַם־ וּבְעַמֶּ֑ךָ וּבְעַמֶּ֔ךָ וּכְעַמְּךָ֣ וּלְעַ֥ם וּמֵֽעַמִּ֑י וּמֵֽעַמִּים֙ וּמֵעַ֥ם וּמֵעַמֶּ֑ךָ וּמֵעַמּ֑וֹ וּמֵעַמּ֖וֹ ובעם־ ובעמך והעם וכעמך ולעם ולעמך ומעם ומעמו ומעמי ומעמים ומעמך ועם ועם־ ועם׃ ועמה ועמו ועמו׃ ועמי ועמים ועמך ועממים כְּעַ֣ם כְּעַמְּךָ֣ כְּעַמִּ֥י כְּעַמֵּ֣י כְעַמְּךָ֙ כְעַמֶּ֖ךָ כָּֽעַמִּ֔ים כָעָ֖ם כָעָם֙ כעם כעמי כעמים כעמך לְּעָ֖ם לְהָעָ֤ם לְעַ֣ם לְעַ֤ם לְעַ֥ם לְעַם־ לְעַמְּךָ֖ לְעַמְּךָ֙ לְעַמְּךָ֨ לְעַמִּ֑י לְעַמִּ֔י לְעַמִּ֖י לְעַמִּ֣י לְעַמִּ֣ים לְעַמִּ֨י לְעַמִּֽי׃ לְעַמִּי֙ לְעַמֵּ֣י לְעַמֵּֽךְ׃ לְעַמֶּֽךָ׃ לְעַמּ֑וֹ לְעַמּ֔וֹ לְעַמּ֗וֹ לְעַמּ֡וֹ לְעַמּ֣וֹ לְעַמּֽוֹ׃ לְעָ֑ם לְעָ֔ם לְעָ֖ם לְעָ֗ם לְעָ֜ם לְעָ֣ם לְעָֽם׃ לָּעָ֖ם לָֽעָם־ לָעָ֑ם לָעָ֔ם לָעָ֖ם לָעָ֗ם לָעָ֛ם לָעָ֞ם לָעָ֣ם לָעָ֤ם לָעָ֥ם לָעָֽם׃ לָעָם֙ לָעָם֩ להעם לעם לעם־ לעם׃ לעמו לעמו׃ לעמי לעמי׃ לעמים לעמך לעמך׃ מֵֽהָעָ֜ם מֵֽעַמֵּ֤י מֵֽעַמֶּ֑יהָ מֵֽעַמֶּֽיהָ׃ מֵהָעָ֨ם מֵעַ֣ם מֵעַ֥ם מֵעַמְּךָ֣ מֵעַמְּךָ֥ מֵעַמִּ֣ים מֵעַמֵּ֖י מֵעַמֵּ֣י מֵעַמֵּ֤י מֵעַמֶּ֑יהָ מֵעַמֶּֽיהָ׃ מֵעַמָּ֖יו מֵעַמָּֽיו׃ מֵעָ֑ם מֵעָֽם׃ מהעם מעם מעם׃ מעמי מעמיה מעמיה׃ מעמיו מעמיו׃ מעמים מעמך עַ֕ם עַ֖ם עַ֚ם עַ֛ם עַ֝מִּ֗ים עַ֝מֵּ֗ךְ עַ֝מּ֗וֹ עַ֣ם עַ֤ם עַ֥ם עַ֧ם עַ֨ם עַ֫מִּ֥ים עַ֭מְּךָ עַ֭מִּי עַ֭מִּים עַ֭מּוֹ עַֽם־ עַֽמְמֵ֣י עַם֙ עַם֩ עַם֮ עַם־ עַמְּךָ֔ עַמְּךָ֖ עַמְּךָ֗ עַמְּךָ֙ עַמְּךָ֛ עַמְּךָ֜ עַמְּךָ֣ עַמְּךָ֣ ׀ עַמְּךָ֤ עַמְּךָ֥ עַמְּךָ֧ עַמְּךָ֨ עַמְּךָ֨ ׀ עַמְּךָ֮ עַמִּ֑י עַמִּ֑ים עַמִּ֔י עַמִּ֔ים עַמִּ֖י עַמִּ֖ים עַמִּ֗י עַמִּ֗ים עַמִּ֛י עַמִּ֛ים עַמִּ֜י עַמִּ֣י עַמִּ֣ים עַמִּ֤י עַמִּ֤ים עַמִּ֤ים ׀ עַמִּ֥י עַמִּ֥ים עַמִּ֥ים ׀ עַמִּ֧י עַמִּ֧ים עַמִּ֨י עַמִּ֨י ׀ עַמִּ֨ים ׀ עַמִּֽי׃ עַמִּֽים׃ עַמִּי֒ עַמִּי֙ עַמִּי֮ עַמִּי־ עַמִּים֙ עַמִּים֮ עַמֵּ֑ךְ עַמֵּ֔נוּ עַמֵּ֗נוּ עַמֵּ֣י עַמֵּ֣ךְ עַמֵּ֤י עַמֵּ֤ךְ עַמֵּ֥י עַמֵּ֨י עַמֵּי־ עַמֵּךְ֙ עַמֶּ֑יךָ עַמֶּ֑ךָ עַמֶּ֔ךָ עַמֶּ֖יךָ עַמֶּ֗ךָ עַמֶּֽיהָ׃ עַמֶּֽיךָ׃ עַמֶּֽךָ׃ עַמֶּךָ֒ עַמָּ֑יו עַמָּ֑ם עַמָּ֔הּ עַמָּ֔יו עַמָּ֖הּ עַמָּ֖ם עַמָּ֣הּ עַמָּ֤הּ עַמָּֽהּ׃ עַמָּֽיו׃ עַמָּֽם׃ עַמָּם֙ עַמּ֑וֹ עַמּ֔וֹ עַמּ֖וֹ עַמּ֗וֹ עַמּ֛וֹ עַמּ֣וֹ עַמּ֤וֹ ׀ עַמּ֥וֹ עַמּֽוֹ׃ עַמּוֹ֙ עָ֑ם עָ֔ם עָ֖ם עָ֗ם עָ֞ם עָ֣ם עָ֥ם עָֽם׃ עָם֙ עָם֩ עם עם־ עם׃ עמה עמה׃ עמו עמו׃ עמי עמי־ עמי׃ עמיה׃ עמיו עמיו׃ עמיך עמיך׃ עמים עמים׃ עמך עמך׃ עמם עמם׃ עממי עמנו ‘am ‘ām ‘am- ‘am·māh ‘am·mām ‘am·māw ‘am·mê ‘am·mê- ‘am·me·hā ‘am·me·ḵā ‘am·mə·ḵā ‘am·mê·nū ‘am·mêḵ ‘am·mî ‘am·mî- ‘am·mîm ‘am·mōw ‘ammāh ‘ammām ‘ammāw ‘ammê ‘ammê- ‘ammehā ‘ammêḵ ‘ammeḵā ‘amməḵā ‘ammênū ‘ammî ‘ammî- ‘ammîm ‘ammōw am amMah amMam amMav amMech amMecha amMei amMeicha amMeiha amMenu amMi amMim amMo bā‘ām ḇā‘ām ba‘ămāmeḵā bā‘ammîm ḇā‘ammîm ba·‘ă·mā·me·ḵā bā·‘ām ḇā·‘ām bā·‘am·mîm ḇā·‘am·mîm baAm baamaMeicha baamMim bə‘am bə‘ammāw bə‘ammê bə‘ammeḵā ḇə‘amməḵā bə‘ammî ḇə‘ammî bə‘ammōw bə·‘am bə·‘am·māw bə·‘am·mê bə·‘am·me·ḵā ḇə·‘am·mə·ḵā bə·‘am·mî ḇə·‘am·mî bə·‘am·mōw beAm beamMav beamMecha beamMei beamMeicha beamMi beamMo chaAm cheammeCha hā‘ām hā‘ām- hā‘ammîm hā·‘ām hā·‘ām- hā·‘am·mîm haAm haamMim haom ḵā‘ām kā‘ammîm ḵā·‘ām kā·‘am·mîm kaamMim kə‘am kə‘ammê kə‘amməḵā ḵə‘ammeḵā ḵə‘amməḵā kə‘ammî kə·‘am kə·‘am·mê kə·‘am·mə·ḵā ḵə·‘am·me·ḵā ḵə·‘am·mə·ḵā kə·‘am·mî keAm keammeCha keamMei keamMi lā‘ām lā‘ām- lā·‘ām lā·‘ām- laAm laom lə‘am lə‘ām lə‘am- lə‘ammê lə‘ammêḵ lə‘ammeḵā lə‘amməḵā lə‘ammî lə‘ammîm lə‘ammōw lə·‘am lə·‘ām lə·‘am- lə·‘am·mê lə·‘am·me·ḵā lə·‘am·mə·ḵā lə·‘am·mêḵ lə·‘am·mî lə·‘am·mîm lə·‘am·mōw lə·hā·‘ām leam leamMech leamMecha leamMei leamMi leamMim leamMo ləhā‘ām lehaAm mê‘am mê‘ām mê‘ammāw mê‘ammê mê‘ammehā mê‘amməḵā mê‘ammîm mê·‘am mê·‘ām mê·‘am·māw mê·‘am·mê mê·‘am·me·hā mê·‘am·mə·ḵā mê·‘am·mîm mê·hā·‘ām meAm meamMav meammeCha meamMei meamMeiha meamMim mêhā‘ām mehaAm ū·ḇə·‘am- ū·ḇə·‘am·me·ḵā ū·ḇə·‘am·mə·ḵā ū·ḵə·‘am·mə·ḵā ū·lə·‘am ū·lə·‘am·mə·ḵā ū·mê·‘am ū·mê·‘am·me·ḵā ū·mê·‘am·mî ū·mê·‘am·mîm ū·mê·‘am·mōw ūḇə‘am- ūḇə‘ammeḵā ūḇə‘amməḵā ucheammeCha ūḵə‘amməḵā ūlə‘am ūlə‘amməḵā uleAm uleammeCha ūmê‘am ūmê‘ammeḵā ūmê‘ammî ūmê‘ammîm ūmê‘ammōw umeAm umeamMecha umeamMi umeamMim umeamMo uveam uveamMecha vaAm vaamaMim vaamMim veAm veamMah veammeCh veammeCha veamMei veamMi veamMim veamMo vehaAm velaAm wā‘ām wa‘ămāmîm wa·‘ă·mā·mîm wā·‘ām wə‘am wə‘ām wə‘am- wə‘ammāh wə‘ammê wə‘ammêḵ wə‘ammeḵā wə‘amməḵā wə‘ammî wə‘ammîm wə‘ammōw wə·‘am wə·‘ām wə·‘am- wə·‘am·māh wə·‘am·mê wə·‘am·me·ḵā wə·‘am·mə·ḵā wə·‘am·mêḵ wə·‘am·mî wə·‘am·mîm wə·‘am·mōw wə·hā·‘ām wə·lā·‘ām wəhā‘ām wəlā‘ām
Links
Interlinear Greek •
Interlinear Hebrew •
Strong's Numbers •
Englishman's Greek Concordance •
Englishman's Hebrew Concordance •
Parallel Texts
