Lexical Summary
ebed: Servant, slave, bondservant
Original Word:עֶבֶד
Part of Speech:Noun Masculine
Transliteration:`ebed
Pronunciation:EH-bed
Phonetic Spelling:(eh'-bed)
KJV: X bondage, bondman, (bond-)servant, (man-)servant
NASB:servants, servant, slave, male, slaves, slavery, male servant
Word Origin:[fromH5647 (עָבַד - serve)]
1. a servant
Strong's Exhaustive Concordance
bondage, bondman, bondservant, manservant
Fromabad; a servant -- X bondage, bondman, (bond-)servant, (man-)servant.
see HEBREWabad
NAS Exhaustive Concordance
Word Originfrom
abadDefinitionslave, servant
NASB Translationattendants (1), bondage (2), male (24), male servant (7), male servants (5), male slaves (1), officers (1), official (2), Servant (6), servant (332), servant's (4), servant* (1), servants (353), servants' (2), servants* (12), slave (25), slave's (1), slave* (4), slavery (11), slaves (19), slaves* (8).
Brown-Driver-Briggs
I.
799 (on formation Lag
BN 77); —
Genesis 9:25 +,
Genesis 44:10 +; suffix
Genesis 26:24 +;
Genesis 19:19 +;
Genesis 18:3 +; plural
Genesis 9:25 +,
Genesis 21:25 +, suffix
Leviticus 25:42 +,
Joshua 9:11 +, etc.; —
slave, servant of householdGenesis 39:17,19;Genesis 41:12;Genesis 50:2;Exodus 21:2 +;man-servant, ""Exodus 20:10;Leviticus 25:6;Deuteronomy 5:14;Job 31:13 +; ""Genesis 12:16;Genesis 32:6;Jeremiah 34:11;Isaiah 14:2 +; +Deuteronomy 23:16;Isaiah 24:2;Malachi 1:6 +;Exodus 12:44 orJeremiah 2:14;servant of servants, humblest servant,Genesis 9:25;house of slaves, especially Israel in EgyptExodus 13:3,14 (D ?)Deuteronomy 5:6;Deuteronomy 6:12;Deuteronomy 7:8;Deuteronomy 8:14;Deuteronomy 13:6;Deuteronomy 13:11;Joshua 24:17;Judges 6:8;Jeremiah 34:13;Micah 6:4;and thou shalt remember that thou wast a slave in (the land of)EgyptDeuteronomy 5:15;Deuteronomy 15:15;Deuteronomy 16:12;Deuteronomy 24:18,22; king of Babylon is slave toJeremiah 25:9;Jeremiah 27:6;Jeremiah 43:10; the borrower to the lenderProverbs 22:7; figurative of beastJob 40:28; of thingsGenesis 47:19.
Subjects, of chiefGenesis 26:15,19,25,32;Genesis 27:37;Genesis 32:17 (twice in verse) +; of kingGenesis 21:25;Exodus 7:28;Exodus 7:29;1 Kings 9:27;Deuteronomy 29:1 +; vassal kings2 Samuel 10:19; tributary nations2 Samuel 8:2,6,14 =1 Chronicles 18:2,6,13; specifically officers of king1 Samuel 19:1;1 Samuel 21:8;2 Samuel 11:13;Proverbs 14:35 +;Genesis 40:20;Genesis 41:10;1 Samuel 16:17;1 Samuel 18:22;1 Samuel 28:7;1 Kings 1:47;Esther 3:3 +;2 Kings 22:12 2Chronicles 34:20 (a court offical); opposed toProverbs 19:10;Ecclesiastes 10:7;Proverbs 30:22; ambassadorsNumbers 22:18;2 Samuel 10:2; soldiers of army1 Samuel 17:8;1 Samuel 25:10;2 Samuel 2:12, + officers of army1 Samuel 29:3;1 Kings 11:26;2 Kings 25:8;Isaiah 36:9.
Servants, worshippers, of God:2 Kings 9:7;2 Kings 10:23;Isaiah 54:17, compareGenesis 50:17;Isaiah 56:6;Deuteronomy 32:36 =Psalm 135:14;Isaiah 65:15;Isaiah 66:14;Psalm 34:23;Psalm 69:37;Nehemiah 2:20; ""Psalm 105:25 compareDeuteronomy 32:43;Isaiah 65:8,9,13 (twice in verse); Isa 69:13; Isa 69:14;1 Kings 8:23;Isaiah 63:17 ("" ),Psalm 89:51;Psalm 90:13;Psalm 90:16;Psalm 102:15;Psalm 102:29;Psalm 119:91;Psalm 79:2;Psalm 79:10 ("" ); delivered from EgyptLeviticus 25:42,55 (twice in verse);Leviticus 26:13 (P);Psalm 119:125;Psalm 143:2, ""Psalm 86:16;Psalm 116:16 (twice in verse); specifically angelsJob 4:18; and ancient worthies, patriarchsExodus 32:13 (J)Deuteronomy 9:27; AbrahamGenesis 26:24 (J)Psalm 105:6;Psalm 105:42; IsaacGenesis 24:14 (J); Jacob, IsraelEzekiel 28:25;Ezekiel 37:25;1 Chronicles 16:13; MosesExodus 14:31;Joshua 18:7 (J)Numbers 12:7,8 (E)Deuteronomy 34:5 (?)Joshua 1:1,2,7,13,15;Joshua 8:31,33;Joshua 9:24;Joshua 11:12,15;Joshua 12:6 (twice in verse);Joshua 13:8;Joshua 14:7;Joshua 22:2,4,5 (all D),1 Kings 8:53,56;2 Kings 18:12;2 Kings 21:8;1 Chronicles 6:34; 2Chronicles 1:3; 24:6,9;Nehemiah 1:8;Nehemiah 9:14;Nehemiah 10:30;Psalm 105:26;Malachi 3:22;Daniel 9:11; JoshuaJoshua 24:29 (E)Judges 2:8; CalebNumbers 14:24 (J); JobJob 1:8;Job 2:3;Job 42:7,8 (3 t. in verse); David2 Samuel 3:18;2 Samuel 7:5,8,26 27t.; Hezekiah 2 Chronicles 32:16; ZerubbabelHaggai 2:23; EliakimIsaiah 22:20. — TheZechariah 3:8; compareZechariah 6:12 is also servant of as Messianic builder of temple (see BrMP 442 ff).
Servant of , in a special sense: of Levitical singers using benedictions in templePsalm 113:1;Psalm 134:1;Psalm 135:1; usually of prophets,my servants the prophets2 Kings 9:7;2 Kings 17:13;Jeremiah 7:25;Jeremiah 26:5;Jeremiah 29:19;Jeremiah 35:15;Jeremiah 44:4;Ezekiel 38:17;Zechariah 1:6;2 Kings 17:23;2 Kings 21:10;2 Kings 24:2;Jeremiah 25:4;Amos 3:7;Daniel 9:10;Ezra 9:11;Daniel 9:6; specifically Ahia1 Kings 14:18;1 Kings 15:29; Elijah2 Kings 9:36;2 Kings 10:10; Jonah2 Kings 14:25; IsaiahIsaiah 20:3; , ""Isaiah 44:26; as one calling to fearIsaiah 50:10.
servant ofIsaiah 41:8,9;Isaiah 44:21 (twice in verse);Isaiah 49:3;Psalm 136:22;Isaiah 44:1;Isaiah 44:2;Isaiah 45:4;Isaiah 48:20;Jeremiah 30:10;Jeremiah 46:27;Jeremiah 47:28; = , "" , as having a mission to the nationsIsaiah 42:19 (twice in verse); and chosen as witness ofIsaiah 43:10. But there is also an ideal servant chosen and endowed with the divine Spirit to be a covenant of Israel and a light of the nationsIsaiah 42:1 (compareIsaiah 42:2-6); formed to bring back Jacob, raise up the tribes, and become salvation to the end of the earthIsaiah 49:5,6,7; bearing the sins of all as a lamb and a trespass-offering, and yet prospering and justifying many as interposing martyrIsaiah 52:13;Isaiah 53:11: many understand of ideal Israel, contrasted with the actual; al. of personified "" with Zion the wife and mother, distinguished from unworthy Israel as Zion from her apostate children; al. of ideal prophetic writer; al. of ideal prophetic person; al. (especially inIsaiah 53) of an actual prophecy known to writer and his readers; [in any case it is Messianic, seeMatthew 8:16,17; 12:16-21;Luke 4:17-22;Philippians 2:5-11]; see DeIsa ii. 174 DaExpos. 1884, 358 ff. Di Du Che and others onIsaiah 42;Isaiah 53, DrIs 168 ff. BrMP 345 ff., also GieBeitr. 146 ff. BertholIsaiah 53.
thy servant = 1 person singular,I,Genesis 18:3;1 Samuel 20:7,8 (twice in verse);2 Kings 8:13 +;thy servants =weGenesis 42:11;Isaiah 36:11; alsohis servant =I,1 Samuel 26:18,19;2 Samuel 14:22;2 Samuel 24:21 +; also in addressing God, especially in prayerExodus 4:10;Numbers 11:11;Judges 15:18;1 Samuel 3:9,10;1 Samuel 25:39;2 Samuel 24:10;Psalm 19:12;Psalm 19:14;Psalm 27:9;Psalm 31:17;Psalm 35:27;Psalm 69:18;Psalm 109:28;Psalm 143:2 +.
(), with person,become servant toGenesis 9:26,27;Genesis 44:10,16,17,33;Genesis 47:19,26 (J)Deuteronomy 6:21;Deuteronomy 15:17;2 Samuel 8:14;2 Kings 17:3;2 Kings 24:1;1 Chronicles 18:2,6,13; 2Chronicles 10:7;Proverbs 11:29;Proverbs 12:9;Proverbs 22:7; , with person,Genesis 44:9 (J)Genesis 50:18 (E)1 Samuel 8:17;1 Samuel 17:9 (twice in verse);1 Samuel 27:12;2 Samuel 8:2,6;Jeremiah 34:16; 2Chronicles 28:10;Nehemiah 5:5;Jeremiah 34:11;Genesis 43:18 (J)2 Kings 4:1;Job 40:28.
Topical Lexicon
Overview of Usageעֶבֶד appears roughly eight hundred times and embraces the entire spectrum of service: domestic laborer, bond-slave, court official, subject of a king, worshiper, and foremost, the devoted follower of the LORD. Context decides whether the emphasis is legal status, vocational duty, covenant relationship, or a posture of humble dependence.
Socio-Legal Context of Servitude
• Voluntary Hebrew servitude provided economic relief and ended after six years, or at Jubilee, with liberal provisions for release (Exodus 21:2;Deuteronomy 15:12-15).
• Permanent slavery arose only by conscious choice, sealed with the awl ritual (Exodus 21:5-6).
• Foreign slaves could be held for life, yet still fell under Israel’s humane regulations (Leviticus 25:44-46).
• Abuse of a servant incurred judicial penalties (Exodus 21:20-27).
• Servants shared Sabbath rest (Exodus 20:10) and were included in covenant celebrations such as Passover (Deuteronomy 12:12).
• The purpose clause of these laws is theological: “For the Israelites are My servants. They are My servants, whom I brought out of the land of Egypt” (Leviticus 25:55). Redemption from Pharaoh redefined Israel’s identity; they now served Yahweh alone.
Covenant Identity as Servant of the LORD
Scripture frequently sets the vertical relationship above all horizontal ones. Individuals and the nation as a whole are called “My servant” or “Your servant” in covenantal prayer. The title conveys honor, loyalty, and divine commissioning:
• “Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of My servant Abraham” (Genesis 26:24).
• “Moses My servant is dead; now therefore arise” (Joshua 1:2).
• “You are My witnesses,” declares the LORD, “and My servant whom I have chosen” (Isaiah 43:10).
Key Individuals Named “Servant”
Abraham (Genesis 26:24); Moses (Numbers 12:7); Joshua (Judges 2:8); David (2 Samuel 7:5); Job (Job 1:8); prophets such as Isaiah (Isaiah 20:3) and Jeremiah (Jeremiah 25:4). Their designation marks them as instruments of revelation and redemptive history.
Prophetic and Messianic Servant Passages
The Servant Songs of Isaiah enlarge the concept beyond any single individual:
•Isaiah 42:1-4 – The chosen Servant brings justice to the nations.
•Isaiah 49:6 – “It is too small a thing for You to be My servant to restore the tribes of Jacob… I will also make You a light for the nations.”
•Isaiah 50:4-7 – The obedient, suffering disciple.
•Isaiah 52:13–53:12 – The atoning Servant who bears iniquity: “My righteous Servant will justify many” (53:11).
The New Testament identifies Jesus Christ as the fulfillment (Matthew 12:17-21;Acts 3:13, 26), thereby affirming continuity between Old and New Covenant servanthood.
Servant Language in Worship and Prayer
Personal petitions often begin with self-designation as “Your servant,” expressing humility and trust:
• “Keep Your servant also from willful sins” (Psalm 19:13).
• “Deal bountifully with Your servant, that I may live and keep Your word” (Psalm 119:17).
• “Behold, I am the servant of the LORD; may it be done to me according to your word” (Luke 1:38, Greek counterpart), echoing Old Testament piety.
Servanthood and Redemption
The Exodus paradigm frames salvation as a transfer of ownership. Having been freed from a harsh master, Israel joyfully embraces service to a benevolent Redeemer (Exodus 3:12;Deuteronomy 6:12-13). This anticipates the gospel call: “You were bought at a price; do not become slaves of men” (1 Corinthians 7:23).
Servant in Royal and Administrative Contexts
עֶבֶד can denote high-ranking officials:
• “All the servants of Pharaoh” who accompanied Joseph (Genesis 50:7).
• David’s military and civil corps (2 Samuel 2:29).
• Naaman, “captain of the army of the king of Aram,” candidly calls himself “your servant” before Elisha (2 Kings 5:15).
Here the term signals allegiance rather than low social rank.
Implications for Ministry and Discipleship
1. Authority flows from servanthood; leaders are first bond-servants of God (Joshua 24:29;Titus 1:1).
2. Service to others is grounded in prior service to the LORD (Deuteronomy 10:12-13;Mark 10:45).
3. The pattern of the suffering Servant shapes Christian endurance and mission (1 Peter 2:21-25).
Representative Occurrences
Genesis 24:2 – Abraham’s chief servant entrusted with covenant succession.
Exodus 14:31 – The people “feared the LORD and believed in His servant Moses.”
1 Samuel 25:41 – Abigail’s humility: “Your servant is ready to wash the feet of my lord’s servants.”
2 Kings 22:12 – Royal envoys described as servants in covenant renewal.
Psalm 105:42 – “For He remembered His holy promise to Abraham His servant.”
Jeremiah 46:27-28 – Restoration promised to “Jacob My servant.”
Daniel 9:17 – “O our God, hear the prayer of Your servant.”
See Also
δοῦλος (Strong’s Greek 1401) – New Testament counterpart, continuing the theological trajectory of devoted servanthood under the supreme Lordship of Christ.
Forms and Transliterations
בְּעַבְדְּךָ֔ בְּעַבְדִּ֥י בְּעַבְדֶּ֑ךָ בְּעַבְדּ֣וֹ בְּעַבְדּ֤וֹ בְעַבְדְּךָ֔ בַּ֭עֲבָדָיו בַּעֲבָדָֽיו׃ בעבדו בעבדי בעבדיו בעבדיו׃ בעבדך הַעֶ֙בֶד֙ הָ֠עֶבֶד הָֽעֲבָדִ֖ים הָֽעֲבָדִים֙ הָעֲבָדִֽים׃ הָעֶ֔בֶד הָעֶ֖בֶד הָעֶ֗בֶד הָעֶ֙בֶד֙ הָעֶ֛בֶד הָעֶ֜בֶד הָעֶ֣בֶד הָעֶ֧בֶד העבד העבדים העבדים׃ וְ֝עֶ֗בֶד וְֽעַבְדְּךָ֥ וְלַֽעֲבָדֶ֖יךָ וְלַעֲבָדֶ֙יךָ֙ וְלַעֲבָדָ֥יו וְלַעֲבָדָֽיו׃ וְעֶ֣בֶד וְעֶ֥בֶד וְעַ֨בְדְּךָ֔ וְעַבְדְּךָ֛ וְעַבְדְּךָ֣ וְעַבְדְּךָ֥ וְעַבְדְּךָֽ־ וְעַבְדִּ֖י וְעַבְדִּ֣י וְעַבְדִּ֤י וְעַבְדִּ֥י וְעַבְדֵ֖י וְעַבְדֵ֣י וְעַבְדֵ֤י וְעַבְדֵ֥י וְעַבְדֵ֨י וְעַבְדֵיכֶ֖ם וְעַבְדּ֤וֹ וַֽעֲבָדַי֙ וַעֲבָדִ֔ים וַעֲבָדִ֖ים וַעֲבָדִים֙ וַעֲבָדִים֮ וַעֲבָדִם֙ וַעֲבָדֶ֑יךָ וַעֲבָדֶ֙יךָ֙ וַעֲבָדֶ֜יךָ וַעֲבָדֶ֥יךָ וַעֲבָדֶ֨יךָ וַעֲבָדֶֽיהָ׃ וַעֲבָדַ֖י וַעֲבָדָ֑יו וַעֲבָדָ֔יו וַעֲבָדָ֖יו וַעֲבָדָ֣יו וַעֲבָדָ֥יו וַעֲבָדָֽיו׃ וַעֲבָדָיו֙ וּבַעֲבָדֶ֖יךָ וּבַעֲבָדֶ֧יךָ וּלְעַבְדְּךָ֣ וּמֵעֲבָדֶ֖יךָ ובעבדיך ולעבדיו ולעבדיו׃ ולעבדיך ולעבדך ומעבדיך ועבד ועבדו ועבדי ועבדיה׃ ועבדיו ועבדיו׃ ועבדיך ועבדיכם ועבדים ועבדך ועבדך־ ועבדם כְּעֶ֥בֶד כְּעַבְדִּ֣י כְּעַבְדִּ֥י כַּעֲבָדִ֖ים כַּעֶ֙בֶד֙ כעבד כעבדי כעבדים לְ֝עֶ֗בֶד לְ֭עַבְדְּךָ לְעֶ֣בֶד לְעֶ֤בֶד ׀ לְעֶ֥בֶד לְעֶֽבֶד־ לְעַבְדְּךָ֔ לְעַבְדְּךָ֖ לְעַבְדְּךָ֙ לְעַבְדְּךָ֜ לְעַבְדְּךָ֣ לְעַבְדְּךָ֥ לְעַבְדְּךָ֨ לְעַבְדִּ֔י לְעַבְדִּ֣י לְעַבְדִּ֥י לְעַבְדֵיהֶ֑ם לְעַבְדֶּ֑ךָ לְעַבְדֶּ֔ךָ לְעַבְדֶּֽךָ׃ לַֽעֲבָדָיו֙ לַעֲבָדִ֑ים לַעֲבָדִ֔ים לַעֲבָדִ֖ים לַעֲבָדִ֗ים לַעֲבָדִ֥ים לַעֲבָדִ֨ים לַעֲבָדִֽים׃ לַעֲבָדֶ֔יךָ לַעֲבָדֶ֕יךָ לַעֲבָדֶ֖יךָ לַעֲבָדֶ֗יךָ לַעֲבָדֶ֙יךָ֙ לַעֲבָדֶֽיךָ׃ לַעֲבָדָ֗יו לַעֲבָדָֽיו׃ לַעֲבָדָיו֙ לעבד לעבד־ לעבדי לעבדיהם לעבדיו לעבדיו׃ לעבדיך לעבדיך׃ לעבדים לעבדים׃ לעבדך לעבדך׃ מֵֽעֲבָדֶ֑יךָ מֵֽעֲבָדָ֔יו מֵֽעַבְדֵ֖י מֵֽעַבְדֶּ֑ךָ מֵעֲבָדֶ֖יךָ מֵעֲבָדָ֜יו מֵעֲבָדָ֣יו מֵעֲבָדָ֥יו מֵעַבְדֵ֣י מֵעַבְדֵ֤י מֵעַבְדֵ֥י מֵעַבְדֵ֨י מעבדי מעבדיו מעבדיך מעבדך עֲ֝בָדָ֗יו עֲ֠בָדַי עֲ֭בָדֶיךָ עֲ֭בָדָיו עֲבָדִ֑ים עֲבָדִ֔ים עֲבָדִ֖ים עֲבָדִ֛ים עֲבָדִ֡ים עֲבָדִ֣ים עֲבָדִֽ֑ים׃ עֲבָדִֽים׃ עֲבָדִים֙ עֲבָדֶ֑יךָ עֲבָדֶ֔יךָ עֲבָדֶ֖יךָ עֲבָדֶ֗יךָ עֲבָדֶ֙יךָ֙ עֲבָדֶ֙ךָ֙ עֲבָדֶ֛יךָ עֲבָדֶ֛ךָ עֲבָדֶ֜יךָ עֲבָדֶ֣יךָ עֲבָדֶ֥יךָ עֲבָדֶ֥יךָֽ עֲבָדֶ֨יךָ עֲבָדֶֽיךָ׃ עֲבָדֶיךָ֩ עֲבָדֶיךָ֮ עֲבָדַ֔י עֲבָדַ֖י עֲבָדַ֛י עֲבָדַ֣י עֲבָדַ֤י עֲבָדַ֤י ׀ עֲבָדַ֥י עֲבָדַי֙ עֲבָדָ֑יו עֲבָדָ֔יו עֲבָדָ֖יו עֲבָדָ֗ו עֲבָדָ֗יו עֲבָדָ֛יו עֲבָדָ֜יו עֲבָדָ֣יו עֲבָדָ֣יו ׀ עֲבָדָ֤יו עֲבָדָ֥יו עֲבָדָ֧יו עֲבָדָ֨יו עֲבָדָֽיו׃ עֲבָדָיו֒ עֲבָדָיו֙ עֲבָדָיו֩ עֲבָדָיו֮ עֶ֔בֶד עֶ֖בֶד עֶ֗בֶד עֶ֙בֶד֙ עֶ֚בֶד עֶ֛בֶד עֶ֜בֶד עֶ֣בֶד עֶ֣בֶד ׀ עֶ֤֥בֶד עֶ֤בֶד עֶ֥בֶד עֶ֨בֶד עֶ֭בֶד עֶֽבֶד־ עַ֝בְדְּךָ֗ עַ֠בְדִּי עַ֠בְדֶּךָ עַ֫בְדֶּ֥ךָ עַ֭בְדְּךָ עַ֭בְדִּי עַבְדְּךָ֑ עַבְדְּךָ֔ עַבְדְּךָ֖ עַבְדְּךָ֗ עַבְדְּךָ֙ עַבְדְּךָ֛ עַבְדְּךָ֜ עַבְדְּךָ֡ עַבְדְּךָ֣ עַבְדְּךָ֣ ׀ עַבְדְּךָ֤ עַבְדְּךָ֤֨ עַבְדְּךָ֥ עַבְדְּךָ֧ עַבְדְּךָ֨ עַבְדְּךָ־ עַבְדְּכֶ֑ם עַבְדְּכֶ֤ם עַבְדִּ֑י עַבְדִּ֔י עַבְדִּ֖י עַבְדִּ֗י עַבְדִּ֜י עַבְדִּ֣י עַבְדִּ֤י עַבְדִּ֥י עַבְדִּ֨י עַבְדִּֽי׃ עַבְדִּי֒ עַבְדִּי֙ עַבְדִּי־ עַבְדֵ֖י עַבְדֵ֛י עַבְדֵ֣י עַבְדֵ֤י עַבְדֵ֥י עַבְדֵ֧י עַבְדֵ֨י עַבְדֵֽי־ עַבְדֵי֩ עַבְדֵי־ עַבְדֵיהֶ֤ם עַבְדֵיכֶ֣ם עַבְדֵיכֶם֩ עַבְדֶּ֑ךָ עַבְדֶּ֔ךָ עַבְדֶּ֗ךָ עַבְדֶּֽךָ׃ עַבְדּ֑וֹ עַבְדּ֔וֹ עַבְדּ֖וֹ עַבְדּ֗וֹ עַבְדּ֛וֹ עַבְדּ֜וֹ עַבְדּ֞וֹ עַבְדּ֣וֹ עַבְדּ֥וֹ עַבְדְּךָ֔ עַבְדֶּֽךָ׃ עַבְדּֽוֹ׃ עַבְדּוֹ֙ עָ֑בֶד עָ֔בֶד עָֽבֶד׃ עבד עבד־ עבד׃ עבדו עבדו׃ עבדי עבדי־ עבדי׃ עבדיהם עבדיו עבדיו׃ עבדיך עבדיך׃ עבדיכם עבדים עבדים׃ עבדך עבדך־ עבדך׃ עבדכם ‘ă·ḇā·ḏāw ‘ă·ḇā·ḏay ‘ă·ḇā·ḏe·ḵā ‘ă·ḇā·ḏîm ‘ā·ḇeḏ ‘aḇ·ḏê ‘aḇ·ḏê- ‘aḇ·ḏê·hem ‘aḇ·de·ḵā ‘aḇ·də·ḵā ‘aḇ·də·ḵā- ‘aḇ·də·ḵem ‘aḇ·ḏê·ḵem ‘aḇ·dî ‘aḇ·dî- ‘aḇ·dōw ‘ăḇāḏāw ‘ăḇāḏay ‘ăḇāḏeḵā ‘ăḇāḏîm ‘aḇḏê ‘aḇḏê- ‘aḇḏêhem ‘aḇdeḵā ‘aḇdəḵā ‘aḇdəḵā- ‘aḇdəḵem ‘aḇḏêḵem ‘aḇdî ‘aḇdî- ‘aḇdōw ‘āḇeḏ ‘e·ḇeḏ ‘e·ḇeḏ- ‘eḇeḏ ‘eḇeḏ- avaDai avaDav avaDecha avaDeicha avaDim avDecha avdeChem avDei avdeiChem avdeiHem avDi avDo Aved ba‘ăḇāḏāw ba·‘ă·ḇā·ḏāw Baavadav bə‘aḇdeḵā bə‘aḇdəḵā ḇə‘aḇdəḵā bə‘aḇdî bə‘aḇdōw bə·‘aḇ·de·ḵā bə·‘aḇ·də·ḵā ḇə·‘aḇ·də·ḵā bə·‘aḇ·dî bə·‘aḇ·dōw beavDecha beavDi beavDo Eved hā‘ăḇāḏîm ha‘eḇeḏ hā‘eḇeḏ hā·‘ă·ḇā·ḏîm ha·‘e·ḇeḏ hā·‘e·ḇeḏ haavaDim haEved ka‘ăḇāḏîm ka‘eḇeḏ ka·‘ă·ḇā·ḏîm ka·‘e·ḇeḏ kaavaDim kaEved kə‘aḇdî kə‘eḇeḏ kə·‘aḇ·dî kə·‘e·ḇeḏ keavDi keEved la‘ăḇāḏāw la‘ăḇāḏeḵā la‘ăḇāḏîm la·‘ă·ḇā·ḏāw la·‘ă·ḇā·ḏe·ḵā la·‘ă·ḇā·ḏîm laavaDav laavaDeicha laavaDim lə‘aḇḏêhem lə‘aḇdeḵā lə‘aḇdəḵā lə‘aḇdî lə‘eḇeḏ lə‘eḇeḏ- lə·‘aḇ·ḏê·hem lə·‘aḇ·de·ḵā lə·‘aḇ·də·ḵā lə·‘aḇ·dî lə·‘e·ḇeḏ lə·‘e·ḇeḏ- leavdeCha leavdeiHem leavDi leEved mê‘ăḇāḏāw mê‘ăḇāḏeḵā mê‘aḇḏê mê‘aḇdeḵā mê·‘ă·ḇā·ḏāw mê·‘ă·ḇā·ḏe·ḵā mê·‘aḇ·ḏê mê·‘aḇ·de·ḵā meavaDav meavaDeicha meavDecha meavDei ū·ḇa·‘ă·ḇā·ḏe·ḵā ū·lə·‘aḇ·də·ḵā ū·mê·‘ă·ḇā·ḏe·ḵā ūḇa‘ăḇāḏeḵā ūlə‘aḇdəḵā uleavdeCha ūmê‘ăḇāḏeḵā umeavaDeicha uvaavaDeicha vaavaDai vaavaDav vaavaDeicha vaavaDeiha vaavaDim veavdeCha veavDei veavdeiChem veavDi veavDo veEved velaavaDav velaavaDeicha wa‘ăḇāḏāw wa‘ăḇāḏay wa‘ăḇāḏehā wa‘ăḇāḏeḵā wa‘ăḇāḏim wa‘ăḇāḏîm wa·‘ă·ḇā·ḏāw wa·‘ă·ḇā·ḏay wa·‘ă·ḇā·ḏe·hā wa·‘ă·ḇā·ḏe·ḵā wa·‘ă·ḇā·ḏim wa·‘ă·ḇā·ḏîm wə‘aḇḏê wə‘aḇdəḵā wə‘aḇdəḵā- wə‘aḇḏêḵem wə‘aḇdî wə‘aḇdōw wə‘eḇeḏ wə·‘aḇ·ḏê wə·‘aḇ·də·ḵā wə·‘aḇ·də·ḵā- wə·‘aḇ·ḏê·ḵem wə·‘aḇ·dî wə·‘aḇ·dōw wə·‘e·ḇeḏ wə·la·‘ă·ḇā·ḏāw wə·la·‘ă·ḇā·ḏe·ḵā wəla‘ăḇāḏāw wəla‘ăḇāḏeḵā
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