Lexical Summary
amar: said, saying, say
Original Word:אָמַר
Part of Speech:Verb
Transliteration:amar
Pronunciation:ah-MAR
Phonetic Spelling:(aw-mar')
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet
NASB:said, saying, say, says, spoke, answered, speak
Word Origin:[a primitive root]
1. to say (used with great latitude)
Strong's Exhaustive Concordance
answer, appoint, avouch, bid, boast self, call, certify, challenge,
A primitive root; to say (used with great latitude) -- answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto utter, say
NASB Translationaddress (1), advised (1), answer (2), answered (50), answers (1), ask (2), asked (4), asking (1), Asserting (1), assigned (1), call (2), called (4), command (1), commanded (14), commanded to say (1), commands (3), consider (1), continued (2), decided (2), declare* (1), declared (2), declared* (1), declares (1), demonstrates (1), designate (1), desired (1), follows (2), gave an order (2), gave the order (2), gave orders (2), indeed say (1), informed (1), intend (2), intended (1), intending (1), meditate (1), mentioned (1), name (1), namely (2), news (1), ordered (6), plainly says (1), promised (6), proposing (2), really thought (1), repeated* (1), replied* (1), requested (1), resolved (3), responded* (7), said (2766), said* (2), say (601), saying (862), saying* (1), says (594), sent word (1), speak (29), speak to you saying (1), speaking (2), speaks (2), specifically say (1), specified (1), spoke (77), spoken (15), still say (1), suppose (1), tell (23), telling (2), tells (1), think (1), thinking (2), thought (17), told (25), utters (1), vaunt (1).
Brown-Driver-Briggs
5287 (MI, Phoenician , Aramaic , Ethiopic
I. 2
shew, declare, Arabic
command; perhaps √ originally =
be or make prominent, hence Hithpa`el below, ; Sabean
lofty, epithet of king JHMordtm
ZMG 1876, 37; compare Dl
Pr 28 who thinks original meaning
hell, sichtbar sein, whence Assyrian
amâru,
see, &
shew, declare, say) — Qal
PerfectGenesis 3:1 +, etc.;
ImperfectGenesis 31:8 +;
Genesis 1:3 +;
Genesis 14:19 +; in Job always
Job 3:2 +; 3 feminine singular
Genesis 21:12 +;
Proverbs 1:21; 1singular
Genesis 22:2 +;
Psalm 42:10;
Genesis 20:13 +;
Nehemiah 2:7,17,20; 3masculine plural
Exodus 4:1 + etc.; suffix
Psalm 139:20; 2masculine plural
2 Samuel 19:14 ( compare Kö
i. p. 385);
ImperativeGenesis 45:17 +, etc.;
Infinitive absoluteExodus 21:5 +; construct
Ezekiel 25:8 +;
Job 34:18 but read Di, or better
Infinitive absolute with interrogative compare Ew :§ 328 d; suffix
Joshua 6:10 +;
Jeremiah 23:38;
Malachi 1:7 +;
Genesis 1:22 +, etc.;
Participle activeGenesis 32:10 +, etc.;
passiveMicah 2:7, but this grammatically indefensible, read ,
Infinitive absolute with interrogative, see Dr
Expositor, April, 1887, 263.1
Say (subject God
Genesis 3:1 #NAME?
Genesis 32:5, serpent
Genesis 3:1, ass
Numbers 22:28, horse
Job 39:25 etc.; inanimate things, personified
Job 28:14 compare
Job 28:22 etc.; so in allegory or fable
Judges 9:8;
2 Kings 14:9 etc.; especially in narration, etc.,
Genesis 4:6 + very often): mostly followed by thing said, either substantive
Jeremiah 14:17 (c. clause app.)
Deuteronomy 27:16f.;
Judges 12:6; pronoun
Genesis 44:16;
2 Kings 20:14 +; or (usually) clause
Genesis 1:3;
Genesis 3:1;
Genesis 37:20 + often (
oratio recta [direct speech]); with adverb
thus, soGenesis 32:5;
Numbers 20:14;
1 Kings 20:3,5 + often; especially
Exodus 5:1;
Exodus 7:17;
Exodus 8:1;
Exodus 8:20;
1 Chronicles 17:4 + often; the person addressed usually introduced by
Genesis 3:1;
Genesis 15:7;
Genesis 22:7;
Leviticus 21:1;
2 Samuel 3:7;
1 Kings 12:5,23, or
Genesis 3:13;
Genesis 4:15;
1 Samuel 20:2;
2 Samuel 2:21;
1 Kings 14:2 + often; rarer combinations are,
Isaiah 49:20 (compare
Isaiah 5:9 & see );
Ezekiel 28:9;
Deuteronomy 31:7;
Joshua 10:12;
Jeremiah 28:11;
Joel 2:17;
Psalm 126:2, where local; in all cases usually followed by direct object of words said,
Exodus 19:25 being very singular;
Genesis 4:8 the object-clause has probably fallen out, compare Vrss Di; =
mention, name, designateGenesis 22:2,3;
Genesis 43:27,29;
Exodus 32:13;
Numbers 14:40;
1 Samuel 10:16;
1 Samuel 16:3;
2 Samuel 6:22;
Nehemiah 6:19; compare
Psalm 139:20speak of thee for falsehood (but many, as Hup Pe Dy Che, read ); =
tell, declare, proclaim, (followed by direct object only)
Psalm 40:11;
Ezekiel 13:7; in reply to question =
answerExodus 12:27;
Joshua 4:7;
1 Kings 9:9;
Jeremiah 5:19;
Jeremiah 22:9. The object spoken of may be referred to by
2 Kings 19:32;
Jeremiah 22:18;
Jeremiah 27:19, or
Genesis 20:13 say of me, etc.
Deuteronomy 33:9;
Judges 9:54;
Isaiah 5:20;
Psalm 3:3;
Psalm 71:10, very rarely by a simple accusative
Isaiah 3:10 (where read probably for , ), except after where the words used follow (compare
)Genesis 3:17;Numbers 10:29;Numbers 14:31;Deuteronomy 28:68;Judges 7:4;1 Samuel 9:17,23b1 Kings 8:29;Lamentations 4:20; compareNumbers 21:16;2 Kings 17:12;2 Kings 21:4, & (two extreme cases)Isaiah 8:12;Lamentations 2:15 (see DrSm i. 24, 5);Micah 2:7 read infinitive absolute with interrogative (see above)shall one say ?shall it be said ? After another verb of saying, introducing thing said:Deuteronomy 21:7;Deuteronomy 25:9;Deuteronomy 27:15;Songs 2:10 +, even afterGenesis 22:7;Leviticus 21:1;Jeremiah 34:2;Esther 7:5 +; especially infinitive , afterGenesis 8:15,Genesis 2:16,Genesis 44:16,Genesis 1:22,Genesis 24:7,Genesis 28:20, etc.; after2 Samuel 3:18;1 Kings 12:23;Ruth 4:4;1 Chronicles 21:18 +; after 2Chronicles 35:21,Genesis 32:7; compare alsoGenesis 28:6;Exodus 5:13;Exodus 9:5;Exodus 13:8;Exodus 17:4;Numbers 11:20;Deuteronomy 1:28;Deuteronomy 13:7;Judges 8:15;1 Samuel 23:2;1 Kings 13:3;Jeremiah 32:3;Jeremiah 37:9 +; also when subject of differs from that of pre-ceding clauseGenesis 31:1;Genesis 38:13,24 etc.; afterIsaiah 37:9 =2 Kings 19:9.
Say in the heart (= think)Deuteronomy 8:17 compare1 Kings 12:26;Psalm 10:6;Psalm 10:11;Psalm 10:13;Psalm 14:1;Psalm 35:25;Isaiah 14:13;Isaiah 47:8,10;Isaiah 49:21;Ecclesiastes 2:1,15;Ecclesiastes 3:17,18;Hosea 7:2;Genesis 8:21said unto his heart (to himself), subject , compare1 Samuel 27:1;Lamentations 3:24; thence aloneGenesis 20:11;Genesis 26:9;Numbers 24:11;Ruth 4:4;1 Samuel 20:26;2 Samuel 5:6;2 Samuel 12:22;2 Kings 5:11; followed by clause withJudges 15:2; in particular =desire1 Samuel 20:4 compareEsther 2:13; followed by infinitive =purpose,Exodus 2:14thinkest thou to kill me, as thou killedst the Egyptian ?Joshua 22:33;1 Samuel 30:6;1 Kings 5:19; 2Chronicles 28:10,13;expect2 Samuel 21:16he expected to slay David2Chronicles 13:8; 32:1.
Promise (followed by infinitive)1 Chronicles 27:23; 2Chronicles 21:7;Esther 4:7; (id. + of person)2 Kings 8:19;Nehemiah 9:15; (followed by accusative of direct object + of person + infinitive of purpose)Nehemiah 9:23.
Command (especially late) followed by of per-son addressed,Numbers 15:38;1 Chronicles 21:18; followed byJoshua 11:9;2 Samuel 16:11;2 Kings 4:24;Job 9:7;Psalm 106:34 (see below ); followed by infinitive1 Samuel 24:11;1 Chronicles 21:17; 2Chron 1:18; 2 Chronicles 29:27,30; 31:11; 35:21;Esther 1:17;Esther 4:13,15;Esther 6:1;Esther 9:14; followed by infinitive + of pers, 2 Chron 14:3; 2 Chronicles 29:21; 31:4;Esther 1:10; followed by accusative direct object 2Chronicles 29:24the king commanded the burnt-offering and the sin-offering, compare1 Kings 5:20;Esther 2:15; followed by clause with =thatNehemiah 13:19; id. + of personNehemiah 13:22; followed by clause withJob 36:10; absolute1 Samuel 16:16 (read however probably for , compare Dr); alsoPsalm 105:31;Psalm 105:34;Psalm 107:25;1 Chronicles 14:12; 2Chronicles 24:8;Nehemiah 13:9,19 (all followed by verb consecutive);command by letterEsther 9:25 (followed by imperfect);appoint, assign1 Kings 11:18 =threaten followed by infinitiveDeuteronomy 9:25;Psalm 106:23.
PerfectDaniel 8:26;ImperfectGenesis 22:14 +;Isaiah 4:3;Genesis 10:9 +;Joshua 2:2;be said, toldGenesis 10:9;Genesis 22:14;Psalm 87:5;Jeremiah 4:11;Jeremiah 16:14 (all absolute, indefinite subject, of current saying); sosaid in a bookNumbers 21:14;be related, told, of visionDaniel 8:26;said, told to (followed by indirect object)Joshua 2:2;Hosea 2:1 (twice in verse);Zephaniah 3:16; either so, ortold concerningNumbers 23:23;Ezekiel 13:12 (); =ye shall be called (it shall be said to you)Isaiah 61:6 ("" ), compareIsaiah 4:3;Isaiah 19:18;Isaiah 32:5 ("" )Isaiah 62:4 (twice in verse); hencebe called, of TophetJeremiah 7:32; subjectGenesis 32:29;Job 34:31 , Rabb (compare AV) treat as Niph`al Infinitive for , but against grammar; the form as it stands is Qal Perfect, being prefixed to the interrogative for emphasis (compareJeremiah 22:15;Jeremiah 23:26;Nehemiah 13:27), see Dr§ 9 Di and others; Hoffm., however, reads infinitive absolute = imperative 'so must one speak (it be spoken) to God.'
Perfect avow, avouchDeuteronomy 26:17 ;Deuteronomy 26:18 (literallycause to declare, i.e. through agency of Moses; on this & other interpretations see Di).
ImperfectPsalm 94:4 subjectact proudly, boast ("" probably also 2 masculine pluralIsaiah 61:6 (in good sense, followed by of thing gloried in) & compare ; GesComm. so De Che Köi. 457 f. (from []exchange Thes Hi Kn Ew Di; but see , ).
Topical Lexicon
Frequency and ScopeStrong’s Hebrew 559 (אָמַר, ’āmar) appears approximately 5,308 times, making it one of the most common verbs in the Old Testament. Its sheer frequency testifies to the centrality of speech in the divine–human relationship recorded in Scripture. While other Hebrew words also denote speech, אָמַר is the everyday, versatile verb that carries the narrative forward from Creation to post-exilic restoration.
Foundational Role in Divine Revelation
1. Creative Fiat: Scripture opens with the repeated refrain, “And God said” (Genesis 1:3,6,9,11,14,20,24). Each utterance demonstrates that God’s word is both authoritative and efficacious; what He says becomes reality.
2. Self-Disclosure:Exodus 3:14 shows God naming Himself: “God said to Moses, ‘I AM WHO I AM.’” The verb frames the revelation of His covenant Name and underscores that knowledge of God comes first through what He says.
3. Covenantal Speech:Genesis 12:1, “The LORD said to Abram,” initiates the Abrahamic covenant. God’s promises consistently begin with אָמַר, reinforcing that covenant rests on divine speech, not human initiative.
4. Lawgiving: The Torah is punctuated by “The LORD said to Moses” (e.g.,Exodus 25:1;Leviticus 1:1;Numbers 1:1). The repeated formula grounds Israel’s statute book in God’s direct utterance.
Patterns of Use in the Pentateuch
• Narrative Dialogue: Abraham (“Abraham said, ‘God will provide…’”Genesis 22:8), Joseph, Pharaoh, and Moses all speak using אָמַר, weaving divine purpose through human conversations.
• Pronouncement of Blessing and Curse: Noah’s blessing of Shem and curse of Canaan (Genesis 9:24-27) employ אָמַר, underscoring the prophetic power attributed to patriarchal speech.
• Poetic Oracles: InNumbers 24, Balaam begins, “The oracle of Balaam… and he said,” indicating that even a pagan seer’s inspired utterance is ultimately under Yahweh’s control.
Prophetic Formula “Thus says the LORD”
Koh ’āmar YHWH appears hundreds of times (especially Isaiah, Jeremiah, Ezekiel, Amos, and Zechariah). The formula:
• Places prophetic messages on the same footing as earlier covenant words.
• Emphasizes that prophets are conduits, not originators.
• Distinguishes true prophecy from false: “Do not listen to the words of the prophets who prophesy to you… They say continually to those who despise Me, ‘The LORD has said…’” (Jeremiah 23:16-17).
Psalms and Worship
• Divine Kingship: “The LORD said to my Lord, ‘Sit at My right hand…’” (Psalm 110:1). This pivotal verse employs אָמַר in a royal enthronement context, later applied to Messiah.
• Communal Remembering: In liturgical recitation Israel rehearses “what the LORD has said” (Psalm 105:19), making divine speech the basis of praise.
• Ethical Response: “I said, ‘I will guard my ways…’” (Psalm 39:1) reflects the psalmist’s self-directed application of God’s instructions.
Wisdom Literature
Proverbs often uses אָמַר to introduce maxims (“My son, let them not depart from your eyes,”Proverbs 3:21). Ecclesiastes catalogs the Teacher’s reflections (“I said in my heart…”Ecclesiastes 2:1), showing that human assessment of life must wrestle with spoken revelation.
Narrative Theology and Redemptive History
From Judges (“The LORD said to Gideon,”Judges 6:14) to Kings ("The man of God said, ‘Thus says the LORD…’"1 Kings 13:21) to Chronicles and Ezra-Nehemiah, the unfolding history is driven by divine pronouncements. Every major turning point—calling, deliverance, judgment, restoration—begins with what God says, confirming that His word guides every era.
Speech, Authority, and Covenant
1. Oaths and Vows: “Jephthah made a vow to the LORD and said…” (Judges 11:30). The verb marks legally binding speech, illustrating the seriousness of words before God.
2. Blessing and Naming: Parental speeches such as “She called his name Samuel, saying…” (1 Samuel 1:20) show אָמַר mediating identity and destiny.
3. Judicial Declarations: Kings issue decrees (“The king said…”2 Samuel 19:29), reflecting delegated authority patterned after God’s sovereign speech.
Christological Trajectory
Psalm 110:1 and Isaiah’s Servant Songs establish a link between divine utterance and messianic mission. The New Testament frequently cites these texts to affirm Jesus Christ as the incarnate Word. While אָמַר itself is Hebrew, its theology prepares for the Greek logos (John 1:1). The reliability of the Old Testament verb sustains confidence in the One who perfectly embodies and fulfills every “Thus says the LORD.”
Ministry Applications
• Preaching: The prevalence of אָמַר calls ministers to ground sermons in what God has said, not in human speculation.
• Pastoral Care: Counseling rests on the premise that divine speech addresses every human need (“He said, ‘My grace is sufficient for you,’” echoed in2 Corinthians 12:9).
• Discipleship: Believers cultivate godly speech patterns, recognizing that careless words betray a heart out of alignment with God’s authoritative word (Proverbs 18:21).
Representative Verses
Genesis 1:3 – “And God said, ‘Let there be light,’ and there was light.”
Genesis 12:1 – “Then the LORD said to Abram, ‘Leave your country…’”
Exodus 3:14 – “God said to Moses, ‘I AM WHO I AM.’”
Numbers 6:22 – “Then the LORD said to Moses…”
Deuteronomy 18:18 – “I will raise up for them a prophet… and I will put My words in his mouth, and he shall speak to them all that I command him.”
1 Samuel 3:10 – “The LORD came and stood there, calling as at other times, ‘Samuel, Samuel!’ Then Samuel said, ‘Speak, for Your servant is listening.’”
Psalm 110:1 – “The LORD said to my Lord, ‘Sit at My right hand until I make Your enemies a footstool for Your feet.’”
Isaiah 1:18 – “‘Come now, let us reason together,’ says the LORD.”
Jeremiah 1:7 – “But the LORD said to me, ‘Do not say, “I am only a youth”…’”
Ezekiel 37:4 – “Then He said to me, ‘Prophesy over these bones and say to them…’”
Haggai 1:13 – “Then Haggai, the messenger of the LORD, delivered the message of the LORD to the people, saying, ‘I am with you,’ declares the LORD.”
Summary
Strong’s 559 encompasses every sphere of biblical life—creation, covenant, law, prophecy, worship, wisdom, and governance. Its ubiquity underscores that Scripture is, at heart, a record of what God has said and how His people respond. The verb’s theological weight rests in the conviction that God’s speech is both trustworthy and transformative, culminating in the incarnate Word who fulfills every promise ever spoken.
Forms and Transliterations
אֱמָר־ אֱמֹ֑ר אֱמֹ֕ר אֱמֹ֖ר אֱמֹ֗ר אֱמֹ֛ר אֱמֹ֣ר אֱמֹ֣ר ׀ אֱמֹ֤ר אֱמֹ֥ר אֱמֹ֨ר אֱמֹר֙ אֱמֹר֩ אֲ֠מָרְךָ אֲמַרְתֶּ֑ם אֲמַרְתֶּ֕ם אֲמַרְתֶּ֖ם אֲמַרְתֶּ֗ם אֲמַרְתֶּ֜ם אֲמַרְתֶּֽם׃ אֲמַרְתֶּם֙ אֲמָרְכֶ֛ם אֲמָרֶ֖יהָ אֲמָר־ אֲמֹ֤ר אִמְר֕וּ אִמְר֗וּ אִמְר֞וּ אִמְר֣וּ אִמְר֤וּ אִמְר֥וּ אִמְרִ֖י אִמְרִ֣י אִמְרִי֙ אִמְרִי־ אִמְרוּ֙ אִמְרוּ֩ אִמְרוּ־ אָ֘מַ֤ר אָ֘מַ֤רְתִּי אָ֝מְר֗וּ אָ֝מַ֗ר אָ֝מַ֗רְתִּי אָ֝מַ֗רְתָּ אָ֣מְר֑וּ אָ֣מְרָה אָ֣מַר אָ֤מַר אָ֥מְרָה אָ֥מְרוּ אָ֥מַר אָ֨מְרָה אָ֭מְרִי אָ֭מְרוּ אָ֭מַר אָ֭מַרְתִּי אָֽמְר֔וּ אָֽמְר֨וּ ׀ אָֽמְרָ֔ה אָֽמְרָ֖ה אָֽמְרָ֗ה אָֽמְרוּ֙ אָֽמַר־ אָמ֖וֹר אָמ֣וֹר אָמְר֔וּ אָמְר֖וּ אָמְר֗וּ אָמְר֞וּ אָמְר֣וּ אָמְר֣וּ ׀ אָמְר֤וּ אָמְר֥וּ אָמְר֨וּ אָמְרִ֧י אָמְרֵ֖ךְ אָמְרֵ֨ךְ אָמְרָ֖ה אָמְרָ֗ה אָמְרָ֣ה אָמְרוּ֙ אָמְרוּ֩ אָמַ֑רְתִּי אָמַ֔ר אָמַ֔רְנוּ אָמַ֔רְתְּ אָמַ֔רְתִּי אָמַ֔רְתָּ אָמַ֕רְתִּי אָמַ֖ר אָמַ֖רְתְּ אָמַ֖רְתִּי אָמַ֖רְתָּ אָמַ֗ר אָמַ֗רְתִּי אָמַ֗רְתָּ אָמַ֘ר אָמַ֙רְתִּי֙ אָמַ֙רְתָּ֙ אָמַ֛ר אָמַ֛רְתִּי אָמַ֛רְתָּ אָמַ֜ר אָמַ֜רְתִּי אָמַ֞ר אָמַ֡ר אָמַ֣ר אָמַ֣רְתְּ אָמַ֣רְתִּֽי אָמַ֣רְתִּי אָמַ֣רְתָּ אָמַ֣ר ׀ אָמַ֤ר אָמַ֤רְתִּֽי אָמַ֤רְתָּ אָמַ֥ר אָמַ֥רְתִּי אָמַ֥רְתָּ אָמַ֧ר אָמַ֨ר אָמַ֨רְנוּ אָמַ֨רְתִּי אָמַר֙ אָמַר֩ אָמַר֮ אָמַרְנוּ֩ אָמַרְתְּ֙ אָמָ֑ר אָמָ֑רְתִּי אָמָֽר׃ אָמֹ֤ר אָמֹר֩ אָמוֹר֙ אֹ֣מַר אֹ֤מֵ֨ר ׀ אֹֽמְרִ֔ים אֹֽמְרִ֗ים אֹמְר֗וֹת אֹמְרִ֔ים אֹמְרִ֖ים אֹמְרִ֗ים אֹמְרִ֡ים אֹמְרִ֣ים אֹמְרִ֤ים אֹמְרִ֥ים אֹמְרִ֨ים אֹמְרִ֪ים אֹמְרִים֙ אֹמְרִים֮ אֹמֵ֑ר אֹמֵ֔ר אֹמֵ֖ר אֹמֵ֗ר אֹמֵ֛ר אֹמֵ֣ר אֹמֵ֤ר אֹמֵ֥ר אֹמֵר֙ אֹמֶ֔רֶת אֹמֶ֗רֶת אֹמֶ֙רֶת֙ אֹמַ֔ר אֹמַ֖ר אֹמַ֗ר אֹמַ֜ר אֹמַ֣ר אֹמַ֤ר אֹמַ֥ר אֹמַ֨ר אֹמַר֙ אוֹמְרָ֤ה ׀ אוֹמֵ֑ר אומר אומרה אמור אמר אמר־ אמר׃ אמרה אמרו אמרו־ אמרות אמרי אמרי־ אמריה אמרים אמרך אמרכם אמרנו אמרת אמרתי אמרתם אמרתם׃ בְּאָמְרִ֣י בְּאָמְרִ֤י בְּאָמְרָ֗ם בְּאָמְרָ֥ם בְּאֹמְרִ֣ים בֶּאֱמָרְכֶ֕ם בֶּאֱמָרְכֶ֗ם בֶּאֱמֹ֤ר בֶּאֱמֹ֥ר בֶּאֱמֹ֨ר באמר באמרי באמרים באמרכם באמרם הֲיֹאמַ֨ר הֶאֱמִֽירְךָ֣ הֶאֱמַ֖רְתָּ הֶאָמ֣וּר הֶאָמַ֥ר הֶאָמֹ֤ר הַאֲמֹ֣ר הָ֝אֹמְרִ֗ים הָ֭אֹ֣מְרִים הָאֹ֣מְרִ֔ים הָאֹֽמְרִים֙ הָאֹֽמְרָה֙ הָאֹמְרִ֗ים הָאֹמְרִ֣ים הָאֹמְרִ֤ים הָאֹמְרִ֥ים הָאֹמְרָ֣ה הָאֹמְרֹ֥ת הָאֹמֵ֔ר הָאֹמֵ֗ר הָאֹמֵ֞ר הָאֹמֵ֣ר הָאֹמֵ֤ר הָאֹמֵ֥ר הָאֹמֵ֨ר האמור האמירך האמר האמרה האמרים האמרת היאמר וְ֝אָמְרָ֗ה וְ֝אָמַ֗ר וְ֠אָמַר וְ֠אָמַרְתָּ וְֽ֭אָמַרְתָּ וְֽאָמְר֗וּ וְֽאָמְר֪וּ וְֽאָמַרְתָּ֗ וְֽיֹאמְר֞וּ וְאִמְר֔וּ וְאִמְר֕וּ וְאִמְר֗וּ וְאָ֣מְר֔וּ וְאָ֣מְרָ֔ה וְאָ֣מְרָה וְאָ֣מְרוּ וְאָ֣מַר וְאָ֣מַרְתָּ֔ וְאָֽמְר֛וּ וְאָֽמְרָה֙ וְאָֽמְרוּ֙ וְאָֽמְרוּ־ וְאָֽמַרְתָּ֙ וְאָֽמַר־ וְאָמְר֑וּ וְאָמְר֖וּ וְאָמְר֗וּ וְאָמְר֞וּ וְאָמְר֣וּ וְאָמְר֤וּ וְאָמְרָ֗ה וְאָמְרָ֣ה וְאָמְרָ֤ה וְאָמְרָ֥ה וְאָמְרוּ֙ וְאָמַ֔ר וְאָמַ֕ר וְאָמַ֕רְנוּ וְאָמַ֕רְתִּי וְאָמַ֖ר וְאָמַ֗ר וְאָמַ֗רְתִּי וְאָמַ֛ר וְאָמַ֞ר וְאָמַ֡רְנוּ וְאָמַ֣ר וְאָמַ֣רְתְּ וְאָמַ֣רְתִּי וְאָמַ֣רְתָּ וְאָמַ֤ר וְאָמַ֤רְנוּ וְאָמַ֤רְתְּ וְאָמַ֥ר וְאָמַ֥רְתְּ וְאָמַ֥ר ׀ וְאָמַ֨רְתִּֽי וְאָמַר֙ וְאָמַרְתִּ֗י וְאָמַרְתִּ֣י וְאָמַרְתִּ֤י וְאָמַרְתָּ֔ וְאָמַרְתָּ֖ וְאָמַרְתָּ֗ וְאָמַרְתָּ֙ וְאָמַרְתָּ֜ וְאָמַרְתָּ֞ וְאָמַרְתָּ֡ וְאָמַרְתָּ֣ וְאָמַרְתָּ֤ וְאָמַרְתָּ֥ וְאָמַרְתָּ֨ וְאָמַרְתָּ֩ וְאָמָ֑רְתָּ וְאֹֽמְרִים֙ וְאֹֽמְרָ֣ה וְאֹמֵ֥ר וְאֹמַ֤ר וְיֹ֥אמְרוּ וְיֹאמְר֖וּ וְיֹאמְר֗וּ וְיֹאמְר֣וּ וְיֹאמְר֥וּ וְיֹאמַ֗ר וְיֹאמַ֣ר וְיֹאמַ֥ר וְיֹאמַר֙ וְלֵֽאמֹ֨ר וְלֵאמֹ֤ר וְלֵאמֹ֥ר וְנֹאמַ֣ר וֶֽאֱמָר־ וֶאֱמָר־ וַ֝יֹּ֗אמֶר וַ֝תֹּ֗אמֶר וַ֠יֹּאמְרוּ וַ֠יֹּאמֶר וַ֠תֹּאמֶר וַ֣יֹּאמְר֔וּ וַ֤יֹּאמֶר וַ֥יֹּאמֶר וַ֭יֹּ֣אמְרוּ וַ֭תֹּאמֶר וַֽיֹּאמְר֨וּ וַֽיֹּאמְרוּ֙ וַֽיֹּאמֶר־ וַאֲמַרְתֶּ֕ם וַאֲמַרְתֶּ֖ם וַאֲמַרְתֶּ֗ם וַאֲמַרְתֶּ֞ם וַאֲמַרְתֶּ֡ם וַאֲמַרְתֶּ֣ם וַאֲמַרְתֶּ֤ם וַאֲמַרְתֶּ֥ם וַאֲמַרְתֶּם֩ וַיֵּ֣אָמַ֔ר וַיֹּ֔אמֶר וַיֹּ֕אמֶר וַיֹּ֖אמֶר וַיֹּ֗אמֶר וַיֹּ֙אמֶר֙ וַיֹּ֛אמֶר וַיֹּ֜אמֶר וַיֹּ֡אמֶר וַיֹּ֣אמְר֔וּ וַיֹּ֣אמְרוּ וַיֹּ֣אמֶר וַיֹּ֣אמֶר ׀ וַיֹּ֣אמֶר־ וַיֹּ֤אמְרוּ וַיֹּ֤אמֶר וַיֹּ֤אמֶר ׀ וַיֹּ֥אמְרוּ וַיֹּ֥אמֶֽר ׀ וַיֹּ֥אמֶר וַיֹּ֥אמֶר ׀ וַיֹּ֧אמְרוּ וַיֹּ֧אמֶר וַיֹּ֨אמְר֜וּ וַיֹּ֨אמְרוּ וַיֹּ֨אמֶר וַיֹּ֩אמְרוּ֩ וַיֹּ֫אמַ֥ר וַיֹּֽאמְר֨וּ וַיֹּֽאמְרוּ֙ וַיֹּֽאמֶר־ וַיֹּֽאמרוּ֙ וַיֹּאמְר֑וּ וַיֹּאמְר֖וּ וַיֹּאמְר֗וּ וַיֹּאמְר֞וּ וַיֹּאמְר֡וּ וַיֹּאמְר֣וּ וַיֹּאמְר֣וּ ׀ וַיֹּאמְר֤וּ וַיֹּאמְר֥וּ וַיֹּאמְר֧וּ וַיֹּאמְר֨וּ וַיֹּאמְרוּ֙ וַיֹּאמְרוּ֩ וַיֹּאמְרוּ֮ וַיֹּאמֶר֩ וַיֹּאמֶר֮ וַיֹּאמֶר־ וַיֹּאמַ֑ר וַיֹּאמַ֓ר ׀ וַיֹּאמַ֔ר וַיֹּאמַ֕ר וַיֹּאמַ֗ר וַיֹּאמַ֡ר וַיֹּאמַֽר׃ וַיֹּאמַר֒ וַיֹאמַֽר׃ וַיֹּ֙אמֶר֙ וַיֹּ֥אמֶר וַיֹּאמְר֣וּ וַנֹּ֕אמֶר וַנֹּ֗אמֶר וַנֹּ֙אמֶר֙ וַנֹּ֥אמֶר וַתֹּ֕אמֶר וַתֹּ֖אמֶר וַתֹּ֗אמֶר וַתֹּ֙אמֶר֙ וַתֹּ֜אמֶר וַתֹּ֡אמֶר וַתֹּ֣אמְר֔וּ וַתֹּ֣אמְרִ֔י וַתֹּ֣אמְרוּ וַתֹּ֣אמֶר וַתֹּ֣אמֶר ׀ וַתֹּ֣אמֶר־ וַתֹּ֣אמַר וַתֹּ֤אמֶר וַתֹּ֥אמֶר וַתֹּ֧אמֶר וַתֹּ֨אמְר֥וּ וַתֹּ֨אמֶר וַתֹּֽאמְרִי֙ וַתֹּֽאמֶר־ וַתֹּאמְר֗וּ וַתֹּאמְר֣וּ וַתֹּאמְרִ֖י וַתֹּאמְרִ֣י וַתֹּאמֶר֩ וַתֹּאמַ֑ר וַתֹּאמַ֑רְןָ וַתֹּאמַ֔ר וַתֹּאמַ֕רְןָ וַתֹּאמַ֖רְנָה וַתֹּאמַ֖רְנָה־ וַתֹּאמַ֗ר וַתֹּאמַ֤רְןָ וַתֹּאמַ֤רְנָה וַתֹּאמַ֥רְנָה וָ֭אֹמַר וָֽאֹמְרָ֡ה וָֽאֹמַ֔ר וָֽאֹמַר֙ וָאֹ֣מְרָ֔ה וָאֹ֣מַר וָאֹ֤מַר וָאֹ֥מְרָ֛ה וָאֹ֥מַר וָאֹֽמְרָ֗ה וָאֹֽמְרָה֙ וָאֹומַ֕ר וָאֹמְרָ֗ה וָאֹמְרָ֣ה וָאֹמְרָ֤ה וָאֹמַ֕ר וָאֹמַ֖ר וָאֹמַ֗ר וָאֹמַ֛ר וָאֹמַ֞ר וָאֹמַ֡ר וָאֹמַ֣ר וָאֹמַ֤ר וָאֹמַ֥ר וָאֹמַ֨ר וָאֹמַר֒ וָאֹמַר֙ וָאֹמַר֮ וָאוֹמַ֣ר וָאוֹמַ֤ר וָאוֹמַר֮ וּבְאָמְרִ֥י ואומר ואמר ואמר־ ואמרה ואמרו ואמרו־ ואמרים ואמרנו ואמרת ואמרתי ואמרתם ובאמרי ויאמר ויאמר־ ויאמר׃ ויאמרו ולאמר ונאמר ותאמר ותאמר־ ותאמרו ותאמרי ותאמרן ותאמרנה ותאמרנה־ יִֽ֝תְאַמְּר֗וּ יֵֽאָמֵ֖ר יֵֽאָמַ֔ר יֵאָ֣מֶר יֵאָמֵ֖ר יֵאָמֵ֣ר יֵאָמֵ֤ר יֵאָמֵ֥ר יֵאָמֵ֨ר יֵאָמֵר֩ יֵאָמַ֗ר יֹ֘אמַ֤ר יֹ֝אמְר֗וּ יֹ֣אמְרוּ יֹ֣אמַר יֹ֤אמְרוּ יֹ֥אמְרוּ יֹ֭אמְרֻךָ יֹ֭אמְרוּ יֹ֭אמַר יֹּ֥אמַר יֹֽאמְר֔וּ יֹֽאמְרוּ֙ יֹֽאמְרוּ־ יֹֽאמַר־ יֹאמְר֖וּ יֹאמְר֗וּ יֹאמְר֜וּ יֹאמְר֞וּ יֹאמְר֣וּ יֹאמְר֥וּ יֹאמְר֨וּ יֹאמְרוּ֮ יֹאמֵ֑רוּ יֹאמַ֑ר יֹאמַ֔ר יֹאמַ֖ר יֹאמַ֗ר יֹאמַ֛ר יֹאמַ֜ר יֹאמַ֣ר יֹאמַ֤ר יֹאמַ֥ר יֹאמַ֧ר יֹאמַ֨ר יֹאמַר֙ יֹאמַר־ יאמר יאמר־ יאמרו יאמרו־ יאמרך יתאמרו כֶּאֱמֹ֣ר כְּאָמְרָ֤ם כאמר כאמרם לֵ֝אמֹ֗ר לֵ֭אמֹר לֵּאמֹ֔ר לֵּאמֹ֖ר לֵּאמֹֽר לֵּאמֹֽר׃ לֵֽאמֹר֙ לֵאמֹ֑ר לֵאמֹ֔ר לֵאמֹ֕ר לֵאמֹ֖ר לֵאמֹ֗ר לֵאמֹ֛ר לֵאמֹ֜ר לֵאמֹ֡ר לֵאמֹ֣ר לֵאמֹ֣ר ׀ לֵאמֹ֤ר לֵאמֹ֤ר ׀ לֵאמֹ֥ר לֵאמֹ֨ר לֵאמֹֽר׃ לֵאמֹר֒ לֵאמֹר֙ לֵאמֹר֩ ׀ לֵאמֽוֹר׃ לֵאמוֹר֒ לאמור לאמור׃ לאמר לאמר׃ נֶאֱמַ֖ר נֹ֥אמַר נֹּ֣אמַר נֹּאמַ֥ר נֹּאמַר֙ נֹאמַ֥ר נאמר שֶׁיֹּֽאמְרוּ֙ שֶׁיֹּאמַ֥ר שיאמר שיאמרו תֹ֭אמְרוּ תֹ֭אמַר תֹּ֘אמַ֤ר תֹּ֣֭אמְרוּ תֹּ֥אמַר תֹּֽאמְר֔וּ תֹּֽאמְרִי֙ תֹּֽאמְרוּ֙ תֹּֽמְר֔וּ תֹּאמְר֖וּ תֹּאמְר֛וּ תֹּאמְר֣וּ תֹּאמְר֥וּ תֹּאמְרִ֖י תֹּאמְרִ֞י תֹּאמְרִ֥י תֹּאמֵ֑ר תֹּאמֵרוּ֒ תֹּאמַ֔ר תֹּאמַ֖ר תֹּאמַ֗ר תֹּאמַ֜ר תֹּאמַ֣ר תֹּאמַ֣רְנָה ׀ תֹּאמַ֥ר תֹּאמַר֒ תֹּאמַר֙ תֹּאמַרְנָה֮ תֹֽאמְר֖וּ תֹֽאמְר֗וּ תֹֽאמְרוּ֙ תֹֽאמְרוּן֙ תֹאמְר֔וּ תֹאמְר֔וּן תֹאמְר֖וּ תֹאמְר֖וּן תֹאמְר֗וּן תֹאמְר֛וּ תֹאמְר֣וּ תֹאמְר֣וּן תֹאמְרִי֙ תֹאמְרֻ֖ן תֹאמֵֽר׃ תֹאמַ֔ר תֹאמַ֖ר תֹאמַ֗ר תֹאמַ֞ר תֹאמַ֡ר תֹאמַ֣ר תֹאמַ֤ר תֹאמַ֨ר תֹאמַר֙ תֹאמַר֮ תאמר תאמר׃ תאמרו תאמרון תאמרי תאמרן תאמרנה תמרו ’ă·mā·re·hā ’ă·mā·rə·ḵā ’ă·mā·rə·ḵem ’ā·mā·rə·tî ’ā·mar ’ā·mār ’ă·mār- ’ā·mar- ’ā·mar·nū ’ā·mar·tā ’ă·mar·tem ’ā·mar·tî ’ā·mart ’ā·mə·rāh ’ā·mə·rêḵ ’ā·mə·rî ’ā·mə·rū ’ā·mō·wr ’ă·mōr ’ā·mōr ’āmar ’āmār ’ămār- ’āmar- ’ămārehā ’ămārəḵā ’ămārəḵem ’āmārətî ’āmarnū ’āmart ’āmartā ’ămartem ’āmartî ’āmərāh ’āmərêḵ ’āmərî ’āmərū ’ămōr ’āmōr ’āmōwr ’ĕ·mār- ’ĕ·mōr ’ĕmār- ’ĕmōr ’im·rî ’im·rî- ’im·rū ’im·rū- ’imrî ’imrî- ’imrū ’imrū- ’ō·mar ’ō·me·reṯ ’ō·mə·rîm ’ō·mə·rō·wṯ ’ō·mêr ’ō·w·mêr ’ō·wm·rāh ’ōmar ’ōmêr ’ōmereṯ ’ōmərîm ’ōmərōwṯ ’ōwmêr ’ōwmrāh aMar Amarecha amareChem amaReiha aMareti amarNu aMart aMarta amarTem aMarti ameRah ameRech ameRi ameRu aMor bə’āmərām bə’āmərî be’ĕmārəḵem be’ĕmōr bə’ōmərîm bə·’ā·mə·rām bə·’ā·mə·rî be·’ĕ·mā·rə·ḵem be·’ĕ·mōr bə·’ō·mə·rîm beameRam beameRi beemareChem beeMor beomeRim eMor ha’ămōr hā’ōmêr hā’ōmərāh hā’ōmərîm hā’ōmərōṯ ha·’ă·mōr hā·’ō·mə·rāh hā·’ō·mə·rîm hā·’ō·mə·rōṯ hā·’ō·mêr hă·yō·mar haaMor haoMer haomeRah haomeRim haomeRot hayoMar hăyōmar he’āmar he’āmōr he’āmūr he’ĕmartā he’ĕmîrəḵā he·’ā·mar he·’ā·mōr he·’ā·mūr he·’ĕ·mar·tā he·’ĕ·mî·rə·ḵā heaMar heaMor heaMur heeMarta heemireCha imri imru kə’āmərām ke’ĕmōr kə·’ā·mə·rām ke·’ĕ·mōr keameRam keeMor lê·mō·wr lê·mōr leMor lêmōr lêmōwr ne’ĕmar ne·’ĕ·mar neeMar nō·mar noMar nōmar oMar oMer oMeret omeRim omeRot omRah še·yō·mar še·yō·mə·rū šeyōmar šeyōmərū sheiyoMar sheiyomeRu tō·mar ṯō·mar tō·mar·nāh tō·mə·rî ṯō·mə·rî tō·mê·rū tō·mə·rū ṯō·mə·rū ṯō·mə·run ṯō·mə·rūn tō·mêr ṯō·mêr toMar tōmar ṯōmar toMarnah tōmarnāh toMer tōmêr ṯōmêr tomeRi tōmərî ṯōmərî tomeRu tōmêrū tōmərū ṯōmərū tomeRun ṯōmərun ṯōmərūn tomRi tomRun ū·ḇə·’ā·mə·rî ūḇə’āmərî uveameRi vaamarTem vaiYeaMar vaiyoMar vaiYomer vaiyomeRu vaiyomRu vanNomer vaoMar vaomeRah vattoMar vattoMarna vattoMarnah vatTomer vattomeRi vatTomeRu vatTomRi vayoMar veaMar veaMareta veaMarnu veaMart veamarTa veamarTi veameRah veameRu veemor veimRu veleMor venoMar veoMar veoMer veomeRah veomeRim veyoMar veYomeru wa’ămartem wā’ōmar wā’ōmərāh wā’ōwmar wa·’ă·mar·tem wā·’ō·mar wā·’ō·mə·rāh wā·’ō·w·mar wa·yō·mar wan·nō·mer wannōmer wat·tō·mar wat·tō·mar·nā wat·tō·mar·nāh wat·tō·mar·nāh- wat·tō·mə·rî wat·tō·mə·rū wat·tō·mer wat·tō·mer- wattōmar wattōmarnā wattōmarnāh wattōmarnāh- wattōmer wattōmer- wattōmərî wattōmərū way·yê·’ā·mar way·yō·m·rū way·yō·mar way·yō·mə·rū way·yō·mer way·yō·mer- wayōmar wayyê’āmar wayyōmar wayyōmer wayyōmer- wayyōmərū wayyōmrū wə’āmar wə’āmar- wə’āmārətā wə’āmarnū wə’āmart wə’āmartā wə’āmartî wə’āmərāh wə’āmərū wə’āmərū- we’ĕmār- wə’imrū wə’ōmar wə’ōmêr wə’ōmərāh wə’ōmərîm wə·’ā·mā·rə·tā wə·’ā·mar wə·’ā·mar- wə·’ā·mar·nū wə·’ā·mar·tā wə·’ā·mar·tî wə·’ā·mart wə·’ā·mə·rāh wə·’ā·mə·rū wə·’ā·mə·rū- we·’ĕ·mār- wə·’im·rū wə·’ō·mar wə·’ō·mə·rāh wə·’ō·mə·rîm wə·’ō·mêr wə·lê·mōr wə·nō·mar wə·yō·mar wə·yō·mə·rū wəlêmōr wənōmar wəyōmar wəyōmərū yê’āmar yê’āmer yê’āmêr yê·’ā·mar yê·’ā·mer yê·’ā·mêr yeaMar yeaMer yiṯ’ammərū yiṯ·’am·mə·rū yitammeRu yō·mar yō·mar- yō·mê·rū yō·mə·rū yō·mə·rū- yō·mə·ru·ḵā yoMar yōmar yōmar- yomeRu yōmêrū yōmərū yōmərū- Yomerucha yōməruḵā
Links
Interlinear Greek •
Interlinear Hebrew •
Strong's Numbers •
Englishman's Greek Concordance •
Englishman's Hebrew Concordance •
Parallel Texts
