Lexical Summary
natsach: To oversee, to lead, to excel, to endure, to be permanent
Original Word:נָצַח
Part of Speech:Verb
Transliteration:natsach
Pronunciation:naw-tsakh'
Phonetic Spelling:(naw-tsakh')
KJV: excel, chief musician (singer), oversee(-r), set forward
NASB:oversee, supervise, choir director, continual, lead, supervised, supervisors
Word Origin:[a primitive root]
1. (properly) to glitter from afar
2. to be eminent (as a superintendent, especially of the Temple services and its music)
3. (as denominative from H5331) to be permanent
Strong's Exhaustive Concordance
excel, chief musician singer, overseer, set forward
A primitive root; properly, to glitter from afar, i.e. To be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative fromnetsach), to be permanent -- excel, chief musician (singer), oversee(-r), set forward.
see HEBREWnetsach
NAS Exhaustive Concordance
Word Origina prim. root
Definitionpreeminent or enduring
NASB Translationchoir director (1), continual (1), lead (1), oversee (3), supervise (2), supervised (1), supervisors (1).
Brown-Driver-Briggs
I. [] (Ecclus [Pi`el]
make brilliant Ecclesiasticus 43:5; Ecclesiasticus 43:13 [?] (compare Oxford ed.
xxxiii); Late Hebrew
conquer, etc.; Phoenician , Aramaic ,
shine, be illustrious, pre-eminent, victorious; Arabic
be pure, reliable; Ethiopic
be pure, innocent; both classes of meaning probably derived form
shine, be bright, brilliant, see also Dr
1Samuel 15:29); —
Participle active feminineJeremiah 8:5enduring (apostasy).
=act as overseer, superintendent, director, only Chronicles and Psalm-titles; —Infinitive1 Chronicles 15:21 4t.; participleHabakkuk 3:19;Psalm 4:1 54t. Psalms;plural 2Chron 2:1; 2 Chronicles 2:17; 2 Chronicles 34:13; —
in building temple 2 Chron 2:1; 2 Chronicles 2:17;Ezra 3:8,9, compare 2Chronicles 34:12,13.
in ministry of house of1 Chronicles 23:4.
in liturgical service of song, , over the bass voices, leading them with1 Chronicles 15:21; in titles Psalms has probably simile meaning, =musical director orchoirmaster; Greek Vrss. of 2nd cent. A.D., Aq Theod Sym, and so Jerome, think of Aramaicvictorious, but no clear explanation; (probably ) follows ordinary meaning of noun , which may be explained in eschatological sense as referring to end of age of world after Euseb Theod; or forfull rendering after De; neither satisfactory. Chronicles, near in date, gives the clue which is intrinsically probably: indicates, not assignment (nothing special in these Psalms to suggest it, and assignment of Psalms for such use a matter of course), but that these Psalms were taken by final editor from an older major Psalter known as the Director's Collection, compare the still earlier collections known as , , . The 55 Psalms with were taken 39 from Davidic, 9 from Korahite, and 5 from Asaphic Psalters; only 2anonymous.Habakkuk 3 originally belonged to Director's Psalter. This and other Director's Psalms have musical directions in titles. The Director's Psalter was probably the prayer-book of synagogue of Greek period, presupposed by our Hab., the collection of the twelve Minor Prophets, the prophetic canon, and Daniel (see BrGen. Intr. 123).
[] (see Biblical Hebrew I. ); —ParticipleDaniel 6:4, person
Topical Lexicon
Overview of Biblical UsageThe verb נָצַח appears roughly sixty-four times across the Old Testament, spanning historical narrative, poetry, and prophecy. At its core it conveys the idea of exercising decisive oversight so that a task, person, or event attains its intended excellence. Whether guiding singers in the sanctuary, directing craftsmen on the temple mount, or supervising armies and royal projects, the word consistently depicts stewardship that secures an outcome of ordered beauty, strength, and victory.
Worship and Liturgical Leadership
More than half of the occurrences sit in the Psalm inscriptions, translated “For the choirmaster” (e.g.,Psalm 4,Psalm 19,Psalm 51). Here נָצַח identifies the individual charged with ensuring that corporate praise is rendered with skill and reverence. The ministry of music is not a peripheral art but a divinely appointed trust.1 Chronicles 15:21 illustrates this when certain Levites are appointed “to lead with lyres,” a living snapshot of נָצַח in action as worship is brought under godly supervision.Nehemiah 11:22 shows continuity after the exile: “Uzzi… was the overseer of the Levites in Jerusalem,” guarding the purity of temple song in a restored community.
Administrative and Military Oversight
Beyond the sanctuary, נָצַח functions in civic and royal administration. Solomon “assigned seventy thousand men to bear loads… and three thousand six hundred to supervise” (2 Chronicles 2:2). The same term is used for those foremen. Josiah later revives temple repairs and places “men at work who were diligent in overseeing” (2 Chronicles 34:12-13). The verb surfaces again inEzra 3:8-9, where Levites “supervised the work on the house of the Lord” during the Second Temple foundation. In every setting, successful completion requires faithful oversight; נָצַח marks God’s people as stewards, not spectators.
Prophetic and Messianic Dimensions
Isaiah applies the word to God Himself: “For He says, ‘By repentance and rest you would be saved… yet you were unwilling’” (Isaiah 30:15). In verse 20 the same root underlies the promise that the Lord will remain the One who faithfully “instructs” His people even amid discipline.Zechariah 9:8 resonates similarly as God vows, “I will camp at My house as a guard.” The supervising King ultimately finds fulfilment in Jesus Christ, who states, “I will build My church, and the gates of Hades will not prevail against it” (Matthew 16:18). Christ’s headship encapsulates the fullest expression of נָצַח—oversight that guarantees triumph.
Spiritual and Pastoral Applications
1. Worship teams and choir directors mirror the ancient choirmaster’s calling, guarding doctrine and fostering excellence that leads God’s people into truth-filled praise.
2. Elders and ministry leaders, like the temple supervisors, are to pursue diligence and accountability, ensuring that resources, teaching, and service align with Scripture (1 Peter 5:1-4).
3. Every believer is encouraged to embrace personal stewardship: “Whatever you do, work at it with all your heart, as working for the Lord” (Colossians 3:23). The root idea of נָצַח summons Christians to intentional, watchful faithfulness in vocation, family, and witness.
Selected Scripture References
Psalm 8 superscription;1 Chronicles 15:21;2 Chronicles 2:18;2 Chronicles 34:12-13;Ezra 3:8-9;Nehemiah 11:22;Isaiah 30:20;Zechariah 9:8;Habakkuk 3:19 (“For the choirmaster. On my stringed instruments.”)
Conclusion
From Levite choirmaster to messianic King, נָצַח traces a golden thread of God-ordained oversight that safeguards worship, advances kingdom work, and secures ultimate victory.
Forms and Transliterations
וּֽמְנַצְּחִים֙ וּמְנַצְּחִ֣ים ומנצחים לְנַצֵּ֑חַ לְנַצֵּ֖חַ לְנַצֵּ֙חַ֙ לְנַצֵּ֛חַ לְנַצֵּֽחַ׃ לַ֝מְנַצֵּ֗חַ לַ֭מְנַצֵּחַ לַמְנַצֵּ֖חַ לַמְנַצֵּ֗חַ לַמְנַצֵּ֣חַ לַמְנַצֵּ֤חַ ׀ לַמְנַצֵּ֥ח לַמְנַצֵּ֥חַ לַמְנַצֵּ֬חַ לַמְנַצֵּ֬חַ ׀ למנצח לנצח לנצח׃ מְנַצְּחִ֖ים מנצחים lam·naṣ·ṣê·aḥ lam·naṣ·ṣêḥ lamnaṣṣêaḥ lamnaṣṣêḥ lamnatzTzeach lamnatzTzech lə·naṣ·ṣê·aḥ lənaṣṣêaḥ lenatzTzeach mə·naṣ·ṣə·ḥîm mənaṣṣəḥîm menatztzeChim ū·mə·naṣ·ṣə·ḥîm ūmənaṣṣəḥîm umenatztzeChim
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