Lexical Summary
nakah: To strike, smite, hit, beat, slay, kill
Original Word:נָכָה
Part of Speech:Verb
Transliteration:nakah
Pronunciation:naw-KAW
Phonetic Spelling:(naw-kaw')
KJV: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound
NASB:struck, struck down, strike, defeated, killed, smote, smite
Word Origin:[a primitive root]
1. to strike (lightly or severely, literally or figuratively)
Strong's Exhaustive Concordance
beat, cast forth, clap, give wounds, go forward, indeed, kill, make slaughter,
A primitive root; to strike (lightly or severely, literally or figuratively) -- beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto smite
NASB Translationattack (5), attacked (6), attacks (3), beat (3), beat down (1), beaten (5), beating (1), blows (1), bothered (1), cast (1), clap (3), clapped (1), conquered (5), defeat (5), defeated (44), destroy (1), destroyed (2), drove (1), indeed defeated (1), inflicted (4), kill (11), kill* (1), killed (36), killing (3), kills (10), made (1), overthrown (1), pin (2), ruined (2), shoot (1), shot (1), slain (11), slapped (1), slaughter (1), slaughtered (1), slaughtering (2), slay (5), slayer (1), slayers (1), slaying (1), slays (1), slew (8), smashed (1), smite (12), smiter (1), smiting (1), smitten (7), smote (13), stricken (3), strike (49), strike down (9), strikes (9), strikes down (1), striking (4), striking down (2), struck (120), struck down (54), stuck (1), surely strike (1), take (5), taken (2), takes (2), thrust (1), troubled (1), wounded (5), wounding* (1).
Brown-Driver-Briggs
[]
501 (not in
) (Late Hebrew Hiph`ilid.; Perfect 3 plural SI4, Infinitive [] ib. 2; Syriac
,laesit, nocuit, repugnavit; Aph`ellaesit, vulneravit; Ethiopic
laesit, nocuit; compare Arabic
be defeated,
the inflicting of injury on an enemy Lane3038); —
Perfect consecutive2 Samuel 11:15and he shall be smitten [struck by weapon in battle]and die.
Perfect3feminine singularExodus 9:31; 3pluralExodus 9:32 (J), bothbe smitten down by the hail.
482Perfect3masculine singularExodus 9:25 +; suffix consecutiveGenesis 32:12,Jeremiah 5:6; 2masculine singularExodus 17:5 +; 1 singularJudges 15:16 +,Exodus 3:20 +; 3 pluralGenesis 19:11 +; 2 masculine pluralJeremiah 37:10 3t. consecutive; etc.;Imperfect3masculine singularExodus 21:20 +,Hosea 6:1 (but read We Now GASm);Hosea 14:6 (see below);Joshua 10:40 +, usuallyExodus 2:12 +; suffix 2 masculine singularJeremiah 40:15 2t., 3 masculine singular2 Samuel 14:6 (but read . Th We Dr Klo Kit Bu HPS),1 Samuel 17:25 2t.; usuallyNumbers 21:24 +; 3 feminine singularJonah 4:7,8; 2masculine singularExodus 2:13 +; suffix 3 masculine singularProverbs 23:13,14; 1singular1 Samuel 18:11 +;Nehemiah 13:25,Exodus 9:15; 3masculine pluralMicah 4:14; usuallyGenesis 14:5 + (1 Samuel 4:2 read probably
q. v.); 1pluralNumbers 22:6;Deuteronomy 2:33, etc.;ImperativeEzekiel 6:11,Amos 9:1 +; masculine plural2 Samuel 13:28, etc.;Infinitive absoluteDeuteronomy 3:16 +,2 Kings 3:24 (Ges§ 75ff);cstr.Genesis 4:15 +, etc.;ParticipleExodus 2:11 +; constructExodus 21:12 +; plural1 Samuel 4:8 +, etc.; —
literally,smite (with a single, non-fatal, blow),strike, followed by accusative, assNumbers 22:23,25,27 (),Numbers 22:28;Numbers 22:32 (all J); manExodus 21:15,19 (E); cheeksJob 16:10; man (on) cheek (2accusative)Lamentations 3:30;Psalm 3:8; manMicah 4:14 ( instrumental),1 Kings 22:24 2Chronicles 18:23; eyeExodus 21:26 (E);Isaiah 14:29 (figurative of conqueror); with stone or fistExodus 21:18 (E), compare (figurative)Isaiah 58:4 (absolute);smite lion or bear1 Samuel 17:35;strike river (with rod )1 Samuel 7:17 (with object, + instrumental),1 Samuel 7:20;Exodus 17:5 (E; instrumental), also (with mantle)2 Kings 2:8,14 (twice in verse), comparesmiting Euphrates into seven streamsIsaiah 11:15; dustExodus 8:12;Exodus 8:13 (P); rockExodus 17:6 (E),Numbers 20:11 (P; instrumental),Psalm 78:20; figurativesmite earthIsaiah 11:4 (of future Davidic king);strike on ground (; with arrows)2 Kings 13:18, also (absolute)2 Kings 13:18;2 Kings 13:19;strike weapons out of () hands,Ezekiel 39:3 (; figurative of making powerless); lintel of doorAmos 9:1; barley-loafstrikes tentJudges 7:13 (in dream); in figure of regret, remorse2 Samuel 24:10and David's heart smote him, so1 Samuel 24:6 (+because); of goat smiting (butting with horn) the ram, so as to break its hornsDaniel 8:7 (in vision);smite =hit with missile, sling-stone1 Samuel 17:49 (with accusative of person + ), compare2 Kings 3:25 (but text perhaps corrupt, see Benz); arrow,1 Kings 22:34 2Chronicles 18:33 (with accusative of person + ),2 Kings 9:24 (c.id.); of piercing,1 Samuel 19:10smite with the dart into David and into the wall, pin David to the wall,1 Samuel 19:10, compare1 Samuel 18:11,1 Samuel 26:8.
smite repeatedly,beat, a manExodus 2:11,13 (E),Exodus 5:16 (J),Nehemiah 13:25 ( partitive), compareDeuteronomy 25:11; here probably also1 Kings 20:35 (twice in verse);1 Kings 20:37 (twice in verse) (beating and bruising him); of Assyria under figure of taskmasterIsaiah 10:24;beat a woman so as to bruise her ()Songs 5:7;beat by authority,scourgeJeremiah 20:2;Jeremiah 37:15;Deuteronomy 25:2,3(with accusative of person + accusative of congnate meaning with verb ),Deuteronomy 25:3 compareDeuteronomy 25:2 i.e.worthy of scourging, bastinado, (compare Dr); 2 Chronicles 25:16;Proverbs 17:10;Proverbs 19:25;Proverbs 23:13,14 ( instrumental); compareIsaiah 50:6; of hail,beat down herbage etc.Exodus 9:25 (twice in verse) (compare ).
2 Kings 11:12and they clapped hands (in applause); elsewhere only Ezek., in mockery;Ezekiel 21:19;Ezekiel 21:22;Ezekiel 6:11 ("" ; accusativeEzekiel 22:13.
give a thrust (with fork) into () pot1 Samuel 2:14;strike rootsHosea 14:6 (in figurative, but We Now).
rarelysmite (in battle) so as (merely) to wound1 Kings 8:28, so (+ accusative of congnate meaning with verb )1 Kings 8:29;1 Kings 9:18 2Chronicles 22:6; figurative of s wounding IsraelHosea 6:1 (opposed tobind up),Jeremiah 30:14 (with accusative of congnate meaning with verb). comparesmite with ()the tongueJeremiah 18:18.
smite, of sun, etc., with accusative of personIsaiah 49:10;Psalm 121:6; withJonah 4:8.
Smite fatally:
(subject man)smite, with accusative, + word of killing (dying): — object lion and bear1 Samuel 17:35; manExodus 21:12,20 (E),Joshua 10:26 (JE),Joshua 11:17 (D),1 Samuel 17:50;2 Samuel 1:15;2 Samuel 2:31 ( partitive +among),2 Samuel 4:7;2 Samuel 14:6;2 Samuel 18:15;2 Samuel 21:17;1 Kings 16:10;2 Kings 12:22;2 Kings 15:30;2 Kings 25:21 =Jeremiah 52:27;2 Kings 25:25;Jeremiah 41:2;Numbers 35:16,17,18,21 (P; all with instrumental); with accusative + + instrumental2 Samuel 2:23smote him (fatally)in the belly with (on text see HPS),2 Samuel 20:10, compare2 Samuel 3:27;2 Samuel 4:6 (but strike out Ew Th We Dr Bu HPS);Deuteronomy 19:11and he smite him in his life (mortally), and he die, compare (without word of dying)Deuteronomy 19:6;Genesis 37:21 (J),Jeremiah 40:14,15 [otherwiseLeviticus 24:17;Leviticus 24:18;Numbers 35:11;Numbers 35:15;Numbers 35:30;Deuteronomy 27:35;Joshua 20:3,9]; with prolepsissmite the slainJudges 20:31,39; +smite to the ground i.e. kill2 Samuel 2:22;2 Samuel 18:11.
smite, of worm gnawing or boring so as to kill plantJonah 4:7.
very often =kill, slay, man or beast (c. 150 t.):Genesis 4:15;Genesis 8:21 (exterminate; both J),Exodus 2:12;Numbers 21:35 (E),Joshua 7:5 ( partitive),Joshua 7:5 (JE),Deuteronomy 19:6;Deuteronomy 21:1;Deuteronomy 27:24,25;Joshua 11:10 ( instrumental; all D),Leviticus 24:17,18,21 (twice in verse) (H),Numbers 35:11,15,21,24,30;Joshua 9:18;Joshua 20:3,9 (all P),Judges 15:16;1 Samuel 17:9 (twice in verse);1 Samuel 17:36;2 Samuel 12:9 ( instrumental),2 Kings 9:7 (exterminate), etc.; withamong1 Samuel 23:5, partitiveJudges 14:19;Judges 20:45; with partitiveslay at, work slaughter among2 Samuel 23:10 (insert also in ""1 Chronicles 11:13 see Beon the passage Dr2Samuel 23:10), but also of direct object1 Samuel 18:7;1 Samuel 21:12;1 Samuel 29:5; subject lion1 Kings 20:36 (twice in verse) compareJeremiah 5:6 (figurative of judgment); subject1 Samuel 6:19b (among, + accusative of congnate meaning with verb;1 Samuel 6:19 a corrupt see Th We Dr Kl Kit Bu HPS);slay firstbornExodus 12:2 (J),Exodus 12:29;Numbers 3:13;Numbers 8:17;Numbers 33:4 (all P),Psalm 78:51;Psalm 105:36;Psalm 135:8; Godslays for () sin2 Samuel 6:7 =1 Chronicles 13:10 ();slayDeuteronomy 13:16;Deuteronomy 20:13;Joshua 11:11,12,14 (all D),Judges 18:27;Judges 21:10;1 Samuel 22:9;2 Kings 10:25;Jeremiah 21:7;Job 1:15,17;kill, slay, with accusative of congnate meaning with verb ()1 Samuel 14:14;1 Kings 20:21 (among), 2 Chronicles 13:17 (), 2 Chronicles 25:13 (); with accusative of person + accusative of congnate meaning with verbJoshua 10:20 (JE),Esther 9:5, etc.;kill unwittingly, unintentionallyDeuteronomy 19:4;Joshua 20:5 (both D).
Smite = attack, attack and destroy a companyGenesis 32:9,12;Genesis 34:30;Joshua 8:21;Judges 8:11;Judges 9:43;2 Kings 8:21; 2Chronicles 21:9;attack and capture a cityJudges 1:8Judges 1:12 =Joshua 15:16 (JE),Joshua 7:3;Joshua 10:4 (JE),1 Samuel 30:1;1 Kings 15:20 2Chronicles 16:4;2 Kings 15:16 (twice in verse);1 Chronicles 20:1; 2Chron 14:13;Jeremiah 47:1; tents1 Chronicles 4:41; 2Chron 14:14; =sack a city (slaying inhabitants),Joshua 8:24;Joshua 19:47 (both J E),Joshua 10:28,30,32,35,37 compareJoshua 10:39 (all D),Judges 1:25;Judges 20:37;2 Samuel 15:14; especiallydefeat king or army (involving often overthrow, pursuit and slaughter), — approximately 95 t., —Genesis 14:5,15,17;Numbers 14:45;Numbers 21:24 (JE),Joshua 8:12;Joshua 10:10 (+ accusative of congnate meaning with verb),Joshua 10:10 ( location),Joshua 11:8 (twice in verse) (all J E),Deuteronomy 1:4;Deuteronomy 2:33;Deuteronomy 3:3;Deuteronomy 4:46;Deuteronomy 7:2;Deuteronomy 29:6;Joshua 10:33,40 ( location),Joshua 12:1,6,12;Joshua 13:12 (all D);Judges 1:5,17;1 Samuel 11:11 ( temporal),1 Kings 13:17 (),2 Kings 3:24a +2 Kings 3:24b (where readand they went on defeating),Isaiah 10:20;Jeremiah 37:10, etc.; insert or in2 Samuel 8:13 Th Ke Kit Bu compare Dr, after ; with object1 Samuel 14:31;1 Samuel 23:2 (twice in verse) ( locative — ); +Judges 20:48, etc.; of godscausing defeat2Chronicles 28:23;smite land = conquer, subjugate, sometimes ravage,Genesis 14:7;Joshua 10:40 (D),1 Samuel 27:9;Jeremiah 43:11;Jeremiah 46:13, compareIsaiah 14:6 (accusative of congnate meaning with verb); subjectNumbers 32:4 (P); ofsmiting seaZechariah 10:11 (BevJPhoenician xviii. 35 (1889), 88 proposes ).
Of God,
smite with () a plague, disease, etc.: — blindnessGenesis 19:11 (J),2 Kings 6:18 (twice in verse) compareZechariah 12:4 (twice in verse) (symbolic); of Egyptian plaguesExodus 3:20;Exodus 9:15 (both J),1 Samuel 4:8, withoutExodus 7:25 (J),Exodus 12:13 (P),Psalm 136:10 (accusative + ); other plaguesNumbers 14:12 (JE),Deuteronomy 28:22,27,28,35;1 Samuel 5:6;2 Samuel 24:17;Job 2:7;Amos 4:9;Haggai 2:17;Malachi 3:24; without ,1 Samuel 5:9;2 Kings 19:35 =Isaiah 37:26;Numbers 11:33 (J E; + accusative of congnate meaning with verb);smite vines with () blightPsalm 105:33.
smite =chastise, or send judgment upon, usually with accusative,1 Kings 14:15;1 Chronicles 21:7;Isaiah 5:25;Isaiah 9:12;Isaiah 27:7 (),Isaiah 30:31 ( instrumental)Isaiah 57:17;Isaiah 60:10 (opposed to )Jeremiah 2:30;Jeremiah 5:3;Jeremiah 14:9;Ezekiel 32:15 ( Co scatter); withpunish for, (sin)Leviticus 26:24 (H).
of God'sdestroying palacesAmos 3:15;Amos 6:11 (2 accusative), compareZechariah 9:4.
PerfectHosea 9:16;Numbers 25:14,Psalm 102:5; consecutiveExodus 22:1; 3feminine singularEzekiel 33:21;Ezekiel 40:1; 1singularZechariah 13:6; 3plural1 Samuel 5:12;Imperfect3masculine pluralExodus 5:14; 2masculine pluralIsaiah 1:5;ParticipleNumbers 25:14, constructIsaiah 53:4; feminineNumbers 25:15,18; pluralExodus 5:16, constructJeremiah 18:21; — besmitten:
=receive a blowIsaiah 1:5 (Judah under figure of man).
be woundedZechariah 13:6.
be beatenExodus 5:14,16 (J).
be (fatally)smitten + verb of dyingExodus 22:1 (E);be killed, slainNumbers 25:14 (twice in verse);Numbers 25:15,18 (with ,for),Jeremiah 18:21 ("" ); so also (absolute) probably1 Samuel 4:2 (read Th Dr Klo Kit, for ).
be attacked and captured, of cityEzekiel 33:21;Ezekiel 40:1.
be smitten with disease (by God)1 Samuel 5:12; absolute, of s servantIsaiah 53:4.
be blighted, of plant (in figurative)Hosea 9:16 (Ehpraimitic source),Psalm 102:5 (heart, ; both + ).
Topical Lexicon
Definition and Rangeנָכָה depicts the act of striking in all its intensities—from a light blow to lethal force. It therefore covers military defeat, capital punishment, plague, chastisement, accidental injury, and metaphorical wounding of heart or conscience.
Distribution and Frequency
Roughly five-hundred occurrences span the Pentateuch, Historical Books, Wisdom literature, Major and Minor Prophets. The root appears most densely in Exodus–Deuteronomy (plagues, legal codes, covenant curses) and in Samuel–Kings (battle reports). The Psalms and Prophets employ it theologically and metaphorically.
God’s Agency in Striking
1. Judgment on the nations: “At midnight the LORD struck down every firstborn in Egypt” (Exodus 12:29). Yahweh’s blows topple the oppressor (Exodus 7–12;Isaiah 66:16;Zechariah 9:14).
2. Defense of His people: “That night the angel of the LORD went out and struck down one hundred eighty-five thousand in the camp of the Assyrians” (2 Kings 19:35).
3. Discipline of Israel: “The LORD will strike you with wasting disease” (Deuteronomy 28:22). Plague after David’s census (2 Samuel 24:15) and the leprosy of Uzziah (2 Chronicles 26:20) reveal covenant faithfulness expressed in chastening love (Hebrews 12:6).
4. Cosmic Warrior motif:Isaiah 11:4 foretells Messiah who “will strike the earth with the rod of His mouth,” anticipatingRevelation 19:15.
Human Agency in Striking
1. Warfare: Israel “struck” Amalek (Exodus 17:13), David “struck” Goliath (1 Samuel 17:50), numerous battle summaries in Judges and Kings.
2. Murder & Violence: Cain-like aggression is outlawed. “Whoever strikes a man so that he dies must surely be put to death” (Exodus 21:12).
3. Parental abuse, slavery, civil disputes (Exodus 21:15, 18–27) show the law restraining violence and protecting the vulnerable.
4. Ritual action: Moses striking the rock (Numbers 20:11) supplies water yet incurs discipline, demonstrating that sacred action must mirror God’s explicit word.
Legal and Ethical Boundaries
Torah sections (Exodus 21;Deuteronomy 25:2) distinguish intentional from accidental blows, set proportional penalties, and assign sanctuary cities for manslaughter (Numbers 35:11). The consistent goal is justice rooted in the sanctity of life; the divine image cannot be struck with impunity.
Redemptive and Messianic Dimensions
1. Suffering Servant: “We considered Him stricken, smitten by God, and afflicted” (Isaiah 53:4). The Servant bears the stroke sinners deserved (verse 5), fulfilling the punitive aspect of נָכָה in substitutionary atonement (1 Peter 2:24).
2. Shepherd struck for the sheep: “Strike the Shepherd, and the sheep will be scattered” (Zechariah 13:7; citedMatthew 26:31), foretelling the cross and the disciples’ dispersion.
3. Healing promise: “He has torn us, but He will heal us; He has struck us, but He will bind us up” (Hosea 6:1). Divine blows are never His final word.
Prophetic and Eschatological Expectations
Prophets employ נָכָה to announce Day-of-the-LORD retribution (Isaiah 66:16;Jeremiah 21:6) and future peace once God “destroys” (strikes) weapons (Micah 4:3). Revelation’s imagery echoesIsaiah 11:4, showing continuity between Testaments.
Worship and Lament
Psalms transform battlefield language into prayer: “Arise, O LORD! Save me, O my God! Strike all my enemies on the jaw” (Psalm 3:7). The worshiper entrusts vengeance to God rather than self. Lament appears when God’s stroke is disciplinary: “Your arrows have pierced me… because of Your wrath” (Psalm 38:2).
Pastoral and Ministry Application
• Fear God’s holy justice: Divine “striking” underscores the seriousness of sin.
• Trust His deliverance: Believers may prayPsalm 3:7, resting in God’s defense rather than retaliation (Romans 12:19).
• Preach Christ crucified: The Servant “stricken” is the heart of the gospel—He absorbed the blow we merited, reconciling judgment and mercy.
• Offer hope to the afflicted:Hosea 6:1 assures that the same hand that wounds also heals; discipline aims at restoration.
• Model righteous authority: Parents, leaders, and governments must reflect divine justice—never capricious violence, always proportionate, protective, and ultimately redemptive.
Summary
נָכָה threads throughout Scripture as the decisive blow—sometimes lethal, sometimes corrective, always morally charged. When God strikes, He vindicates holiness; when He Himself is struck in the Person of the Son, He vindicates grace. Together the uses of נָכָה reveal the severity of sin, the certainty of justice, and the astonishing mercy secured in the Gospel.
Forms and Transliterations
אַכֶּ֖ה אַכֶּ֙כָּה֙ אַכֶּ֤ה אַכֶּ֥ה אַכֶּ֥נּוּ אַכֶּ֨נּוּ אכה אככה אכנו בְּהַכֹּתִ֖י בְּהַכּוֹתִ֖י בָ֔הּ בה בהכותי בהכתי הִכִּ֙יתָ֙ הִכִּ֣יתָ הִכִּ֣יתָ ׀ הִכִּ֤יתָ הִכִּ֤יתָה הִכִּ֥יתָ הִכִּית֥וֹ הִכִּיתִ֔יךְ הִכִּיתִיךְ֙ הִכִּיתֶ֞ם הִכִּיתַ֔נִי הִכִּיתָ֔נוּ הִכֵּ֖יתִי הִכֵּ֣יתִי הִכֵּ֥יתִי הִכֵּ֨יתִי הִכָּ֑הוּ הִכָּ֔ה הִכָּ֖ה הִכָּ֗ה הִכָּ֛הוּ הִכָּ֞ה הִכָּ֣ה הִכָּ֣הוּ הִכָּ֤ה הִכָּ֤הוּ הִכָּ֧ה הִכָּ֨ה הִכָּ֨ם הִכָּֽהוּ׃ הִכָּה֙ הִכָּה֩ הִכָּה־ הִכֻּ֣הוּ הִכּ֑וּ הִכּ֑וּם הִכּ֣וּ הִכּ֣וּנִי הִכּ֤וּ הִכּ֥וּנִי הִכּוּ֙ הִכּוּם֙ הַ֤ךְ הַ֨ךְ הַאַכֶּ֥ה הַךְ־ הַכֵּ֣ה הַכֵּ֣ינִי הַכֵּ֤ה הַכֵּ֥ה הַכֵּ֨ה הַכֹּת֗וֹ הַכֹּתִ֤י הַכֹּתִ֨י הַכֻּ֣הוּ הַכּ֖וֹת הַכּ֧וֹת הַכּ֧וּ הַכּוֹתֶ֑ךָ הַכּוֹת־ הַכּוּם֙ הַמַּכִּ֖ים הַמַּכִּ֣ים הַמַּכִּ֧ים הַמַּכֵּ֑הוּ הַמַּכֶּ֑ה הַמַּכֶּ֔ה הַמַּכֶּ֖ה הַמַּכֶּ֣ה הַמַּכֶּ֤ה הַמֻּכֶּ֗ה הַמֻּכָּ֛ה הַמֻּכָּ֥ה הֻכְּתָ֖ה הֻכְּתָ֥ה הֻכֵּ֖יתִי הֻכָּ֣ה הֻכָּה֙ הֻכּ֖וּ האכה הוּכָּֽה־ הוכה־ הך הך־ הכה הכה־ הכהו הכהו׃ הכו הכום הכוני הכות הכות־ הכותך הכיני הכית הכיתה הכיתו הכיתי הכיתיך הכיתם הכיתנו הכיתני הכם הכתה הכתו הכתי המכה המכהו המכים וְאַכֵּ֖הוּ וְאַכֶּה֙ וְהִ֨כִּיתָ֔ה וְהִֽכָּה־ וְהִכְּךָ֖ וְהִכִּ֣יתָ וְהִכִּֽיתָ֜ה וְהִכִּיתִ֔יו וְהִכִּיתִ֗ךָ וְהִכִּיתֶ֖ם וְהִכִּיתֶ֞ם וְהִכִּיתָ֑ם וְהִכִּיתָ֥ וְהִכִּיתָ֧ וְהִכִּתִ֖יו וְהִכֵּ֔יתִי וְהִכֵּיתִ֗י וְהִכֵּיתִ֣י וְהִכֵּיתִ֤י וְהִכֵּיתִ֥י וְהִכַּ֔נִי וְהִכָּ֑הוּ וְהִכָּ֔נִי וְהִכָּ֖ה וְהִכָּ֖ם וְהִכָּ֙הוּ֙ וְהִכָּ֛ה וְהִכָּ֣הוּ וְהִכָּ֣ם וְהִכָּ֤ה וְהִכָּ֥ה וְהִכָּ֥הוּ וְהִכָּ֥ם וְהִכָּ֧ה וְהִכָּ֨ה וְהִכָּה־ וְהִכּ֔וּנִי וְהִכּ֣וּ וְהִכּ֥וּ וְהַ֖ךְ וְהַכּ֑וּ וְהַכּ֖וֹת וְהֻכָּ֣ה וְיַ֥ךְ וְיַכּ֣וּ וְנִכָּ֥ה וְנַכֵּ֣הוּ וְנַכֶּ֖ה וַ֠יַּךְ וַ֠יַּכּוּ וַיַּ֑ךְ וַיַּ֖ךְ וַיַּ֗ךְ וַיַּ֛ךְ וַיַּ֞ךְ וַיַּ֡ךְ וַיַּ֣ךְ וַיַּ֤ךְ וַיַּ֥ךְ וַיַּ֧ךְ וַיַּ֨ךְ וַיַּ֨כּוּ־ וַיַּךְ֙ וַיַּךְ־ וַיַּכֵּ֑ם וַיַּכֵּ֔הוּ וַיַּכֵּ֕הוּ וַיַּכֵּ֖הוּ וַיַּכֵּ֖ם וַיַּכֵּ֗הוּ וַיַּכֵּ֙הוּ֙ וַיַּכֵּ֡ם וַיַּכֵּ֣הוּ וַיַּכֵּ֣ם וַיַּכֵּ֤הוּ וַיַּכֵּ֥הוּ וַיַּכֵּ֥ם וַיַּכֵּ֧הוּ וַיַּכֵּ֧ם וַיַּכֵּ֨הוּ וַיַּכֵּ֨ם וַיַּכֵּֽהוּ׃ וַיַּכֵּֽם׃ וַיַּכֵּהוּ֩ וַיַּכֶּ֣ה וַיַּכֶּ֣הָ וַיַּכֶּ֥ה וַיַּכֶּ֨ה וַיַּכֶּה֙ וַיַּכֻּ֕ם וַיַּכֻּ֖הוּ וַיַּכֻּ֙הוּ֙ וַיַּכּ֑וּם וַיַּכּ֕וּ וַיַּכּ֕וּם וַיַּכּ֖וּ וַיַּכּ֖וּהָ וַיַּכּ֖וּם וַיַּכּ֗וּ וַיַּכּ֛וּ וַיַּכּ֞וּ וַיַּכּ֣וּ וַיַּכּ֣וּהָ וַיַּכּ֣וּם וַיַּכּ֤וּ וַיַּכּ֥וּ וַיַּכּ֥וּם וַיַּכּ֧וֹ וַיַּכּ֧וּ וַיַּכּ֨וּ וַיַּכּֽוּהָ־ וַיַּכּֽוּהָ׃ וַיַּכּֽוּם׃ וַיַּכּוּ֙ וַיַּכּוּ֩ וַיַּכּוּ־ וַיַּכּוּם֒ וַיֻּכּ֗וּ וַנַּ֥ךְ וַנַּכֵּ֕הוּ וַנַּכֵּֽם׃ וַתַּ֥ךְ וָאַ֥ךְ וָאַכֶּ֥ה וּלְהַכּ֖וֹת וּמַכֵּ֥ה ואך ואכה ואכהו והך והכה והכה־ והכהו והכו והכוני והכות והכית והכיתה והכיתי והכיתיו והכיתך והכיתם והכך והכם והכני והכתיו ויך ויך־ ויכה ויכהו ויכהו׃ ויכו ויכו־ ויכוה ויכוה־ ויכוה׃ ויכום ויכום׃ ויכם ויכם׃ ולהכות ומכה ונך ונכה ונכהו ונכם׃ ותך יַ֖ךְ יַ֥ד יַכְּכָ֣ה יַכְּכָ֨ה יַכֵּ֥ם יַכֶּ֔כָּה יַכֶּ֖ה יַכֶּ֖נּוּ יַכֶּ֗כָּה יַכֶּ֜נּוּ יַכֶּ֣כָּה יַכֶּ֤ה יַכֶּ֥ה יַכֶּ֨ה יַכֶּֽה־ יַכֶּֽה׃ יַכֶּֽנּוּ׃ יַכֶּה֙ יַכֶּה֩ יַכֻּ֣הוּ יַכֻּ֤הוּ יַכּ֑וּךָ יַכּ֣וּ יד יך יכה יכה־ יכה׃ יכהו יכו יכוך יככה יכם יכנו יכנו׃ כְּהַכּוֹתָ֔ם כהכותם לְ֭מַכֵּה לְהַכֹּת֑וֹ לְהַכֹּת֤וֹ לְהַכֹּתְךָ֖ לְהַכֹּתָ֔ם לְהַכֹּתָֽהּ׃ לְהַכֹּתֽוֹ׃ לְהַכּ֖וֹת לְהַכּ֤וֹת לְהַכּ֥וֹת לְהַכּ֨וֹת לְהַכּוֹת֩ לְהַכּוֹתָ֛ם לְמַכִּ֔ים לְמַכֵּ֛הוּ לְמַכֵּ֣ה להכות להכותם להכתה׃ להכתו להכתו׃ להכתך להכתם למכה למכהו למכים מֵֽהַכּ֣וֹת מֵֽהַכּוֹת֙ מֵהַכּ֖וֹת מֵהַכּ֣וֹת מֵהַכּוֹת֥וֹ מַ֨כֵּה־ מַכֵּ֑הוּ מַכֵּ֑ךְ מַכֵּ֖הוּ מַכֵּ֣ה מַכֵּ֤ה מַכֵּ֥ה מַכֵּה־ מַכֶּ֑ה מַכֶּ֣ה ׀ מַכֶּ֤ה מַכֶּ֥ה מַכֶּֽה׃ מֻכִּ֖ים מֻכֵּ֥ה מֻכֵּי־ מהכות מהכותו מכה מכה־ מכה׃ מכהו מכי־ מכים מכך נַכֶּ֖נּוּ נַכֶּה־ נֻכָּ֑תָה נֻכּ֑וּ נכה־ נכו נכנו נכתה שֶֽׁ֭הִכָּה תַּ֭כֶּה תַּכֶּ֑נּוּ תַּכֶּ֤ה תַּכֶּ֥ה תַכֶּ֔ה תַכֶּ֖ה תַכֶּ֗ה תַכֶּ֥נּוּ תֻכּ֛וּ תכה תכו תכנו ’ak·keh ’ak·kek·kāh ’ak·ken·nū ’akkeh ’akkekkāh ’akkennū akKeh akKekkah akKennu ḇāh bə·hak·kō·ṯî bə·hak·kō·w·ṯî behakkoTi bəhakkōṯî bəhakkōwṯî ha’akkeh ha·’ak·keh haakKeh hach haḵ haḵ- hak·kê·nî hak·kêh hak·kō·ṯî hak·kō·ṯōw hak·kō·w·ṯe·ḵā hak·kō·wṯ hak·kō·wṯ- hak·kū hak·ku·hū hak·kūm hakKeh hakkêh hakKeini hakkênî hakkot hakkoTecha hakkoTi hakkōṯî hakkoTo hakkōṯōw hakkōwṯ hakkōwṯ- hakkōwṯeḵā hakKu hakkū hakKuhu hakkuhū hakKum hakkūm ham·mak·kê·hū ham·mak·keh ham·mak·kîm ham·muk·kāh ham·muk·keh hammakkeh hammakKehu hammakkêhū hammakKim hammakkîm hammukKah hammukkāh hammukkeh hik·kā·hū hik·kāh hik·kāh- hik·kām hik·kê·ṯî hik·kî·ṯā hik·kî·ṯa·nî hik·kî·ṯā·nū hik·kî·ṯāh hik·kî·ṯem hik·kî·ṯîḵ hik·kî·ṯōw hik·kū hik·ku·hū hik·kū·nî hik·kūm hikKah hikkāh hikkāh- hikKahu hikkāhū hikKam hikkām hikKeiti hikkêṯî hikKita hikkîṯā hikKitah hikkîṯāh hikkiTani hikkîṯanî hikkiTanu hikkîṯānū hikkiTem hikkîṯem hikkiTich hikkîṯîḵ hikkiTo hikkîṯōw hikKu hikkū hikKuhu hikkuhū hikKum hikkūm hikKuni hikkūnî hū·kāh- huk·kāh huk·kə·ṯāh huk·kê·ṯî huk·kū hukah hūkāh- hukKah hukkāh hukKeiti hukkeTah hukkəṯāh hukkêṯî hukKu hukkū kə·hak·kō·w·ṯām kehakkoTam kəhakkōwṯām lə·hak·kō·ṯāh lə·hak·kō·ṯām lə·hak·kō·ṯə·ḵā lə·hak·kō·ṯōw lə·hak·kō·w·ṯām lə·hak·kō·wṯ lə·mak·kê·hū lə·mak·kêh lə·mak·kîm lehakKot lehakkoTah ləhakkōṯāh lehakkoTam ləhakkōṯām lehakkoteCha ləhakkōṯəḵā lehakkoTo ləhakkōṯōw ləhakkōwṯ ləhakkōwṯām lemakKeh ləmakkêh lemakKehu ləmakkêhū lemakKim ləmakkîm mak·kê·hū mak·keh mak·kêh mak·kêh- mak·kêḵ makKech makkeh makkêh makkêh- makKehu makkêhū makkêḵ mê·hak·kō·w·ṯōw mê·hak·kō·wṯ mehakkOt mehakkoTo mêhakkōwṯ mêhakkōwṯōw muk·kê- muk·kêh muk·kîm mukkê- mukKeh mukkêh mukkei mukKim mukkîm nak·keh- nak·ken·nū nakkeh nakkeh- nakKennu nakkennū nuk·kā·ṯāh nuk·kū nukKatah nukkāṯāh nukKu nukkū tak·keh ṯak·keh tak·ken·nū ṯak·ken·nū takkeh ṯakkeh takKennu takkennū ṯakkennū ṯuk·kū tukKu ṯukkū ū·lə·hak·kō·wṯ ū·mak·kêh ulehakKot ūləhakkōwṯ umakKeh ūmakkêh vaAch vaakKeh Vah vaiyaCh vaiyakKeh vaiyakKeha vaiyakKehu vaiyakKem vaiyakKo vaiyakKu vaiyakKuha vaiyakKuhu vaiyakKum vaiyukKu vanNach vannakKehu vannakKem vatTach veakKeh veakKehu veHach vehakKot vehakKu vehikkah vehikKahu vehikKam vehikKani vehikkeCha vehikkeiTi vehikKita vehikkiTah vehikkiTam vehikkiTem vehikkiTicha vehikkiTiv vehikKu vehikKuni vehukKah venakKeh venakKehu venikKah veYach veyakKu wā’aḵ wā’akkeh wā·’aḵ wā·’ak·keh wan·naḵ wan·nak·kê·hū wan·nak·kêm wannaḵ wannakkêhū wannakkêm wat·taḵ wattaḵ way·yaḵ way·yaḵ- way·yak·ke·hā way·yak·kê·hū way·yak·keh way·yak·kêm way·yak·kōw way·yak·kū way·yak·kū- way·yak·kū·hā way·yak·kū·hā- way·yak·ku·hū way·yak·kum way·yak·kūm way·yuk·kū wayyaḵ wayyaḵ- wayyakkeh wayyakkehā wayyakkêhū wayyakkêm wayyakkōw wayyakkū wayyakkū- wayyakkūhā wayyakkūhā- wayyakkuhū wayyakkum wayyakkūm wayyukkū wə’akkeh wə’akkêhū wə·’ak·kê·hū wə·’ak·keh wə·haḵ wə·hak·kō·wṯ wə·hak·kū wə·hik·kā·hū wə·hik·ka·nî wə·hik·kā·nî wə·hik·kāh wə·hik·kāh- wə·hik·kām wə·hik·kə·ḵā wə·hik·kê·ṯî wə·hik·kî·ṯā wə·hik·kî·ṯāh wə·hik·kî·ṯām wə·hik·kî·ṯem wə·hik·kî·ṯi·ḵā wə·hik·ki·ṯîw wə·hik·kî·ṯîw wə·hik·kū wə·hik·kū·nî wə·huk·kāh wə·nak·kê·hū wə·nak·keh wə·nik·kāh wə·yaḵ wə·yak·kū wəhaḵ wəhakkōwṯ wəhakkū wəhikkāh wəhikkāh- wəhikkāhū wəhikkām wəhikkanî wəhikkānî wəhikkəḵā wəhikkêṯî wəhikkîṯā wəhikkîṯāh wəhikkîṯām wəhikkîṯem wəhikkîṯiḵā wəhikkiṯîw wəhikkîṯîw wəhikkū wəhikkūnî wəhukkāh wənakkeh wənakkêhū wənikkāh wəyaḵ wəyakkū yach Yad yaḏ yaḵ yak·kə·ḵāh yak·keh yak·keh- yak·kek·kāh yak·kêm yak·ken·nū yak·kū yak·ku·hū yak·kū·ḵā yakkeChah yakkeh yakkeh- yakkəḵāh yakKekkah yakkekkāh yakKem yakkêm yakKennu yakkennū yakKu yakkū yakKucha yakKuhu yakkuhū yakkūḵā
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