Lexical Summary
nahar: river, rivers, Euphrates
Original Word:נָהָר
Part of Speech:Noun Masculine
Transliteration:nahar
Pronunciation:naw-har'
Phonetic Spelling:(naw-hawr')
KJV: flood, river
NASB:river, rivers, Euphrates, floods, streams, canals, current
Word Origin:[fromH5102 (נָהַר - To flow)]
1. a stream (including the sea
2. expec. the Nile, Euphrates, etc.)
3. (figuratively) prosperity
Strong's Exhaustive Concordance
flood, river
Fromnahar; a stream (including the sea; expec. The Nile, Euphrates, etc.); figuratively, prosperity -- flood, river.
see HEBREWnahar
NAS Exhaustive Concordance
Word Originfrom
naharDefinitiona stream, river
NASB Translationcanals (1), current (1), Euphrates (5), Euphrates river (1), floods (3), river (69), rivers (36), stream (1), streams (2).
Brown-Driver-Briggs
Genesis 2:10 ; — absolute
Genesis 2:10 +; construct
Deuteronomy 1:7 +; plural
Isaiah 18:27 4t., construct
Isaiah 18:1 2t; but oftener
Isaiah 19:6 23t.; construct
2 Kings 5:12 2t.; suffix
Ezekiel 32:2,
Isaiah 44:27,
Ezekiel 31:4,15,
Exodus 7:19,
Ezekiel 32:2,14; apparently dual
Genesis 24:10 2t.,
Judges 3:8 (see below) (all in ); —
stream, river,Numbers 24:6 (JE),Job 14:11;Job 40:23;Psalm 105:41 (in simile),Isaiah 48:18 (id.),Isaiah 59:19 (id.) + often; frequently of particular rivers; r. of EdenGenesis 2:10 and its branchesGenesis 2:13;Genesis 2:14 (all J);Genesis 15:18 (J; i.e., si vera 1., the Nile) but read probably , whence through influence of following — compare2 Kings 24:7 — NöZMG xi.1886, 699 (alternative), LagBN 140 BallHpt; of NileIsaiah 19:5; especially of EuphratesGenesis 15:18;Deuteronomy 1:7 (both + )Joshua 1:4 8t. +2 Samuel 8:3 (Qr and ""1 Chronicles 18:3; Kt omit ; — compare alsoGenesis 2:14b above); oftener (of Euphrase) without ,Genesis 31:21;Exodus 23:31;Numbers 22:5;Joshua 24:2,3,14,15 (all E), possibly alsoGenesis 36:37 (P; compare Di) =1 Chronicles 1:48, + 13 t. +2 Samuel 8:3 Kt (see above); and even without article (poetry)Isaiah 7:20;Jeremiah 2:18;Micah 7:12;Zechariah 9:10;Psalm 72:8; once of TigrisDaniel 10:4; ()2 Kings 17:6;2 Kings 18:11 compare 2 Chron 5:26; pluralZephaniah 3:10; perhaps of acanal:Ezekiel 1:1,36t. Ezekiel;Ezra 8:21,Ezra 8:31; comparePsalm 137:1;canals possibly also inNahum 2:7 (of Nineveh); ofcanals of EgyptExodus 7:19 ("" etc.),Exodus 8:1 ("" id.).
()Job 28:11 usually understood of(underground) streams; SzoldComm. Job GrMonatsschr.1887, 410 and PerlesAnalekten 69 proposessources of rivers (compareJob 36:16); Wetzst Hoffm Bu (not elsewhere) with similar meaning.
s favourPsalm 46:5. — On ending apparently dual, see ; Tel AmarnaNa-ri-ma, Na—rima (WklTel Am. 40*), and EgyptianNhrina (WMMAs.u.Eur.249ff.) point however to original ending ; this inconsistent with view of EMeyGeschichte. § 180 that here alocative ending (compare Ba§ 194 c. Anm. l BuhlGes 12), see also DiGenesis 24:10.
Topical Lexicon
Definition and ScopeThe Hebrew noun נָהָר denotes a perennial river or broad stream, distinguished from seasonal wadis and smaller brooks. It appears approximately 119 times across the Old Testament, describing literal waterways, boundary markers, sources of life-giving fertility, and figurative channels of divine blessing or judgment.
Geographic and Historical Context
1. Rivers of Eden:Genesis 2:10-14 names four נְהָרוֹת flowing from the garden—Pishon, Gihon, Tigris, and Euphrates—linking the concept of paradise with abundant, ordered waters.
2. National Boundaries:Genesis 15:18 andDeuteronomy 1:7 set Israel’s promised borders “from the River of Egypt to the great river, the Euphrates.” נָהָר thus frames covenant geography.
3. Exodus and Confrontation: The Nile (הַיְאֹר, yet called נָהָר inExodus 7:19) becomes the arena where the LORD triumphs over Egypt’s gods, turning the river to blood.
4. Exile and Return:Ezekiel 1:1 situates the prophet “by the Kebar River,” signifying God’s presence even in foreign lands. Cyrus’s edict (Ezra 4:10, 16) mentions peoples transplanted “to Samaria and elsewhere in the province Beyond the River.”
5. Trade and Empire: Assyrian and Babylonian records align withIsaiah 7:20 and 8:7, where “the River” (Euphrates) symbolizes imperial might flooding Judah.
Key Theological Themes
1. Life, Provision, and Blessing
• “He will be like a tree planted by streams of water” (Psalm 1:3).
• “There is a river whose streams delight the city of God” (Psalm 46:4).
• The messianic age is pictured as an unceasing flow: “I will extend peace to her like a river” (Isaiah 66:12).
2. Judgment and Overthrow
• The overflowing Euphrates embodies divine chastening: “The LORD will bring against them the mighty waters of the River” (Isaiah 8:7-8).
•Nahum 2:6 records Nineveh’s gates opened by the river’s flood in fulfillment of prophecy.
3. Salvation and Restoration
• Ezekiel’s temple vision (Ezekiel 47:1-12) reveals a river issuing from the sanctuary, healing the Dead Sea and producing trees “whose leaves will not wither.”
•Zechariah 14:8 foresees “living waters will flow out from Jerusalem,” anticipatingRevelation 22:1.
4. Covenant Expansion
•Psalm 72:8 prays that Messiah’s dominion stretch “from sea to sea and from the River to the ends of the earth,” tying geography to worldwide reign.
•Daniel 10:4’s setting “on the bank of the great River, the Tigris” frames apocalyptic revelation.
Liturgical and Poetic Imagery
Hebrew poetry frequently couples נָהָר with joy, security, and hope. InJob 20:17 the wicked are denied “streams of honey and cream,” whileIsaiah 41:18 promises that God will “turn the desert into pools of water, and the parched ground into flowing springs.” The term enriches praise, lament, and wisdom literature alike.
Ministry Applications
1. Spiritual Vitality: Like trees by the river, believers are called to root themselves in Scripture and prayer for continual nourishment (Psalm 1).
2. Mission and Kingdom Vision: The ever-deepening river inEzekiel 47 urges ministries to expect increasing influence through the Spirit’s work.
3. Assurance in Exile: Commemorating God’s presence by the Kebar reminds the church that no circumstance places it beyond His sustaining flow.
4. Warning Against Complacency: Prophecies of overflowing judgment (Isaiah 8) caution leaders and congregations to resist alliances that ignore divine sovereignty.
Christological and Eschatological Fulfillment
Jesus proclaims, “Whoever believes in Me, as the Scripture has said: streams of living water will flow from within him” (John 7:38), echoing Isaiah’s and Ezekiel’s visions.Revelation 22:1-2 culminates the biblical river motif, depicting the water of life proceeding from God’s throne, nourishing the tree of life for the healing of the nations.
See Also
• עַיִן (spring)
• מַיִם (water)
• Greek ποταμός (river) in the New Testament
Forms and Transliterations
בְּנַהֲרוֹתֶ֗יךָ בִּֽנְהַר־ בַּ֭נָּהָר בַּנְּהָרִים֙ בנהר בנהר־ בנהרותיך בנהרים הֲבִנְהָרִים֙ הַ֨נְּהָרֹ֔ת הַנְּהָר֖וֹת הַנָּהָ֑ר הַנָּהָ֔ר הַנָּהָ֖ר הַנָּהָ֗ר הַנָּהָ֛ר הַנָּהָ֣ר הַנָּהָ֤ר הַנָּהָ֥ר הַנָּהָ֧ר הַנָּהָֽר׃ הַנָּהָר֙ הבנהרים הנהר הנהר׃ הנהרות הנהרת וְ֝נָהָ֗ר וְהַנָּהָ֥ר וְכַנְּהָר֖וֹת וְנַהֲרֹתַ֖יִךְ וְנַהֲרוֹתָ֖ם וְנָהָ֖ר וְנָהָרּ֙ וּ֝מִנָּהָ֗ר וּֽבַנְּהָר֥וֹת וּבַנְּהָר֖וֹת וּמִנָּהָ֖ר וּנְהַ֣ר וּנְהָר֖וֹת ובנהרות והנהר וכנהרות ומנהר ונהר ונהרות ונהרותם ונהרתיך כְּנָהָ֨ר כַּנְּהָר֕וֹת כַּנְּהָר֣וֹת כַנָּהָר֙ כנהר כנהרות לְנַֽהֲרֵי־ לַנָּהָ֑ר לנהר לנהרי־ מִנְּהַ֣ר מנהר נְ֝הָר֗וֹת נְהַ֥ר נְהַר־ נְהָר֔וֹת נְהָר֖וֹת נְהָר֣וֹת נְהָר֥וֹת נְהָר֨וֹת ׀ נְהָרִ֖ים נְהָרִ֥ים נְהָרִים֙ נְהָרֽוֹת׃ נְהָרוֹת֙ נַהֲר֣וֹת נַהֲר֥וֹת נַהֲר֨וֹת ׀ נַהֲרֵ֥י נַהֲרֹתֶ֗יהָ נַהֲרֹתָ֣ם ׀ נַהֲרוֹתֶ֔יהָ נַהֲרוֹתָֽם׃ נָ֝הָ֗ר נָ֭הָר נָהָ֑ר נָהָ֔ר נָהָ֗ר נָהָֽר׃ נָהָר֙ נהר נהר־ נהר׃ נהרות נהרות׃ נהרותיה נהרותם׃ נהרי נהרים נהרתיה נהרתם ban·nā·hār ban·nə·hā·rîm bannāhār Bannahor bannehaRim bannəhārîm bə·na·hă·rō·w·ṯe·ḵā benaharoTeicha bənahărōwṯeḵā bin·har- binhar binhar- channaHar hă·ḇin·hā·rîm hăḇinhārîm han·nā·hār han·nə·hā·rō·wṯ han·nə·hā·rōṯ hannaHar hannāhār hannehaRot hannəhārōṯ hannəhārōwṯ havinhaRim ḵan·nā·hār kan·nə·hā·rō·wṯ ḵannāhār kannehaRot kannəhārōwṯ kə·nā·hār kenaHar kənāhār lan·nā·hār lannaHar lannāhār lə·na·hă·rê- lənahărê- lenaharei min·nə·har minneHar minnəhar na·hă·rê na·hă·rō·ṯām na·hă·rō·ṯe·hā na·hă·rō·w·ṯām na·hă·rō·w·ṯe·hā na·hă·rō·wṯ nā·hār naHar nāhār nahărê nahaRei nahaRot naharoTam nahărōṯām nahărōṯehā naharoTeiha nahărōwṯ nahărōwṯām nahărōwṯehā Nahor nə·hā·rîm nə·hā·rō·wṯ nə·har nə·har- nehar nəhar nəhar- nehaRim nəhārîm nehaRot nəhārōwṯ ū·ḇan·nə·hā·rō·wṯ ū·min·nā·hār ū·nə·hā·rō·wṯ ū·nə·har ūḇannəhārōwṯ uminnaHar ūminnāhār uneHar ūnəhar unehaRot ūnəhārōwṯ uvannehaRot vechannehaRot vehannaHar venaHar venaharoTam venaharoTayich wə·han·nā·hār wə·ḵan·nə·hā·rō·wṯ wə·na·hă·rō·ṯa·yiḵ wə·na·hă·rō·w·ṯām wə·nā·hār wəhannāhār wəḵannəhārōwṯ wənāhār wənahărōṯayiḵ wənahărōwṯām
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