Lexical Summary
min or minni or minne: from, out of, by, since, than, because of
Original Word:מִן
Part of Speech:Preposition
Transliteration:min
Pronunciation:min
Phonetic Spelling:(min)
KJV: above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with
NASB:than, some, because, too, more than, any, among
Word Origin:[fromH4482 (מֵן - from)]
1. (properly) a part of
2. (hence, prepositionally) from or out of (in many senses)
Strong's Exhaustive Concordance
above, after, among, at, because of, by reason of, from among, in,
Or minniy {min-nee'}; or minney (constructive plural) {min-nay'}; (Isaiah 30:11); formen; properly, a part of; hence (prepositionally), from or out of in many senses (as follows) -- above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.
see HEBREWmen
NAS Exhaustive Concordance
Word Origina prim. preposition
Definitionfrom
NASB Translationabandon* (1), about (4), above (17), above* (46), according (1), account (3), account* (2), across* (3), addition* (1), after (16), after* (5), against (13), against* (7), all (1), all alone* (1), all* (4), alone (2), alone* (2), aloof* (3), among (34), among* (1), any (35), any* (6), anything* (1), away (6), because (92), because* (86), before (12), before* (117), beforehand* (1), behind* (10), belongs (1), below (1), below* (10), beneath* (7), bereft* (1), beside* (6), besides (1), besides* (45), between (1), between* (2), beyond (1), beyond* (20), both (27), both sides* (1), both* (2), close* (1), concerning (1), concerning* (1), course* (2), devoid (2), dictated* (1), distance* (3), doing* (2), due (4), either (2), ever (1), exclusive (1), facing (2), far* (2), forever* (3), forsaking* (2), gone (2), Hamites* (1), help* (1), high* (1), hovered* (2), including (1), inside* (16), inward* (1), later* (1), leave* (7), left (1), mere (1), Mine (2), more (7), more...than (6), more than (43), more* (2), more...than (33), most (1), never* (2), no (10), no more (1), no* (1), nor (2), off (1), off* (6), one (4), openly* (1), opposite* (6), origin* (1), outermost* (1), outside* (52), over (4), over* (4), part (1), part* (1), presence* (1), previously* (1), promised* (1), rather than (7), recently* (1), regard (1), regarding* (1), removed (1), responsible* (1), result (1), said* (1), same (2), shared* (1), since (20), since* (2), so (12), so...cannot (8), so...no (4), so...none (1), so* (3), some (123), some* (1), than (224), than* (1), theirs* (2), there* (2), thereafter* (1), through (11), through...after (1), throughout (2), throughout* (1), too (51), top* (2), toward (6), toward* (3), under (3), unless* (1), when (3), where* (1), wherever* (1), whether (7), willingly* (1), within* (1), without (9), without* (6).
Brown-Driver-Briggs
and , before (except
Daniel 12:2; 2Chronicles 20:11) contracted to (as from ), before guttural and , mostly , occasionally (Ges
§ 102, l R.; more fully Kö
ii. 291ff), before article in all books much commoner than -; ; before other words most frequently in Chronicles [51 t.: elsewhere 47 t. (Kö
292)]; in poetry also , with the old of the Genitive (Ges
§ 90.3a)
Judges 5:14 (twice in verse);
Isaiah 46:3 (twice in verse);
Psalm 44:11;
Psalm 44:19;
Psalm 68:32;
Psalm 74:22;
Psalm 78:2;
Psalm 78:42;
Psalm 88:10 19t. Job, and in
Micah 7:12 (twice in verse) and (on analogue of , )
Isaiah 30:11 (twice in verse), preposition expressing the idea of
separation, hence (Phoenician ; Aramaic
; Arabic
>; Ethiopic
; Sabean (DHM
ZMG xxix.606 ff.; xxxvii.375)); with suff, (the reduplicated, Ol
§ 223c, and others, Kö
ii. 289 f.), in poetry
Isaiah 22:4;
Isaiah 30:1;
Isaiah 38:12;
Job 16:6,
Psalm 18:23;
Psalm 65:4;
Psalm 139:19;
Job 21:16;
Job 22:18;
Job 30:10; , , ; (
Job 4:12 ), ; 1 plural (according to Orientals : see Baer
Job. p. 57 Kö
290); ; (
Job 11:20),
Jeremiah 10:2;
Ecclesiastes 12:12; 7t. (see ), (editions )
Ezekiel 16:47,52 (see Zerweck
Heb, Präp. Min, 1894): — 1. with verbs expressing (or implying)
separation or
removal, whether from a person or place, or in any direction, also from guilt, calamity, etc.: — thus
from a mountainExodus 19:14, to fallfrom a roofDeuteronomy 22:8,from heavenIsaiah 14:12, to go upfrom a valleyJoshua 10:7, to raise upfrom the dunghill1 Samuel 2:8, or the ground2 Samuel 12:17. So constantly with verbs ofgoing, as , , , (followed by a person, usually ), ofcalling, asIsaiah 24:14 ,Isaiah 42:10,11;Psalm 148:1 ofasking orexacting as , , , ,, ofdelivering, as , , etc., ofhiding as , , etc., oftaking orwithholding, as , , , ofkeeping (from), as , , ofbeing far, ordesisting, asExodus 23:7, desistfrom us,Exodus 14:2, soDeuteronomy 9:14,Deuteronomy 12:10, >Psalm 94:13,Genesis 2:2, compareGenesis 5:29; note especially the pregnant constructions, to judge (and save)fromPsalm 43:1, followed by1 Samuel 24:16 +, to answer (and save)fromPsalm 22:22, and to be silent (turning)fromPsalm 28:1 (twice in verse),Job 13:13;Jeremiah 38:27;Psalm 18:22 not did wickedly (turning)from my God,Psalm 30:4 Kt.,Psalm 73:27, ,Jeremiah 3:20 ( = ),Jeremiah 31:13 with (2 Chronicles 20:27),Ezekiel 27:34;Proverbs 25:17; ,Isaiah 29:4;Isaiah 63:17;Joel 1:12;Jeremiah 51:5 widowed (and severed)from etc.,Ezekiel 44:22; alsoJudges 7:17 ye shallsee from me, i.e. learn what to do by observing me. Some of the verbs mentioned above are construed more precisely with , , , q. v.: and others, especially , , , , , , idiomatic with . With infinitives, see below often also with adverbs, asthence,whence ? ,hence. compare also free (safe)fromJob 3:19, a helpfrom his foesDeuteronomy 33:7;Nahum 3:11 ,Psalm 32:7 ,Psalm 60:13 ,Isaiah 4:6 a shadowfrom, the heat,Isaiah 25:4. Here also belongIsaiah 40:15 a dropfrom (hanging from) a bucket;Songs 4:1 goats that sit up (seeming to hang)from the hills of Gilead (compare Od. 21. 420 : also the Arabic idiom
, literally to be nearfrom a thing): probably also the difficult passageDaniel 8:9, and from one of them there came forth a hornfrom (being) a little one, i.e. gradually increasing from small beginnings (but ? read Bev compareDaniel 7:8).
also, without a verb of similar significance, sometimes expresses the idea of separation,away from, far from (compare II. 2. 162 ):Proverbs 20:3 to sitaway from strife (compare
ap. De),Numbers 15:24 if the thing be doneaway from the eyes of etc.,Judges 5:11 De RV (but Be RVmbecause of),Isaiah 14:19 cast outaway from thy sepulchre,Job 28:4 ,Genesis 4:11 cursed art thou , De Diaway from the (tilled) soil, compareGenesis 4:14 (but Kn Kefrom, compareGenesis 4:12 a),Genesis 27:39 (probably)away from the fatness of the earth shall be thy dwelling; almost =without,Job 11:15 then shalt thou lift up thy faceaway from, without spot,Job 19:26 (probably)without my flesh shall I see God,Job 21:9 are at peacewithout fear,Proverbs 1:33;Jeremiah 48:45 fleeing they standwithout strength,Isaiah 22:3 (Hi De Di Che) they were boundwithout the bow (being used) (but Ges as
),Zephaniah 3:18. (On2 Samuel 13:16 see We or Dr). See also
,off, on the side of, on, especially with reference to quarters of the heavens (compare , ,a fronte,a tergo, etc.):Genesis 2:8 planted a garden in Edenoff, on the east,Genesis 12:8 Betheloff (on) the West and `Aioff (on) the East; so , ,Joshua 11:3;Joshua 15:8;Joshua 18:5;1 Samuel 14:5, etc.: similarlyon the right,on the left, and (more rarely)on the front, = behind (2 Samuel 10:9),Deuteronomy 12:10 +round about, , , and (rare) =above,Exodus 20:4 +beneath,on the inside,on the outsideGenesis 6:14 +,in front, at a distance,Genesis 21:16 +,Exodus 2:4 +afar off,within, andon this side . . .on that side. And so even with verbs of motion, asGenesis 11:2 as they journeyed — notfrom, but — on,the side of the east, virtually =eastwards,Genesis 13:11 and Lot journeyedeast,Isaiah 17:13;Isaiah 22:3 they fled — notfrom afar but —afar,Isaiah 23:7 whose feet used to carry herafar off to sojourn,Isaiah 57:9 thou didst send thy messengerseven to afar. With a following (or suffix), most of these words are frequently in the sense ofon the east (west, etc.)of . . ., asJoshua 8:13on the west of the city,Genesis 3:24, (construct Ges§ 130 a, n.)Joshua 8:11,13;Joshua 24:30,Psalm 91:7,Genesis 1:7,Genesis 22:9,Leviticus 16:2:behindExodus 14:19beside BethelJoshua 12:9,beside it1 Samuel 6:8,on the other side of JordanNumbers 21:1 +;beyondAmos 5:27; tablets writtenon both their sides,Jeremiah 49:32 + (see further the words cited). Soon the side of the houseEzekiel 40:7,8,9,besideEzekiel 40:7;1 Samuel 20:21 the arrows arefrom thee and hither = on this side of thee,1 Samuel 20:22 , compareNumbers 32:19 (twice in verse).
Out of, Greek , Latinex: thus
out of Egypt: so (a) with verbs ofproceeding, removing, expelling, etc., as , (see ),Genesis 3:23,Genesis 34:26,Genesis 40:15,Exodus 8:5;Psalm 101:8,Judges 11:7, etc.; to drawout of water, a pit, etc.Exodus 2:10;Psalm 40:3; to castout of the handJudges 15:17; to rescueout of the mouthAmos 3:12; to drink2 Samuel 12:3;Deuteronomy 30:3 ,Ezekiel 11:17;Ezekiel 36:24 +: pregnantly withHosea 10:10,11,Micah 7:17 to tremble (and come)out of,Psalm 18:46 (""2 Samuel 22:46 ), 2Sam 74:11;Isaiah 38:17 (ni leg.),Ezekiel 28:16 ,Ezra 2:62; compareDeuteronomy 31:21,Psalm 31:13. In this application, often made more definite by the use of ,out of the midst of. (b) of the placeout of which one looks, speaks, exerts power, etc.,Genesis 4:10;Numbers 24:19 (Psalm 110:1),Deuteronomy 4:35 ,Amos 1:2 ,Psalm 14:2;Psalm 20:3 send thee help ,Psalm 14:7 ,Psalm 42:7;Psalm 68:36;Psalm 85:12;Psalm 109:10 seek (their bread)out of their desolate homes (but Ew De as
far from; Gr Che let thembe driven from),Psalm 128:5;Psalm 130:1;Job 27:23;Isaiah 29:18 to seeout of darkness,Songs 2:9 to look outfrom the windows (usually ),Songs 5:4 he put forth his handfrom (i.e.in through) the hole (in the door or wall). (c) with to chooseout of,Exodus 18:25 #NAME?Deuteronomy 29:20;1 Kings 8:53,withAmos 3:2;Exodus 19:5 ye shall be to me a treasure (chosen)out of all peoples (compare withDeuteronomy 7:6;Deuteronomy 14:2).
of the materialout of which anything is formed, or from which it is derived: (a)Genesis 2:19 to formout of the soil,Genesis 2:23 ,Exodus 39:1;Numbers 6:4;Hosea 13:2 to make images ,Psalm 16:4 ,Psalm 45:14;Songs 3:9;Isaiah 40:17 asmade of nought and unreality are they reckoned by him ("" ),Isaiah 41:24 ("" , read ),Psalm 62:10 (al. ),Proverbs 13:11;Exodus 25:19,31 its cups, its knops, etc., shall befrom it (i.e. of one piece with it), soExodus 25:35;Exodus 25:36;Exodus 27:2;Exodus 30:2al.; (b) with verbs of eating, filling, etc., asGenesis 9:21;Job 21:20 ,Songs 8:2 ,Psalm 36:9 +,Isaiah 34:7,Proverbs 18:20 +,Psalm 81:17 +, (rare)Psalm 127:5: compareDeuteronomy 32:42 ,Isaiah 51:21;Psalm 28:7 (peculiar)out of song I will thank him (Psalm 69:31 ), also (unusual)Isaiah 2:3 i.e.out of (the treasure of) his ways (al. particle =some of),Psalm 94:12b ;Ecclesiastes 7:10 to speak (compare Rabb ).
of thesource ororigin: namely (a) of parents,Genesis 16:2 I shall be built upout of her (soGenesis 30:3),Genesis 17:16 ,Genesis 35:11a: often of coming forthJob 1:21,Genesis 35:11b,Genesis 15:4,Isaiah 2:20 give thee seedfrom this woman; compareJob 16:4 (b) of the tribe or people,from which a person comes (compare ),Numbers 3:12 ,Joshua 12:4;2 Samuel 4:2;2 Samuel 21:2;Jeremiah 1:1 +; and so of a person's native place, asJudges 12:8 Ibzanfrom Biblical,Judges 13:2Judges 17:1,7;1 Samuel 1:1;1 Samuel 9:1;2 Samuel 23:20,30;Amos 1:1 +, compareJeremiah 46:25 ;Isaiah 48:1 ,Isaiah 48:2 ,Isaiah 58:12 (those)from thee shall build,Psalm 68:27 ye (sprung)from the fountain of Israel,Micah 5:1;Nahum 1:11Nahum 1:14 figurative ),Zephaniah 3:18;Jeremiah 30:21;Zechariah 10:4. (c) of beasts and things,Genesis 2:7 ,Jeremiah 5:6 a lionfrom the woods,Psalm 80:14 ; comparePsalm 10:18 manfrom the earth (terrenus),Psalm 72:16 ;Job 28:12 . (d)Isaiah 59:13;Job 8:10, especially with reference to what is self-devised,Numbers 16:28 ,Numbers 24:13;1 Kings 12:33;Nehemiah 6:8;Ezekiel 13:2.
of thesource orauthor of an action, counsel, or event:1 Samuel 24:14 ,2 Samuel 3:37 it was notfrom the king to, etc.; specifically of ,Genesis 24:50 ,Judges 14:4 knew that it wasfrom J.,1 Kings 2:15 ,Proverbs 16:1;Proverbs 20:24 ,Psalm 37:39;Psalm 62:2 ,Hosea 8:4 they have made kings, notfrom me, i.e. not at my prompting,Isaiah 30:1;Isaiah 50:11 ()Ezekiel 3:17 end =Ezekiel 33:7 and warn themfrom me,1 Chronicles 5:22;1 Chronicles 13:2; 2Chronicles 22:7; 25:20 (synonym , , which are more frequent in this sense); in poetryHosea 7:5 heatfrom wine,Psalm 9:14at the hands of my haters,Psalm 74:22;Job 4:13 thoughts (arising)out of, etc.,Job 6:25 reproofproceeding from you,Job 20:29 (twice in verse),Psalm 78:2 indirect lessons (springing)out of antiquity;Daniel 11:31 (Köiii. 241). As marking the author of a judgment or estimate (rare),Numbers 32:22 guiltlessat the hands of (= in the judgment of) J. and Israel (compare2 Samuel 3:28;Job 34:33),Job 4:17 shall man be justat God's hands ? ("" ),Jeremiah 51:5b (Ges Gf.); so in .
of the immediate, orefficient, cause (chiefly in poetry),in consequence of, at by (compare Greek , as Hd. 2:54 ): (a) the cause, apersonGenesis 19:36 + to be pregnantby,Genesis 49:25;1 Samuel 31:3 was in anguishfrom the archers,Hosea 7:4 (ni leg.: see We),Psalm 18:9;Nahum 1:5 ,Daniel 11:31 (accents); with passive verb,Nahum 1:6 ,Psalm 37:23 (compareProverbs 20:24
),Job 24:1;Ecclesiastes 12:11;Daniel 8:11. (b) the cause, athing,Genesis 49:24 his arms were agilefrom the hands, etc.,Isaiah 6:4 the thresholds shook (so elsewhere, asIsaiah 30:31;Isaiah 33:3;Jeremiah 8:16),Jeremiah 28:7 ("" ),Jeremiah 31:4,9;Jeremiah 10:10;Ezekiel 19:10 became fruitful ,Ezekiel 31:5;Job 4:9at the breath of God,Job 14:9 ,Job 31:23;Job 39:26Psalm 39:11;Psalm 73:19 ,Psalm 78:65 ,Psalm 104:15from oil,Psalm 107:39, compareJob 7:14 ("" ); so withat J.'s rebuke,Job 18:16; Job 76:7 +; with a passive verb,Genesis 9:11 to be cut off ,2 Samuel 7:29 ,Isaiah 28:7 are undonethrough wine (Isaiah 22:3 is dubious: see ), Obadiah 9;Job 28:4 ; compareIsaiah 34:3;Hosea 6:8. (c) with verbs offearing, to express the source of the emotion, asPsalm 3:7 + often (also with ),Psalm 27:1,Ezekiel 26:18,Deuteronomy 18:22;Job 41:17;Esther 5:9 ; withto be disconcerted ordisappointed, to express the source of the disappointment,Isaiah 1:29 + often; withProverbs 5:18;Ecclesiastes 2:10.on account of which something happens or is done. ( The line between
Exodus 2:23 they sighedon account of the bondage,Exodus 6:9;Exodus 15:23;Deuteronomy 7:7 notthrough, by reason of, your numbers did J. set his love upon you,Joshua 22:24 to do a thingout of carefulness,2 Samuel 23:4 ,1 Kings 14:4;Isaiah 53:5 woundedon account of our transgressions, bruised ,Isaiah 53:8;Job 4:19; Obadiah 10;Habakkuk 2:17;Psalm 6:8from vexation (compareJob 17:7:Psalm 31:10 ),Psalm 31:12;Psalm 38:19 I am concernedon account of my sin,Proverbs 20:4by reason of the winter,Job 22:4on account of thy fear of him?Songs 3:8;Ruth 1:13because of you: see alsoDeuteronomy 28:34,67;Deuteronomy 32:19;Judges 2:18;Isaiah 65:14;Jeremiah 12:4;Jeremiah 24:2 ,Jeremiah 50:13;Jeremiah 51:5 b (Ew Ke),Ezekiel 7:27 (but read probably with Co ),Ezekiel 16:61;Ezekiel 35:11 (AVout of),Ezekiel 45:20;Micah 2:12;Micah 7:13;Psalm 5:11;Psalm 12:6;Psalm 107:17;Psalm 119:53;Genesis 49:12 red of eyes , and white of teeth . Often also infrom the abundance of, absolutefor abundance, with many different verbs, asGenesis 16:10Joshua 9:13;1 Samuel 1:16, etc. Similarly in , , (pp. 35, 115, 117); and before an infinitive (), and in (p. 84).
the cause being conceived as regulative, occasionally approaches in sense toaccording to (compare Latinex more,ex lege),Jonah 3:7 proclaimed in Ninevehat, by, in accordance with, the decree of the king (compare AramaicEzra 6:14;Daniel 2:8): soJob 39:26 ( (b)) according to Ges Hi.
Partitively (a sense connecting with
(c), above): —
Genesis 6:19two out of, from, all,Genesis 7:8;Genesis 39:11 a man (or one)of . . . (soNumbers 25:6;1 Samuel 24:28 +,Numbers 16:2;Joshua 2:2 +,2 Kings 2:7, etc.);Genesis 42:16 sendLeviticus 1:2aLeviticus 17:12 ,Leviticus 19:34;Leviticus 26:8,Judges 8:14 ,1 Samuel 22:8, etc.;Judges 14:19;2 Kings 2:24;Isaiah 66:19;1 Samuel 16:18 +, (Ges§ 130, 1)Deuteronomy 25:5 +;Psalm 34:21;Isaiah 34:16;Job 5:1;Isaiah 50:1,1 Samuel 14:39;Isaiah 51:18;Isaiah 21:11 how muchof the night? 2 Chronicles 31:3 .
the number being omitted, is used indefinitely: — (a) =some of, — as subjectExodus 16:27 there went out (some)of the people,Leviticus 25:49;2 Samuel 11:17,24, especially in late HebrewEzra 2:68,70;Ezra 7:7;Nehemiah 11:4,25;1 Chronicles 4:42;1 Chronicles 9:30,32; 2Chronicles 17:11; 32:21;Daniel 11:35; more frequently as object, especially with ,Genesis 4:3 broughtof the fruit of the ground,Genesis 30:14 give me (some)of thy son's love-apples,Genesis 33:15;Exodus 12:7;Exodus 17:5;Leviticus 18:30;Leviticus 20:2;Numbers 11:17;Numbers 13:23;1 Kings 12:4;Isaiah 39:7;Isaiah 47:13;Amos 2:11;Daniel 8:10 +,Songs 1:2 let him kiss me (with)some of the kisses etc.,Psalm 72:15;Psalm 137:3 (some) of the songs of Zion,Job 11:6 (Ges RVm) + often; in late Hebrew note also there aresome of . . .Nehemiah 5:5;some. . . others. . .1 Chronicles 9:28f. (as in AramaicDaniel 2:33, and PS2155);some of. . . (as in Late Hebrew)Daniel 1:2;Nehemiah 7:69. (b) to designate an individual (rare),Genesis 28:11 and he took (one) of the stones of the place (seeGenesis 28:18),Exodus 6:25 (one)of the daughters of P.,Ezekiel 17:5,13;Nehemiah 13:28;Psalm 132:11; as subjectLeviticus 25:33;Daniel 11:5 the king of the south and (one) of his captains,Daniel 11:7, compareJeremiah 41:1;Esther 4:5; 2Chronicles 26:11;Ruth 2:20 he is (one) of our kinsmen,Exodus 2:6. (c) in a negative or hypothetical sentence (whether subject or object) =any, aught,Deuteronomy 16:4 and there shallnot remainany of the flesh,1 Kings 18:5 and we shall not destroyany of the beasts,2 Kings 10:10 (compareJoshua 21:43;Joshua 23:14;1 Samuel 3:19;1 Kings 8:56;Esther 6:10),Esther 6:23Job 27:6 my heart reproacheth notone of my days: with , etc.Exodus 29:34;Leviticus 4:2a (compareLeviticus 4:22;Leviticus 4:27),Leviticus 11:32 (),Leviticus 11:33;Leviticus 11:35;Leviticus 11:37-39;Leviticus 18:29;Leviticus 25:25;Numbers 5:6;anything whatever,Leviticus 5:24;Leviticus 11:34; compare1 Samuel 23:23 (?). (d) peculiarly, with a noun of unity, especially , to express forcibly the idea of asingle one:Deuteronomy 15:7 if there be a poor man in thy midst,any one of thy brethren,Leviticus 4:2b if he doethany one of these things,Leviticus 5:13;Ezekiel 18:10 (where is avox nihili) and doethaught of these things;1 Samuel 14:45 if there shall falla single hair of his head to the ground! (for as a noun of individual meaning see Ges§ 122t Dr), compare2 Samuel 14:11;1 Kings 1:52. (Probably a rhetorical application of the partitive sense, though the explanation 'starting from one' = 'even one' would also be possible.
is used similarly after negative and interrogative particles, not merely with collective nouns, as
nought have they of knowledge (Qor 18:4), but also with nouns of unity, as Qor 3:55 Ye have not
aught of (=any) god, except Him; 19:19 dost thou perceive
even one of them? 6:59 there falleth not
even a single leaf (noun of individual meaning) without His knowing it. See further Thes, and WAG. ii. § 48 f. b), (e) (rare) specifying the objects, or elements, of which a Genus consists (the Arabic
,min ofexplication, WAG. ii. § 48 g):Genesis 6:2consisting of all whom they chose,Genesis 7:22;Genesis 9:10;Leviticus 11:32 (),1 Chronicles 5:18;Jeremiah 40:7 ();Jeremiah 44:28 and they shall know whose word shall stand,consisting of me and of them (defining the Genus embraced by compare
both (of them), Abel as well as Cain, and Qor 3:193: Wl.c.). — OnJeremiah 10:6,7, seenear the end.
oftime — namely
as marking theterminus a quo, the anterior limit of a continuous period,from, sinceDeuteronomy 9:24from the day of my (first) knowing you (so1 Samuel 7:2;1 Samuel 8:8 + );1 Samuel 18:9from that day and onwards, simil.Leviticus 22:27;Numbers 15:23;Ezekiel 39:22;Isaiah 18:2,7 (where = ; compareNahum 2:9 = );1 Samuel 16:13;1 Samuel 30:25 (Haggai 2:15,18 apparently of timebackwards);from the time of . . . .;from the wombJudges 13:5,7,Judges 16:17 +;Hosea 10:9;Isaiah 23:7;Jeremiah 36:2 +; idiomatic =since thou wast born1 Samuel 25:28;1 Kings 1:6 (),Job 38:12;from antiquityHabakkuk 1:12;Psalm 74:12;Isaiah 42:14 I have been silentsince old time;from now,hence-forthJeremiah 3:4 +,from to-dayJeremiah 43:13;Ezekiel 48:35,Haggai 2:19. See also compareExodus 33:6from Horeb,Hosea 13:4 I am thy God .
as marking the period immediately succeeding the limit,after:Genesis 38:24after about three months it was told Judah,Joshua 23:1;Ezekiel 38:8,after (some) days,Judges 11:4;Judges 14:8;Judges 15:1,after two daysHosea 6:2;Isaiah 24:22: more frequently with or ,Genesis 4:3 ,Genesis 8:3;Joshua 3:2 + often;Deuteronomy 14:28 ,Deuteronomy 15:1 (by which is meant not the actualend of the three or seven years, but the period when the third or seventh year has arrived);after the morrow (had arrived) =on the morrow,Genesis 19:34 + often;2 Samuel 2:27. —2 Samuel 23:4 ;Isaiah 53:11 ; perhapsIsaiah 29:18 (Kö581). compare2 Samuel 20:5 and he delayedbeyond the appointed time.
in such phrases, however, sometimes (compare ) loses its significance: thus2 Samuel 15:34;Isaiah 16:13 notfrom former time, butin former time, formerly,Genesis 6:4 which wereof old,Joshua 24:2 dweltof old,Psalm 77:6 daysaforetime,Deuteronomy 29:21 (p. 30). — literallyfrom near, i.e. recentlyDeuteronomy 32:17, of short durationJob 20:5, shortlyEzekiel 7:8; at hand (in alocal sense, )Jeremiah 23:23.
()from . . . even, to : very oft .: —
in geography or local sense,Genesis 10:19;Genesis 15:18 ,Genesis 25:18;Exodus 23:31;Deuteronomy 2:36;1 Samuel 3:20;2 Samuel 5:25;Jeremiah 31:38;Psalm 72:8 + often; so with1 Kings 8:65 (2 Chronicles 7:8),2 Kings 14:25;Amos 6:14;Deuteronomy 13:8 ,Deuteronomy 28:64;Jeremiah 12:12;Genesis 47:21 ,1 Kings 6:24;1 Kings 7:23 ;Leviticus 13:12 ,Deuteronomy 28:35 (similarly2 Samuel 14:25;Job 2:7;Isaiah 1:6). compare1 Samuel 9:2 ,2 Samuel 5:9;Joshua 15:46.
metaphor not of actual space, but ofclasses of objects, to express idiomatically the idea ofcomprehension, so that the two prepositions may be often represented byboth . . . and:Genesis 19:4from youngto old (i.e. both included) =both youngand old,Genesis 19:11;1 Samuel 5:9 + =both greatand small,Jeremiah 6:13from the least of themeven to the greatest of them, ib.from the propheteven to the priest every one dealeth falsely,Exodus 9:25 +both manand beast,Exodus 11:5 ,Exodus 13:15;Numbers 6:4;Deuteronomy 29:10 ,Joshua 8:25 + ,1 Samuel 15:3 (4 pairs),1 Samuel 22:19;1 Kings 5:13;2 Kings 17:9 =2 Kings 18:8,Isaiah 10:18 =both souland body,Jeremiah 9:9; after a word implying a negative =either . . . orGenesis 14:23;Genesis 31:24,29either goodor evil. The may be repeated, if required:Genesis 6:7 (soGenesis 7:23),Exodus 22:3;Joshua 6:21;Judges 15:5 ,Judges 20:48;1 Samuel 30:19: without ,Leviticus 11:42;Numbers 8:4. Similar is the use of in the idiom () (also ); and compare2 Kings 3:21
oftime,Genesis 46:34from our youth even until now,1 Samuel 12:2;Jeremiah 3:25;Numbers 14:19;Exodus 10:6;Exodus 18:13 ,1 Samuel 30:17;1 Kings 18:26;Isaiah 9:6;Psalm 90:2; + often: with two inff.Hosea 7:4: and implyingintervals (not duration)Ezekiel 4:10,11 (compare withEsther 3:7 (twice in verse)).
there occur further (1) ,Joshua 15:21;Exodus 26:28 =Exodus 36:33from endto end,Ezekiel 40:23,27;Ezra 9:11 ;Psalm 144:13from kindto kind = kinds of every sort; with a verb of motion,Jeremiah 48:11;Psalm 105:13;1 Chronicles 17:5, and expressing a climax,Psalm 84:8 ,Jeremiah 9:2 (compare Romans 1:17): of time,Numbers 30:15, compare1 Chronicles 16:23 (""Psalm 96:2 ); implyingintervals,1 Chronicles 9:25. (2)Exodus 32:27;Ezekiel 40:13;Zechariah 14:10: of timePsalm 96:2;Job 4:20: withintervals,2 Samuel 14:26. (3)Numbers 34:10;Ezekiel 6:14; (so Ges Ew Hi etc.)from the wildernessto Riblah,Ezekiel 21:3;Ezekiel 25:13 (Co Kö Berthol); without1 Kings 5:1. And of time in the phrase (implyingintervals)Exodus 13:10 4t.
Incomparisons, beyond, above, hence in Englishthan: so constantly: namely
when an object is compared with another distinct from itself,Judges 14:18 what is sweetaway from, beyond in excess of, honey ? i.e. in our idiom, what issweeter than honey ?Leviticus 21:10 the priest that is greatabove his brethren,Numbers 14:12;Ezekiel 28:3 wiserthan Daniel,Psalm 119:72 + very often;Hosea 2:9 ; with an infinitive (sometimes with ) as subject,Genesis 29:10 better is my giving her to theethan my giving her to another,Exodus 14:12;1 Samuel 15:22;Proverbs 21:9,19;Proverbs 25:7;Psalm 118:8;Psalm 118:9 +; with verbs,Genesis 19:9 now we will harm theebeyond them,more than them,Genesis 25:23 ,Genesis 26:16;Genesis 29:30 ,Genesis 38:26 ,Genesis 48:19 ,Judges 2:19 they have done corruptlymore than their fathers,1 Samuel 2:29;2 Samuel 20:6;1 Kings 1:37;1 Kings 14:9;Jeremiah 5:3;Ezekiel 5:6 + often; =in, preference to, above,Psalm 45:8;Psalm 52:5 (twice in verse);Hosea 6:6;Habakkuk 2:16, afterJeremiah 8:3;Job 7:15;Job 36:21;Psalm 84:11 () +: note alsoJob 12:3;Job 13:2 #NAME?to (Ew Ges and others Hi; al. De); differentfromEsther 1:7;Esther 3:8.
when an object is compared with a group or multitude of which it forms one, especially with ,Genesis 3:1 subtilout of all beasts of the field, orbeyond, above all (other) beasts,Genesis 3:14 cursedabove all cattle (but without implying any judgment whether other cattle are cursed likewise),Genesis 37:3 Israel loved Josephout of all his sons, orabove all his (other) sons,Deuteronomy 7:7;Deuteronomy 33:24 blessed above sons be Asher,Judges 5:24 blessedabove women be Jael,1 Samuel 9:2b1 Samuel 15:33 ,1 Samuel 18:30;Jeremiah 17:9 deceitfulabove all things,Psalm 45:3;Songs 5:10 (compare above
; Iliad 18:431 , , 3:227 . . . ).
sometimes in poetry the idea on which is logically dependent, is unexpressed, and must be understood by the reader,Isaiah 10:10 and their idols are (more)than (those of) Jerusalem,Micah 7:4 the uprightest is (sharper)than a thorn-hedge (but Wefrom),Job 11:7;Job 28:18;Psalm 4:8beyond (that of) the time when etc.Ecclesiastes 4:17;Ecclesiastes 9:17; compareEzekiel 15:2.
not unfrequently expresses the idea of a thing beingtoo much for a person, or surpassing his powers:Genesis 18:14 can a thing betoo hard for J.? (soDeuteronomy 17:8 +; comparePsalm 131:1;Psalm 139:6 + ),Psalm 32:11 ,Deuteronomy 14:24 = istoo great for thee (1 Kings 19:7), 1Ki 32:47 : so withGenesis 26:16, betoo heavy forExodus 18:18;Psalm 38:5,Leviticus 27:8 (too poor to pay),Deuteronomy 1:7, betoo narrow for,2 Kings 6:1;Isaiah 49:19,Isaiah 50:2,Psalm 18:18, istoo high for mePsalm 61:3,Psalm 65:4;Job 15:11too little for thee ?Numbers 16:9;Isaiah 7:13;Ezekiel 34:18 (see ; also onEzekiel 16:20); often with an infinitive, asGenesis 4:13 isgreater than I can bear,Genesis 30:7 their substance was literallygreat beyond dwelling together =too great for (their) dwelling together,Exodus 12:4;Judges 7:2 =too great for me to give,1 Samuel 25:17b1 Kings 8:64 ,Isaiah 28:20;Isaiah 33:19;Isaiah 59:1;Habakkuk 1:13;Psalm 40:6;Ruth 1:12: note especially it ismore than that . . . (= there is enough of),Exodus 9:28;1 Kings 12:28, followed by substantiveEzekiel 44:6 (see ); andIsaiah 49:6too light for thy being my servant was it to raise up, etc.,Ezekiel 8:17 was ittoo trifling to the house of Israelfor the doing etc. (less than the doing etc. deserved) ? (but ? read on analogue of1 Kings 16:31).
is prefixed to aninfin.:
with acausal force (rare),from, on account of, through (compare ):Deuteronomy 7:7,8through J.'s loving you =because J.loved you,Deuteronomy 9:28 (compareDeuteronomy 1:27 )2 Samuel 3:11 =because he feared him,Isaiah 48:4 =because I knew. . . So in , .
after verbs implyingrestraint, prevention, cessation, etc., asGenesis 16:2 hath restrained mefrom bearing,Genesis 29:35;Genesis 30:9: so withGenesis 20:6 +, +Exodus 23:5 +, +Exodus 34:33 +,Exodus 36:6,1 Samuel 25:26 +,Jeremiah 31:36 +,Exodus 3:6 +,Joshua 6:18; 2Chronicles 25:13 . Especially (a) after similar verbs, expressing concisely anegative consequence, literallyaway from . . ., i.e.so as not to, so that not:Genesis 23:6; bGenesis 27:1 Jacob's eyes were dim,away from seeing =so that he could not see,Genesis 31:29 (""Genesis 31:24 ),Exodus 14:5;Leviticus 26:13;Numbers 32:7;Deuteronomy 28:55 (his eye shall be envious etc.)from giving =so that he will not give,Judges 6:27;1 Samuel 21:31;1 Samuel 7:8 do not be silent from usso as not to call (compare1 Kings 22:3),1 Samuel 8:7 me have they rejected ,1 Samuel 16:1 (Hosea 4:6),2 Samuel 14:11 (read ),Isaiah 5:6;Isaiah 8:11;Isaiah 21:3;Isaiah 23:1 is destroyedso that none can enter in,Isaiah 24:10;Isaiah 33:15;Isaiah 44:18;Isaiah 49:15;Isaiah 54:9;Isaiah 56:6;Isaiah 58:13;Jeremiah 10:14 is stupefiedso that he has no knowledge,Jeremiah 13:14;Jeremiah 33:21,24,26;Ezekiel 20:17;Micah 3:6;Zechariah 7:11;Zechariah 7:12;Psalm 30:4 Qr,Psalm 39:2;Psalm 69:24;Psalm 102:5 (after , peculiarly),Psalm 106:23;Lamentations 3:44;Lamentations 4:18;Job 34:30a 2Chronicles 36:13. So inthat I should not doGenesis 44:17 +. (b) still more concisely, especially in poetry, with a noun alone:1 Samuel 15:23 has rejected theefrom (being) king (1 Samuel 15:26 ),Leviticus 26:43 ,Isaiah 7:8 shall be shatteredfrom (being) a people,that it be no more a people,Isaiah 17:1 ,Isaiah 25:2b;Isaiah 52:14 marredaway from (being) a man('s),Jeremiah 2:25 ,Jeremiah 17:16 ,Jeremiah 48:2 ,Jeremiah 48:42 ,Psalm 8:6 hast made him lack but littleut non esset Deus,Psalm 83:5 ,Proverbs 30:2too boorishto be a man: compareDaniel 4:13;1 Kings 15:13 removed herfrom (being) queen-mother,Ezekiel 16:41 ; and even to express absolutely the non-existence of a thing not named in the principal clause, asIsaiah 23:1so that there is no house,Ezekiel 12:19 (Ezekiel 32:15),Ezekiel 25:9 ,Hosea 9:11 (3 t. in verse);Hosea 9:12;Micah 3:6;Haggai 1:10 ,Zechariah 7:14;Zechariah 9:8;Psalm 39:3;Psalm 49:15so that it has no dwelling,Psalm 52:7 pluck thee uptentless,Psalm 109:24 is leanso that there is no fatness,Job 28:11;Job 33:21;Job 34:30b. Oft. strengthened by pleonastic or , asIsaiah 5:9, see pp. 35:a, 115:b. compare Köiii. 592 ff.
with atemporal force,since, after (compare
),Numbers 24:23after God's establishing him,Isaiah 44:7since I appointed the ancient people,Hosea 7:4;Haggai 2:16 (?)Ruth 2:18;Nehemiah 5:14;1 Chronicles 8:8 (compare1 Chronicles 6:16) 2Chronicles 31:10;Daniel 11:23;Daniel 12:1 (compareDaniel 9:25),Psalm 73:20after (one's) awaking,Job 20:4.
OnceDeuteronomy 33:11 as a
before a finite verb.Smite . . . his hatersthat they rise not again, in poetry for (): compare Dr§ 41. — On
and
.
In compounds: —
, , , , , (common in Late Hebrew, for in Mishna see e.g. Babylonian Mez 7:10; Kil 8:1; Ter 8:11; Pes 1:6; Taan 2:7; Yeb 8:2;Ecclesiastes 4:17 (have no knowledgeso as not to do evil) is read by Siegf Wild; especially before infinitive; in O.T. only in , (above ), , , , , , and, si vera lectio,Judges 8:13, see ), , , , ; see , , etc.
(Micah 7:12 (twice in verse)), with pleonastic,from = , but used almost exclusively of theterminus a quo, whether of space or time (compare
); — (I) ofspace,Deuteronomy 4:32;Judges 20:1 ,Micah 7:12.Micah 7:12 (both ),Zechariah 14:10;1 Chronicles 5:9;from afarJob 36:3;Job 39:29 (onEzra 3:13; 2Chronicles 26:15, see below ); =underneath1 Kings 7:32. Idiomatic, especially followed by , to denote comprehensively an entire class,Exodus 11:7;Jeremiah 51:62 (),2 Samuel 6:19; 2Chronicles 15:13,2 Kings 23:2;Jeremiah 42:8, simil. 2Chronicles 15:13;Jeremiah 31:34;Esther 1:5,20,2 Samuel 13:22,1 Chronicles 27:23, compare 2Chronicles 25:5. — OnNumbers 18:7. (2) oftime (often following by ),from the day when . . .,Deuteronomy 4:32;Deuteronomy 9:7;2 Samuel 7:11 (""1 Chronicles 17:10 )Jeremiah 7:25;Jeremiah 32:31;Haggai 2:18;Daniel 1:18; followed by infinitive (in apposition)Exodus 9:18;2 Samuel 19:25; followed by infinitive (genitive)Judges 19:30;2 Samuel 7:6;Isaiah 7:17;2 Kings 19:25 (""Isaiah 37:26 )Malachi 3:7;Jeremiah 7:7;Jeremiah 25:5;from afar = long before,2 Samuel 7:19 =1 Chronicles 17:17;2 Kings 19:25 =Isaiah 37:26.
see below . below
[] see .
II. , see .Psalm 45:9 see I. [ ].
see below .
, see .
see [ ] below .
(of following; Arabic
ispraecidit funem,diminuit numerum,debilitavit; alsobe bounteous, Qor 3:158 and elsewhere,
a gift; whence ZerweckPräp. Min 4assumes a primary meaningto separate — eitherfrom orfor ("zutheilen"), as the case might be).
Topical Lexicon
General Scope of the PrepositionThe Hebrew preposition מִן (min) lies at the heart of the fabric of biblical expression. With roughly twelve hundred occurrences, it marks origin, separation, cause, comparison, and selection. Always pointing away from a starting point, howsoever defined, it directs the reader’s mind to the God-ordained boundaries between the Creator and creation, between the holy and the common, between bondage and freedom, between folly and wisdom.
Source and Origin
Min first greets the reader in the Garden narrative: “And out of the ground the LORD God caused to grow every tree that is pleasing to the sight and good for food” (Genesis 2:9). From the very soil, life springs at divine command. Later, the same preposition grounds the Abrahamic call: “Go from your country, your kindred, and your father’s house to the land I will show you” (Genesis 12:1). Here min frames the pilgrim principle; those who belong to the LORD are summoned out of the old in order to inherit the new.
Separation and Deliverance
When Israel groaned under Pharaoh’s hand, the LORD declared, “I have come down to rescue them from the hand of the Egyptians” (Exodus 3:8). Throughout Exodus min repeatedly traces the redemptive arc—deliverance from slavery, separation from idolatry, and consecration to covenant service. The same dynamic courses through the Psalter: “He redeemed me from every evil deed” (Psalm 34:4) and “He drew me up from the pit of destruction, out of the miry clay” (Psalm 40:2). The preposition thus becomes a linguistic banner over divine salvation: out of darkness, into light.
Holiness and Worship
In cultic legislation min underscores that what belongs to God is set apart from common use. The burnt offering requires the animal to be “from the herd” or “from the flock” (Leviticus 1:3, 10), and the priests eat “from the holy gifts” (Leviticus 22:10–12). Every act of worship is a movement from common to sacred, from impurity to purity, accentuated by the preposition’s sense of removal.
Comparative and Partitive Nuance
Min frequently functions as “than,” sharpening moral contrasts: “Better is a little with righteousness than great gain with injustice” (Proverbs 16:8), “A good name is better than great riches” (Proverbs 22:1). The partitive use opens genealogical doors: “Two of every kind... male and female” (Genesis 7:2), or narrative selections: “One from among your brothers you shall set as king over you” (Deuteronomy 17:15). By identifying the righteous remnant “from” within the larger mass, Scripture prepares the way for the concept of the faithful few.
Temporal and Causal Shades
Min may hint at time (“from the day that you came out of Egypt,”Deuteronomy 9:7) or cause (“Because of Zion I will not keep silent,”Isaiah 62:1). These flexibilities allow the biblical writers to trace history back to divine initiative and to present human events as flowing from God-ordained causes.
Poetic Depth
Hebrew poetry delights in spatial imagery: “As the east is far from the west, so far has He removed our transgressions from us” (Psalm 103:12). Min shapes the distance that grace creates between sin and the forgiven sinner. In wisdom poetry, it chisels antitheses; in lament, it measures the span between present sorrow and anticipated deliverance.
Prophetic Pronouncement
The prophets wield min to announce judgment and hope. Amos laments, “The songs of the temple will turn to wailing... I will spare none” (Amos 8:3). Isaiah comforts, “The ransomed of the LORD will return and come to Zion with singing” (Isaiah 35:10). Both messages spring from the LORD and reach out to His people; min fixes attention on the divine origin of both wrath and mercy.
Messianic and Eschatological Echoes
Micah promises, “From you, Bethlehem Ephrathah... One will go forth for Me to be ruler over Israel” (Micah 5:2). The preposition locates Messiah’s human origin while preserving His eternal goings-forth “from days of eternity.” Zechariah foresees cleansing: “On that day a fountain will be opened to the house of David... to cleanse them from sin and impurity” (Zechariah 13:1). Each prophecy speaks of a movement out of sin and exile into righteousness and restoration.
Ministry Implications
For the preacher and disciple, min serves as a constant reminder that the Christian life is fundamentally exodus: out of death into life. Evangelism proclaims rescue “from the domain of darkness” (Colossians 1:13), sanctification pursues separation “from every form of evil” (1 Thessalonians 5:22), and worship brings offerings “from what His hand has provided” (1 Chronicles 29:14). The preposition encourages gratitude, humility, and missionary zeal.
Selected Thematic Chain for Personal Study
Genesis 12:1;Exodus 3:8;Deuteronomy 4:20;1 Samuel 17:37;2 Samuel 22:20;Psalm 51:2;Psalm 121:2;Proverbs 15:17;Isaiah 43:19;Jeremiah 1:5;Micah 5:2;Zechariah 13:1;Malachi 3:18.
These passages trace God’s action in bringing His people from bondage to blessing, culminating in the Messiah who delivers from sin.
Forms and Transliterations
הֲֽמִמֶּ֔נִּי הֲמִמֶּ֗נּוּ הֲמִן־ הממנו הממני המן־ וּֽמִן־ וּלְמִן־ וּלְמִנִּ֤י וּמִ֨ן־ וּמִֽן־ וּמִמֶּ֖נָּה וּמִמֶּ֖נּוּ וּמִמֶּ֙נּוּ֙ וּמִן־ וּמִנְּהֵ֖ין וּמִנְּהֵ֣ין ולמן־ ולמני וממנה וממנו ומן־ ומנהין לְמִן־ לְמִנִּ֥י לָּכֶם֙ לכם למן־ למני מִ֖ן מִ֝מֶּ֗נִּי מִ֝מֶּ֗נּוּ מִ֠מֶּנָּה מִ֥ן מִ֫מֶּ֥ךָ מִ֫מֶּ֥ךָּ מִ֫מֶּ֥נִּי מִ֫מֶּ֥נָּה מִ֭מְּךָ מִ֭מֶּנִּי מִֽן־ מִכֶּ֑ם מִכֶּ֔ם מִכֶּ֖ם מִכֶּ֗ם מִכֶּ֛ם מִכֶּ֜ם מִכֶּ֣ם מִכֶּ֤ם מִכֶּֽם׃ מִכֶּם֙ מִכֶּם֩ מִמְּךָ֒ מִמְּךָ֔ מִמְּךָ֖ מִמְּךָ֗ מִמְּךָ֙ מִמְּךָ֛ מִמְּךָ֜ מִמְּךָ֣ מִמְּךָ֥ מִמְּךָ֨ מִמֵּ֑ךְ מִמֵּ֔ךְ מִמֵּ֖ךְ מִמֵּ֗ךְ מִמֵּ֣ךְ מִמֵּ֥ךְ מִמֵּֽךְ׃ מִמֵּךְ֙ מִמֶּ֑ךָּ מִמֶּ֑נִּי מִמֶּ֑נָּה מִמֶּ֑נּוּ מִמֶּ֔נִּי מִמֶּ֔נָּה מִמֶּ֔נּוּ מִמֶּ֕נּוּ מִמֶּ֖נִּי מִמֶּ֖נָּה מִמֶּ֖נּוּ מִמֶּ֗נִּי מִמֶּ֗נָּה מִמֶּ֗נּוּ מִמֶּ֙נִּי֙ מִמֶּ֙נָּה֙ מִמֶּ֙נּוּ֙ מִמֶּ֛נִּי מִמֶּ֛נָּה מִמֶּ֛נּוּ מִמֶּ֜נִּי מִמֶּ֜נָּה מִמֶּ֜נּוּ מִמֶּ֣נִּי מִמֶּ֣נָּה מִמֶּ֣נּוּ מִמֶּ֤נִּי מִמֶּ֤נּוּ מִמֶּ֥נִּי מִמֶּ֥נָּה מִמֶּ֥נּוּ מִמֶּֽךָּ׃ מִמֶּֽנִּי׃ מִמֶּֽנָּה׃ מִמֶּֽנּוּ׃ מִמֶּנִּי֒ מִמֶּנִּי֮ מִמֶּנָּה֮ מִמֶּנּוּ֒ מִן־ מִנְהֶ֑ם מִנִּ֔י מִנִּ֖י מִנִּ֣י מִנִּ֤י מִנִּ֥י מִנִּ֪י מִנִּ֫י מִנִּי־ מִנֵּֽהוּ׃ מִנֵּי־ מֶ֑נִּי מֶֽנְהֽוּ׃ מֶֽנִּי׃ מכם מכם׃ ממך ממך׃ ממנה ממנה׃ ממנו ממנו׃ ממני ממני׃ מן מן־ מנהו׃ מנהם מני מני־ מני׃ נָפְל֣וּ נפלו hă·mim·men·nū hă·min- hămim·men·nî hamiMenni hamiMennu hămimmennî hămimmennū hamin hămin- lā·ḵem laChem lāḵem lə·min- lə·min·nî lemin ləmin- leminNi ləminnî men·hū men·nî MenHu menhū Menni mennî mik·kem mikkem mim·me·kā mim·me·ḵā mim·mə·ḵā mim·mêḵ mim·men·nāh mim·mên·nāh mim·men·nî mim·men·nū miMech mimeCha miMeka miMennah miMenni miMennu mimmêḵ mimmekā mimmeḵā mimməḵā mimmennāh mimmênnāh mimmennî mimmennū min min- min·hem min·nê- min·nê·hū min·nî min·nî- minhem minnê- minNehu minnêhū minnei minNi minnî minnî- nā·p̄ə·lū nafeLu nāp̄əlū ū·lə·min- ū·lə·min·nî ū·mim·men·nāh ū·mim·men·nū ū·min- ū·min·nə·hên ulemin ūləmin- uleminNi ūləminnî umiMennah umiMennu ūmimmennāh ūmimmennū umin ūmin- uminneHein ūminnəhên
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