Lexical Summary
laqach: To take, receive, seize, acquire, buy, bring, marry, accept
Original Word:לָקַח
Part of Speech:Verb
Transliteration:laqach
Pronunciation:lah-kakh'
Phonetic Spelling:(law-kakh')
KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win
NASB:take, took, taken, get, receive, bring, takes
Word Origin:[a primitive root]
1. to take (in the widest variety of applications)
Strong's Exhaustive Concordance
accept, bring, buy, carry away, drawn, fetch, get, infold,
A primitive root; to take (in the widest variety of applications) -- accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto take
NASB Translationaccept (8), accepted (3), accepts (2), bring (18), brought (13), buy (1), buys (1), capture (2), captured (2), carry (3), caught (2), exact (1), find (1), flashing (1), flashing forth (1), get (25), gets (1), got (2), has (1), keep (1), married (9), married* (6), marries (1), marry (5), obtain (1), placed (2), procured (2), put (1), raise (3), receive (20), received (12), receives (3), receiving (1), seize (3), seized (2), select (1), selected (1), sent (1), supply (1), take (355), taken (74), takes (15), taking (2), took (352), took away (1), use (1), used (1), wins (1).
Brown-Driver-Briggs
(Late Hebrew
id., especially
buy, and (Niph`al)
be taken in marriage; MI
17; 20 Imperfect ; Phoenician ; Assyrian
li‡û, la‡û Dl
HWB 384; Arabic
conceive (of female), IV.
impregnate; Ethiopic
receive; Zinjirli DHM
Sendsch. 59; Aramaic also Inscription of Carpentras
3 (Imperative ); compare Cook
Gloss Aramaic Inscr); —
PerfectGenesis 2:22 +,Genesis 27:36 + (Ezekiel 17:5 is textual error; omitted by Co, compare Ges§ 19, 3. a); suffixGenesis 24:7,Jeremiah 27:20 (forHosea 11:3 read probably Ew St Sta§ 384, 4 Now Che Or We); 2 masculine singularGenesis 20:3 +, etc.;ImperfectExodus 21:10 +, (Numbers 16:1 read Bö We Di Dr2Samuel 18:18;1 Samuel 30:20 read We Dr Kit Bu); suffix2 Samuel 22:27 +;Job 15:12; 3feminine singularGenesis 38:23 +; 1 singularGenesis 14:23 +,Zechariah 11:13; 1pluralGenesis 34:6 +,1 Samuel 4:3 +;Deuteronomy 3:8;Deuteronomy 29:7;ImperativeExodus 29:1;Proverbs 20:16 +Ezekiel 37:16 (Co , after ); feminine singular1 Kings 17:11; usuallyGenesis 6:21 +,Genesis 15:9, suffix 3masculine singular,1 Samuel 16:11 2t.; suffix 3 feminine singularJeremiah 36:14; suffix 3masculine pluralGenesis 48:9 (compare Köi. 330 Ges§ 61, 2); feminine singularIsaiah 23:16 3t.; masculine pluralGenesis 42:33 +, suffix 3 masculine singular1 Kings 20:33;Infinitive absoluteJeremiah 32:14 2t.,Deuteronomy 31:26;constructJeremiah 5:3 +;2 Kings 12:9 (Köi. 318); usually with prepositionGenesis 4:11 +,1 Kings 22:3 +, etc.; suffixEzekiel 24:25,Genesis 30:15 +, etc.;Participle activeGenesis 27:46 +, etc.;passive pluralProverbs 24:11; —
take, take in the hand, followed by accusative of thing,Exodus 7:15 (J),Exodus 17:5 (E),Numbers 25:7 (P),2 Kings 4:29 (all with )2 Samuel 18:14 (with ), compareGenesis 8:9 (J),Exodus 4:17;Exodus 12:22 (JE),Deuteronomy 15:17 + often;Genesis 40:11 (E; of plucking grapes.2 Samuel 4:6 read for , see , p. 334 above, and ). This easily passes into
take and carry along with oneself,Genesis 43:12 (J),Joshua 9:11 (JE),1 Kings 14:3;2 Kings 5:5;2 Kings 8:8,9;2 Kings 9:1 allProverbs 7:20 (all with );Genesis 43:15;Joshua 9:4 (both J E), +.
take from, or out of, followed by active of thing or person, + local:Genesis 2:22 (rib from man),Genesis 3:22 (man from ground; both J);Deuteronomy 19:12;1 Samuel 17:49;1 Kings 17:19 +;Judges 3:21 (i.e.drew it); with instrumentalIsaiah 6:6; followed by partitive2 Samuel 12:4.
take, carry away:Ezekiel 3:14sprit lifited me up and carried me away; figurativeof passion carrying one awayJob 15:12.
take away from, so as to deprive of, followed by accusativeGenesis 42:36 (E); followed by accusative+ ,Genesis 44:29 (; J),1 Kings 11:34;Psalm 51:13;2 Kings 2:3is about to take away thy lord from over thy head, so2 Kings 2:5; compare absoluteGenesis 5:24 (P); more often without ,Genesis 27:36 (twice in verse);Genesis 30:15 (twice in verse);Genesis 31:1 (all J),Judges 11:13,15;Judges 15:6;Judges 18:24;1 Samuel 12:3 (twice in verse);2 Samuel 12:4;1 Kings 11:34;Job 12:20; absoluteJob 1:21;Hosea 13:11; of the sword, taking away its victimsEzekiel 33:4,6; figurative of taking away understandingHosea 4:11.take away life1 Kings 19:10,14;Psalm 31:14;Proverbs 1:19;Jonah 4:3.
take to or for a person:
, followed by accusative + , =appropriate to oneselfDeuteronomy 7:25;Numbers 8:16 (P),Deuteronomy 22:7;2 Kings 12:6; with as dativus commodi [dative of benefit],Zechariah 11:7;2 Kings 4:1to take my two sons for himself for slaves; so (without reflexive),Job 40:28wilt thou take him as slave for ever?
=procure, get, followed by accusative + , Exodus 5:11 (J)get you straw;Proverbs 9:7getteth to himself shame; so often, especially , etc.,Genesis 6:21;Genesis 12:19;Genesis 16:21;Genesis 45:19 +; without ,Nehemiah 5:2let us procure corn, and eat and live; of acquiring a fieldProverbs 31:16.
take possession of, followed by accusative, of landDeuteronomy 29:7;Joshua 11:16,23 (all D), 2 Chronicles 16:5; comparePsalm 109:8his office let another take; figurativeJob 3:6that night — let darkness take possession of it!
=select, choose, Deuteronomy 4:20, compareDeuteronomy 4:34 ( + ),1 Kings 11:37; of menDeuteronomy 1:15;Joshua 3:12 (J E; + ); +Deuteronomy 1:23;Joshua 4:2 (JE).
take in marriage: (I) for another, especially a son, with , ,Genesis 24:4and thou shalt take a wifefor my son, soGenesis 24:7;Genesis 24:38;Genesis 24:40;Genesis 24:48 (all J),Genesis 21:21 (E),Jeremiah 29:6b; (2) more often for oneself, usually with reflexive (sometimes + ),Genesis 4:19;Genesis 6:2;Genesis 11:29;Genesis 12:19 (all J), + often; withoutGenesis 20:2,3(E), etc.
=receive, accept, especially a bribe, gift, ransom, etc.,1 Samuel 8:3;1 Samuel 12:1 Samuel 12:4 (both followed by ),Amos 5:12;2 Kings 5:15,16,20,23,26 (twice in verse);Psalm 15:5; interest-moneyEzekiel 18:13,17;Ezekiel 22:12; inheritanceJoshua 13:8;Joshua 18:7(both D),Numbers 34:14 (twice in verse);Numbers 34:15 (P); of earth, receiving Abel's bloodGenesis 4:11(J); chastisementIsaiah 40:2; ofperceiving a sound,Job 4:11mine ear received a whisper of it; receive mentally:Exodus 22:10 (E) i.e. shall accept the oath as satisfactory;Numbers 23:20 (JE), i.e.I have received (commandment by revelation)to bless; receive instructionProverbs 24:32;Jeremiah 2:30 +; entanglements of temptationProverbs 22:25.
take, as preliminary to further action:Genesis 31:34(E),she took them and put them;Judges 3:25take key and open;Joshua 2:4she took the two men and hid them;1 Kings 18:4 Obadiahtook100prophets and hid them;1 Kings 19:21 Elishatook the yoke of oxen and slew them, compare2 Samuel 17:19;2 Samuel 18:18; sometimes wholly redundant,1 Samuel 6:7take and prepare a new cart, etc.; somewhat different isJeremiah 23:31, i.e.they take (= make use of) their own tongues, and talk oracles.
take up, upon =put upon, followed by2 Samuel 13:19and Tamar put ashes upon her head;Judges 19:28; compareDeuteronomy 32:11he spreadeth his wings, he taketh him up.
=fetch:1 Kings 17:10fetch me, pray, a little water, compare1 Kings 17:11;1 Kings 17:11,2 Kings 2:20;2 Kings 4:41;Genesis 27:9and fetch me thence two kids, compareGenesis 27:13 (J); +1 Samuel 21:9; an offeringLeviticus 12:8 (P; ""Leviticus 12:6); with human object often nearly =summon,Numbers 33:11 (JE)to curse mine enemies did I summon thee,Judges 11:5;1 Samuel 16:11;1 Samuel 20:31send and bring him unto me;2 Kings 3:15;2 Kings 6:13 +; of , summoning his people from exile,Deuteronomy 30:4.
take=lead, conduct (with or without contact):Genesis 48:1;Exodus 12:32 (both E);Exodus 14:6 (J)and his people he took with him; compareExodus 14:7 (J),Joshua 8:1 (JE),Judges 4:6;Numbers 23:27I will take thee unto another place, compareNumbers 23:14;Numbers 23:28 (all J E); subject,Joshua 24:3 (E)and I took your father Abraham from beyond the river;rescue those led to death.
take = capture, seize:1 Samuel 2:16I will take by force, that is, flesh; of spoils,Judges 5:19gain of silver they took not; of capture of ark1 Samuel 5:1; bronze2 Samuel 8:3, etc.; territoryGenesis 48:22 (E),Deuteronomy 3:14; citiesNumbers 21:25 (JE),.Deuteronomy 3:14;Joshua 11:19 (D),1 Samuel 7:14;2 Samuel 8:1; of capture of hippopotamusJob 40:24; of seductions of woman,Proverbs 6:25and let her not capture thee with her eyelids.
take = carry off:
Genesis 14:11;1 Samuel 27:9;1 Samuel 30:16,18,19,20;1 Kings 14:26 (twice in verse).
Genesis 14:12;2 Kings 18:32 =Isaiah 36:17;2 Kings 23:34 2Chronicles 36:4.
take vengeance:Jeremiah 20:10and we will take our vengeance upon him; absoluteIsaiah 47:3vengeance will I take.
Perfect1 Samuel 4:22;1 Samuel 4:11;Ezekiel 33:6; 3feminine singular1 Samuel 4:17;Imperfect3feminine singularEsther 2:8,16; 1singular2 Kings 2:9;Infinitive construct1 Samuel 4:19,21, suffix1 Samuel 21:7; —
be captured, of ark1 Samuel 4:11,17,19,21,22.
be taken away, removed, of shewbread1 Samuel 21:7; of removal by deathEzekiel 33:6; of translation of Elijah2 Kings 2:9 (with person)
be taken, brought unto (), onlyEsther 2:8,16.
PerfectGenesis 3:23 +, 3 feminine singularGenesis 2:23, 2masculine singularGenesis 3:19, etc.; —
be taken from, out of ( of source)Genesis 2:23;Genesis 3:19,23 (all J); compareJeremiah 29:22and there shall be taken from them ( derived from their case)a curse-formula.
=be stolen from,Judges 17:2 ( person)
be taken captive,Jeremiah 48:46, compareIsaiah 52:5.
be taken away, removed ( = ),2 Kings 2:10 (with person), of deathIsaiah 53:8 (with , probably instrumental)
ImperfectGenesis 18:4 +, etc.; —
be taken, brought untoGenesis 12:15 (J; followed byto the house of),Genesis 18:4 (absolute)
be taken out ofJob 28:2 ( of source ), from, ofEzekiel 15:3 ( partitive)
be taken away fromIsaiah 49:24 ( person); absoluteIsaiah 49:25.
Participle feminine singular literally firetaking hold of itself, of lightningExodus 9:24 (JE),Ezekiel 1:4, exact significance dubious;in close succession, incessant Di Sm,infolding itself, i.e. a mass of fire, Thes Rob-Ges A VB SS, > ofquivering flashes Buhl, offorked orzigzag lightning Da.
Topical Lexicon
Foundational Motif: Appropriation, Reception, and TransferThe verb לָקַח serves as Scripture’s primary verb for “taking” in any sense—physical, relational, covenantal, judicial, or spiritual. Its semantic reach supplies the Hebrew canon with a vocabulary of transfer, highlighting how persons or things move from one sphere of authority to another. This breadth allows the reader to trace a theology of divine and human initiative across redemptive history.
God as the Ultimate Taker
1. Sovereign choice. The first time the LORD “took” something for Himself is the garden narrative: “The LORD God took the man and settled him in the Garden of Eden” (Genesis 2:15). The Creator’s prerogative to position humanity is foundational.
2. Taking up righteous individuals. Enoch “was not, because God took him” (Genesis 5:24), and later Elijah is taken up in a whirlwind (2 Kings 2:11). לָקַח thus becomes a verb of hope, signifying rescue from decay and a pledge of life beyond death.
3. Taking a people. At Sinai the LORD says, “I bore you on eagles’ wings and brought you to Myself” (Exodus 19:4). Israel is taken from Egypt, becoming Yahweh’s treasured possession (Deuteronomy 4:20).
4. Taking sacrifices. In Leviticus the worshiper “shall take one of the male lambs” (Leviticus 14:10), formalizing the idea that atonement involves something taken and offered to God.
5. Taken out of prophetic ministry. God “took” Ezekiel by the lock of his hair into visions (Ezekiel 8:3), underscoring that prophetic insight is never self-generated but divinely seized.
Human Appropriation of Persons
1. Marriage. “The man took Rebekah, and she became his wife” (Genesis 24:67). לָקַח frames marriage as a covenantal transfer of allegiance and protection (cf.Deuteronomy 24:1,Ruth 4:13).
2. Adoption and succession. Pharaoh’s daughter “took Moses and raised him as her son” (Exodus 2:10). David takes Mephibosheth into the royal household (2 Samuel 9:1–13). Legally, to take is to assume responsibility.
3. Abduction and sin. The verb can expose violence when Dinah is “taken” (Genesis 34:2) or when the Philistines take Samson (Judges 16:21). The law condemns such illicit seizure (Deuteronomy 24:7).
Acquisition of Objects, Land, and Spoils
1. Covenant artifacts. Priests “shall take” the blood and sprinkle it (Exodus 24:6). Ark-bearers “took up the Ark” (Joshua 3:6). Sacred objects belong to God and are handled only under His directives.
2. Conquest. Israel is commanded, “You shall take possession of the land” (Numbers 33:53). This taking is never mere expansionism; it fulfills covenant promise (Genesis 12:7).
3. Spoils and temptation. Achan “took some of the devoted things” (Joshua 7:1), leading to Israel’s defeat. Taking what God has reserved for Himself invites corporate judgment.
4. Redemption of property. Boaz “bought” (literally “took”) the field of Elimelech (Ruth 4:9–10), combining legal purchase with covenant kindness.
Reception of Instruction and Wisdom
1. Prophetic charge. “Take these words to heart” (Deuteronomy 30:14). Wisdom literature frequently invites the disciple to “receive [take] instruction” (Proverbs 10:8), revealing that knowledge is God’s gift before it is human possession.
2. Torah inheritance. Moses commands the Levites to “take this Book of the Law and place it beside the Ark” (Deuteronomy 31:26), emblematic of Scripture’s authority over national life.
Sacrificial and Cultic Contexts
1. Taking blood, oil, and hyssop (Leviticus 4:5;Leviticus 8:30) defines priestly mediation.
2. The Day of Atonement: The high priest “shall take a censer full of burning coals” (Leviticus 16:12). כָּפַר (atonement) is enacted through what is taken and presented.
3. Festival participation. Israelites “take branches of majestic trees” for the Feast of Tabernacles (Leviticus 23:40), turning harvest symbols into worship instruments.
Judgment, Exile, and Death
1. Judicial seizure. Courts “take compensation” (Exodus 21:30) or “take life” (Deuteronomy 19:21). Justice is portrayed as a measured taking according to law.
2. Exile language. Nebuchadnezzar “took Jehoiachin captive” (2 Kings 24:15). Exile is Yahweh’s instrument to remove an unfaithful nation from covenant privilege.
3. Sudden death. The Angel of the LORD “took seventy thousand” in the plague after David’s census (2 Samuel 24:15–16), reminding that life is God’s to give and reclaim.
Prophetic and Eschatological Echoes
1. Future gathering. “I will take you from the nations and gather you” (Ezekiel 36:24). לָקַח prophesies restoration beyond dispersion.
2. Messianic overtones. “To Him shall be the obedience of the peoples” (Genesis 49:10). The Messiah takes up royal authority, reclaiming the nations.
3. Eschatological judgment. “Two men will be in the field; one will be taken and the other left” (Matthew 24:40) employs the Greek equivalent (paralambanō), echoing לָקַח to portray final separation.
Pastoral Implications for Ministry
1. Divine initiative assures believers of God’s capacity to take them out of darkness into light (Colossians 1:13).
2. Marriage counseling derives covenantal gravity fromGenesis 2 andDeuteronomy 24, where taking a spouse means lifelong stewardship.
3. Stewardship teaching warns against illicit appropriation (Joshua 7) and encourages generous giving, returning to God what He first took for Himself.
Intertestamental and New Testament Links
1. Septuagint translation often uses lambanō, receive/take, linking Old and New Testaments.
2. Jesus “took the five loaves” (Mark 6:41), manifesting messianic authority to provide.
3. The Lord’s Supper: “He took bread… ‘This is My body given for you’” (Luke 22:19). Here the act of taking inaugurates the New Covenant.
Key Passages for Study
Genesis 2:15;Genesis 4:3;Genesis 24:67
Exodus 4:4;Exodus 12:22;Exodus 19:4
Leviticus 16:12
Numbers 16:46
Deuteronomy 11:26;Deuteronomy 24:1
Joshua 7:1–21
2 Samuel 12:9–10
1 Kings 19:4
2 Kings 2:11
Job 1:21
Psalm 49:15
Proverbs 4:13
Isaiah 6:6;Isaiah 40:11
Jeremiah 1:5
Ezekiel 36:24
Hosea 14:2
Matthew 24:40–41
Luke 22:19
John 10:17–18
Acts 1:11
1 Thessalonians 4:17
Forms and Transliterations
אֶ֠קָּחֲךָ אֶלָּקַ֣ח אֶקְחָה־ אֶקַּ֔ח אֶקַּ֖ח אֶקַּ֛ח אֶקַּ֣ח אֶקַּ֥ח אֶקָּ֑ח אֶקָּ֔ח אֶקָּ֣חֲךָ֔ אלקח אקח אקחה־ אקחך בְּקַחְתֵּ֗ךְ בְּקַחְתּ֣וֹ בקחתו בקחתך הֲיֻקַּ֤ח הֲיֻקַּ֥ח הִלָּקְחֽוֹ׃ הִלָּקַח֙ הַלֹּקְחִ֣ים היקח הלקח הלקחו׃ הלקחים וְ֠לָקַח וְ֠לָקַחְתִּי וְ֠קַח וְאֶקְחָ֨ה וְאֶקַּ֖ח וְאֶקָּחֵ֑הוּ וְיִקְח֣וּ וְיִקְח֨וּ וְיִקְחוּ־ וְיִקַּ֣ח וְיִקָּחֶ֣הָ וְיִקָּחֶֽהָ׃ וְלָ֣קַחְתָּ֔ וְלָֽקְח֛וּ וְלָֽקְח֡וּ וְלָֽקְחוּ֙ וְלָֽקַחְתָּ֗ וְלָֽקַחְתָּ֙ וְלָֽקַחְתָּ֣ וְלָקְח֖וּ וְלָקְח֣וּ וְלָקְח֣וּ ׀ וְלָקְח֥וּ וְלָקְח֨וּ וְלָקְחָ֣ה וְלָקְחוּ֙ וְלָקְחוּ֩ וְלָקַ֕חַת וְלָקַ֖ח וְלָקַ֗ח וְלָקַ֛ח וְלָקַ֞ח וְלָקַ֣ח וְלָקַ֣חְנוּ וְלָקַ֣חְתִּי וְלָקַ֣חַת וְלָקַ֣חַתְּ וְלָקַ֤ח וְלָקַ֥ח וְלָקַ֥חְנוּ וְלָקַ֥חַת וְלָקַ֧ח וְלָקַ֧חַת וְלָקַ֨ח וְלָקַח֙ וְלָקַח֩ וְלָקַחְתִּ֞י וְלָקַחְתִּ֤י וְלָקַחְתִּ֥י וְלָקַחְתִּ֨י וְלָקַחְתִּי֩ וְלָקַחְתָּ֖ וְלָקַחְתָּ֗ וְלָקַחְתָּ֙ וְלָקַחְתָּ֞ וְלָקַחְתָּ֣ וְלָקַחְתָּ֤ וְלָקַחְתָּ֥ וְלָקַחְתָּ֨ וְלָקָֽחוּ׃ וְלֹקֵ֖חַ וְלֻקַּ֤ח וְנִקְחָ֤ה וְנִקְחָ֥ה וְקַ֣ח וְקַ֤ח וְקַ֥ח וְקַ֨ח וְקַ֨ח־ וְקַֽח־ וְקַח־ וְקָחֶ֔נּוּ וְתִקַּ֥ח וַ֝יִּקָּחֵ֗הוּ וַ֠יִּקְחוּ וַ֠יִּקַּח וַיִּ֨קְחוּ־ וַיִּ֨קָּחֶ֔הָ וַיִּ֨קָּחֻ֔הוּ וַיִּֽקַּֽח־ וַיִּקְח֕וּ וַיִּקְח֖וּ וַיִּקְח֗וּ וַיִּקְח֛וּ וַיִּקְח֞וּ וַיִּקְח֣וּ וַיִּקְח֤וּ וַיִּקְח֥וּ וַיִּקְח֧וּ וַיִּקְח֨וּ וַיִּקְחוּ֙ וַיִּקְחוּ֩ וַיִּקְחוּ־ וַיִּקַּ֔ח וַיִּקַּ֕ח וַיִּקַּ֖ח וַיִּקַּ֗ח וַיִּקַּ֛ח וַיִּקַּ֞ח וַיִּקַּ֡ח וַיִּקַּ֣ח וַיִּקַּ֣ח ׀ וַיִּקַּ֤ח וַיִּקַּ֥ח וַיִּקַּ֧ח וַיִּקַּ֨ח וַיִּקַּח֙ וַיִּקַּח֩ וַיִּקָּ֑ח וַיִּקָּֽח׃ וַיִּקָּח֔וּם וַיִּקָּחֵ֔ם וַיִּקָּחֵ֖נִי וַיִּקָּחֵ֗הוּ וַיִּקָּחֵ֙הוּ֙ וַיִּקָּחֵ֣הוּ וַיִּקָּחֵ֣נִי וַיִּקָּחֵ֥הוּ וַיִּקָּחֵֽהוּ׃ וַיִּקָּחֶ֔הָ וַיִּקָּחֶ֖הָ וַיִּקָּחֶ֗הָ וַיִּקָּחֶ֙הָ֙ וַיִּקָּחֻ֣הוּ וַיִּקָּחוּם֙ וַנִּקַּ֞ח וַנִּקַּח֙ וַתִּֽקַּֽח־ וַתִּלָּקַ֤ח וַתִּלָּקַ֨ח וַתִּקְחִ֛י וַתִּקְחִ֞י וַתִּקְחִ֣י וַתִּקַּ֗ח וַתִּקַּ֛ח וַתִּקַּ֞ח וַתִּקַּ֣ח וַתִּקַּ֤ח וַתִּקַּ֥ח וַתִּקַּ֧ח וַתִּקַּ֨ח וַתִּקַּח֙ וַתִּקַּח֩ וַתִּקַּח־ וַתִּקָּחֵ֑הוּ וַתִּקָּחֵ֑נִי וַתִּקָּחֵ֔ם וַתִּקָּחֶֽהָ וַתֻּקַּ֥ח וָ֠אֶקַּח וָֽאֶקְחָה֙ וָֽאֶקַּח֙ וָֽאֶקָּחֵ֑ם וָאֶקַּ֖ח וָאֶקַּ֞ח וָאֶקַּ֣ח וָאֶקַּ֤ח וָאֶקַּ֥ח וָאֶקַּֽח־ וָאֶקַּח֙ וּלְקַח֙ וּלְקַחְתִּ֑ים וּלְקַחְתִּ֣יךָ וּלְקַחְתֶּ֖ם וּלְקַחְתֶּ֞ם וּלְקַחְתֶּ֣ם וּלְקַחְתֶּ֧ם וּלְקַחְתֶּ֨ם וּלְקָח֔וּם וּלְקָח֣וּם וּלְקָחָ֥הּ וּקְח֣וּ ׀ וּקְח֧וּ וּקְח֨וּ וּקְחִ֣י וּקְחוּ־ ואקח ואקח־ ואקחה ואקחהו ואקחם ויקח ויקח־ ויקח׃ ויקחה ויקחה׃ ויקחהו ויקחהו׃ ויקחו ויקחו־ ויקחום ויקחם ויקחני ולקח ולקחה ולקחו ולקחו׃ ולקחום ולקחנו ולקחת ולקחתי ולקחתיך ולקחתים ולקחתם ונקח ונקחה וקח וקח־ וקחו וקחו־ וקחי וקחנו ותלקח ותקח ותקח־ ותקחה ותקחהו ותקחי ותקחם ותקחני יִּקָּחֲךָ֥ יִֽקַּֽח־ יִקְח֖וּ יִקְח֣וּ יִקְח֤וּ יִקְח֥וּ יִקַּ֖ח יִקַּ֛ח יִקַּ֣ח יִקַּ֤ח יִקַּ֥ח יִקַּ֧ח יִקַּ֨ח יִקַּח־ יִקָּ֑ח יִקָּ֑חוּ יִקָּ֔ח יִקָּ֔חוּ יִקָּ֗ח יִקָּֽח׃ יִקָּֽחוּ׃ יִקָּחֵ֑הוּ יִקָּחֵ֑נִי יִקָּחֵ֔הוּ יִקָּחֵ֣נִי יִקָּחֵ֪ה֫וּ יִקָּחֶ֑נּוּ יִקָּחֶֽךָ׃ יִקָּחֶֽנָּה׃ יִקָּ֑חוּ יֻקַּֽח־ יֻקָּ֑ח יֻקָּ֔ח יקח יקח־ יקח׃ יקחהו יקחו יקחו׃ יקחך יקחך׃ יקחנה׃ יקחנו יקחני לְ֠קַח לְֽקַח־ לְקַחְתִּ֑יו לְקַחְתִּ֔יךָ לְקַחְתִּ֙יךָ֙ לְקַחְתֵּ֥ךְ לְקַחְתֶּ֑ם לְקַחְתֶּ֧ם לְקַחְתָּ֔הּ לְקַחְתָּ֖נוּ לְקַחְתָּ֜הּ לְקַחְתָּ֥הּ לְקַחְתָּֽהּ׃ לְקַחְתּ֔וֹ לְקָחַ֜נִי לְקָחָ֔הּ לְקָחָ֗ם לְקָחָ֥הּ לְקָחָ֧הּ לְקֻחִ֣ים לִֽקְחִי־ לָ֠קַח לָ֫קָ֥ח לָ֭קַחַת לָֽקְח֔וּ לָֽקְחוּ֙ לָֽקְחוּ־ לָֽקַח־ לָק֔וֹחַ לָק֙וֹחַ֙ לָק֣וֹחַ לָקְח֖וּ לָקְח֗וּ לָקְח֛וּ לָקְח֜וּ לָקְח֞וּ לָקְח֣וּ לָקְח֥וּ לָקְחָ֖ה לָקְחָ֣ה לָקְחָה֙ לָקַ֑חַת לָקַ֔ח לָקַ֔חְתִּי לָקַ֔חְתָּ לָקַ֕ח לָקַ֖ח לָקַ֖חְנוּ לָקַ֖חַת לָקַ֗ח לָקַ֗חְתִּי לָקַ֗חַתְּ לָקַ֙חְתִּי֙ לָקַ֙חַת֙ לָקַ֛ח לָקַ֛חְנוּ לָקַ֛חְתִּי לָקַ֛חַת לָקַ֜ח לָקַ֜חְתִּי לָקַ֜חַת לָקַ֞ח לָקַ֣ח לָקַ֣חְתִּי לָקַ֣חְתָּ לָקַ֣חַת לָקַ֣ח ׀ לָקַ֤ח לָקַ֤חַת לָקַ֥ח לָקַ֥חְנוּ לָקַ֥חְתִּי לָקַ֥חְתָּ לָקַ֥חַת לָקַ֨ח לָקַ֨חַת לָקַֽחַת־ לָקַֽח־ לָקַח֙ לָקַח֩ לָקַחְתִּי֮ לָקָ֑ח לָקָ֑חְתִּי לָקָ֑חוּ לָקָ֔ח לָקָ֔חוּ לָקָֽח׃ לָקָֽחוּ׃ לָקֹ֗חַ לֹ֣קְחֵי לֹקְחֵ֣י לֹקֵ֙חַ֙ לֹקֵ֜חַ לֹקֵ֣חַ לֹקֵ֣חַֽ לֹקֵ֥חַ לֹקֵ֧חַ לֻֽקֳחָה־ לֻֽקַּֽח־ לֻקְּח֤וּ לֻקַּ֖ח לֻקַּ֥ח לֻקָּ֑חְתָּ לֻקָּ֔ח לֻקָּ֤ח לקוח לקח לקח־ לקח׃ לקחה לקחה־ לקחו לקחו־ לקחו׃ לקחי לקחי־ לקחים לקחם לקחנו לקחני לקחת לקחת־ לקחתה לקחתה׃ לקחתו לקחתי לקחתיו לקחתיך לקחתך לקחתם לקחתנו מִקַּ֣חַת מִקַּ֤חַת מִקַּ֥חַת מִתְלַקַּ֔חַת מִתְלַקַּ֖חַת מקחת מתלקחת נִֽקַּֽח־ נִלְקַ֖ח נִלְקָ֑ח נִלְקָ֔ח נִלְקָֽחָה׃ נִקְחָ֧ה נִקַּ֔ח נִקַּ֖ח נִקַּ֥ח נִקַּֽח־ נלקח נלקחה׃ נקח נקח־ נקחה קְח֖וּ קְח֛וּ קְח֞וּ קְח֣וּ קְח֤וּ קְח֥וּ קְח֨וּ קְחִ֥י קְחִי־ קְחַת־ קְחָ֥ה קְחֽוּ־ קְחוּ֙ קְחוּ־ קַ֖ח קַ֚ח קַ֞ח קַ֠ח קַ֣ח קַ֣חַת קַ֤ח קַ֥ח קַ֥חַת קַ֧ח קַ֨ח קַֽח־ קַחְתִּ֤י קַחְתֵּ֣ךְ קַח־ קָ֑חוּ קָ֚ח קָֽחֶם־ קָחֶ֗נּוּ קָחֶ֥נָּה קָחֶ֧נּוּ ׀ קָחָ֖ם קָחֻ֑הוּ קח קח־ קחה קחהו קחו קחו־ קחי קחי־ קחם קחם־ קחנה קחנו קחת קחת־ קחתי קחתך תִ֠קְחוּ תִ֭קָּחֶנּוּ תִּ֝קָּֽחֲךָ֗ תִּ֝קָּחֶ֗נּוּ תִּֽקַּֽח־ תִּֽקַּח־ תִּקְח֔וּ תִּקְח֖וּ תִּקְח֣וּ תִּקְח֥וּ תִּקְחִ֣י תִּקְחוּ־ תִּקַּ֖ח תִּקַּ֣ח תִּקַּ֣ח ׀ תִּקַּ֤ח תִּקַּ֥ח תִּקָּ֑ח תִּקָּ֑חוּ תִּקָּ֔ח תִּקָּ֔חוּ תִּקָּֽח׃ תִּקָּֽחוּ׃ תִּקָּחֵ֑נִי תִּקָּחֵֽנִי׃ תִּקָּחֶ֖נּוּ תִּקָּחֶ֣נָּה תִקְח֣וּ תִקְח֥וּ תִקַּ֣ח תִקַּ֤ח תִקַּ֥ח תִקַּח֙ תִקָּ֑ח תִקָּחֵ֑ם תקח תקח־ תקח׃ תקחו תקחו־ תקחו׃ תקחי תקחך תקחם תקחנה תקחנו תקחני תקחני׃ ’el·lā·qaḥ ’ellāqaḥ ’eq·ḥāh- ’eq·qā·ḥă·ḵā ’eq·qaḥ ’eq·qāḥ ’eqḥāh- ’eqqaḥ ’eqqāḥ ’eqqāḥăḵā bə·qaḥ·têḵ bə·qaḥ·tōw bekachTech bekachTo bəqaḥtêḵ bəqaḥtōw ekchah ekKach ekKachacha ellaKach hă·yuq·qaḥ hal·lō·qə·ḥîm hallokeChim hallōqəḥîm hayukKach hăyuqqaḥ hil·lā·qaḥ hil·lā·qə·ḥōw hillaKach hillakeCho hillāqaḥ hillāqəḥōw kach kaCham Kachat kachem kaChennah kaChennu kachTech kachTi Kachu kaChuhu keChah kechat kechi keChu lā·qa·ḥat lā·qa·ḥaṯ lā·qa·ḥaṯ- lā·qā·ḥə·tî lā·qā·ḥū lā·qaḥ lā·qāḥ lā·qaḥ- lā·qaḥ·nū lā·qaḥ·tā lā·qaḥ·tî lā·qə·ḥāh lā·qə·ḥū lā·qə·ḥū- lā·qō·aḥ lā·qō·w·aḥ laKach laKachat laKacheti laKachnu laKachta laKachti laKachu lakeChah lakeChu laKoach lāqaḥ lāqāḥ lāqaḥ- lāqaḥat lāqaḥaṯ lāqaḥaṯ- lāqāḥətî lāqaḥnū lāqaḥtā lāqaḥtî lāqāḥū lāqəḥāh lāqəḥū lāqəḥū- lāqōaḥ lāqōwaḥ lə·qā·ḥa·nî lə·qā·ḥāh lə·qā·ḥām lə·qaḥ lə·qaḥ- lə·qaḥ·tā·nū lə·qaḥ·tāh lə·qaḥ·têḵ lə·qaḥ·tem lə·qaḥ·tî·ḵā lə·qaḥ·tîw lə·qaḥ·tōw lə·qu·ḥîm Lekach lekaChah lekaCham lekaChani lekachTah lekachTanu lekachTech lekachTem lekachTicha lekachTiv lekachTo lekuChim ləqaḥ ləqaḥ- ləqāḥāh ləqāḥām ləqāḥanî ləqaḥtāh ləqaḥtānū ləqaḥtêḵ ləqaḥtem ləqaḥtîḵā ləqaḥtîw ləqaḥtōw ləquḥîm likchi liq·ḥî- liqḥî- lō·qê·aḥ lō·qə·ḥê loKeach lokeChei lōqêaḥ lōqəḥê lu·qo·ḥāh- lukKach lukKacheta lukkeChu lukochah luq·qā·ḥə·tā luq·qaḥ luq·qāḥ luq·qaḥ- luq·qə·ḥū luqoḥāh- luqqaḥ luqqāḥ luqqaḥ- luqqāḥətā luqqəḥū mikKachat miq·qa·ḥaṯ miqqaḥaṯ miṯ·laq·qa·ḥaṯ mitlakKachat miṯlaqqaḥaṯ nikChah nikkach nil·qā·ḥāh nil·qaḥ nil·qāḥ nilKach nilKachah nilqaḥ nilqāḥ nilqāḥāh niq·ḥāh niq·qaḥ niq·qaḥ- niqḥāh niqqaḥ niqqaḥ- qā·ḥām qa·ḥaṯ qā·ḥem- qā·ḥen·nāh qā·ḥen·nū qā·ḥū qā·ḥu·hū qaḥ qāḥ qaḥ- qaḥ·têḵ qaḥ·tî qāḥām qaḥaṯ qāḥem- qāḥennāh qāḥennū qaḥtêḵ qaḥtî qāḥū qāḥuhū qə·ḥāh qə·ḥaṯ- qə·ḥî qə·ḥî- qə·ḥū qə·ḥū- qəḥāh qəḥaṯ- qəḥî qəḥî- qəḥū qəḥū- tikChi tikChu tikkach tikkachacha tikkaChem tikkaCheni tikkaChennah tikkaChennu tikKachu tiq·ḥî tiq·ḥū ṯiq·ḥū tiq·ḥū- tiq·qā·ḥă·ḵā tiq·qā·ḥê·nî ṯiq·qā·ḥêm tiq·qā·ḥen·nāh tiq·qā·ḥen·nū ṯiq·qā·ḥen·nū tiq·qā·ḥū tiq·qaḥ tiq·qāḥ ṯiq·qaḥ ṯiq·qāḥ tiq·qaḥ- tiqḥî tiqḥū ṯiqḥū tiqḥū- tiqqaḥ tiqqāḥ ṯiqqaḥ ṯiqqāḥ tiqqaḥ- tiqqāḥăḵā ṯiqqāḥêm tiqqāḥênî tiqqāḥennāh tiqqāḥennū ṯiqqāḥennū tiqqāḥū ū·lə·qā·ḥāh ū·lə·qā·ḥūm ū·lə·qaḥ ū·lə·qaḥ·tem ū·lə·qaḥ·tî·ḵā ū·lə·qaḥ·tîm ū·qə·ḥî ū·qə·ḥū ū·qə·ḥū- ukeChi ukeChu uleKach ulekaChah ulekachTem ulekachTicha ulekachTim ulekaChum ūləqaḥ ūləqāḥāh ūləqaḥtem ūləqaḥtîḵā ūləqaḥtîm ūləqāḥūm ūqəḥî ūqəḥū ūqəḥū- vaekChah vaekKach vaekkaChem vaiyikChu vaiyikKach vaiyikkaCheha vaiyikkaChehu vaiyikkaChem vaiyikkaCheni vaiYikkaChuhu vaiyikkaChum vannikKach vattikChi vattikKach vattikkaCheha vattikkaChehu vattikkaChem vattikkaCheni vattillaKach vattukKach veekChah veekKach veekkaChehu vekach vekaChennu velaKach velaKachat velaKachnu velakachTa velakachTi velaKachu velakeChah velakeChu veloKeach velukKach venikChah vetikKach veyikChu veyikKach veyikkaCheha wā’eqḥāh wā’eqqaḥ wā’eqqaḥ- wā’eqqāḥêm wā·’eq·ḥāh wā·’eq·qā·ḥêm wā·’eq·qaḥ wā·’eq·qaḥ- wan·niq·qaḥ wanniqqaḥ wat·til·lā·qaḥ wat·tiq·ḥî wat·tiq·qā·ḥe·hā wat·tiq·qā·ḥê·hū wat·tiq·qā·ḥê·nî wat·tiq·qā·ḥêm wat·tiq·qaḥ wat·tiq·qaḥ- wat·tuq·qaḥ wattillāqaḥ wattiqḥî wattiqqaḥ wattiqqaḥ- wattiqqāḥehā wattiqqāḥêhū wattiqqāḥêm wattiqqāḥênî wattuqqaḥ way·yiq·ḥū way·yiq·ḥū- way·yiq·qā·ḥe·hā way·yiq·qā·ḥê·hū way·yiq·qā·ḥê·nî way·yiq·qā·ḥêm way·yiq·qā·ḥu·hū way·yiq·qā·ḥūm way·yiq·qaḥ way·yiq·qāḥ way·yiq·qaḥ- wayyiqḥū wayyiqḥū- wayyiqqaḥ wayyiqqāḥ wayyiqqaḥ- wayyiqqāḥehā wayyiqqāḥêhū wayyiqqāḥêm wayyiqqāḥênî wayyiqqāḥuhū wayyiqqāḥūm wə’eqḥāh wə’eqqaḥ wə’eqqāḥêhū wə·’eq·ḥāh wə·’eq·qā·ḥê·hū wə·’eq·qaḥ wə·lā·qa·ḥat wə·lā·qa·ḥaṯ wə·lā·qā·ḥū wə·lā·qaḥ wə·lā·qaḥ·nū wə·lā·qaḥ·tā wə·lā·qaḥ·tî wə·lā·qə·ḥāh wə·lā·qə·ḥū wə·lō·qê·aḥ wə·luq·qaḥ wə·niq·ḥāh wə·qā·ḥen·nū wə·qaḥ wə·qaḥ- wə·ṯiq·qaḥ wə·yiq·ḥū wə·yiq·ḥū- wə·yiq·qā·ḥe·hā wə·yiq·qaḥ wəlāqaḥ wəlāqaḥat wəlāqaḥaṯ wəlāqaḥnū wəlāqaḥtā wəlāqaḥtî wəlāqāḥū wəlāqəḥāh wəlāqəḥū wəlōqêaḥ wəluqqaḥ wəniqḥāh wəqaḥ wəqaḥ- wəqāḥennū wəṯiqqaḥ wəyiqḥū wəyiqḥū- wəyiqqaḥ wəyiqqāḥehā yikChu yikkach yikkachaCha yikkaChecha yikkaChehu yikkaCheni yikkaChennah yikkaChennu yikKachu yiq·ḥū yiq·qā·ḥă·ḵā yiq·qā·ḥê·hū yiq·qā·ḥe·ḵā yiq·qā·ḥê·nî yiq·qā·ḥen·nāh yiq·qā·ḥen·nū yiq·qā·ḥū yiq·qaḥ yiq·qāḥ yiq·qaḥ- yiqḥū yiqqaḥ yiqqāḥ yiqqaḥ- yiqqāḥăḵā yiqqāḥêhū yiqqāḥeḵā yiqqāḥênî yiqqāḥennāh yiqqāḥennū yiqqāḥū yukkach yuq·qāḥ yuq·qaḥ- yuqqāḥ yuqqaḥ-
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