Lexical Summary
karath: To cut, cut off, cut down, make a covenant
Original Word:כָּרַת
Part of Speech:Verb
Transliteration:karath
Pronunciation:kah-rath'
Phonetic Spelling:(kaw-rath')
KJV: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want
NASB:cut off, made, make, cut down, cut, lack, cut him off
Word Origin:[a primitive root]
1. to cut (off, down or asunder)
2. (by implication) to destroy or consume
3. specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
Strong's Exhaustive Concordance
be chewed, be con-federate, covenant, cut down, off, destroy, fail, feller,
A primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. Make an alliance or bargain, originally by cutting flesh and passing between the pieces) -- be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto cut off, cut down
NASB Translationbeams (3), cease (1), chewed (1), completely cut off (1), covenanted (1), cut (10), cut her off (1), cut him off (5), cut it down (1), cut it off (1), cut them down (1), cut you down (1), cut you off (2), cut down (23), cut off (129), cuts (1), cuts off (4), cutter (1), destroy (1), destroyed (3), fail (1), kill (1), lack (8), made (52), make (31), makes (2), making (2), making an in writing (1), perish (1).
Brown-Driver-Briggs
291 (Late Hebrew
id.; Assyrian
karâtu, II.
hew off Dl
HWB 357); —
PerfectGenesis 15:18 19t.; 2 masculine singularDeuteronomy 20:20; 1singularExodus 34:27 15t.; + 8 t. Perfect;ImperfectJob 40:28 21t.; 2 masculine singularIsaiah 57:8; 1singularIsaiah 61:8;1 Samuel 11:2;Isaiah 55:3; 3masculine pluralHosea 12:2;Psalm 83:6; 1pluralGenesis 26:28;Genesis 31:44; suffixJeremiah 11:19; 31t. ImperfectImperative1 Samuel 11:1;2 Samuel 3:12; 4t. Imperative;Infinitive absoluteHosea 10:4;Nehemiah 9:8;constructJeremiah 34:8 2t.;Isaiah 44:14 2t.; 2Chron 2:7; 2 Chronicles 29:10; suffix1 Samuel 24:12;Participle activeExodus 34:10 3t.; + 3 t. Participle activepassiveLeviticus 22:24; constructDeuteronomy 23:2; plural []1 Kings 7:12 3t.; —
cut off :
things: with accusative foreskinExodus 4:25 (J); privy memberLeviticus 22:24 (H)Deuteronomy 23:2; cluster of grapesNumbers 13:23,24 (E); bough of treeJudges 9:48,49; skirt1 Samuel 24:5;1 Samuel 24:6;1 Samuel 24:12; head of man1 Samuel 17:51;1 Samuel 31:9;2 Samuel 20:22; garments2 Samuel 10:4 =1 Chronicles 19:4; palms of hands1 Samuel 5:4; sprigsIsaiah 18:5.
persons, with accusative of personlocationJeremiah 11:19;Jeremiah 50:16.
cut down, with accusative tressDeuteronomy 19:5;Deuteronomy 20:19,20;2 Kings 19:23 =Isaiah 37:24;Isaiah 44:14;Jeremiah 6:6;Jeremiah 10:3;Jeremiah 22:7;Jeremiah 46:23;Ezekiel 31:12;asherimExodus 34:13 (J)Judges 6:25,26,30;1 Kings 15:13 2Chronicles 15:16;2 Kings 18:4;2 Kings 23:14
hew, timber1 Kings 5:20 (twice in verse) = 2Chron 2:7; 2 Chronicles 2:15;Isaiah 14:8;hewers of timber2Chron 2:9;hewn beams1 Kings 6:36;1 Kings 7:2,12;
cut, or make a covenant (because of the cutting up and distribution of the flesh of the victim for eating in the sacrifice of the covenants, see );the calf which they cutJeremiah 34:18 (referring toGenesis 15:10);Psalm 50:5; absoluteGenesis 21:27,32;Genesis 31:44 (E)1 Samuel 18:3;1 Kings 5:26;Hosea 10:4; withwithGenesis 15:18;Exodus 34:27;Deuteronomy 31:16 (J)Deuteronomy 5:3;Deuteronomy 28:69 (twice in verse);Deuteronomy 29:13;2 Samuel 3:12,13,21;2 Kings 17:15,35,38;Isaiah 28:15;Jeremiah 11:10;Jeremiah 31:31,32,33;Jeremiah 34:8,13;Ezekiel 17:13;Zechariah 11:10;Psalm 105:9 =1 Chronicles 16:16; withGenesis 26:28 (J)Exodus 24:8 (E)Deuteronomy 4:23;Deuteronomy 5:2;Deuteronomy 9:9;Deuteronomy 29:11;Deuteronomy 29:24;1 Kings 8:21 2Chronicles 6:11; 23:3;Nehemiah 9:8;Hosea 2:20;Hosea 12:2;Job 40:28; omitted1 Samuel 20:16;1 Samuel 22:8;1 Kings 8:9 2Chronicles 5:10; withExodus 23:32;Exodus 34:12,15;Joshua 9:6,7,11,15,16;Joshua 24:25 (JE)Deuteronomy 7:2;Judges 2:2;1 Samuel 11:1;2 Samuel 5:3;1 Kings 20:34;2 Kings 11:4;1 Chronicles 11:3; 2Chronicles 21:7; 29:10;Ezra 10:3;Isaiah 55:3;Isaiah 61:8;Jeremiah 32:40;Ezekiel 34:25;Ezekiel 37:26;Job 31:1;Psalm 89:4; omitted1 Samuel 11:2; 2Chronicles 7:18;Exodus 34:10 (J);1 Samuel 23:18;2 Kings 23:3 2Chronicles 34:31;Jeremiah 34:15,18;2 Kings 11:17; 2Chronicles 23:16; withagainst,Psalm 83:6; is used forNehemiah 10:1; andHaggai 2:5.
—Isaiah 57:8 is usually rendered as RVmade for thee a covenant with them, with ellipsis of as above. But is not used in such a construction. The clause is commonly regarded as corrupt by recent critics. Gr emends for , this is easiest and gives the usual construction; Du followed by Buhl, reads afterHosea 3:2.
Perfect3masculine singularJoel 1:5 5t.;Joel 1:16 2t.; 3 feminine singularGenesis 17:14 16t.;Psalm 37:38; 2masculine singular Obadiah 10; 8t. Perfect;ImperfectGenesis 9:11 21t.; Obadiah 9; 3masculine pluralZechariah 13:8;Joshua 3:13;Psalm 37:9; 9t. Imperfect;InfinitiveNumbers 15:31;Psalm 37:34. —
be cut off:
ofthings, forward tongueProverbs 10:31; burden from a nailIsaiah 22:25; chariotsZechariah 9:10; dwellingZephaniah 3:7.
of persons, the people of the land by a famine ()Genesis 41:36 (E); all flesh by waters of deluge ()Genesis 9:11 (P); the anointedDaniel 9:26; enemiesIsaiah 11:13;Micah 5:8; the wickedIsaiah 29:20;Hosea 8:4;Nahum 2:1;Psalm 37:9;Psalm 37:22;Psalm 37:28;Psalm 37:34;Psalm 37:38;Proverbs 2:22; others Obadiah 9,10;Zephaniah 1:11;Zechariah 13:8;Zechariah 14:2.
in the technical phrases of H and Pthat person shall be cut off (by death penalty)Genesis 17:14;Leviticus 7:20,21,25,27;Numbers 9:13;Leviticus 19:8;Exodus 12:15;Numbers 19:13;Exodus 12:19;Exodus 31:14;Numbers 15:30; ();Leviticus 22:3;Numbers 19:20; similarly with variation of subjectExodus 30:33,38;Leviticus 17:4,9;Leviticus 18:29;Leviticus 20:18;Leviticus 23:29, and with omission of word withLeviticus 17:14;Leviticus 20:17;Numbers 15:31 (twice in verse).
be cut down, a treeJob 14:7.
be chewed between the teethNumbers 11:33 (J).
be cut off, in a more General sense,fail: of watersJoshua 3:13,16 (JE)Joshua 4:7 (twice in verse) (D); new wineJoel 1:5; meatJoel 1:16; hopeProverbs 23:18;Proverbs 24:14; a nameIsaiah 48:19;Isaiah 56:5;Ruth 4:10; a signIsaiah 55:13; faithfulnessJeremiah 7:28;there shall not fail thee a man1 Kings 2:4;1 Kings 8:25 2Chronicles 6:16;1 Kings 9:5 2Chronicles 7:18;Jeremiah 33:17,18;Jeremiah 35:19;there shall not fail ofJoshua 9:23 (J)2 Samuel 3:29.
PerfectEzekiel 16:4; 3feminine singularJudges 6:28; —
be cut off, navel stringEzekiel 16:4.
be cut down, AsherahJudges 6:28.
Perfect1 Samuel 28:9;1 Kings 11:16; 3feminine singularLeviticus 26:22; 1singularJoshua 23:4 32t.; + 4 t. Perfect;ImperfectDeuteronomy 12:29 2t.; jussivePsalm 12:4 4t.; 1 singular2 Samuel 7:9; 1plural suffixJeremiah 48:2; 9t. Imperfect;InfinitiveJeremiah 44:8 15t.;1 Samuel 20:15; + suffix 2t. —
cut off, flattering lipsPsalm 12:4.
cut off, destroy the life of:
animals with accusative, cattleLeviticus 26:22 (H); with accusative and frogsExodus 8:5 (J); horsesMicah 5:9;Zechariah 9:10.
of men abs.Psalm 109:13, by men, with accusative enemiesJudges 4:24;1 Samuel 24:22;1 Kings 11:16;1 Kings 14:14;1 Kings 18:4; 2Chronicles 22:7;Isaiah 10:7;Ezekiel 17:17; Obadiah 14; with accusative and enemiesJoshua 11:21;Jeremiah 48:2; the wickedPsalm 101:8; a clanNumbers 4:18 (P); young men by deathJeremiah 9:20; people by the swordNahum 3:15; necromancers1 Samuel 28:9; the nameJoshua 7:9.
of men, by God with accucusative.Deuteronomy 19:1;Joshua 23:4 (D)Zephaniah 3:6; various persons and thingsIsaiah 48:9;Jeremiah 44:11;Jeremiah 51:62;Ezekiel 25:16;Ezekiel 30:15;Zechariah 9:6; with accusative andEzekiel 25:7;Amos 1:5,8;Amos 2:3;Nahum 2 :14;Psalm 34:17 =Psalm 109:15;Isaiah 9:13;Micah 5:11;Deuteronomy 12:29;2 Samuel 7:9 =1 Chronicles 17:8;1 Samuel 20:15;1 Kings 9:7;Zephaniah 1:3;Leviticus 17:10;Leviticus 20:3,5,6 (H);Ezekiel 14:8; Ezekiel says alsoEzekiel 14:13,17,19,21;Ezekiel 25:13;Ezekiel 29:8;Ezekiel 21:8;Ezekiel 21:9;Ezekiel 35:7; with accusative andcutt off, to, or fromIsaiah 14:22;Jeremiah 44:7,8;Jeremiah 47:4;1 Kings 14:10;1 Kings 21:21;2 Kings 9:8;1 Samuel 2:33;Malachi 2:12may Yahweh cut off to the man — from the tents of Jacob.
cut down, destroy, citiesMicah 5:10, sun-pillarsLeviticus 26:30 (H); and other things used in idolartryNahum 1:14;Zephaniah 1:4;Zechariah 13:2;Micah 5:12.
take away,kindness from1 Samuel 20:15.
permit to perish, (some)of the cattle1 Kings 18:5.
PerfectJoel 1:9.
Topical Lexicon
Scope and DistributionThe verb כָּרַת (Strong’s 3772) appears roughly 289 times in the Hebrew Scriptures. Its core idea is “to cut,” and by extension “to cut off” or “to cut a covenant.” From Genesis to Malachi the term moves fluidly between literal actions (felling a tree), legal-ritual usage (ratifying a covenant with sacrificial pieces), and figurative speech (judicial removal of persons or nations). The word’s range creates a tapestry that binds God’s saving purposes, His judgments, and the believer’s ethical responsibilities into a single, coherent storyline.
Covenantal Use: “Cutting” a Covenant
1. Initiation of redemptive history
•Genesis 15:18: “On that day the LORD made a covenant with Abram.” Abram sees animal pieces divided; Yahweh’s smoking firepot passes between them, cementing an irrevocable promise of land and descendants.
•Genesis 9:11 underscores permanence: after the flood “all flesh shall never again be cut off” by water, interweaving judgment and mercy through the same root.
2. Sinai and national constitution
•Exodus 24:8: “Behold the blood of the covenant which the LORD has made with you.” Blood is sprinkled on both altar and people, dramatizing the life-for-life principle embedded in every divine pledge.
•Deuteronomy 5:2; 29:1 attest that the Mosaic covenant is “cut” as a legal bond binding Israel to obedience and blessing or disobedience and curse.
3. Kingship and temple reform
•2 Kings 11:4 and 23:3 show Jehoiada and Josiah “cutting a covenant” to restore Davidic rule and recover Torah fidelity. These passages tie covenant renewal to national revival.
4. Post-exilic hope
•Nehemiah 9:38; 10:28-29 portray a remnant “cutting” solemn oaths to walk in God’s law, signaling that covenant continuity survived exile.
Judgment and Removal
1. Divine sentence upon sin
•Exodus 12:15;Leviticus 7:20 repeat the warning that any violator of ritual purity “shall be cut off from Israel.” Here כָּרַת marks exclusion or death, illustrating God’s holiness within the covenant community.
•Psalm 37:9: “Evildoers will be cut off,” a refrain echoed in verses 22, 28, and 34, affirming eventual separation of the wicked from the land.
2. National warfare
•Joshua 24:8;2 Samuel 7:9;Isaiah 14:22 show God “cutting off” enemy peoples, demonstrating His sovereign rule over history and His commitment to protect the covenant line.
3. Eschatological overtones
•Zechariah 13:8 predicts two-thirds of the land will be “cut off” in future purging, pointing to ultimate refinement before messianic blessing.
•Malachi 2:12 warns of God “cutting off” unfaithful men who profane marriage, linking covenant fidelity to social ethics.
Ritual Acts and Sacrifice
1. Dividing offerings
•Genesis 15;Jeremiah 34:18-19 both depict covenant parties passing between “cut” pieces, symbolizing self-malediction for covenant breach.
•Exodus 29:17 andLeviticus 1:6 use כָּרַת for dissecting sacrifices, reinforcing substitutionary atonement.
2. Cutting wood or stone for worship
•1 Kings 5:6;2 Chronicles 2:8 recount Solomon’s servants “cutting” cedars for the temple, literally preparing material for God’s dwelling and figuratively illustrating dedication of human skill to divine service.
Personal and Familial Consequences
1. Individual moral choices
•Proverbs 2:22: “But the wicked will be cut off from the land,” rooting personal ethics in covenant theology.
•Psalm 109:13 asks that an unrepentant enemy’s offspring “be cut off,” reflecting imprecatory prayer within divine justice.
2. Lineage and inheritance
•Numbers 4:18;Ruth 4:10 show concern that no tribe or family “be cut off,” safeguarding covenant promises through generational continuity.
Prophetic Hope and Redemptive Foreshadowing
1. Anticipating the Suffering Servant
•Isaiah 53:8: “By oppression and judgment He was taken away… He was cut off from the land of the living.” The Servant’s being “cut off” secures atonement, transforming the verb’s normal judgment sense into a vehicle of salvation.
2. Messianic kingdom
•Daniel 9:26 foretells that “the Anointed One will be cut off,” yet the context promises everlasting righteousness (Daniel 9:24), weaving punitive imagery into a redemptive climax.
National and Military Context
1. Strategic treaties
•Joshua 9:6; 24:25: Israel is deceived into “cutting” a covenant with Gibeon yet later deliberately renews covenant loyalty to Yahweh alone, illuminating the tension between political expediency and spiritual purity.
2. Battlefield disposal
•Judges 21:6;1 Samuel 5:4 describe “cut off” limbs or heads of idols, combining physical destruction with theological polemic against false gods.
Pastoral and Ministry Applications
1. Covenant preaching
The preacher may trace a line from the severed pieces inGenesis 15 to Christ’s broken body inLuke 22:20, declaring that the New Covenant is still a “cut” covenant sealed in blood—now Christ’s own.
2. Church discipline
The repeated formula “shall be cut off from his people” supplies biblical precedent for church discipline (Matthew 18:17), underscoring love’s demand for holiness.
3. Assurance and warning
Psalm 37 balances two destinies: the righteous “inherit the land” while the wicked are “cut off.” Believers gain assurance in God’s preservation, yet receive sober caution against unbelief.
4. Mission and mercy
Romans 11:22 echoes the motif: “severity toward those who fell, but kindness to you, provided you continue.” Paul’s olive-tree analogy stands on the Old Testament background of כָּרַת as cutting off branches, urging Gentile humility and Jewish evangelism.
Intertestamental and New Testament Echoes
1. Covenant ratification in Christ
Hebrews 9:15-17 reinterprets the covenant-cutting of Exodus: a testament requires death. Jesus’ cross fully meets that requirement, guaranteeing the believer’s inheritance.
2. Eschatology
Revelation 2:5 warns churches to repent “or I will come and remove your lampstand.” The removal language mirrors Old Testament cut-off threats, proving that the covenant God remains the same across Testaments.
Summary
Strong’s 3772 threads through Scripture as a two-edged verb: it establishes life-giving covenants and executes lethal judgments. Its covenantal thrust culminates in the cross, where the Messiah is “cut off” so that repentant sinners are never “cut off” from God. For proclamation, discipleship, and pastoral care, כָּרַת summons the church to embrace covenant fidelity, warn against apostasy, and glory in the covenant-keeping faithfulness of the LORD.
Forms and Transliterations
אֶֽכְרָת־ אֶכְר֥וֹת אֶכְרֹ֣ת אֶכְרֹ֥ת אֶכְרֹת֩ אַכְרִ֞ית אַכְרִ֤ית אַכְרִ֨ית אכרות אכרית אכרת אכרת־ בְּהִכָּרֵ֖ת בְּהַכְרִ֣ית בְּהַכְרִ֤ת בְּכָרְתִי֩ בִּכְרָת־ בהכרית בהכרת בכרת־ בכרתי הֲיִכְרֹ֣ת הִכְרִ֔יתוּ הִכְרִ֛ית הִכְרִ֥ית הִכְרַ֔תִּי הִכְרַ֣תִּי הִכְרַ֥תִּי הִכָּרֵ֧ת ׀ הַכְרִ֣ית הַכְרִיתֶֽךָ׃ הַכֹּרֵ֖ת הָכְרַ֥ת היכרת הכרית הכריתו הכריתך׃ הכרת הכרתי וְאֶכְרְתָ֤ה וְאֶכְרֹ֞ת וְהִכְרִ֙יתָה֙ וְהִכְרִ֥יתוּ וְהִכְרַתִּ֖י וְהִכְרַתִּ֖יו וְהִכְרַתִּ֙יךָ֙ וְהִכְרַתִּ֞י וְהִכְרַתִּ֣י וְהִכְרַתִּ֤י וְהִכְרַתִּ֥י וְהִכְרַתִּ֧י וְהִכְרַתִּ֨י וְהִכְרַתִּי֙ וְהִכְרַתִּי־ וְיִכְרְת֤וּ וְיִכְרְתוּ־ וְיַכְרֵ֖ת וְכָֽרְתוּ֙ וְכָר֔וּת וְכָר֨וֹת וְכָרַ֖ת וְכָרַ֤ת וְכָרַתִּ֗י וְכָרַתִּ֤י וְכָרַתִּ֨י וְכָרָ֑תָּ וְנִ֨כְרְת֔וּ וְנִכְרְת֖וּ וְנִכְרְת֛וּ וְנִכְרְת֥וּ וְנִכְרְתֶ֙נּוּ֙ וְנִכְרְתָ֖ה וְנִכְרְתָ֛ה וְנִכְרְתָ֞ה וְנִכְרְתָ֥ה וְנִכְרְתָה֙ וְנִכְרַ֖ת וְנִכְרַ֖תָּ וְנִכְרַ֛ת וְנִכְרַת֙ וְנַכְרִיתֶ֣נָּה וַֽיִּכְרְת֞וּ וַֽיִּכְרְתוּ֙ וַיִּכְרְת֥וּ וַיִּכְרְת֧וּ וַיִּכְרְת֨וּ וַיִּכְרְתֻ֧הוּ וַיִּכְרָת־ וַיִּכְרֹ֖ת וַיִּכְרֹ֛ת וַיִּכְרֹ֣ת וַיִּכְרֹ֤ת וַיִּכְרֹ֥ת וַיִּכְרֹ֧ת וַיִּכְרֹ֨ת וַיִּכְרֹת֙ וַיִּכְרֹת֩ וַיַּכְרֵ֤ת וַיַּכְרֵ֨ת וַתִּכְרְת֤וּ וַתִּכְרָת־ וַתִּכְרֹת֙ וָאַכְרִ֥ית וָאַכְרִ֥תָה וּכְר֥וּת וּלְהַכְרִ֖ית וּלְהַכְרִ֥ית ואכרית ואכרת ואכרתה והכריתה והכריתו והכרתי והכרתי־ והכרתיו והכרתיך ויכרת ויכרת־ ויכרתהו ויכרתו ויכרתו־ וכרות וכרת וכרתו וכרתי ולהכרית ונכריתנה ונכרת ונכרתה ונכרתו ונכרתנו ותכרת ותכרת־ ותכרתו יִ֭כָּרֵת יִכְרֹ֔תוּ יִכְרֹֽתוּ׃ יִכָּ֣רֵת֔וּן יִכָּֽרֶת־ יִכָּרְת֖וּ יִכָּרֵ֑ת יִכָּרֵ֑תוּ יִכָּרֵ֖ת יִכָּרֵ֣ת יִכָּרֵ֤ת יִכָּרֵ֥ת יִכָּרֵ֧ת יִכָּרֵ֨ת יִכָּרֵֽת׃ יִכָּרֵֽתוּ׃ יִכָּרֵת֑וּן יַכְרִ֛ית יַכְרִ֞ית יַכְרִית֩ יַכְרֵ֣ת יַכְרֵ֨ת יכרית יכרת יכרת־ יכרת׃ יכרתו יכרתו׃ יכרתון כְּרָת֔וֹ כְּרָת־ כְּרֹת֩ כְּרֻתוֹת֙ כִּרְת֣וּ כִּרְת֤וּ כִּרְתוּ־ כָּ֭רַת כָּרְת֖וּ כָּרְת֣וּ כָּרְת֤וּ כָּרְת֥וּ כָּרְתָ֤ה כָּרַ֔ת כָּרַ֖ת כָּרַ֖תִּי כָּרַ֗תִּי כָּרַ֙תִּי֙ כָּרַ֣ת כָּרַ֣תִּֽי כָּרַ֣תִּי כָּרַ֤ת כָּרַ֤תְנֽוּ כָּרַ֤תִּֽי כָּרַ֤תִּי כָּרַ֥ת כָּרַ֥תִּי כָּרַ֧ת כָּרַ֧תִּי כָּרַת֙ כָּרֹ֣ת כָרַ֖ת כָרַּ֣ת כֹּרְתִ֥ים כֹּרְתֵ֖י כֹּרֵ֣ת כֹּרֵ֥ת כֹּרֵת֙ כֹּרָ֑תָה כרת כרת־ כרתה כרתו כרתו־ כרתות כרתי כרתים כרתנו לְֽכֹרְתֵ֣י ׀ לְהַכְרִ֑ית לְהַכְרִ֖ית לְהַכְרִ֤ית לְהַכְרִ֥ית לְהַכְרִ֨ית לְהַכְרִית֔וֹ לְהַכְרִית֙ לְךָ֥ לִכְר֖וֹת לִכְר֣וֹת לִכְרָת־ לִכְרֹ֛ת לִכְרֹ֣ת להכרית להכריתו לך לכרות לכרת לכרת־ לכרתי נִֽכְרָת־ נִכְרְת֖וּ נִכְרְת֜וּ נִכְרְתָ֥ה נִכְרַ֖ת נִכְרָ֑ת נִכְרָ֑תוּ נִכְרָֽתָה׃ נִכְרָֽת׃ נִכְרֹ֨ת נַכְרִ֖ית נכרית נכרת נכרת־ נכרת׃ נכרתה נכרתה׃ נכרתו תִּכְרֹ֤ת תִּכְרֹ֥ת תִּכְרֹֽת׃ תִּכְרֹתֽוּן׃ תִּכָּרֵ֛ת תִּכָּרֵֽת׃ תִכְרְת֤וּ תִכְרֹ֑ת תִכְרֹ֥ת תִכָּרֵ֥ת תִכָּרֵֽת׃ תַּכְרִ֕יתוּ תַּכְרִ֥ית תַּכְרִיתֵ֣ךְ תַכְרִ֧ת תכרית תכריתו תכריתך תכרת תכרת׃ תכרתו תכרתון׃ ’aḵ·rîṯ ’aḵrîṯ ’eḵ·rāṯ- ’eḵ·rō·wṯ ’eḵ·rōṯ ’eḵrāṯ- ’eḵrōṯ ’eḵrōwṯ achRit bə·haḵ·riṯ bə·haḵ·rîṯ bə·hik·kā·rêṯ bə·ḵā·rə·ṯî bechareTi behachRit bəhaḵriṯ bəhaḵrîṯ behikkaRet bəhikkārêṯ bəḵārəṯî bichrot biḵ·rāṯ- biḵrāṯ- chaRat charRat echrot hā·ḵə·raṯ hă·yiḵ·rōṯ hacheRat hachRit hachriTecha hak·kō·rêṯ haḵ·rî·ṯe·ḵā haḵ·rîṯ hāḵəraṯ hakkoRet hakkōrêṯ haḵrîṯ haḵrîṯeḵā hayichRot hăyiḵrōṯ hichRatti hichRit hichRitu hik·kā·rêṯ hiḵ·rat·tî hiḵ·rî·ṯū hiḵ·rîṯ hikkaRet hikkārêṯ hiḵrattî hiḵrîṯ hiḵrîṯū kā·raṯ ḵā·raṯ kā·raṯ·nū kā·rat·tî kā·rə·ṯāh kā·rə·ṯū kā·rōṯ ḵār·raṯ kaRat kāraṯ ḵāraṯ kaRatnu kāraṯnū kaRatti kārattî kareTah kārəṯāh kareTu kārəṯū kaRot kārōṯ ḵārraṯ kə·rā·ṯōw kə·rāṯ- kə·rōṯ kə·ru·ṯō·wṯ kərāṯ- keraTo kərāṯōw kerot kərōṯ kerutOt kəruṯōwṯ kir·ṯū kir·ṯū- kirtu kirṯū kirṯū- kō·rā·ṯāh kō·rə·ṯê kō·rə·ṯîm kō·rêṯ koRatah kōrāṯāh koRet kōrêṯ kōrəṯê koreTei koreTim kōrəṯîm lə·haḵ·rî·ṯōw lə·haḵ·rîṯ lə·ḵā lə·ḵō·rə·ṯê leCha lechoreTei lehachRit lehachriTo ləhaḵrîṯ ləhaḵrîṯōw ləḵā ləḵōrəṯê lichRot liḵ·rāṯ- liḵ·rō·wṯ liḵ·rōṯ liḵrāṯ- liḵrōṯ liḵrōwṯ nachRit naḵ·rîṯ naḵrîṯ nichRat nichRatah nichRatu nichreTah nichreTu nichRot niḵ·rā·ṯāh niḵ·rā·ṯū niḵ·raṯ niḵ·rāṯ niḵ·rāṯ- niḵ·rə·ṯāh niḵ·rə·ṯū niḵ·rōṯ niḵraṯ niḵrāṯ niḵrāṯ- niḵrāṯāh niḵrāṯū niḵrəṯāh niḵrəṯū niḵrōṯ tachRit tachriTech tachRitu taḵ·rî·ṯêḵ taḵ·rî·ṯū taḵ·rîṯ ṯaḵ·riṯ taḵrîṯ ṯaḵriṯ taḵrîṯêḵ taḵrîṯū tichreTu tichRot tichroTun tik·kā·rêṯ ṯik·kā·rêṯ ṯiḵ·rə·ṯū tiḵ·rō·ṯūn tiḵ·rōṯ ṯiḵ·rōṯ tikkaRet tikkārêṯ ṯikkārêṯ ṯiḵrəṯū tiḵrōṯ ṯiḵrōṯ tiḵrōṯūn ū·ḵə·rūṯ ū·lə·haḵ·rîṯ ucheRut ūḵərūṯ ulehachRit ūləhaḵrîṯ vaachRit vaachRitah vaiyachRet vaiyichreTu vaiyichreTuhu vaiyichRot vattichreTu vattichRot vechaRat vechaRata vecharatTi vechareTu vechaRot vechaRut veechreTah veechRot vehichratTi vehichratTicha vehichratTiv vehichRitah vehichRitu venachriTennah venichRat venichRata venichreTah venichreTennu venichreTu veyachRet veyichreTu wā’aḵrîṯ wā’aḵriṯāh wā·’aḵ·ri·ṯāh wā·’aḵ·rîṯ wat·tiḵ·rāṯ- wat·tiḵ·rə·ṯū wat·tiḵ·rōṯ wattiḵrāṯ- wattiḵrəṯū wattiḵrōṯ way·yaḵ·rêṯ way·yiḵ·rāṯ- way·yiḵ·rə·ṯū way·yiḵ·rə·ṯu·hū way·yiḵ·rōṯ wayyaḵrêṯ wayyiḵrāṯ- wayyiḵrəṯū wayyiḵrəṯuhū wayyiḵrōṯ wə’eḵrəṯāh wə’eḵrōṯ wə·’eḵ·rə·ṯāh wə·’eḵ·rōṯ wə·hiḵ·rat·tî wə·hiḵ·rat·tî- wə·hiḵ·rat·tî·ḵā wə·hiḵ·rat·tîw wə·hiḵ·rî·ṯāh wə·hiḵ·rî·ṯū wə·ḵā·rā·tā wə·ḵā·raṯ wə·ḵā·rat·tî wə·ḵā·rə·ṯū wə·ḵā·rō·wṯ wə·ḵā·rūṯ wə·naḵ·rî·ṯen·nāh wə·niḵ·ra·tā wə·niḵ·raṯ wə·niḵ·rə·ṯāh wə·niḵ·rə·ṯen·nū wə·niḵ·rə·ṯū wə·yaḵ·rêṯ wə·yiḵ·rə·ṯū wə·yiḵ·rə·ṯū- wəhiḵrattî wəhiḵrattî- wəhiḵrattîḵā wəhiḵrattîw wəhiḵrîṯāh wəhiḵrîṯū wəḵāraṯ wəḵārātā wəḵārattî wəḵārəṯū wəḵārōwṯ wəḵārūṯ wənaḵrîṯennāh wəniḵraṯ wəniḵratā wəniḵrəṯāh wəniḵrəṯennū wəniḵrəṯū wəyaḵrêṯ wəyiḵrəṯū wəyiḵrəṯū- yachRet yachRit yaḵ·rêṯ yaḵ·rîṯ yaḵrêṯ yaḵrîṯ yichRotu yik·kā·rê·ṯū yik·kā·rə·ṯū yik·kā·rê·ṯūn yik·kā·rêṯ yik·kā·reṯ- yiḵ·rō·ṯū yikkaRet yikkārêṯ yikkāreṯ- yikkaRetu yikkārêṯū yikkārəṯū yikKareTun yikkārêṯūn yiḵrōṯū
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