Lexical Summary
kalah: To complete, finish, accomplish, consume, destroy
Original Word:כָּלָה
Part of Speech:Verb
Transliteration:kalah
Pronunciation:kah-LAH
Phonetic Spelling:(kaw-law')
KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste
NASB:finished, consumed, completed, destroy, fail, consume, finish
Word Origin:[a primitive root]
1. to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
Strong's Exhaustive Concordance
accomplish, cease, consume away, determine, destroy utterly
A primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume) -- accomplish, cease, consume (away), determine, destroy (utterly), be (when... Were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto be complete, at an end, finished, accomplished, or spent
NASB Translationaccomplish (2), accomplished (1), annihilate (1), annihilated (2), been consumed (2), been spent (1), brings to pass (1), brought (1), came to an end (1), ceased (1), come to an end (5), complete (1), completed (10), completely gone (1), completion (1), consume (6), consumed (16), decided (3), demolish (1), destroy (10), destroyed (4), destroyed them all (1), destroys (1), destruction (1), determined (1), devoured (1), died (1), end (4), ended (3), ending (1), exhausted (2), exterminated (1), fail (10), failed (1), fails (2), faints (1), feed (1), finish (6), finished (67), finishes (1), fulfill (2), languish (1), languishes (1), longed (1), make an end (1), over (1), perish (1), perishing (1), plotted (1), put an end (2), ravage (1), settled (1), spend (3), spent (5), terminate (1), use (1), used (1), vanish (2), vanishes (1), waste away (1), wastes away (1), yearned (1).
Brown-Driver-Briggs
I.
206 (Late Hebrew
id., Pi`el; Phoenician ; Assyrian
kalû, put and end to, and
cease, vanish Dl
HWB 329; late Aramaic
cease, perish (not ); on root-meaning
enclose compare and Ba
ZMG 1887, 605) —
Perfect1 Kings 6:38 +; 3 feminine singular1 Samuel 20:7 +; 1 singularPsalm 39:11; 3pluralJob 19:27 +; 2 masculine pluralMalachi 3:6; consecutiveEzekiel 13:14; 1pluralPsalm 90:7, etc.;ImperfectProverbs 22:8; jussiveJob 33:21 (see Dr§ 171-173 Ges§ 109. 2 b Anm. DaSynt. § 51 R. 5; 64 R. 6); 3 feminine singular1 Kings 17:14;Exodus 39:32 +2 Samuel 13:39 (see below); 3 masculine pluralIsaiah 1:28 +,Isaiah 31:3, etc.;Infinitive constructRuth 2:23 +, etc.; —
be complete, at an end, of a period of timeGenesis 41:53 (E; opposed to III. Hiph`ilbeginGenesis 41:54),Jeremiah 8:20 ("" ); so of action or event, with emphasis on timeIsaiah 10:25;Isaiah 24:13;Ruth 2:23; 2Chronicles 29:28 (opposed to2 Chronicles 29:27),2 Chronicles 29:34;Daniel 12:7 (""Daniel 12:6;Daniel 12:9); — see also below
be completed, finished, of a work: temple1 Kings 6:38;1 Chronicles 28:20; 2Chronicles 8:16 ("" ), tabernacleExodus 39:32 (P).
be accomplished, fulfilled, only of purposed wrath, or predicition of ,Ezekiel 5:13 ("" vb, see ),Daniel 11:36; 2Chronicles 36:22 =Ezra 1:1.
,be determined, always in bad sense,plotted, subject : followed by of agent1 Samuel 20:7, also1 Samuel 20:9 (+), +1 Samuel 20:33 (read , for , We Dr Kit Bu);1 Samuel 25:17; followed by of agentEsther 7:7 (+ ).
be spent, used up (properlycome to an end), of waterGenesis 21:15 (E), meal1 Kings 17:14,16.
waste away, be exhausted, fail, literally of fading grassIsaiah 15:6 ("" , ), of vintageIsaiah 32:10 (opposed to ), of vanishing cloudJob 7:9 (in simile, "" ); figurative of fleeting days of lifeJob 7:6 ("" ), comparePsalm 102:4 andPsalm 31:11;Jeremiah 20:18; see also above; of fleshJob 33:21, compare of vital strengthPsalm 71:9,Proverbs 5:11,Psalm 73:26, subjectPsalm 143:7; once of s compassionLamentations 3:32 ("" , on text see VB); especially of eyes exhausted by weepingLamentations 2:11, strained by looking (figurative) for relief or refreshment,pine, languishLamentations 4:17;Psalm 69:4;Job 11:20;Job 17:5;Jeremiah 14:6 (of wild asses); followed byLamentations 4:17 and, in spiritual sense,Psalm 119:82;Psalm 119:123; similarly (followed by ) of exhausted bylongingPsalm 84:3 ("" ),Psalm 119:81,Job 19:27; so also2 Samuel 13:29 where read (for )and the spirit of the king pined to go forth unto Absalom, compareL We Klo Dr Kit Bu.
come to an end, vanish =perish, be destroyed, by s judgmentIsaiah 1:28 ("" ),Isaiah 16:4 ("" , ),Isaiah 29:20 ("" , ),Isaiah 31:3 ("" , ),Jeremiah 16:4, compareJeremiah 44:27 ("" ),Ezekiel 5:12 ("" , ),Ezekiel 13:14;Malachi 3:6;Psalm 37:20 (twice in verse); ("" ),Job 4:9 (""id.),Psalm 71:13 ("" ); hyperbole, of severe disciplinePsalm 39:11;Psalm 90:7 ("" ); of prosperity of a peopleIsaiah 21:16;Proverbs 22:8the rod of his wrath perishes (> Ew and othersis accomplished, of God's wrath). —Daniel 12:7 read perhapsand when the power of the shatterer of the holy people should come to an end, so Bev after (for difficult ) .
140PerfectGenesis 18:33 +,Proverbs 16:30 Baer (van d. H ), suffix2 Samuel 21:5,Lamentations 2:22; 3feminine singular consecutiveHosea 11:6, suffix consecutiveZechariah 5:4; 1singularNumbers 25:11,Isaiah 49:4,Ezekiel 6:12 2t.; suffixEzekiel 22:31, consecutiveExodus 33:5; 3pluralGenesis 24:19 +, etc.;ImperfectIsaiah 10:18;Genesis 2:2; 3feminine singularGenesis 24:19 +2 Samuel 13:39 (but read We Dr and others, and see ); 1 singularGenesis 24:25 4t.;Ezekiel 43:8; suffixExodus 33:3 (Köi. 545); 3 masculine pluralJob 36:11 +Job 21:13 Qr (Kt ; see above), +, etc.;ImperativePsalm 59:14 (twice in verse) +Psalm 74:11 (but text dubious, see below,
); masculine pluralExodus 5:13;Infinitive absolute1 Samuel 3:12 5t.;constructDaniel 9:24 (metaplastic form),1 Samuel 2:33 +, etc.;ParticipleJeremiah 14:12;Job 9:22; feminine pluralLeviticus 26:16; —
complete, bring to an end, finish a thing, task, work, etc., with accusative of thingExodus 5:13,14 (+ infinitive; both J),1 Kings 6:9,14;1 Kings 7:1;Ezekiel 42:15;Genesis 2:2;Genesis 16:16;Exodus 40:33 (P),Ruth 2:21; 2Chronicles 31:1; 2 Chronicles 7:11;Ezra 9:1, soDaniel 9:24to make an end of the transgression (compare VB Bev);Leviticus 23:22 (modified fromLeviticus 19:9 q.see below); accusative omitted 2 Chronicles 31:7 (opposed to ), 2 Chronicles 24:10,14;Nehemiah 3:34.
complete a period of timeEzekiel 4:6,8;complete one's days, enjoy the full measure of human lifeJob 21:13;Job 36:11, orbring one's years toan endPsalm 90:9, with added idea of transitoriness.
finish doing a thing, usually followed by infinitiveGenesis 18:33;Genesis 24:15,19 (twice in verse);Genesis 24:22 (all J),Genesis 17:22;Exodus 31:18;Numbers 4:15 (all P),Amos 7:2;1 Kings 1:41; 2Chronicles 29:29;Ruth 3:3 31t. including2 Samuel 11:19, where object of infin. precedes it, see Dr, soLeviticus 19:9 (compareLeviticus 23:22 above); +1 Chronicles 27:24 ( infinitive omitted; opposed to ), 2 Chronicles 29:17; +Daniel 12:7 (infinitive without ; but see near the end); followed by infinitive,1 Samuel 10:13;2 Samuel 6:18 =1 Chronicles 16:2;Exodus 34:33;Leviticus 16:20;Joshua 19:51 (all P),Ezekiel 43:23.
make an end, end, followed bymake an end with, finish dealing with 2 Chronicles 20:23;Ezra 10:17; absolute, opposed to ,Genesis 44:12 (J)he began with the eldest and with the youngest he ended; so infinitive absolute adverb.1 Samuel 3:12a beginning and an ending, i.e. doing it thoroughly (see Dr); also =utterly2 Kings 13:17,19,to extremityEzra 9:14 (of s anger), (late) =completely2Chronicles 24:10 (until all had given), 2 Chronicles 31:1 (until all were destroyed).
accomplish, fulfil, bring to pass, a thingRuth 3:18; with accusative of s wrath ()Lamentations 4:11; so (, ) + personEzekiel 5:13;Ezekiel 6:12;Ezekiel 7:8;Ezekiel 13:15;Ezekiel 20:8,21.
accomplish in thought,determine (compare ) followed byProverbs 16:30 ("" ).
put an end to, cause to ceaseNumbers 17:25 (+ );Psalm 78:33and he consumed (caused to vanish) as vanity their days.
cause to fail, exhaust, use up, spend,Deuteronomy 32:23my arrows will I exhaust against them; exhaust one's strengthIsaiah 49:4 ("" ); the eyes (by weeping; compare )1 Samuel 2:33;Job 31:16; of a disease,consume the eyesLeviticus 26:16 (H).
destroy, sometimesexterminate: (1) men subject, with accusative of person2 Samuel 21:5;2 Samuel 22:39 ("" ),Deuteronomy 7:22; 2Chronicles 8:8;Jeremiah 10:25 ("" ),Lamentations 2:22;Psalm 119:87; especially in phrase1 Samuel 15:18 (on text see Dr),2 Samuel 22:38 ("" ) =Psalm 18:38,1 Kings 22:11 2Chronicles 18:10; (2) God subject, with accusative of personJoshua 24:20 (E),Isaiah 10:18 (Assyrian host, under figure of forest);Jeremiah 5:3;Exodus 32:10;Exodus 33:3,5 (JE),Numbers 16:21;Numbers 17:10;Numbers 25:11 (all P),Leviticus 26:44 (H),Ezekiel 20:13;Ezekiel 22:31;Ezekiel 43:8;Job 9:22;Deuteronomy 28:21,Jeremiah 9:15;Jeremiah 49:37; absolutePsalm 59:14 (twice in verse); so also (si vera lectio)Psalm 74:11 (see VB; Bi Che and thy right hand (why)keepest thou in thy bosom); accusative + instrumentalJeremiah 14:12 (by sword, famine, and pestilence); sometimes the instrument of s judgment becomes grammatical subject; subjectHosea 11:6 (object , of city; "" ), subjectIsaiah 27:10 (object ; "" ), subject flying rollZechariah 5:4 (object house).
Perfect3pluralPsalm 72:20be finished, ended; Imperfect3masculine pluralGenesis 2:1be completed (P).
Topical Lexicon
Root Idea and Semantic Rangeכָּלָה gathers the ideas of finishing, bringing to an end, being spent, wasting away, or being consumed. It can describe an act completed, a time period concluded, a resource exhausted, or a person or nation brought to an end. The context decides whether the nuance is positive (fulfilment) or negative (destruction).
Usage in Historical Narrative
1. Completion of assigned work – Noah “finished the ark” (Genesis 6:16), Moses “finished the work” of the tabernacle (Exodus 40:33), Solomon “finished building the house of the LORD” (1 Kings 6:38). In each case כָּלָה records the successful fulfilment of God-given instructions, underscoring obedience and divine enablement.
2. Exhaustion of provisions – The Egyptians’ money “was spent” during the famine (Genesis 47:15). Ruth gleaned “until she had finished eating and drinking” (Ruth 3:3). Such uses show God’s providential oversight of scarcity and supply.
3. Close of allotted time – Jacob “completed the week” for Leah (Genesis 29:28). A leper “shall remain unclean; he shall live alone; his dwelling shall be outside the camp until the days of his uncleanness are complete” (Leviticus 13:46). Times and seasons are fixed by the Lord, and כָּלָה marks their divinely determined limit.
Cultic and Ritual Settings
The word often signals the conclusion of ritual duties. Priests “finish” the daily burnt offering (Numbers 28:24). The Nazirite’s term of separation ends when “he has fulfilled the days of his separation” (Numbers 6:13). Such occurrences teach that worship has prescribed boundaries that must be fully and exactly met.
Divine Judgement and Mercy
A major concentration of occurrences appears in prophetic texts where God threatens to “bring to an end” rebellious nations.
• “I will completely consume all things from the face of the earth” (Zephaniah 1:2).
• “I will not make a full end of you, but I will correct you with justice” (Jeremiah 46:28).
Judgement may be total, as in the Flood (Genesis 6:13), or restrained for covenant purposes, preserving a remnant. Thus the word magnifies both the severity and the faithfulness of God.
Human Suffering and Spiritual Longing
The Psalms employ כָּלָה for inward exhaustion: “My soul languishes for Your salvation” (Psalms 119:81); “My eyes fail, looking for Your promise” (Psalms 119:82). The term lets worshippers voice the weariness that precedes hope’s fulfilment.
Prophetic and Eschatological Perspective
Isaiah, Jeremiah, Ezekiel, Daniel, and the Twelve use כָּלָה for a decreed, consummating end.Daniel 9:24 sets “to finish the transgression” within the seventy weeks prophecy, pointing to Messiah’s atoning work and the ultimate restoration of righteousness. The prophets repeatedly assure that history is not random; God has appointed an end that will arrive on schedule.
Representative Texts
•Genesis 2:1 – “Thus the heavens and the earth were completed, and all their hosts.”
•Exodus 31:18 – “When He had finished speaking with him on Mount Sinai, He gave Moses the two tablets of the Testimony.”
•Numbers 14:35 – “In this wilderness they will meet their end, and there they will die.”
•Deuteronomy 31:24 – “When Moses had finished writing in a book the words of this law to the very end.”
•1 Kings 9:1 – “When Solomon had finished building the house of the LORD and the royal palace…”
•Isaiah 10:23 – “For the Lord GOD of Hosts will carry out the destruction decreed upon the whole land.”
•Lamentations 3:22 – “Because of the LORD’s loving devotion we are not consumed.”
•Ezekiel 13:15 – “I will spend My wrath against the wall and against those who plaster it.”
•Micah 7:18 – “He does not retain His anger forever, because He delights in loving devotion.”
Theological and Ministry Implications
1. God finishes what He begins. Creation, redemption, and final judgement all move inexorably toward perfect completion.
2. Human stewardship requires finishing assigned tasks faithfully; unfinished obedience is disobedience.
3. Judgement warns but also purifies; the remnant theology bound to כָּלָה encourages perseverance and hope.
4. Personal exhaustion drives the believer to the sufficiency of God, whose compassions “are new every morning” (Lamentations 3:23).
5. Preaching and counseling should hold together the twin themes of complete judgement and complete salvation, both certain because God Himself brings matters to their ordained end.
Connections with New Testament Fulfilment
Septuagint translators often render כָּלָה with teleō and sunteleō, laying groundwork for New Testament statements such as “It is finished” (John 19:30) and “He who began a good work in you will carry it on to completion” (Philippians 1:6). The consummation envisaged by the prophets finds its guarantee in the finished work of Christ and anticipates the new creation where all God’s purposes are fully and finally fulfilled.
Summary
Across its roughly two hundred appearances, כָּלָה upholds the certainty that God brings every matter—creation, covenant, judgement, and restoration—to its ordained completion. The word summons believers to faithful perseverance, sober reflection on divine wrath, and confident hope in the God who never leaves His work unfinished.
Forms and Transliterations
אֲכֶלְךָ֖ אֲכַלֶּ֜ה אֲכַלֶּֽה׃ אֲכַלֶּה־ אכלה אכלה־ אכלה׃ אכלך בְּכַלּוֹתְךָ֖ בְּכַלּוֹתִ֥י בִּכְל֥וֹת בכלות בכלותי בכלותך הַיְכַלּ֣וּ היכלו וְכִלְּתָ֥ה וְכִלִּיתִ֑יךָ וְכִלִּיתָ֣ וְכִלֵּיתִ֤י וְכִלֵּיתִ֥י וְכִלַּ֖תּוּ וְכִלָּ֗ה וְכִלָּ֣ה וְכִלָּ֥ה וְכִלָּה֙ וְכַלֵּֽה׃ וְכָ֣לָה וְכָלָ֖ה וְכָלָ֣ה וְכָלָ֥ה וִֽיכַלּ֖וּ וַ֝יִּכְל֗וּ וַאֲכַלֵּ֑ם וַאֲכַלֶּ֥ה וַאַכַלֶּ֥ה וַיְכַ֖ל וַיְכַ֣ל וַיְכַ֤ל וַיְכַ֥ל וַיְכַ֧ל וַיְכַל֙ וַיְכַלֵּ֑הוּ וַיְכַלֵּֽהוּ׃ וַיְכַלֻּ֔הוּ וַיְכַלּ֕וּ וַיְכַלּ֣וּ וַיְכַלּ֥וּ וַיְכַל־ וַיְכֻלּ֛וּ וַיִּכְל֥וּ וַתְּכַ֖ל וַתְּכַל֙ וַתִּכְלֶ֕ינָה וַתֵּ֕כֶל וּ֨לְכַלֹּתָ֔ם וּֽכְכַלּוֹתָ֡ם וּכְכַלּ֖וֹת וּכְכַלּ֛וֹת וּכְכַלּ֣וֹת וּכְכַלּ֤וֹת וּכְכַלּוֹתָם֙ וּכְלִיתֶ֣ם וּתְכַ֧ל ואכלה ואכלם ויכל ויכל־ ויכלהו ויכלהו׃ ויכלו וככלות וככלותם וכלה וכלה׃ וכלית וכליתי וכליתיך וכליתם וכלתה וכלתו ולכלתם ותכל ותכלינה יְכַלֶּ֑ה יְכַלּ֣וּ יִ֣כֶל יִכְל֔וּ יִכְל֣וּ יִכְלֶֽה׃ יִכְלָיֽוּן׃ יִכְלֽוּ׃ יִכְלוּ֮ יכל יכלה יכלה׃ יכלו יכלו׃ יכליון׃ כְּכַלֹּ֣תְךָ֔ כְּכַלֹּ֥ת כְּכַלֹּת֔וֹ כְּכַלֹּת֣וֹ כְּכַלֹּת֣וֹ ׀ כְּכַלֹּתוֹ֙ כְּכַלּ֣וֹת כְּכַלּ֨וֹת כְּכַלּוֹתְךָ֗ כְּל֤וֹת כְּל֥וֹת כְּלֹת֑וֹ כְּלוֹתָֽם׃ כְלִיתֶֽם׃ כִּכְל֥וֹת כִּלִּ֖ינוּ כִּלִּיתִ֑ים כִּלִּיתָ֕ם כִּלָּ֑ה כִּלָּ֔ה כִּלָּ֔נוּ כִּלָּ֣ה כִּלָּ֤ה כִּלָּ֥ה כִּלָּה֙ כִּלּ֔וּ כִּלּ֖וּ כִּלּ֣וּ כִּלּ֣וּנִי כִּלּ֤וּ כִּלּֽוּ׃ כִּלּוּ֙ כִלִּ֥יתִי כִלִּיתֶ֨ם כִלֵּ֑יתִי כִלָּ֔ה כִלָּֽם׃ כִלּ֖וּם כַּלֵּ֑ה כַּלֵּ֔ה כַּלֵּ֥ה כַּלֵּ֪ה כַּלֵּֽה׃ כַּלֹּת֖וֹ כַּלֹּת֗וֹ כַּלֹּת֣וֹ כַּלֹּתָ֣ם כַּלֹּתָֽם׃ כַּלּ֤וּ כַּלּ֨וֹת כַּלּוֹתְךָ֖ כַּלּוֹתִ֖י כַּלּוֹתָ֖ם כַּלּוֹתָֽם׃ כַלֵּֽה׃ כָּ֣לָה כָּֽלוּ׃ כָּל֖וּ כָּל֣וּ כָּל֥וּ כָּל֨וּ כָּלְתָ֣ה כָּלְתָ֨ה ׀ כָּלְתָ֪ה כָּלָ֣ה כָּלָ֥ה כָּלּ֥וּ כָל֖וּ כָל֣וּ כָל֪וּ כָלְתָ֥ה כָלְתָ֧ה כָלְתָ֨ה כָלִ֥ינוּ כָלִֽיתִי׃ כָלָ֔תָה ככלות ככלותך ככלת ככלתו ככלתך כלה כלה׃ כלו כלו׃ כלום כלוני כלות כלותי כלותך כלותם כלותם׃ כלינו כליתי כליתי׃ כליתים כליתם כליתם׃ כלם׃ כלנו כלתה כלתו כלתם כלתם׃ לְכַלֵּ֑ה לְכַלֵּֽה׃ לְכַלֹּתָ֔ם לְכַלּ֤וֹת לְכַלּ֥וֹת לְכַלּוֹתָֽם׃ לִכְל֕וֹת לִכְל֥וֹת לכלה לכלה׃ לכלות לכלותם׃ לכלתם מְכַלֶּ֥ה מְכַלֶּֽה׃ מְכַלּ֥וֹת מכלה מכלה׃ מכלות תְּכַלֶ֣נָּה תְכַלֶּ֛ה תְכַלֶּ֞ה תִּ֫כְלֶ֥ינָה תִּכְלֶ֣ינָה תִּכְלֶ֥ינָה תִּכְלֶֽנָה׃ תִכְלָ֔ה תכלה תכלינה תכלנה תכלנה׃ ’ă·ḵal·leh ’ă·ḵal·leh- ’ă·ḵel·ḵā ’ăḵalleh ’ăḵalleh- ’ăḵelḵā achalLeh achelCha bə·ḵal·lō·w·ṯî bə·ḵal·lō·wṯ·ḵā bechallotCha bechalloTi bəḵallōwṯî bəḵallōwṯḵā bichLot biḵ·lō·wṯ biḵlōwṯ chaLatah chaLinu chaLiti chalLeh chalTah chaLu cheliTem chilLah chilLam chilLeiti chilliTem chilLiti chilLum hay·ḵal·lū haychalLu hayḵallū ḵā·lā·ṯāh kā·lāh kā·lə·ṯāh ḵā·lə·ṯāh ḵā·lî·nū ḵā·lî·ṯî kā·lū ḵā·lū kal·lêh ḵal·lêh kal·lō·ṯām kal·lō·ṯōw kal·lō·w·ṯām kal·lō·w·ṯî kal·lō·wṯ kal·lō·wṯ·ḵā kal·lū kāl·lū kaLah kālāh ḵālāṯāh kāləṯāh ḵāləṯāh ḵālînū ḵālîṯî kalLeh kallêh ḵallêh kalLot kalloTam kallōṯām kallotCha kalloTi kalloTo kallōṯōw kallōwṯ kallōwṯām kallōwṯî kallōwṯḵā kalLu kallū kāllū kalTah kaLu kālū ḵālū kə·ḵal·lō·ṯə·ḵā kə·ḵal·lō·ṯōw kə·ḵal·lō·wṯ kə·ḵal·lō·wṯ·ḵā kə·ḵal·lōṯ ḵə·lî·ṯem kə·lō·ṯōw kə·lō·w·ṯām kə·lō·wṯ kechalLot kechallotCha kechalLotecha kechalloTo kəḵallōṯ kəḵallōṯəḵā kəḵallōṯōw kəḵallōwṯ kəḵallōwṯḵā ḵəlîṯem keLot keloTam keloTo kəlōṯōw kəlōwṯ kəlōwṯām kichLot kiḵ·lō·wṯ kiḵlōwṯ kil·lā·nū kil·lāh ḵil·lāh ḵil·lām ḵil·lê·ṯî kil·lî·nū kil·lî·ṯām ḵil·lî·ṯem ḵil·lî·ṯî kil·lî·ṯîm kil·lū kil·lū·nî ḵil·lūm kilLah killāh ḵillāh ḵillām kilLanu killānū ḵillêṯî kilLinu killînū killiTam killîṯām ḵillîṯem ḵillîṯî killiTim killîṯîm kilLu killū ḵillūm kilLuni killūnî lə·ḵal·lêh lə·ḵal·lō·ṯām lə·ḵal·lō·w·ṯām lə·ḵal·lō·wṯ lechalLeh lechalLot lechalloTam ləḵallêh ləḵallōṯām ləḵallōwṯ ləḵallōwṯām lichLot liḵ·lō·wṯ liḵlōwṯ mə·ḵal·leh mə·ḵal·lō·wṯ mechalLeh mechalLot məḵalleh məḵallōwṯ tə·ḵa·len·nāh ṯə·ḵal·leh techaLennah techalLeh təḵalennāh ṯəḵalleh tichLah tichLeinah tichLenah ṯiḵ·lāh tiḵ·le·nāh ṯiḵlāh tiḵlenāh ū·ḵə·ḵal·lō·w·ṯām ū·ḵə·ḵal·lō·wṯ ū·ḵə·lî·ṯem ū·lə·ḵal·lō·ṯām ū·ṯə·ḵal uchechalLot uchechalloTam ucheliTem ūḵəḵallōwṯ ūḵəḵallōwṯām ūḵəlîṯem ulechalloTam ūləḵallōṯām uteChal ūṯəḵal vaachalLeh vaachalLem vaiyichLu vatteChal vatTechel vattichLeinah vayChal vaychalLehu vaychalLu vaychalLuhu vaychulLu veChalah vechalLeh vechilLah vechilLattu vechilleiTi vechilleTah vechilliTa vechilliTicha vichalLu wa’aḵalleh wa’ăḵalleh wa’ăḵallêm wa·’a·ḵal·leh wa·’ă·ḵal·leh wa·’ă·ḵal·lêm wat·tə·ḵal wat·tê·ḵel wat·tiḵ·le·nāh wattəḵal wattêḵel wattiḵlenāh way·ḵal way·ḵal- way·ḵal·lê·hū way·ḵal·lū way·ḵal·lu·hū way·ḵul·lū way·yiḵ·lū wayḵal wayḵal- wayḵallêhū wayḵallū wayḵalluhū wayḵullū wayyiḵlū wə·ḵā·lāh wə·ḵal·lêh wə·ḵil·lāh wə·ḵil·lat·tū wə·ḵil·lə·ṯāh wə·ḵil·lê·ṯî wə·ḵil·lî·ṯā wə·ḵil·lî·ṯî·ḵā wəḵālāh wəḵallêh wəḵillāh wəḵillattū wəḵilləṯāh wəḵillêṯî wəḵillîṯā wəḵillîṯîḵā wî·ḵal·lū wîḵallū yə·ḵal·leh yə·ḵal·lū yechalLeh yechalLu yəḵalleh yəḵallū yi·ḵel Yichel yichlaYun yichLeh yichLu yiḵ·lā·yūn yiḵ·leh yiḵ·lū yiḵel yiḵlāyūn yiḵleh yiḵlū
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Parallel Texts
