Lexical Summary
kohen: priest, priests, priest's
Original Word:כֹּהֵן
Part of Speech:Noun Masculine
Transliteration:kohen
Pronunciation:koh-HEN
Phonetic Spelling:(ko-hane')
KJV: chief ruler, X own, priest, prince, principal officer
NASB:priest, priests, priest's, priests', priest and the priests, priestly, chief ministers
Word Origin:[active participle ofH3547 (כָּהַן - minister as priests)]
1. (literally) one officiating, a priest
2. (also, by courtesy) an acting priest (although a layman)
Strong's Exhaustive Concordance
chief ruler, own, priest, prince, principal officer
Active participle ofkahan; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, X own, priest, prince, principal officer.
see HEBREWkahan
NAS Exhaustive Concordance
Word Originfrom an unused word
Definitionpriest
NASB Translationchief ministers (1), priest (425), priest and the priests (2), priest's (9), priestly (2), priests (301), priests' (5).
Brown-Driver-Briggs
750 (Late Hebrew ; Aramaic , ,
,
; Ethiopic
all
id.; on Phoenician and Arabic see above); —
Genesis 14:18 439t.; plural
Exodus 19:6 272t.; construct
1 Samuel 5:5 13t.; suffix
Lamentations 1:19 22t. suffixes —
priest-king: e.g. MelchizedekGenesis 14:18 (E ?), comparePsalm 110:4 (the Messianic priest-king like Melchizedek);Zechariah 6:13 (Messianic priest and king); IsraelExodus 19:6 (E)a kingdom of priests (priests and kings at once in their relation to the nations); compareIsaiah 61:6 (of Israel ministering as a priest); ora chieftain (exercising priestly functions)Exodus 2:16;Exodus 3:1;Exodus 18:1 (all J E); so also probably the sons of David2 Samuel 8:18, his grandson1 Kings 4:5, and Ira the Jairite2 Samuel 20:26, who as princes performed priestly functions. With these we may class theExodus 19:22,24 (J).
priests of other religions than's: PotipheraGenesis 41:45,50 (E),Genesis 46:20 (P); EgyptianGenesis 47:22 (twice in verse);Genesis 47:26 (J);1 Samuel 5:5; Philistine1 Samuel 6:2;his priests: e.g. of Baal2 Kings 10:19 #NAME?2 Kings 10:11; of ChemoshJeremiah 48:7; of MalcamJeremiah 49:3; Mattan was2 Kings 11:18 2Chronicles 23:17;Zephaniah 1:4; Josiah burned the bones of the priests of the Baalim and Asherim 2Chronicles 34:5.
priests of special orders in Israel:
Judges 17:5; but so soon as he could secure Jonathan ben Gershom, a descendant of Moses (see VBJudges 18:30), he consecrated him,Judges 17:10,12,13;Judges 18:4,19;Judges 18:6;Judges 18:17;Judges 18:18;Judges 18:20;Judges 18:24;Judges 18:27. He was captured by the Danites, and he and his line became priests at Dan until the Exile,Judges 18:19;Judges 18:19;Judges 18:30.
1 Kings 12:31 of those not , aspriests of (the)high places1 Kings 12:32;1 Kings 13:2,33 (twice in verse) = 2Chronicles 11:15; Amaziah (of this class) wasAmos 7:10; see also 2Chronicles 13:9; called by Chronicler2 Chronicles 13:9; yet Hosea rebukes them as priests ofHosea 4:4,9;Hosea 5:1;Hosea 6:9; at the Exile they were deported by the Assyrians2 Kings 17:27,28.
to worship the God of the land2 Kings 17:32.
priests in Israel who bore the ark and the trumpetsJoshua 3:13,14,15,17;Joshua 4:3,9,10,17,18 (twice in verse);Joshua 6:4 (twice in verse);Joshua 6:6 (twice in verse);Joshua 6:8,9,12,13,16 (all J E),1 Kings 8:3,6,10,11; Eli was1 Samuel 1:9;1 Samuel 2:11;1 Samuel 14:3; and his sons1 Samuel 1:3; a1 Samuel 2:13 mentions the ministering priest and the1 Samuel 2:13,14,15 (twice in verse), Ahijah was in time of Saul1 Samuel 14:19 (twice in verse);1 Samuel 14:36; Abimelech at Nob, a priestly center,1 Samuel 21:2;1 Samuel 21:3;1 Samuel 21:5;1 Samuel 21:6;1 Samuel 21:7;1 Samuel 21:10;1 Samuel 22:11; where were many1 Samuel 22:17 (twice in verse);1 Samuel 22:21, all slain by Saul except Abiathar son of Ahimelech1 Samuel 22:11,18 (twice in verse);1 Samuel 22:19, who became1 Samuel 23:9;1 Samuel 30:7;1 Kings 1:7,19,25,42;1 Kings 2:22,26; Zadok later was2 Samuel 15:27;1 Kings 1:8,26,32,34,38,39,44,45;1 Kings 2:35;1 Kings 3:2;1 Chronicles 16:39;1 Chronicles 24:6: so that the two were2 Samuel 8:17 =1 Chronicles 18:16 (read2 Samuel 8:17 We Dr, and correct1 Chronicles 18:16 accordingly)2 Samuel 15:35 (twice in verse);2 Samuel 17:15;2 Samuel 19:12;2 Samuel 20:25;1 Kings 4:4; Solomon removed Abiathar1 Kings 2:27 and Zadok was anointed according to1 Chronicles 29:22; compare prediction of rejection of house of Eli and selection of1 Samuel 2:28,35; Jehoiada led the revolution against Athaliah2 Kings 11:9 (twice in verse);2 Kings 11:10,15 (twice in verse);2 Kings 11:18;2 Kings 12:3;2 Kings 12:8;2 Kings 12:10 2Chronicles 22:11; 23:8 (twice in verse); 2Chronicles 23:9,14 (twice in verse); 2Chronicles 24:2,20,25, perhaps alsoJeremiah 29:26; sustaining him in his reforms2 Kings 12:5;2 Kings 12:6;2 Kings 12:7;2 Kings 12:8;2 Kings 12:9;2 Kings 12:10;2 Kings 12:17; Uriah was in the reign of Ahaz2 Kings 16:10,11 (twice in verse);2 Kings 16:15,16;Isaiah 8:2; Hilkiah of Josiah2 Kings 22:10,12,14;2 Kings 23:24; 2Chronicles 34:14,18. Other individual priests are named, e.g.: Pashhur of JehoiachinJeremiah 20:1; Zephaniah of ZedekiahJeremiah 21:1;Jeremiah 29:25,26,29;Jeremiah 37:3; is Ezekiel's titleEzekiel 1:3. Priests are classed with officials of state: prophets and priests2 Kings 23:2;Isaiah 28:7;Jeremiah 5:31;Jeremiah 6:13;Jeremiah 8:10;Jeremiah 14:18;Jeremiah 23:11,33,34;Jeremiah 26:7,8,11,16;Jeremiah 29:1;Lamentations 2:20;Lamentations 4:13; priests and eldersLamentations 1:19;Lamentations 4:16; king and priestLamentations 2:6; kings, priests, and prophetsJeremiah 13:13; kings, princes, and priestsJeremiah 1:18; princes, eunuchs, and priestsJeremiah 34:19; priest, sage, and prophetJeremiah 18:18; chiefs, priests, and prophetsMicah 3:11; prophets, priests, and eldersEzekiel 7:26; kings, princes, priests, and prophetsJeremiah 2:26;Jeremiah 4:9;Jeremiah 8:1;Jeremiah 32:32; princes, judges, prophets, and priestsZephaniah 3:4; seeming to exclude any other officials. Apparently in the same Generic senseJeremiah 1:1;Jeremiah 2:8;Jeremiah 27:16;Jeremiah 28:1,5;Jeremiah 29:25;Jeremiah 31:14;Isaiah 24:2;Job 12:19;Lamentations 1:4;Ezekiel 22:26;Psalm 78:64.Moses and Aaron among his priestsPsalm 99:6 includes Moses (against P). Zion's priests clothed with righteousness and salvationPsalm 132:9;Psalm 132:16 2Chronicles 6:41, probably here also.
Levitical priestsDeuteronomy 17:9,18;Deuteronomy 18:1;Deuteronomy 24:8;Deuteronomy 27:9;Joshua 3:3;Joshua 8:33 (all D),Jeremiah 33:18 (inverted),Jeremiah 33:21 (neither in ), 2 Chronicles 5:5 (=1 Kings 8:4: Chronicler retains original Deuteronomic reading),Ezekiel 43:19;Ezekiel 44:15 (compare
);Deuteronomy 21:5;Deuteronomy 31:9;Isaiah 66:21take for priests, for Levites (of the nations in Messianic age). Doubtless of same class are:Deuteronomy 18:3;Deuteronomy 19:17;Joshua 3:6,8;Joshua 4:11 (D); and , the priest officiating on a particular occasionDeuteronomy 18:3;Deuteronomy 20:2; or holding a particular dignityDeuteronomy 17:12;Deuteronomy 26:3,4. The of the other cities of Judah, , who were not allowed to minister in Jerusalem2 Kings 23:8 (twice in verse);2 Kings 23:9,20, may be an attempt to enforce an exclusion from the priesthood of all but Levitical priests.
Zadokite priests: Ezekiel distinguishes among those of the seed of Zadok, ; all but the latter excluded by him from priesthoodEzekiel 40:46;Ezekiel 43:19;Ezekiel 44:15;Ezekiel 48:11; the priests of his code being all ZadokitesEzekiel 40:45,46;Ezekiel 42:13,14;Ezekiel 43:24,27;Ezekiel 44:21,22,30 (twice in verse);Ezekiel 44:31;Ezekiel 45:4,19;Ezekiel 46:2,19,20;Ezekiel 48:10,13.
Aaronic priests. In H. it is taken for granted that a priest is of the seed of Aaron; the plural is never used; is used for any priestLeviticus 21:9;Leviticus 22:10,11,12,13; for AaronLeviticus 21:21, and for the official priest (acting for the priesthood, almost collective)Leviticus 17:5,6;Leviticus 22:14;Leviticus 23:10,11,20 (twice in verse);Leviticus 27:8 (3 t. in verse);Leviticus 27:11,12 (twice in verse);Leviticus 27:14 (twice in verse);Leviticus 27:18,21,23. The priests of P areLeviticus 1:5,8,11;Leviticus 2:2;Leviticus 3:2;Leviticus 21:1;Numbers 3:3;Numbers 10:8;Joshua 21:19; so in Chronicles 2Chronicles 13:9,10; 26:18; 29:21; 31:19; 35:14 (twice in verse); is used of Aaron 22 t., Eleazar 29 t., PhinehasJoshua 22:30 and elsewhere; 180 t. of ministering priests, or Generic of the priests;Leviticus 6:22;Leviticus 7:6;Leviticus 13:2;Leviticus 16:33;Joshua 4:16;Leviticus 6:16. Chronicles distinguishes1 Chronicles 13:2;1 Chronicles 15:11,14;1 Chronicles 23:2;1 Chronicles 24:6,31;1 Chronicles 28:13,21; 2Chronicles 8:15; 11:13; 13:9,10; 23:4; 24:5; 29:4; 30:15,25; 31:2 (twice in verse); 2Chronicles 31:4,9; 34:30; 35:8,18 (the variants without 2Chronicles 23:18; 30:27 are due to copyists' errors),Ezra 1:5;Ezra 2:70;Ezra 3:8,12;Ezra 6:20;Ezra 7:7;Ezra 8:29,30;Ezra 9:1;Nehemiah 7:72;Nehemiah 8:13;Nehemiah 11:3;Nehemiah 12:1,30,44 (twice in verse);Nehemiah 13:30; 2Chronicles 19:8; 30:21; priests, Levites, and others1 Chronicles 9:2;Ezra 10:5;Nehemiah 10:1;Nehemiah 10:29;Nehemiah 10:35;Nehemiah 11:20; antith. toEzra 8:15;Nehemiah 10:39; in Chronicles 67 t. has the same reference, as alsoEzra 9:7;Nehemiah 9:32,34;Ezra 2:63 =Nehemiah 7:65; 2Chronicles 26:17;His (God's)priests2Chronicles 13:12;teaching priest2Chronicles 15:3; is used of Jehoiada in time of David1 Chronicles 27:5, and Azariah in the reign of Uzziah 2Chronicles 26:17. In the literature of the restoration is used of Ezra,Ezra 7:11;Ezra 10:10,16;Nehemiah 8:2,9;Nehemiah 12:26; UriahEzra 8:33; EliashibNehemiah 13:4; ShelemiahNehemiah 13:13;Joel 1:9,13;Joel 2:17;Haggai 2:11,12,13;Zechariah 7:5;Malachi 1:6;Malachi 2:1; priests and prophetsZechariah 7:3;Malachi 2:7.
the high priest: is frequently used (see
) . The adjective first appears of Jehoiada2 Kings 12:11, then of Hilkiah2 Kings 22:4,8;2 Kings 23:4; 2Chronicles 34:9; after the exile, of JoshuaHaggai 1:1,12,14;Haggai 2:2,4;Zechariah 3:1,8;Zechariah 6:11, and EliashibNehemiah 3:1,20;Nehemiah 13:28. But P uses it of Aaron and his eldest descendants who are anointed with holy oilLeviticus 21:10 (H; ),Numbers 35:25,28 (twice in verse);Joshua 20:6, and soLeviticus 4:3,5,16;Leviticus 6:15, compareLeviticus 16:32. is used of Seraiah2 Kings 25:18 =Jeremiah 52:24; and, in Chronicler, of Amariah 2Chronicles 19:11, Jehoiada 2 Chronicles 24:11, Azariah 2 Chronicles 26:20; 31:10; of Aaron,Ezra 7:5. (We also supposes in2 Samuel 15:27 to be a corruption of , which he regards as post-exilic insertion. The test is corrupt [see DrSm. 1.c.]; but this correction is improbable. Lists of high priests occur1 Chronicles 5:30-41;1 Chronicles 6:35-38.) A priest of second rank () appears in2 Kings 23:4 (construct plural incorrect),2 Kings 25:18 =Jeremiah 52:24;2 Kings 19:2 =Isaiah 37:2;Jeremiah 19:1; 2Chronicles 36:14;Ezra 8:24,29;Ezra 10:5;Nehemiah 12:7.
[] (see Biblical Hebrew ); — emphaticEzra 7:12,21; plural emphatic -Ezra 6:9,16,18;Ezra 7:16,24; suffix (of Israel) -Ezra 7:13.
Topical Lexicon
Definition and Scope of the TermThe word designates a person who stands before God on behalf of others, entrusted with sacred service. While the vast majority of its roughly 750 occurrences refer to the Aaronic line, Scripture also applies the term to:
• Melchizedek, “a priest of God Most High” (Genesis 14:18).
• Egyptian and Midianite officiants (Genesis 41:45;Exodus 2:16).
• Pagan officials such as “the priests of Baal” (2 Kings 10:19) and “the priests who burned incense to the sun, the moon, constellations, and all the host of heaven” (2 Kings 23:5).
The breadth of usage underscores that priesthood is an office recognized across cultures, yet Israel’s priesthood is uniquely established by divine revelation.
Patriarchal and Pre-Sinai Context
Before the covenant at Sinai, heads of families acted as priests, offering sacrifices (Job 1:5) and building altars (Genesis 8:20;Genesis 12:7‐8). The appearance of Melchizedek foreshadows a royal-priestly order later fulfilled in Messiah (Psalm 110:4).
Institution of the Aaronic Priesthood
Exodus 28–29 records the formal appointment of Aaron and his sons. “Take Aaron your brother, and his sons with him… so that they may minister as priests to Me” (Exodus 28:1). Their calling is confirmed by:
• Divine choice (Numbers 17:5).
• Covenantal promise of perpetual service (Numbers 25:13).
• Genealogical succession—only male descendants of Aaron, free from ceremonial defect (Leviticus 21:17-23).
Consecration Rites
Consecration spanned seven days (Leviticus 8–9):
1. Washing with water.
2. Vesting in holy garments.
3. Anointing with sacred oil (Exodus 30:30).
4. Blood applied to right ear, thumb, and big toe, signifying attentiveness, service, and walk.
5. Inaugural sacrifices culminating in fire from the Lord (Leviticus 9:24).
Sacred Garments
• Linen tunic, sash, and turban for every priest (Exodus 28:39-41).
• The high priest additionally wore the ephod, breastpiece with twelve stones, robe of the ephod, and plate of pure gold engraved “Holy to the LORD” (Exodus 28:36).
Garments symbolized holiness and mediated acceptance (Exodus 28:38).
Daily and Festal Ministries
• Morning and evening tamid offerings (Exodus 29:38-42).
• Maintenance of the altar fire and lampstand (Leviticus 6:12-13;Exodus 27:20-21).
• Presentation of incense (Exodus 30:7-8).
• Trumpeting over sacrifices and in battle (Numbers 10:8-10).
• Central roles at Passover, Day of Atonement, and other appointed times (Leviticus 16;Numbers 28–29).
Mediatory Role and Sacrificial System
Priests handled sin, guilt, burnt, grain, and peace offerings (Leviticus 1–7), ensuring atonement and ceremonial purity for the people. “The priest will make atonement on his behalf, and he will be forgiven” (Leviticus 4:31).
Teaching and Judicial Functions
“Instruct the Israelites in all the statutes” (Leviticus 10:11). Priests taught Torah (Deuteronomy 33:10), decided cases of leprosy (Leviticus 13–14), tested marital fidelity (Numbers 5:11-31), and served as judges in difficult lawsuits (Deuteronomy 17:9).
Custodians of the Sanctuary
They guarded the Tabernacle perimeter with the Levites (Numbers 3:10) and later supervised Temple treasures (1 Chronicles 9:26). Unauthorized approach meant death (Numbers 3:38).
High Priest (Kohen Gadol)
Unique privileges:
• Entrance into the Holy of Holies once yearly with blood of atonement (Leviticus 16:11-17).
• Consultation of Urim and Thummim (Numbers 27:21).
• Perpetual presence of the golden plate on his forehead bearing Israel’s guilt (Exodus 28:38).
He bore heavier restrictions: no defilement for the dead, no unbound hair, and marriage only to a virgin of Israel (Leviticus 21:10-15).
Priestly Divisions and Organization
David arranged twenty-four courses (1 Chronicles 24). Each course ministered one week, rotating through the year, a structure retained after the exile (Nehemiah 12:1-7) and evident in New Testament times (Luke 1:5).
Holiness and Personal Conduct
Priests were to “distinguish between the holy and the common” (Leviticus 10:10). Drunkenness during service incurred death (Leviticus 10:9). Physical blemish did not annul priestly identity but restricted sanctuary service (Leviticus 21:16-23).
Provision and Inheritance
Priests received tithes, portions of sacrifices, firstfruits, redemption money, and forty-eight Levitical cities with common pasturelands (Numbers 18;Joshua 21). “The LORD is their inheritance” (Deuteronomy 18:2).
Historical Challenges and Reforms
• Nadab and Abihu’s unauthorized fire (Leviticus 10:1-3).
• Eli’s sons, “worthless men” who despised offerings (1 Samuel 2:12-17).
• Jeroboam’s non-Levitical priests at high places (1 Kings 12:31).
• Hezekiah and Josiah’s reforms restored priestly purity (2 Chronicles 29;2 Kings 23).
• Post-exilic priests renewed covenant fidelity amid genealogical scrutiny (Ezra 2:62;Nehemiah 7:64-65).
Prophetic Evaluation and Future Hope
Prophets denounced corrupt priests (Jeremiah 2:8;Malachi 1:6-10) yet foresaw faithful service in the coming age: “They will teach My people the difference between the holy and the profane” (Ezekiel 44:23). Zechariah merges crown and temple imagery, anticipating a Priest-King (Zechariah 6:13).
Typological Significance
The priesthood prefigures mediatory work consummated in Jesus Christ. “For the law appoints as high priests men who are weak, but the word of the oath… appoints a Son who has been made perfect forever” (Hebrews 7:28). The system’s repeated sacrifices pointed to the one efficacious offering at Calvary.
Christ the Ultimate High Priest
Though “from the tribe of Judah, concerning which Moses spoke nothing about priests” (Hebrews 7:14), Jesus ministers “after the order of Melchizedek,” combining eternal kingship and priesthood. His intercession, once-for-all sacrifice, and heavenly sanctuary fulfill every function anticipated in the Aaronic office.
Priestly Principles for Believers
While the Levitical system ended with the cross (Hebrews 10:1-18), its truths illuminate Christian worship:
• Access to God secured by a perfect High Priest (Hebrews 4:14-16).
• A holy calling to “offer your bodies as living sacrifices” (Romans 12:1).
• Corporate identity as “a royal priesthood” (1 Peter 2:9), mandated to proclaim God’s excellencies.
Thus the Old Testament priesthood both served Israel in history and foreshadowed the complete redemption accomplished in the Messiah, guiding the church in reverent, joyful service before the living God.
Forms and Transliterations
בְּֽכֹהֲנָ֗יו בְּכֹהֲנֵ֥י בַּכֹּ֣הֲנִ֔ים בַּכֹּהֲנִ֑ים בַּכֹּהֲנִ֖ים בכהני בכהניו בכהנים הַ֠כֹּהֲנִים הַ֠כֹּהֵן הַֽכֹּֽהֲנִים֙ הַֽכֹּהֲנִ֑ים הַכֹּ֣הֲנִ֔ים הַכֹּֽהֲנִ֑ים הַכֹּֽהֲנִ֔ים הַכֹּֽהֲנִ֛ים הַכֹּֽהֲנִים֙ הַכֹּהֲנִ֑ים הַכֹּהֲנִ֔ים הַכֹּהֲנִ֖ים הַכֹּהֲנִ֗ים הַכֹּהֲנִ֛ים הַכֹּהֲנִ֜ים הַכֹּהֲנִ֡ים הַכֹּהֲנִ֣ים הַכֹּהֲנִ֤ים הַכֹּהֲנִ֥ים הַכֹּהֲנִ֧ים הַכֹּהֲנִ֨ים הַכֹּהֲנִֽים׃ הַכֹּהֲנִים֒ הַכֹּהֲנִים֙ הַכֹּהֲנִים֩ הַכֹּהֲנִים֮ הַכֹּהֵ֑ן הַכֹּהֵ֔ן הַכֹּהֵ֖ן הַכֹּהֵ֗ן הַכֹּהֵ֛ן הַכֹּהֵ֜ן הַכֹּהֵ֡ן הַכֹּהֵ֣ן הַכֹּהֵ֣ן ׀ הַכֹּהֵ֤ן הַכֹּהֵ֥ן הַכֹּהֵ֥ן ׀ הַכֹּהֵ֧ן הַכֹּהֵ֨ן הַכֹּהֵֽן׃ הַכֹּהֵן֒ הַכֹּהֵן֙ הַכֹּהֵן֮ הכהן הכהן׃ הכהנים הכהנים׃ וְֽ֭כֹהֲנֶיהָ וְהַ֨כֹּהֵ֔ן וְהַכֹּ֣הֲנִ֔ים וְהַכֹּֽהֲנִים֙ וְהַכֹּהֲנִ֖ים וְהַכֹּהֲנִ֗ים וְהַכֹּהֲנִ֛ים וְהַכֹּהֲנִ֞ים וְהַכֹּהֲנִ֡ים וְהַכֹּהֲנִ֣ים וְהַכֹּהֲנִ֨ים וְהַכֹּהֲנִים֙ וְהַכֹּהֵ֗ן וְהַכֹּהֵ֣ן וְהַכֹּהֵ֨ן וְהַכֹּהֵן֙ וְהַכֹּהֵן֩ וְכֹ֨הֲנִ֜ים וְכֹהֲנֵיהֶ֖ם וְכֹהֲנֶ֙יהָ֙ וְכֹהֲנָ֑יו וְכֹהֲנָ֛יו וְכֹהֵ֗ן וְכֹהֵֽן׃ וְלַכֹּ֣הֲנִ֔ים וְלַכֹּהֲנִ֖ים וְלַכֹּהֲנִ֜ים וְלַכֹּהֲנִים֙ וּבַכֹּ֣הֲנִ֔ים וּלְכֹהֲנֵ֛ינוּ וּלְכֹהֵ֑ן וּלְכֹהֵ֥ן וּלְכֹהֵן֒ ובכהנים והכהן והכהנים וכהן וכהן׃ וכהניה וכהניהם וכהניו וכהנים ולכהן ולכהנים ולכהנינו כַּכֹּהֵ֑ן כַּכֹּהֵ֔ן כֹּ֭הֲנָיו כֹּֽהֲנִ֔ים כֹּֽהֲנִ֖ים כֹּֽהֲנִים֙ כֹּהֲנִ֑ים כֹּהֲנִ֖ים כֹּהֲנִ֣ים כֹּהֲנִ֥ים כֹּהֲנִ֧ים ׀ כֹּהֲנִֽים׃ כֹּהֲנִים֙ כֹּהֲנֵ֣י כֹּהֲנֵ֣ינוּ כֹּהֲנֵ֤י כֹּהֲנֵ֥י כֹּהֲנֵ֨י כֹּהֲנֵֽינוּ׃ כֹּהֲנֵיהֶ֖ם כֹּהֲנֶ֑יהָ כֹּהֲנֶ֖יהָ כֹּהֲנֶ֙יהָ֙ כֹּהֲנֶ֜יהָ כֹּהֲנֶ֜יךָ כֹּהֲנֶ֥יךָ כֹּהֲנַ֥י כֹּהֲנָ֥יו כֹּהֲנָיו֩ כֹּהֵ֑ן כֹּהֵ֔ן כֹּהֵ֖ן כֹּהֵ֛ן כֹּהֵ֣ן כֹּהֵ֥ן כֹּהֵ֧ן ׀ כֹּהֵן֩ כֹֽהֲנִ֗ים כֹהֲנִ֖ים כֹהֲנִ֡ים כֹהֲנִים֙ כֹהֲנֵ֜ינוּ כֹהֲנֵ֨י כֹהֵ֔ן כֹהֵ֖ן כֹהֵ֗ן כֹהֵ֤ן כֹהֵ֥ן כֹהֵ֨ן כֹהֵֽן׃ כֹהֵן֙ כֹהֵן֩ כהן כהן׃ כהני כהניה כהניהם כהניו כהניך כהנים כהנים׃ כהנינו כהנינו׃ ככהן לְכֹהֲנֶ֖יהָ לְכֹהֵ֑ן לְכֹהֵ֔ן לְכֹהֵֽן׃ לַכֹּ֣הֲנִ֔ים לַכֹּ֨הֲנִ֜ים לַכֹּֽהֲנִים֒ לַכֹּֽהֲנִים֙ לַכֹּהֲנִ֖ים לַכֹּהֲנִ֜ים לַכֹּהֲנִ֞ים לַכֹּהֲנִ֤ים לַכֹּהֲנִ֥ים לַכֹּהֲנִ֧ים לַכֹּהֲנִ֨ים לַכֹּהֲנִים֙ לַכֹּהֵ֑ן לַכֹּהֵ֔ן לַכֹּהֵ֖ן לַכֹּהֵ֗ן לַכֹּהֵ֛ן לַכֹּהֵֽן׃ לכהן לכהן׃ לכהניה לכהנים מִכֹּהֵ֔ן מִכֹּהֵ֖ן מִכֹּהֵ֗ן מֵֽהַכֹּהֲנִֽים׃ מֵהַכֹּֽהֲנִים֙ מֵהַכֹּהֲנִ֗ים מֵהַכֹּהֲנִ֣ים מהכהנים מהכהנים׃ מכהן bak·kō·hă·nîm bakkohaNim bakkōhănîm bə·ḵō·hă·nāw bə·ḵō·hă·nê bechohaNav bechohaNei bəḵōhănāw bəḵōhănê chohaNei chohaNeinu chohaNim choHen hak·kō·hă·nîm hak·kō·hên hakkohaNim hakkōhănîm hakkoHen hakkōhên kak·kō·hên kakkoHen kakkōhên kō·hă·nāw kō·hă·nay kō·hă·nê ḵō·hă·nê kō·hă·ne·hā kō·hă·nê·hem kō·hă·ne·ḵā kō·hă·nê·nū ḵō·hă·nê·nū kō·hă·nîm ḵō·hă·nîm kō·hên ḵō·hên kohaNai kohaNav kōhănāw kōhănay kōhănê ḵōhănê kōhănehā kōhănêhem kohaNei kohaNeicha kohaNeiha kohaneiHem kohaNeinu kōhăneḵā kōhănênū ḵōhănênū kohaNim kōhănîm ḵōhănîm koHen kōhên ḵōhên lak·kō·hă·nîm lak·kō·hên lakkohaNim lakkōhănîm lakkoHen lakkōhên lə·ḵō·hă·ne·hā lə·ḵō·hên lechohaNeiha lechoHen ləḵōhănehā ləḵōhên mê·hak·kō·hă·nîm mehakkohaNim mêhakkōhănîm mik·kō·hên mikkoHen mikkōhên ū·ḇak·kō·hă·nîm ū·lə·ḵō·hă·nê·nū ū·lə·ḵō·hên ūḇakkōhănîm ulechohaNeinu ulechoHen ūləḵōhănênū ūləḵōhên uvakKohaNim vechohaNav Vechohaneiha vechohaneiHem veChohaNim vechoHen vehakkohaNim vehakkoHen velakKohaNim wə·hak·kō·hă·nîm wə·hak·kō·hên wə·ḵō·hă·nāw wə·ḵō·hă·ne·hā wə·ḵō·hă·nê·hem wə·ḵō·hă·nîm wə·ḵō·hên wə·lak·kō·hă·nîm wəhakkōhănîm wəhakkōhên wəḵōhănāw wəḵōhănehā wəḵōhănêhem wəḵōhănîm wəḵōhên wəlakkōhănîm
Links
Interlinear Greek •
Interlinear Hebrew •
Strong's Numbers •
Englishman's Greek Concordance •
Englishman's Hebrew Concordance •
Parallel Texts
