Lexical Summary
yasha: To save, deliver, rescue, bring to safety
Original Word:יָשַׁע
Part of Speech:Verb
Transliteration:yasha`
Pronunciation:yah-SHAH
Phonetic Spelling:(yaw-shah')
KJV: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory
NASB:save, saved, deliver, savior, help, delivered, helped
Word Origin:[a primitive root]
1. (properly) to be open, wide or free
2. (by implication) to be safe
3. causatively, to free or succor
Strong's Exhaustive Concordance
avenging, defend, deliverer, help, preserve, rescue, be safe,
A primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor -- X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto deliver
NASB Translationavenged (1), avenging (2), brought salvation (2), deliver (27), delivered (8), deliverer (3), deliverers (1), deliverers who delivered (1), delivers (2), endowed with salvation (1), gained the victory (1), help (9), helped (5), preserve (1), safe (1), save (85), saved (33), saves (5), savior (13), surely will not save (1), victorious (1).
Brown-Driver-Briggs
[] ;
. (Arabic
be capacious, II.make wide, spacious, IV.make sufficient, V. VIII.be or live in abundance (see Dr1Samuel 14:45) Phoenician proper name ; Sabean (royal epithet), proper name , , , e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent, =
); not in Aramaic; MI4he delivered me,1 Samuel 1:3deliverance, Sm and So, (but ClGann Dr); proper name, masculine1 Samuel 1:1, also1 Samuel 1:3 [4] Sm and So, butdeliverance, ClGann Dr) —
Perfect3masculineDeuteronomy 33:29;Isaiah 45:17; 2pluralNumbers 10:9; 1pluralJeremiah 8:20;Imperfect3masculine singularJeremiah 30:7;Proverbs 28:18 +1 Samuel 14:47 (for ) We Klo Dr Kit Bu; 3 feminine singularJeremiah 23:6;Jeremiah 33:16;Psalm 119:117;Jeremiah 17:14 8t. Imperfect;Imperative pluralIsaiah 45:22;ParticiplePsalm 33:16;Zechariah 9:9; —
be liberated, saved (properlyplaced in freedom; compare for the figurative , ), from external evilsProverbs 28:18, by GodIsaiah 30:15;Isaiah 45:22;Isaiah 64:4;Jeremiah 4:14;Jeremiah 8:20;Jeremiah 17:14;Jeremiah 23:6;Jeremiah 33:16;Psalm 80:4;Psalm 80:8;Psalm 80:20;Psalm 119:117; with ,Jeremiah 30:7;Numbers 10:9 (P),2 Samuel 22:4 =Psalm 18:4.
be saved in battle,victoriousZechariah 9:9;Psalm 33:16 +1 Samuel 14:47 see above;Deuteronomy 33:29a people victorious in (poem), compareIsaiah 45:17.
Perfect3masculine singular1 Samuel 9:16;Psalm 20:7;Zechariah 12:7; suffixPsalm 34:7; 1singularIsaiah 43:12 4t., + 14 t. Perfect;Imperfect1 Samuel 17:47 (see Dr)Psalm 116:6;Isaiah 45:20 6t.; (jussive)Proverbs 20:22;Exodus 14:30 7t.;1 Samuel 23:5 2t.; suffixHosea 13:10;Isaiah 46:7;1 Samuel 10:27;Isaiah 35:4 (jussive, Dr§ 47. n. 4), etc.;ImperativeJeremiah 31:7;Psalm 86:2;2 Kings 6:26 8t.;2 Samuel 14:4 19t. Imperative;Infinitive absolute1 Samuel 25:26 2t.; construct1 Samuel 14:6 14t. +2 Samuel 3:18 (where read Vrss. Ke We Klo Dr Bu and others), + 7 t. Infinitive;ParticipleDeuteronomy 22:27 21t.; suffixPsalm 106:21 8t. suffix; plural Obadiah 21;Nehemiah 9:27; —
deliver, save (properlygive width and breadth to, liberate), in peril, with accusative of person or locationExodus 2:17 (E)Judges 6:31;1 Samuel 23:2,5;2 Samuel 10:19 =1 Chronicles 19:19;2 Kings 6:27 (twice in verse);Psalm 36:7;Psalm 72:18;Job 26:2; with personJoshua 10:6 (E)Deuteronomy 22:27;Judges 10:14;2 Samuel 10:11 =1 Chronicles 19:12 (with accusative),Jeremiah 11:12 (twice in verse);Psalm 72:4;Psalm 116:6; absoluteHelp, O king2 Samuel 14:4;2 Kings 6:26. Specificallysave, from evils and troubles :
Judges 3:31;Judges 6:15;Judges 10:1;1 Samuel 10:27;Hosea 13:10;Jeremiah 14:9; these are namedsaviourJudges 3:9,15;2 Kings 13:5;Isaiah 19:20; Obadiah 21;Nehemiah 9:27; phrase when they are lackingJudges 12:3;1 Samuel 11:3;2 Samuel 22:42 =Psalm 18:42;Deuteronomy 28:29,31;Isaiah 47:15; they savefrom the hand ofJudges 2:16;Judges 8:22;Judges 12:2;Judges 13:5;1 Samuel 9:16;Nehemiah 9:27;Judges 6:14;1 Samuel 4:3;2 Kings 16:7.
Deuteronomy 20:4;Joshua 22:22;Judges 3:9;Judges 6:36,37;Judges 7:7;Judges 10:13;1 Samuel 14:23,39;2 Kings 14:27;2 Kings 19:34 =Isaiah 37:35;Isaiah 25:9;Isaiah 33:22;Isaiah 35:4;Isaiah 43:12;Isaiah 49:25;Isaiah 63:9;Jeremiah 31:7;Ezekiel 34:22;Hosea 1:7 (twice in verse);Habakkuk 1:2;Zephaniah 3:17,19;Zechariah 8:7,13;Zechariah 9:16;Zechariah 10:6;Zechariah 12:7;Psalm 28:9;Psalm 69:36;Psalm 106:8;Psalm 118:25; 2Chronicles 20:9; or the pious among themIsaiah 38:20;Jeremiah 2:27;Jeremiah 17:14;Psalm 3:8;Psalm 6:5;Psalm 7:2;Psalm 31:17;Psalm 54:3;Psalm 55:17;Psalm 57:4;Psalm 69:2;Psalm 71:2;Psalm 71:3;Psalm 106:47 =1 Chronicles 16:35;Psalm 109:26;Psalm 119:94;Psalm 119:146;Psalm 138:7;Proverbs 20:22; and especially the kingPsalm 20:7;Psalm 20:10; David2 Samuel 8:5,14; thy servantPsalm 86:2;Psalm 86:16;Psalm 12:2;Psalm 34:19;Psalm 37:40;Psalm 17:7;Psalm 145:19;Psalm 18:28 =2 Samuel 22:28;Psalm 76:10;Psalm 7:11;Job 22:29; accordingly God issaviourIsaiah 43:11;Isaiah 45:15,21;Isaiah 63:8;Hosea 13:4;2 Samuel 22:3;Psalm 106:21;Jeremiah 14:8;Isaiah 43:3;Isaiah 49:26;Isaiah 60:16;Jeremiah 30:10 =Jeremiah 46:27; is with his peopleJeremiah 15:20;Jeremiah 30:11;Jeremiah 42:11;Isaiah 63:1;Psalm 31:3; Israel praysO save with thy right handPsalm 60:7 =Psalm 108:7, compareIsaiah 59:1; that from which one is saved construction withExodus 14:30 (J)Judges 2:18;Judges 10:12;1 Samuel 7:8;2 Samuel 3:18;2 Kings 19:19 =Isaiah 37:20;Psalm 106:10; 2Chronicles 32:22;2 Samuel 22:3;Job 5:15:Psalm 34:7;1 Samuel 10:19;Psalm 44:8;Psalm 22:22;Psalm 109:31;Psalm 59:3;Psalm 107:13;Psalm 107:19.
Psalm 44:7, or a nationLamentations 4:17, or astrologersIsaiah 47:13, or AsshurHosea 14:4, or other godsIsaiah 45:20;Isaiah 46:7;Jeremiah 2:28.
save from moral troubles, only in Ezekiel. (read, with Co Da and others, )Ezekiel 37:23;Jeremiah 36:29.
give victory to:
ofman, with person,give victory to, with agent subjectJudges 7:2;1 Samuel 25:26,33, om.1 Samuel 25:31;Job 40:14;Psalm 44:4.
ofGod, with person, subjectPsalm 98:1;Isaiah 59:16;Isaiah 63:5; Yahweh1 Chronicles 18:6, with accusative1 Chronicles 18:13; absolutegain victory1 Samuel 14:6;1 Samuel 17:47;1 Chronicles 11:14.
Topical Lexicon
OverviewThe verb יָשַׁע appears about two hundred six times across the Hebrew Scriptures, testifying to the Lord’s repeated action of rescuing, delivering, or bringing salvation to His people. It is employed for physical rescue, military victory, legal vindication, preservation of life, and—by prophetic extension—eternal redemption. While human agents occasionally “save,” the ultimate subject in Scripture is almost always God Himself, ensuring that the theme of salvation is anchored in His covenant character.
Domains of Usage
1.National Deliverance from Threats
Exodus 14:30 records the foundational event: “That day the LORD saved Israel from the hand of the Egyptians.” From that point forward the word saturates accounts of military victory (Judges 3:9,1 Samuel 14:23,2 Kings 19:19). Salvation in these contexts authenticates the LORD as Warrior-King who defends His covenant people and preserves the redemptive line.
2.Personal Rescue and Aid
David’s life offers multiple personal testimonies: “He saved me from my powerful enemy” (Psalm 18:17). Hannah (1 Samuel 2:1), Hezekiah (Isaiah 38:20), and Jonah (Jonah 2:9) likewise invoke the verb in individual crises, showing that communal deliverance and private help spring from the same gracious source.
3.Judicial Vindication
Salvation can refer to acquittal in God’s court. Job pleads, “Save me from the hand of the ruthless” (Job 6:23), anticipating final vindication.Isaiah 45:17 links Israel’s eternal salvation with everlasting righteousness, uniting rescue and justification.
4.Spiritual and Moral Rescue
Prophetic literature broadens the scope from temporal danger to moral bondage.Isaiah 59:1–2 laments sin as the barrier but immediately presents the LORD’s arm as able to save. Spiritual restoration becomes the goal, preparing the way for New Covenant fulfillment.
5.Eschatological and Messianic Expectation
Zechariah 9:16 envisions a future day when “the LORD their God will save them.”Isaiah 53:11 ties the Servant’s atoning work to the salvation of many. The verb thus lays linguistic groundwork for the Gospel proclamation that “today salvation has come” (Luke 19:9), where the Greek term echoes the Hebrew root.
Historical Progression
•Patriarchal–Exodus Era – Limited uses (Genesis 49:18) express an anticipatory hope.
•Judges Cycle – The refrain “the LORD raised up a deliverer who saved them” (Judges 3:9, 3:15) underlines the pattern of covenant infidelity, oppression, repentance, and deliverance.
•United and Divided Monarchies – David and the kings seek salvation in battle (2 Samuel 22:3–4). Prophets announce imminent judgment yet hold out salvation for a remnant (Isaiah 10:20).
•Exilic and Post-Exilic Period – With political autonomy gone, salvation language shifts to ultimate redemption and restoration (Isaiah 43:11,Zechariah 8:13).
•Psalmody and Wisdom – The Psalms transform historical acts into liturgical memory, making salvation a permanent theme for worship and trust (Psalm 3:8;Psalm 62:1).
Covenant Framework
Salvation is consistently covenantal: it answers promises to the patriarchs, confirms Mosaic stipulations, sustains the Davidic throne, and anticipates the New Covenant. The verb occurs in the formula “The LORD saves,” underscoring unilateral grace, yet human response is demanded: faith, obedience, and praise.
Key Theological Motifs
•Divine Sovereignty – “Salvation belongs to the LORD” (Psalm 3:8).
•Human Powerlessness – “No king is saved by his great army” (Psalm 33:16).
•Righteousness and Salvation Intertwined –Isaiah 45:8 pairs “righteousness” with “salvation” that springs up together.
•Universal Scope –Isaiah 49:6 extends salvation “to the ends of the earth,” foreshadowing Gentile inclusion.
Christological Significance
The angel’s announcement, “You are to give Him the name Jesus” (Matthew 1:21), draws directly on יָשַׁע, for “He will save His people from their sins.” Old Testament patterns of deliverance find their climax in Messiah’s cross and resurrection, where temporal and eternal salvation converge.
Ministry Implications
1.Preaching – Each occurrence supplies material to proclaim God’s mighty acts and call hearers to trust His salvation in Christ.
2.Counseling and Pastoral Care – Verses likeIsaiah 12:2 (“Surely God is my salvation; I will trust and not be afraid”) offer comfort in anxiety and suffering.
3.Discipleship – Tracing יָשַׁע trains believers to see continuity between Old and New Testaments, deepening assurance that “He who promised is faithful.”
4.Mission and Evangelism – The missional horizon ofIsaiah 52:10 motivates outreach, affirming that God’s salvation is prepared “in the sight of all nations.”
5.Worship – Psalms employing the verb guide congregational praise, reminding the Church that historical rescue fuels present adoration and future hope.
Summary
From the Exodus to the prophets, from battlefield cries to quiet prayers, the verb יָשַׁע binds Scripture together with a single, glorious testimony: the LORD saves. His deliverance is historical, personal, judicial, and ultimately redemptive in the Messiah. This comprehensive salvation invites every generation to trust, worship, and proclaim the God who “is able to save completely those who draw near to Him” (Hebrews 7:25).
Forms and Transliterations
אִוָּשֵֽׁעַ׃ אֽוֹשִׁיעֵ֑ךְ אֽוֹשִׁיעֵ֗ם אוֹשִֽׁיעַ׃ אוֹשִׁ֔יעַ אוֹשִׁ֖יעַ אוֹשִׁ֣יעַ אושיע אושיע׃ אושיעך אושיעם אושע׃ ה֖וֹשִׁיעֵ֣נִי ה֝וֹשִׁיעֵ֗נִי ה֝וֹשַׁ֗עְתָּ ה֭וֹשִׁיעֵ֣נִי ה֭וֹשִׁיעֵנִי ה֭וֹשַׁעְתָּנוּ הַמּוֹשִׁ֙יעַ֙ הֽוֹשִׁיעָ֔ם הוֹשִֽׁיעָה־ הוֹשִׁ֑יעָה הוֹשִׁ֖יעָה הוֹשִׁ֘יעֵ֤נִי הוֹשִׁ֘יעָ֥ה הוֹשִׁ֜יעַ הוֹשִׁ֣יעָה הוֹשִׁ֤יעָה ׀ הוֹשִׁ֥יעַ ׀ הוֹשִׁ֥יעָה הוֹשִׁ֥עָה הוֹשִׁ֪יעָ֫ה הוֹשִׁיעֵ֑נִי הוֹשִׁיעֵ֖נִי הוֹשִׁיעֵ֖נוּ הוֹשִׁיעֵ֙נוּ֙ הוֹשִׁיעֵ֥נִי הוֹשִׁיעֵ֥נוּ הוֹשִׁיעֵ֨נוּ ׀ הוֹשִׁיעֵֽנִי׃ הוֹשִׁיעֽוֹ׃ הוֹשַׁ֣ע הוֹשַׁ֤ע הוֹשַׁעְתֶּ֥ם הוֹשַׁעְתָּ֖נוּ הושיע הושיעה הושיעה־ הושיעו׃ הושיעם הושיענו הושיעני הושיעני׃ הושע הושעה הושעת הושעתם הושעתנו המושיע וְ֝הוֹשִׁ֗יעָה וְֽהוֹשִׁיעָ֞ם וְֽיוֹשִׁיעֵ֗נִי וְאִוָּשֵׁ֑עָה וְהִוָּשְׁע֖וּ וְהֹשֵׁ֥עַ וְהֽוֹשִׁיעָם֙ וְהֽוֹשַׁעְתִּ֖ים וְהוֹשִׁ֤יעָה וְהוֹשִׁ֥יעַ וְהוֹשִׁ֧יעַ וְהוֹשִׁיעֵֽנִי׃ וְהוֹשִׁיעֵֽנוּ׃ וְהוֹשִׁעֵ֜נִי וְהוֹשֵׁ֛עַ וְהוֹשֵׁ֥עַ וְהוֹשַׁ֙עְתִּי֙ וְהוֹשַׁעְתִּ֣י וְהוֹשַׁעְתִּֽיךָ׃ וְהוֹשַׁעְתָּ֖ וְהוֹשַׁעְתָּ֥ וְיֹ֣שַֽׁע וְיֹשִׁעֵ֖נוּ וְיֹשַׁעֲכֶֽם׃ וְיֽוֹשִׁיעֵ֑נוּ וְיוֹשִֽׁיעֲךָ֖ וְיוֹשִׁיע֖וּם וְיוֹשִׁיעֵ֑ם וְיוֹשִׁיעֵֽם׃ וְיוֹשִׁיעֻ֜ךְ וְנִוָּשֵֽׁעַ׃ וְנִוָּשֵֽׁעָה׃ וְנוֹשַׁעְתֶּ֖ם וְנוֹשָׁ֖ע וְת֖וֹשִׁיעֵ֣נִי וְתוֹשִֽׁיעַ׃ וַֽ֭יּוֹשִׁיעֵם וַיֹּ֣שַׁע וַיֹּ֤שַׁע וַיֹּ֥שַׁע וַיּ֣וֹשִׁיע֔וּם וַיּ֣וֹשִׁיעֵ֔ם וַיּ֣וֹשִׁעָ֔ן וַיּ֤וֹשַׁע וַיּ֥וֹשַׁע וַיּ֧וֹשַׁע וַיּ֨וֹשַׁע וַיּֽוֹשִׁיעֵ֑ם וַיּוֹשַׁע֩ וַתּ֤וֹשַֽׁע וָאוֹשִׁ֥יעָה וּלְהוֹשִׁ֥יעַ וּמוֹשִׁ֔יעַ וּמוֹשִׁ֥יעַ ואושיעה ואושעה והושיע והושיעה והושיעם והושיענו׃ והושיעני׃ והושע והושעו והושעני והושעת והושעתי והושעתיך׃ והושעתים והשע ויושיעום ויושיעך ויושיעם ויושיעם׃ ויושיענו ויושיעני ויושע ויושען וישע וישעכם׃ וישענו ולהושיע ומושיע ונושע ונושע׃ ונושעה׃ ונושעתם ותושיע׃ ותושיעני ותושע י֘וֹשִׁ֤יעַ י֭וֹשִׁיעַ יְהוֹשִֽׁיעַ׃ יְהוֹשִׁ֣יעַ יִוָּשֵֽׁעַ׃ יִוָּשֵׁ֑עַ יֹּשִׁעֵ֙נוּ֙ יהושיע יהושיע׃ יוֹשִֽׁיעַ׃ יוֹשִֽׁעַ׃ יוֹשִׁ֑יעַ יוֹשִׁ֥יעוּ יוֹשִׁיע֖וּךָ יוֹשִׁיעֵ֗נוּ יוֹשִׁיעֵֽם׃ יוֹשִׁיעֵֽנִי׃ יוֹשִׁיעֵֽנוּ׃ יוֹשִׁיעֶֽנּוּ׃ יוֹשִׁעֵ֣ךְ יושיע יושיע׃ יושיעו יושיעוך יושיעם׃ יושיענו יושיענו׃ יושיעני׃ יושע יושע׃ יושעך ישענו לְ֝הוֹשִׁ֗יעַ לְהֽוֹשִׁיעֶ֑ךָ לְהֽוֹשִׁיעָ֑הּ לְהוֹשִֽׁיעֲךָ֥ לְהוֹשִֽׁיעַ׃ לְהוֹשִׁ֑יעַ לְהוֹשִׁ֖יעַ לְהוֹשִׁ֣יעַ לְהוֹשִׁ֥יעַ לְהוֹשִׁ֥יעַֽ לְהוֹשִׁ֧יעַ לְהוֹשִׁיעֵ֑נִי לְהוֹשִׁיעֵֽנִי׃ לְמוֹשִֽׁיעַ׃ לִֽישׁוּעָ֑ה להושיע להושיע׃ להושיעה להושיעך להושיעני להושיעני׃ לישועה למושיע׃ מ֝וֹשִׁ֗יעַ מֵֽהוֹשִׁ֑יעַ מֹשִׁ֑יעַ מֹשִׁעִ֕י מֽוֹשִׁיע֖וֹ מֽוֹשִׁיעִ֔ים מֽוֹשִׁיעֵ֔ךְ מֽוֹשִׁעִים֙ מהושיע מוֹשִֽׁיעֲךָ֙ מוֹשִֽׁיעַ׃ מוֹשִֽׁעֲךָ֙ מוֹשִׁ֑יעַ מוֹשִׁ֔יעַ מוֹשִׁ֖יעַ מוֹשִׁ֗יעַ מוֹשִׁ֛יעַ מוֹשִׁ֣יעַ מוֹשִׁ֥יעַ מוֹשִׁ֧יעַ מוֹשִׁיעֵֽךְ׃ מוֹשִׁיעֶ֑ךָ מוֹשִׁיעָ֑ם מושיע מושיע׃ מושיעו מושיעים מושיעך מושיעך׃ מושיעם מושעים מושעך משיע משעי נוֹשַׁ֣ע נוֹשָֽׁעְנוּ׃ נוֹשָׁ֣ע נושע נושענו׃ תִּוָּ֣שֵׁע֔וּן תִּוָּשֵׁ֑עִי תִּוָּשַׁ֣ע תֹּשִׁעֵֽנִי׃ תּוֹשִׁ֑יעַ תּוֹשִׁיע֣וּן תּוֹשִׁיעֵ֖נוּ תוֹשִֽׁיעַ׃ תוֹשִׁ֑יעַ תוֹשִׁ֖עַ תוֹשִׁ֣יעַ תוֹשִׁ֧יעַ תוֹשִׁיעֵֽנִי׃ תושיע תושיע׃ תושיעון תושיענו תושיעני׃ תושע תושעון תושעי תשעני׃ ’iw·wā·šê·a‘ ’iwwāšêa‘ ’ō·wō·šî·‘êḵ ’ō·wō·šî·‘êm ’ō·wō·šî·a‘ ’ōwōšî‘êḵ ’ōwōšî‘êm ’ōwōšîa‘ ham·mō·wō·šî·a‘ hammoShia hammōwōšîa‘ hō·wō·ša‘ hō·wō·ša‘·tā hō·wō·ša‘·tā·nū hō·wō·ša‘·tem hō·wō·ši·‘āh hō·wō·šî·‘āh hō·wō·šî·‘āh- hō·wō·šî·‘ām hō·wō·šî·‘ê·nî hō·wō·šî·‘ê·nū hō·wō·šî·‘ōw hō·wō·šî·a‘ Hooshatanu Hooshieni hoSha hoShata hoshaTanu hoshaTem hoShia hoShiah hoshiAm hoShiEni hoshiEnu hoshiO hōwōša‘ hōwōša‘tā hōwōša‘tānū hōwōša‘tem hōwōši‘āh hōwōšî‘āh hōwōšî‘āh- hōwōšî‘ām hōwōšî‘ênî hōwōšî‘ênū hōwōšî‘ōw hōwōšîa‘ ivvaShea lə·hō·wō·šî·‘ă·ḵā lə·hō·wō·šî·‘āh lə·hō·wō·šî·‘e·ḵā lə·hō·wō·šî·‘ê·nî lə·hō·wō·šî·a‘ lə·mō·wō·šî·a‘ lehoShia lehoshiaCha lehoshiAh lehoshiEcha lehoshiEni ləhōwōšî‘āh ləhōwōšî‘ăḵā ləhōwōšî‘eḵā ləhōwōšî‘ênî ləhōwōšîa‘ lemoShia ləmōwōšîa‘ lî·šū·‘āh lishuAh lîšū‘āh mê·hō·wō·šî·a‘ mehoShia mêhōwōšîa‘ mō·ši·‘î mō·šî·a‘ mō·wō·ši·‘ă·ḵā mō·wō·šî·‘ă·ḵā mō·wō·šî·‘ām mō·wō·šî·‘e·ḵā mō·wō·šî·‘êḵ mō·wō·ši·‘îm mō·wō·šî·‘îm mō·wō·šî·‘ōw mō·wō·šî·a‘ moShia moshiaCha moshiAm moshiEch moshiEcha moshiI moshiIm moshiO mōši‘î mōšîa‘ mōwōši‘ăḵā mōwōšî‘ăḵā mōwōšî‘ām mōwōšî‘êḵ mōwōšî‘eḵā mōwōši‘îm mōwōšî‘îm mōwōšî‘ōw mōwōšîa‘ nō·wō·ša‘ nō·wō·šā‘ nō·wō·šā·‘ə·nū noSha noShaenu nōwōša‘ nōwōšā‘ nōwōšā‘ənū oShia oshiEch oshiEm tivvaSha tivvaShei tivVasheUn tiw·wā·ša‘ tiw·wā·šê·‘î tiw·wā·šê·‘ūn tiwwāša‘ tiwwāšê‘î tiwwāšê‘ūn tō·ši·‘ê·nî ṯō·wō·šî·‘ê·nî tō·wō·šî·‘ê·nū tō·wō·šî·‘ūn tō·wō·šî·a‘ ṯō·wō·ši·a‘ ṯō·wō·šî·a‘ toShia toshiEni toshiEnu toshiUn tōši‘ênî ṯōwōšî‘ênî tōwōšî‘ênū tōwōšî‘ūn tōwōšîa‘ ṯōwōšia‘ ṯōwōšîa‘ ū·lə·hō·wō·šî·a‘ ū·mō·wō·šî·a‘ ulehoShia ūləhōwōšîa‘ umoShia ūmōwōšîa‘ vaiYoosha vaiYooshiAn vaiYooshiEm vaiYooshiUm vaiYosha vaiyoshiEm vaoShiah vatToosha vehivvasheU vehoshaTa vehoShati vehoshaTicha vehoshaTim vehoShea vehoShia vehoShiah vehoshiAm vehoshiEni vehoshiEnu veivvaSheah venivvaShea venivvaSheah venoSha venoshaTem veTooshiEni vetoShia veYosha veyoshaaChem veyoshiaCha veyoshiEm veyoshiEni veyoshiEnu veyoshiUch veyoshiUm wā’ōwōšî‘āh wā·’ō·wō·šî·‘āh wat·tō·wō·ša‘ wattōwōša‘ way·yō·ša‘ way·yō·wō·ša‘ way·yō·wō·ši·‘ān way·yō·wō·šî·‘êm way·yō·wō·šî·‘ūm wayyōša‘ wayyōwōša‘ wayyōwōši‘ān wayyōwōšî‘êm wayyōwōšî‘ūm wə’iwwāšê‘āh wə·’iw·wā·šê·‘āh wə·hiw·wā·šə·‘ū wə·hō·šê·a‘ wə·hō·wō·ša‘·tā wə·hō·wō·ša‘·tî wə·hō·wō·ša‘·tî·ḵā wə·hō·wō·ša‘·tîm wə·hō·wō·šê·a‘ wə·hō·wō·šî·‘āh wə·hō·wō·šî·‘ām wə·hō·wō·ši·‘ê·nî wə·hō·wō·šî·‘ê·nî wə·hō·wō·šî·‘ê·nū wə·hō·wō·šî·a‘ wə·niw·wā·šê·‘āh wə·niw·wā·šê·a‘ wə·nō·wō·šā‘ wə·nō·wō·ša‘·tem wə·ṯō·wō·šî·‘ê·nî wə·ṯō·wō·šî·a‘ wə·yō·ša‘ wə·yō·ša·‘ă·ḵem wə·yō·ši·‘ê·nū wə·yō·wō·šî·‘ă·ḵā wə·yō·wō·šî·‘ê·nî wə·yō·wō·šî·‘ê·nū wə·yō·wō·šî·‘êm wə·yō·wō·šî·‘uḵ wə·yō·wō·šî·‘ūm wəhiwwāšə‘ū wəhōšêa‘ wəhōwōša‘tā wəhōwōša‘tî wəhōwōša‘tîḵā wəhōwōša‘tîm wəhōwōšêa‘ wəhōwōšî‘āh wəhōwōšî‘ām wəhōwōši‘ênî wəhōwōšî‘ênî wəhōwōšî‘ênū wəhōwōšîa‘ wəniwwāšê‘āh wəniwwāšêa‘ wənōwōšā‘ wənōwōša‘tem wəṯōwōšî‘ênî wəṯōwōšîa‘ wəyōša‘ wəyōša‘ăḵem wəyōši‘ênū wəyōwōšî‘ăḵā wəyōwōšî‘êm wəyōwōšî‘ênî wəyōwōšî‘ênū wəyōwōšî‘uḵ wəyōwōšî‘ūm yə·hō·wō·šî·a‘ yehoShia yəhōwōšîa‘ yivvaShea yiw·wā·šê·a‘ yiwwāšêa‘ yō·ši·‘ê·nū yō·wō·šî·‘ê·nî yō·wō·šî·‘ê·nū yō·wō·ši·‘êḵ yō·wō·šî·‘êm yō·wō·šî·‘en·nū yō·wō·šî·‘ū yō·wō·šî·‘ū·ḵā yō·wō·ši·a‘ yō·wō·šî·a‘ Yooshia yoShia yoshiEch yoshiEm yoshiEni yoshiEnnu yoshiEnu yoShiu yoshiUcha yōši‘ênū yōwōši‘êḵ yōwōšî‘êm yōwōšî‘ênî yōwōšî‘ennū yōwōšî‘ênū yōwōšî‘ū yōwōšî‘ūḵā yōwōšia‘ yōwōšîa‘
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