Lexical Summary
yare': Fear, revere, be afraid
Original Word:יָרֵא
Part of Speech:Verb
Transliteration:yare'
Pronunciation:yah-ray'
Phonetic Spelling:(yaw-ray')
KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing)
Word Origin:[a primitive root]
1. to fear
2. morally, to revere
3. caus. to frighten
Strong's Exhaustive Concordance
affright, be make afraid, dreadful, put in fearful reverence, terrible act,
A primitive root; to fear; morally, to revere; caus. To frighten -- affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Brown-Driver-Briggs
(Late Hebrew
id.; Assyrian
îrû, id.; Hpt KAT
2, Gloss i., COT
Gloss) —
328PerfectGenesis 19:30 14t.; 3 feminineJeremiah 3:8;Psalm 76:9;Genesis 18:15; plural 2masculineNumbers 12:8 2t.; + 23 t. Perfect;ImperfectAmos 3:8 3t.;Genesis 28:17 5t.;Jeremiah 26:21 5t.; pluralJeremiah 23:4 +;Deuteronomy 13:12, +, etc.; 136t. Imperfect;ImperativeProverbs 3:7 3t.;Joshua 24:14 2t.;Infinitive constructJoshua 22:25;1 Samuel 18:29 (Ges§ 69, R. i.);Deuteronomy 4:10 13t.; suffix2 Samuel 3:11;Isaiah 29:13;Joshua 4:24 (read Bö§ 1081 a Ew337b Di etc.);ParticipleGenesis 32:12 15t.; constructGenesis 22:12 10t.; pluralJeremiah 42:11 6t.; constructExodus 18:21 12t.; feminine constructProverbs 31:30; —
fear, be afraid (not in P):
absoluteGenesis 3:10;Genesis 18:15;Genesis 32:8;Genesis 43:18;Exodus 14:10 (J),Genesis 20:8;Genesis 28:17;Genesis 42:35;Exodus 2:14;Joshua 10:2 (E),Deuteronomy 20:8;Deuteronomy 31:8;Judges 7:3;Judges 8:20;1 Samuel 4:7;1 Samuel 17:11,24;1 Samuel 23:3;1 Samuel 28:5;1 Samuel 31:4 =1 Chronicles 10:4;2 Kings 10:4; 2Chronicles 20:3;Nehemiah 2:2;Nehemiah 6:13;Isaiah 54:14;Jeremiah 3:8;Jeremiah 23:4;Jeremiah 26:21;Amos 3:8;Jonah 1:5,10;Psalm 27:3;Psalm 46:3;Psalm 49:6 (but Bae reads )Psalm 56:4;Psalm 56:5;Psalm 56:12;Psalm 64:5;Psalm 65:10;Psalm 76:9;Psalm 112:8;Psalm 118:6;Proverbs 14:16;Job 6:21;Job 11:15;fear notGenesis 15:1;Genesis 21:17;Genesis 35:17;Genesis 50:19,21;Exodus 20:20;Joshua 10:25 (E),Genesis 26:24;Genesis 43:23;Exodus 14:13;Joshua 8:1 (J),Deuteronomy 1:21;Deuteronomy 20:3;Deuteronomy 31:6;Judges 4:18;Judges 6:23;1 Samuel 4:20;1 Samuel 12:20;1 Samuel 22:23;1 Samuel 23:17;1 Samuel 28:13;2 Samuel 9:7;2 Samuel 13:28;1 Kings 17:13;2 Kings 6:16;1 Chronicles 22:13;1 Chronicles 28:20; 2Chronicles 20:17;Isaiah 7:4;Isaiah 35:4;Isaiah 40:9;Isaiah 41:10,13,14;Isaiah 43:1,5;Isaiah 44:2;Isaiah 54:4;Jeremiah 30:10;Jeremiah 46:27,28;Joel 2:21,22;Zephaniah 3:16;Haggai 2:5;Zechariah 8:13,15;Psalm 49:17;Lamentations 3:57;Daniel 10:12,19;Ruth 3:11;hear and fearDeuteronomy 13:12;Deuteronomy 17:13;Deuteronomy 19:20;Deuteronomy 21:21;see and fearPsalm 40:4;Psalm 52:8;Isaiah 41:5;Zechariah 9:5.
with accusative of thing or personNumbers 14:9 (twice in verse) (J),Numbers 21:34 (E),Deuteronomy 3:2,22;Judges 6:27;1 Samuel 15:24;2 Samuel 3:11;1 Kings 1:51;Isaiah 8:12;Isaiah 51:7;Isaiah 57:11;Ezekiel 3:9;Ezekiel 11:8;Habakkuk 3:2 (accusative in corrected rhythm),Psalm 23:4;Daniel 1:10; accusative of God ()1 Samuel 12:18;2 Samuel 6:9 =1 Chronicles 13:12;Isaiah 57:11;Jeremiah 5:22;Jonah 1:16;Job 9:35;Job 37:24.
withbe afraid of,Deuteronomy 1:29;Deuteronomy 2:4;Deuteronomy 7:18;Deuteronomy 20:1;Deuteronomy 28:10;Joshua 10:8 (D)1 Samuel 28:20;2 Kings 25:24;Isaiah 10:24;Isaiah 51:12;Jeremiah 10:5;Jeremiah 42:11,16;Ezekiel 2:6 (3 t. in verse);Micah 7:17;Psalm 3:7;Psalm 27:1;Psalm 65:9;Psalm 91:5;Psalm 112:7;Psalm 119:120;Proverbs 3:25;Proverbs 31:21;Job 5:21,22;Ecclesiastes 12:5; withDeuteronomy 5:5;Deuteronomy 7:19;Joshua 9:24;Joshua 11:6 (D),1 Samuel 7:7;1 Samuel 18:29;1 Samuel 21:23;1 Kings 1:50;2 Kings 1:15;2 Kings 19:6 (=Isaiah 37:6)2 Kings 25:26; 2Chronicles 20:15; 32:7;Nehemiah 4:8;Jeremiah 1:8;Jeremiah 41:18;Jeremiah 42:11 (twice in verse);1 Samuel 18:12, withbecause of, forJeremiah 51:46.
with infinitive andfear to do a thingGenesis 19:30;Genesis 26:7 (J),Numbers 12:8 (E),Judges 7:10;2 Samuel 1:14;2 Samuel 10:19;2 Samuel 12:18; with infin. and ,afraid of doingGenesis 46:3;Exodus 3:6 (E),1 Samuel 3:15;Jeremiah 40:9;Job 32:6.
withfear lestGenesis 31:31 (E)Genesis 32:12 (J).
stand in awe of, with and infinitiveExodus 34:30 (P)and they stood in awe of drawing nigh unto him;Psalm 33:8 let all the earthstand in awe of Yahweh;and thou shalt stand in awe of thy GodLeviticus 19:14,32;Leviticus 25:17,36,43 (all H); with , of the king Solomon1 Kings 3:28;Exodus 9:30 (J?);Haggai 1:12;stand in awe before (God)Ecclesiastes 3:14;Ecclesiastes 8:12,13.
fear, reverence, honour, e.g. parentsLeviticus 19:3 (H), Moses and JoshuaJoshua 4:14 (twice in verse), the oath1 Samuel 14:26;Ecclesiastes 9:2, commandmentProverbs 13:13, the sanctuaryLeviticus 19:30;Leviticus 26:2 (H), other godsJudges 6:10;2 Kings 17:7,35,37,38; elsewhere of God:
absoluteJeremiah 44:10.
with accusativeGenesis 22:12;Genesis 42:18;Exodus 1:17,21;Exodus 18:21 (E),Deuteronomy 25:18;Psalm 55:20;Psalm 66:16;Job 1:1,8,9;Job 2:3;Ecclesiastes 5:6;Ecclesiastes 7:18;Ecclesiastes 8:12;Ecclesiastes 12:13;Nehemiah 7:2;Exodus 14:31 (J),Joshua 22:25 (P),Joshua 24:14 (E),1 Samuel 12:14,24;1 Kings 18:3,12;2 Kings 4:1;2 Kings 17:25,28,32,33,34,41;Isaiah 50:10;Jeremiah 5:24;Jeremiah 26:19;Hosea 10:3;Jonah 1:9;Malachi 3:16 (twice in verse);Psalm 15:4;Psalm 22:24;Psalm 25:12;Psalm 34:10;Psalm 112:1;Psalm 115:11;Psalm 115:13;Psalm 118:4;Psalm 128:1;Psalm 128:4;Psalm 135:20;Proverbs 3:7;Proverbs 14:2;Proverbs 24:21;Proverbs 31:30; (and other suffixes)Deuteronomy 6:2,13,24;Deuteronomy 10:12,20;Deuteronomy 14:23;Deuteronomy 17:19;Deuteronomy 31:12,13;Joshua 4:24 (D),2 Kings 17:39; with suffixes referring to Yahweh or ElohimDeuteronomy 4:10;Deuteronomy 5:26;Deuteronomy 8:6;Deuteronomy 13:5;1 Kings 8:40,43 2Chronicles 6:31,33;2 Kings 17:36;Isaiah 25:3;Isaiah 29:13;Jeremiah 10:7;Jeremiah 32:39;Malachi 2:5;Malachi 3:5;Zephaniah 3:7;Psalm 22:26;Psalm 25:14;Psalm 31:20;Psalm 33:18;Psalm 34:8;Psalm 34:10;Psalm 60:6;Psalm 67:8;Psalm 72:5;Psalm 85:10;Psalm 103:11;Psalm 103:13;Psalm 103:17;Psalm 111:5;Psalm 119:63;Psalm 119:74;Psalm 119:79;Psalm 145:19;Psalm 147:11;Exodus 9:20he that feared the word of Yahweh (J);the name (of Yahweh)Deuteronomy 28:58;Isaiah 59:19;Malachi 3:20;Psalm 61:6;Psalm 86:11;Psalm 102:16;Nehemiah 1:11.
45Imperfect2masculinePsalm 130:4;ParticipleGenesis 28:17 33t.; feminineIsaiah 21:1; pluralIsaiah 64:2 5t.;Deuteronomy 10:21;2 Samuel 7:23; suffixPsalm 145:6; —
be fearful, dreadful, e.g. wildernessDeuteronomy 1:19;Deuteronomy 8:15, landIsaiah 21:1, peopleIsaiah 18:2,7;Habakkuk 1:7, ice (in simile)Ezekiel 1:22 (strike out Co).
cause astonishment and awe: of Yahweh himselfPsalm 47:3;Psalm 68:36;Psalm 76:8;awe-inspiring in praisesExodus 15:11 (song);awe-inspiring majesty (is)upon EloahJob 37:22; with , to kings of the earthPsalm 76:13; with of hostile nationsZephaniah 2:11; of s doingsExodus 34:10 (J)Psalm 66:3;Psalm 66:5;wonderful, glorious things, of Messianic kingPsalm 45:5; of Yahweh himselfDeuteronomy 10:21;2 Samuel 7:23 =1 Chronicles 17:21;Isaiah 64:2;Psalm 106:22;Psalm 145:6; adverbially inPsalm 65:6;Psalm 139:14 Ges§ 118. 5. b DaSynt. § 70(b);the great and awful day of YahwehJoel 3:4;Malachi 3:23 compareJoel 2:11.
inspire reverence, godly fear, and awe:
as attribute of God,that thou mightest be reveredPsalm 130:4; (the)great and awful (God)Deuteronomy 7:21;Deuteronomy 10:17;Nehemiah 1:5;Nehemiah 4:8;Nehemiah 9:32;Daniel 9:4; with ,above all godsPsalm 96:4 =1 Chronicles 16:25; above the angels round about himPsalm 89:8.
of the name of YahwehDeuteronomy 28:58;Psalm 99:3;Psalm 111:9;Malachi 1:14.
of sacred things:Judges 13:6; place of theophanyGenesis 28:17 (E).
5Perfect3masculine suffix2 Samuel 14:15;Infinitive suffixNehemiah 6:19; 2Chronicles 32:18;Participle pluralNehemiah 6:9,14make afraid, terrify, with accusative
Topical Lexicon
Overviewיָרֵא appears approximately three hundred thirty-one times in the Old Testament, embracing the spectrum from terror before danger to reverent awe before the LORD. The context determines whether the fear is crippling or faith-filled, yet Scripture consistently urges the latter as the only right and life-giving posture toward God.
Fear as Reverence and Worship
The first explicit commendation occurs when Abraham is stopped from sacrificing Isaac: “Do not lay a hand on the boy… for now I know that you fear God” (Genesis 22:12). From then on, fearing God becomes synonymous with honoring Him, keeping covenant, and delighting in His presence. Israel is commanded, “Fear the LORD your God and serve Him” (Deuteronomy 6:13), coupling fear with worship and exclusive loyalty.
Fear as Moral Motivation and Covenant Loyalty
Fear establishes ethical boundaries. Egyptian midwives “feared God and did not do as the king of Egypt had told them” (Exodus 1:17). Later, Moses reminds judges, “Fear God and show no partiality” (2 Chronicles 19:7). The fear of the LORD undergirds personal holiness: “By the fear of the LORD a man turns away from evil” (Proverbs 16:6).
Fear as Response to Divine Revelation
Mount Sinai shook with thunder so “all the people in the camp trembled” (Exodus 19:16). Yet the purpose was not mere dread but covenant consecration: “God has come to test you, so that the fear of Him will be with you to keep you from sinning” (Exodus 20:20). Isaiah prophesies of Messiah that “His delight will be in the fear of the LORD” (Isaiah 11:3), indicating perfection of reverent obedience in Christ.
Fear in the Exodus and Conquest Narratives
Israel vacillated between godly fear and crippling fear of enemies. At the Red Sea they “feared the LORD and believed in the LORD and in His servant Moses” (Exodus 14:31). Conversely, fear of giants in Canaan bred rebellion (Deuteronomy 1:29-32). The narrative illustrates that misplaced fear leads to disobedience, while proper fear brings victory.
Fear in Wisdom Literature
“The fear of the LORD is the beginning of knowledge” (Proverbs 1:7) and “the beginning of wisdom” (Proverbs 9:10). It prolongs life (Proverbs 10:27), provides strong confidence (Proverbs 14:26-27), and is better than great treasure (Proverbs 15:16). Ecclesiastes reaches its climactic verdict: “Fear God and keep His commandments, for this is the whole duty of man” (Ecclesiastes 12:13).
Fear in the Psalms
The Psalms transform fear into praise. “Let all the earth fear the LORD; let all the people of the world revere Him” (Psalm 33:8). The fearer finds refuge: “The angel of the LORD encamps around those who fear Him” (Psalm 34:7). Fear grants intimacy: “The LORD confides in those who fear Him” (Psalm 25:14). It is rewarded with provision (Psalm 34:9) and steadfast love “from everlasting to everlasting” (Psalm 103:17).
Fear in the Prophets
Prophets indict Israel for lacking fear (Jeremiah 2:19) and promise a new covenant in which God “will put fear of Me in their hearts so they will never turn away from Me” (Jeremiah 32:40). Malachi foresees a book of remembrance for those “who feared the LORD and esteemed His name” (Malachi 3:16). The eschatological remnant is distinguished by godly fear.
Fear and Kingship
Kings were evaluated by their fear of God. David testified, “He who rules over men must be just, ruling in the fear of God” (2 Samuel 23:3). Righteous Josiah’s reforms flowed from trembling at the word (2 Kings 22:19). Conversely, those like Jeroboam lacked such fear and led Israel into sin.
Fear in Daily Life and Community Ethics
Economic justice arises from fear of God. Nehemiah rebuked nobles for usury, declaring, “Should you not walk in the fear of our God?” (Nehemiah 5:9). Employers were to treat servants fairly “knowing that both their Master and yours is in heaven” (Colossians 4:1, Greek parallel), reflecting continuity of the principle.
Proper and Improper Fear
Scripture contrasts fear of God with fear of man. “Do not fear what they fear” (Isaiah 8:12-13) but “regard the LORD of Hosts as holy.” Improper fear leads to idolatry, oppression, or cowardice; proper fear yields obedience, courage, and joy.Psalm 112:1 merges both: “Blessed is the man who fears the LORD, who greatly delights in His commandments.”
Notable Individuals Who Feared God
• Job: “That man was blameless… and he feared God and shunned evil” (Job 1:1).
• Joseph: A ruler “who feared God” (Genesis 42:18).
• Obadiah: “He feared the LORD greatly” and hid prophets (1 Kings 18:3-4).
• Early church: Though beyond the Hebrew text, Acts records converts as “God-fearing” echoing יָרֵא.
Eschatological and Messianic Dimensions
Isaiah 33:6 links fear with end-time stability: “He will be the sure foundation for your times… and the fear of the LORD is His treasure.” Revelation echoes, “Fear God and give Him glory, because the hour of His judgment has come” (Revelation 14:7), showing the enduring call across covenants.
Continuity into the New Testament
Greek φόβος often carries the same reverent sense (e.g.,Philippians 2:12). Peter cites Proverbs: “Conduct yourselves in fear during your stay as foreigners” (1 Peter 1:17), rooting Christian holiness in the Old Testament paradigm of יָרֵא.
Implications for Christian Ministry and Discipleship
1. Preaching must aim at producing reverent awe, not mere information.
2. Worship services should cultivate humility, joy, and obedience reflective ofPsalm 2:11: “Serve the LORD with fear, and rejoice with trembling.”
3. Discipleship emphasizes that godly fear expels sinful fear (Matthew 10:28) and empowers mission (2 Corinthians 5:11).
4. Leadership accountability rests on fearing God above people, ensuring justice and integrity.
Godly fear, therefore, is not a relic of ancient religion but the cornerstone of authentic faith, maintaining continuity from Genesis to Revelation and energizing believers for holy living and steadfast hope.
Forms and Transliterations
אִ֘ירָ֤א אִ֭ירָא אִירָ֑א אִירָ֥א אִירָאֶ֑נּוּ אירא איראנו הַיָּרֵא֙ הַמֹּורִ֤ים הַנּֽוֹרָאֹת֙ הַנּוֹרָ֑א הירא המורים הנורא הנוראת וְ֝נוֹרָ֗א וְהַנּוֹרָ֑א וְהַנּוֹרָ֔א וְהַנּוֹרָ֗א וְהַנּוֹרָ֨א וְהַנּוֹרָֽא׃ וְהַנּוֹרָא֙ וְהַנּוֹרָא֮ וְיִֽירְא֣וּ וְיִֽירְא֤וּ וְיִֽירְא֥וּ וְיִֽרְא֖וּ וְיִֽרָא֑וּן וְיִירָ֑אוּ וְיִירָ֔אוּ וְיִירָ֗אוּ וְיִרָ֑אוּ וְיִרָֽאוּ׃ וְיָֽרְא֖וּ וְיָֽרְאוּ֙ וְיָרֵ֖אתָ וְיָרֵ֥א וְיָרֵ֥אתָ וְנֹֽרָאוֹת֙ וְנֹרָא֔וֹת וְנוֹרָ֖א וְנוֹרָ֗א וְנוֹרָ֣א וְנוֹרָ֥א וְנוֹרָֽא׃ וְתִֽירְא֔וּ וְתִירָ֗א וַיִּ֤ירְא֨וּ ׀ וַיִּֽירְא֖וּ וַיִּֽירְא֗וּ וַיִּֽירְא֣וּ וַיִּֽירְא֤וּ וַיִּֽירְא֥וּ וַיִּֽירְא֧וּ וַיִּֽירְאוּ֙ וַיִּֽירָאֵ֑נִי וַיִּֽרְא֖וּ וַיִּֽרְא֣וּ וַיִּֽרְאוּ֙ וַיִּֽרְאוּ֩ וַיִּירָ֤א וַיִּירָ֧א וַיִּירָ֨א וַיִּירָֽאוּ׃ וַיִּירָא֙ וַיִּרָ֔א וַיִּרָ֕א וַיִּרָ֣א וַיִּרָ֥א וַיֹּר֨וּ וַנִּירָ֨א וַתִּֽירְאִי֙ וַתִּירֶ֤אןָ וַתִּירָֽאוּ׃ וָֽאִירָ֓א ׀ וָאִירָ֖א וָאִירָ֛א וּלְיִרְאָ֤ה וּלְיִרְאָ֥ה ואירא והנורא והנורא׃ ויירא וייראו וייראו׃ וייראני וירא ויראו ויראו׃ ויראון ויראת וירו וליראה ונורא ונורא׃ ונירא ונראות ותירא ותיראו ותיראו׃ ותיראי ותיראן יְר֣אוּ יְר֧אוּ יְרֵא֑וּךָ יְרֵא֔וּנִי יְרֵא֣וּהוּ יְרֵאִ֑ים יְרֵאִ֖ים יְרֵאִ֣ים יְרֵאִים֙ יְרֵאתֶ֑ם יְרֵאתֶ֔ם יְרֵאתֶם֙ יְרָ֥א יְרָֽא־ יְרָֽא׃ יְרָא֙ יְרָאתֶ֛ם יְרֹ֥א יִֽירְא֖וּ יִֽירְא֣וּ יִֽירְא֥וּ יִֽירְא֨וּ יִֽירָא֗וּךָ יִֽירָא֥וּךָ יִֽרָא֔וּךָ יִֽרָאֲךָ֙ יִירָ֑א יִירָ֪א יִירָֽאוּ׃ יִירָאֽוּךָ׃ יִרְאֵ֥י יִרְאֶ֣ה יִרְאֶה֙ יִרָ֙אוּ֙ יֵֽרְאֻ֖נִי יָֽרְא֥וּ יָֽרְאָ֜ה יָֽרְאָ֣ה יָרְא֖וּ יָרְא֗וּ יָרְא֣וּ יָרְא֥וּ יָרֵ֑אָה יָרֵ֔א יָרֵ֔אתִי יָרֵ֔אתָ יָרֵ֖א יָרֵ֙אנוּ֙ יָרֵ֙אתִי֙ יָרֵ֣א יָרֵ֥א יָרֵֽא׃ יָרֵֽאתִי׃ יָרֵא֙ יָרֵא֩ יָרֵאתִי֒ יירא ייראו ייראו׃ ייראוך ייראוך׃ ירא ירא־ ירא׃ יראה יראו יראוהו יראוך יראוני יראי יראים יראך יראנו יראני יראת יראתי יראתי׃ יראתם לְ֠יִרְאָה לְיִרְאֵ֣י לְיִרְאָ֖ה לְיִרְאָ֛ה לְיִרְאָ֣ה לְיִרְאָ֤ה לְיִרְאָ֥ה לְיִרְאָה֙ לְיָֽרְאֵֽנִי׃ לְיָֽרְאָ֖ם לֵרֹ֛א ליראה ליראי ליראם ליראני׃ לרא מְיָֽרְאִ֤ים מְיָֽרְאִ֥ים מִיִּרְאָת֖וֹ מיראים מיראתו נ֝וֹרָ֗א נ֝וֹרָא֗וֹת נ֣וֹרָא נ֤וֹרָ֥א נ֤וֹרָא֨וֹת ׀ נ֥וֹרָא נִ֤ירָא נִ֭ירָא נּוֹרָ֖א נּוֹרָ֣א נוֹרְאֹתֶ֣יךָ נוֹרָ֑א נוֹרָ֖א נוֹרָ֣א נוֹרָ֤א נוֹרָ֥א נוֹרָא֖וֹת נוֹרָא֗וֹת נוֹרָא֣וֹת נוֹרָאָֽה׃ נורא נוראה׃ נוראות נוראתיך נירא שֶׁיִּֽרְא֖וּ שיראו תִ֭ירָא תִּ֣ירְאִ֔י תִּ֭ירָא תִּֽירְא֔וּן תִּֽירְא֖וּ תִּֽירְא֗וּ תִּֽירְא֣וּ תִּֽירְא֤וּ תִּֽירְא֥וּ תִּֽירְא֧וּ תִּֽירְאִ֖י תִּֽירְאִי֙ תִּֽירְאוּ֙ תִּֽירָא֑וּם תִּוָּרֵֽא׃ תִּירְאִ֤י תִּירָ֑א תִּירָ֑אִי תִּירָ֑אוּ תִּירָ֔א תִּירָ֔אִי תִּירָ֔אוּ תִּירָ֖א תִּירָ֖אוּ תִּירָ֗א תִּירָ֗אוּ תִּירָ֜א תִּירָ֞א תִּירָ֣א תִּירָ֥א תִּירָ֧א תִּירָ֨א תִּירָֽא׃ תִּירָֽאוּ׃ תִּירָא֙ תִּירָא֩ תִּירָאֻֽם׃ תִּירָאוּ֒ תִֽירְא֖וּ תִֽירְא֖וּן תִֽירְאִ֥י תִֽירְאוּ֙ תִירָ֑אוּ תִירָ֔אִי תִירָ֖א תִירָ֜אוּ תִירָ֣א תִירָ֤א תִירָ֥א תִירָֽאִי׃ תִירָֽא׃ תורא׃ תירא תירא׃ תיראו תיראו׃ תיראום תיראון תיראי תיראי׃ תיראם׃ ’î·rā ’î·rā·’en·nū ’îrā ’îrā’ennū haiyaRe ham·mō·w·rîm hammoRim hammōwrîm han·nō·w·rā han·nō·w·rā·’ōṯ hannoRa hannoraOt hannōwrā hannōwrā’ōṯ hay·yā·rê hayyārê iRa iraEnnu lê·rō lə·yā·rə·’ām lə·yā·rə·’ê·nî lə·yir·’āh lə·yir·’ê leRo lêrō ləyārə’ām ləyārə’ênî leyareAm leYareEni ləyir’āh ləyir’ê leyirAh leyirEi mə·yā·rə·’îm məyārə’îm meyareIm mî·yir·’ā·ṯōw mîyir’āṯōw miyiraTo nî·rā Nira nîrā nō·w·rā nō·w·rā·’āh nō·w·rā·’ō·wṯ nō·wr·’ō·ṯe·ḵā noRa noraAh noraot noroTeicha nōwr’ōṯeḵā nōwrā nōwrā’āh nōwrā’ōwṯ še·yir·’ū šeyir’ū sheiyirU tî·rā ṯî·rā tî·rā·’î ṯî·rā·’î tî·rā·’ū ṯî·rā·’ū tî·rā·’um tî·rā·’ūm tî·rə·’î ṯî·rə·’î tî·rə·’ū ṯî·rə·’ū tî·rə·’ūn ṯî·rə·’ūn tiRa tîrā ṯîrā tîrā’î ṯîrā’î tîrā’ū ṯîrā’ū tîrā’um tîrā’ūm tiRai tiRau tiraUm tîrə’î ṯîrə’î tîrə’ū ṯîrə’ū tîrə’ūn ṯîrə’ūn tireI tireU tirI tirUn tivvaRe tiw·wā·rê tiwwārê ū·lə·yir·’āh ūləyir’āh uleyirAh vaiRa vaiyiRa vaiyiraEni vaiyiRau vaiyireU vaiyirU vaiyoRu vanniRa vattiRau vattireI vattiRena vehannoRa venoRa venoraOt vetiRa vetireU veyaRe veyaReta veyareU veyiRau veyiraUn veyireU veyirU wā’îrā wā·’î·rā wan·nî·rā wannîrā wat·tî·rā·’ū wat·tî·rə·’î wat·tî·re·nā wattîrā’ū wattîrə’î wattîrenā way·yi·rā way·yî·rā way·yî·rā·’ê·nî way·yî·rā·’ū way·yî·rə·’ū way·yir·’ū way·yō·rū wayyir’ū wayyirā wayyîrā wayyîrā’ênî wayyîrā’ū wayyîrə’ū wayyōrū wə·han·nō·w·rā wə·nō·rā·’ō·wṯ wə·nō·w·rā wə·ṯî·rā wə·ṯî·rə·’ū wə·yā·rê wə·yā·rə·’ū wə·yā·rê·ṯā wə·yi·rā·’ū wə·yî·rā·’ū wə·yi·rā·’ūn wə·yî·rə·’ū wə·yir·’ū wəhannōwrā wənōrā’ōwṯ wənōwrā wəṯîrā wəṯîrə’ū wəyārê wəyārə’ū wəyārêṯā wəyir’ū wəyirā’ū wəyîrā’ū wəyirā’ūn wəyîrə’ū yā·rê yā·rê·’āh yā·rə·’āh yā·rə·’ū yā·rê·nū yā·rê·ṯā yā·rê·ṯî yaRe yārê yārê’āh yārə’āh yārə’ū yaReah yaRenu yārênū yaReta yārêṯā yaReti yārêṯî yareU yə·r·’ū yə·rā yə·rā- yə·rā·ṯem yə·rê·’îm yə·rê·’ū·hū yə·rê·’ū·ḵā yê·rə·’u·nî yə·rê·’ū·nî yə·rê·ṯem yə·rō yər’ū yeRa yərā yərā- yeraTem yərāṯem yərê’îm yərê’ūhū yərê’ūḵā yêrə’unî yərê’ūnî yereIm yereTem yərêṯem yereUcha yereUhu yereUni yeRo yərō yeRu yî·rā yi·rā·’ă·ḵā yi·rā·’ū yî·rā·’ū yi·rā·’ū·ḵā yî·rā·’ū·ḵā yî·rə·’ū yir’ê yir’eh yir·’ê yir·’eh yiRa yîrā yirā’ăḵā yirā’ū yîrā’ū yirā’ūḵā yîrā’ūḵā yiraaCha yiRau yiraUcha yîrə’ū yirEh yirEi yireU
Links
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Interlinear Hebrew •
Strong's Numbers •
Englishman's Greek Concordance •
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Parallel Texts
