Lexical Summary
yatsa: To go out, to come out, to bring forth, to depart
Original Word:יָצָא
Part of Speech:Verb
Transliteration:yatsa'
Pronunciation:yah-tsah'
Phonetic Spelling:(yaw-tsaw')
KJV: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter
NASB:went, go, brought, came, bring, come, go forth
Word Origin:[a primitive root]
1. to go out
2. (causatively) to bring out
{in a great variety of applications, literally and figuratively, direct and proxim}
Strong's Exhaustive Concordance
after, appear, assuredly, bear out, begotten, break out, bring forth out, up,
A primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. -- X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto go or come out
NASB Translationany time goes beyond (1), appeared (1), become known (1), beyond* (1), born* (3), breaks (1), bring (58), bring forth (12), bringing (6), brings (6), brings forth (5), brought (121), brought me forth (2), brought our forth (1), brought about (1), brought forth (6), bulges (1), came (97), came forth (7), came forward (2), carried (1), carried away (1), carry (5), clear (1), come (53), come forth (14), come forward (1), comes (17), comes forth (4), coming (12), coming forth (2), defamed* (1), defames* (1), depart (3), departed (12), departing (1), departs (1), departure (1), descendants (2), do (1), draw (1), drawn (1), end (1), entered (1), escape (3), escaped (2), exacted (1), exiled* (1), exported (2), expressed (1), extract (1), falls (1), fell (5), flashing (1), flee away (1), flew here (1), flow (2), flowed (1), flowing (1), flowing forth (1), flows (1), gave (1), get (7), go (138), go forth (32), go free (1), go off (1), go outside (2), go straight (1), goes (10), goes forth (9), going (20), going forth (8), gone (23), gone forth (10), grow (1), grows (1), hardly* (1), has (3), imported* (2), indeed go (1), issue (2), issued (2), issues (1), laid (1), lay (1), lead (1), lead forth (1), leads (1), leads forth (1), leave (2), leave* (2), leaves (2), led (2), left (4), loses (1), loss (1), march forward (1), originate (1), paid (1), passing (1), pluck (1), prematurely (1), proceed (4), proceeded (11), proceeds (1), produces (3), projecting (3), promised* (1), publicly (2), pull (1), pursuit (1), put away (2), put forth (1), reach (1), released (1), reported (1), revert (3), reverts (2), risen (1), rises (1), rising (1), said* (1), sank (1), send (1), sent (2), set (2), set* (1), spread (3), spreads (1), spring (1), started (1), surely come (1), surely go (1), take (6), taken (1), took (9), upheld (1), went (176), went forth (11), went forward (1), went through (1).
Brown-Driver-Briggs
1068 (Late Hebrew
id.; Aramaic ; Ethiopic
,
Assyrian
âƒû Dl
HWB 237, all =
go out, forth; Syriac
go forth (in sense of
germinate),
grow; Phoenician
march out; compare SI
5the source (of water); Sabean
go out, DHM in MV; Arabic
is
be or
become fair, beautiful, neat, clean, compare Nö
ZMG 1886, 725) —
PerfectGenesis 10:11 92t.; 3 feminine singular
Numbers 16:35 13t.;
Isaiah 28:29; 2masculine singular
Genesis 24:5 7t.; 2 feminine singular
Jeremiah 31:4; 2masculine plural
Exodus 13:3;
Deuteronomy 11:10Judges 21:21;
Malachi 3:20; 3plural suffix
Jeremiah 10:20, etc.;
ImperfectGenesis 15:4 64t.;
Genesis 4:16 132t.; 3 feminine singular
Exodus 21:7 22t.;
Genesis 30:16 14t.; 2 masculine singular
Deuteronomy 20:1 16t.; 3 plural
Genesis 15:14 +;
Genesis 17:6 +; 3 feminine plural
1 Samuel 18:6;
2 Kings 2:24;
Exodus 15:20; 2feminine plural
Amos 4:3, etc.;
ImperativeGenesis 8:16 15t.;
Judges 9:29; feminine singular
Songs 1:8; masculine plural
Genesis 19:14 11t.;
Isaiah 49:9;
Ezekiel 9:7 + Jer 58:8 Qr (Kt )
Songs 3:11;
Infinitive absoluteGenesis 8:7 2t.;
Genesis 27:30 3t.;
Infinitive constructGenesis 24:11 31t.; suffix
Exodus 9:29 3t.;
Joshua 9:12;
Deuteronomy 16:3 10t., etc.;
ParticipleGenesis 2:10 62t.; feminine singular
Ecclesiastes 10:5;
Genesis 24:15 11t.;
Deuteronomy 28:37, etc.; —
go orcome out orforth:
from () a place, e.g. a tentGenesis 31:33 (E; opposed to ),Leviticus 8:33;Leviticus 10:7 (P), compareLeviticus 21:22 (H); from a house2 Samuel 11:8, the doors () of a houseJoshua 2:19 (JE),Judges 11:31;Exodus 12:22 (JE), from a camp1 Samuel 13:17;2 Kings 7:12, a cityGenesis 19:14 (J),Genesis 12:4 (P),1 Kings 11:29;1 Kings 20:17;Micah 4:10, a cave1 Samuel 24:9, the arkGenesis 9:18 (J),Genesis 8:16,19 (both P); out of vineyardsJudges 21:21; followed by accusativeGenesis 44:4 (E),Exodus 9:29 (J); with also, of gateJeremiah 17:19;Nehemiah 2:13; followed by accusative local.Job 31:34; participle constructGenesis 9:10 (P),Genesis 34:24 (P); absoluteJoshua 2:5 (JE),Judges 3:24;Exodus 34:34 (P),Numbers 33:3 (P; Israel going out [from Egypt]), 2 hNumbers 26:20 +; specify., of going out () from a land (of emigration)Genesis 10:11,14;Genesis 24:5 (all J); patric. ofcoming forth from (the land of) Egypt (the Exodus)Exodus 12:41 (J),Exodus 13:3,8;Exodus 23:15;Exodus 34:18;Numbers 11:20;Numbers 22:5 (all J E), and especially D,Deuteronomy 4:45,46;Deuteronomy 9:7;Deuteronomy 11:10;Deuteronomy 16:3 (twice in verse);Deuteronomy 16:6;Deuteronomy 23:5;Deuteronomy 24:9;Deuteronomy 25:17;Joshua 2:10;Joshua 5:4,5,6 (all D),Numbers 33:1 (P),1 Kings 6:1;1 Kings 8:9 2Chronicles 5:10;2 Kings 21:15;Jeremiah 7:25;Haggai 2:5;Psalm 114:1.
go forth from (the presence of) a person:Exodus 8:26;Exodus 9:33;Exodus 10:6 (all followed by ),Genesis 44:28;Exodus 5:20;Jeremiah 2:37 (),Judges 3:19 (); followed byGenesis 4:16 (J),Genesis 41:46;Genesis 47:10;Esther 8:15;Ecclesiastes 10:5; followed byJob 1:12,Job 2:7; followed by suffixJeremiah 10:20 (see DeEcclesiastes 7:18).
: absolutego forth, of emancipationExodus 21:2,3(twice in verse);Exodus 21:4,5,7 (3 t. in verse);Exodus 21:11 (all J E), compare2 Kings 13:5; of release in the year of jubilee, land, etc.Leviticus 25:28,30,31,33 (all H),Leviticus 27:21 (P); also of a debtor-slaveLeviticus 25:54 (H); suffix divorceDeuteronomy 24:2; of condemnationPsalm 109:7when he is judged let him go out as a criminal, i.e. be condemned: of bowels () falling out by reason of disease 2 Chronicles 21:15,19.
: followed by , "" ,fleeGenesis 39:12,15 (J),Jeremiah 48:9; opposed to taken (by lot)1 Samuel 14:41;Jeremiah 11:11calamity from which they shall not be able to escape; perhaps alsoEcclesiastes 7:18he that feareth God shall escape (orbe freed from, see De Hi-Now Mishna)all of them (see VB), — on accusative with see De.
departGenesis 35:18 i.e.when she was expiring; soPsalm 146:4;1 Samuel 25:27 i.e.when Nabal became sober; also figurativeGenesis 42:28 (E) i.e.their heart failed ("" ); rust from () caldronEzekiel 24:16 (see CoEzekiel 12:5); of glory ofEzekiel 10:18;Lamentations 1:6; hence infinitive =exit, endExodus 23:16 (JE), and, refundantly, 2Chronicles 21:19 i.e.at the end of two years
: river out of EdenGenesis 2:10 (J), water out of rockExodus 17:6 (E),Numbers 20:11 (JE), from LehiJudges 15:19; of molten calf out of fireExodus 32:24(E); of gold (after refining)Job 23:10 (absolute, in simile); in prophecy of fountain from house ofEzekiel 47:1,8,12;Zechariah 14:8; Joel 4:18; of seed (semen virile) from manLeviticus 15:16,32 (P),Leviticus 22:4 (H); of weapon which has pierced body2 Samuel 2:23 (),2 Kings 9:24 (),Job 20:25 ();2 Samuel 11:8and there went out ( = was sent out)after him the king's portion (i.e. the food given by the king); idiomatically of expenditure of money2 Kings 12:13 (absolute, compare Hiph`il v.2 Kings 12:12); of swift movement of arrow from bowZechariah 9:14 (like lightning), of lightning out of fireEzekiel 1:13; absolute ofsunrise (subject )Judges 5:31 (in simile),Genesis 19:23, compareIsaiah 13:10 (so Assyrian, e.g.ultu ƒît šanši adi êrib šanši COTGenesis 19:23); of rising of stars ()Nehemiah 4:15; of sentence of judgeHabakkuk 1:4 (twice in verse);Psalm 17:2; of judgment, or right appearing (with simile of light)Hosea 6:5 (read ),Isaiah 62:1; of a lotJoshua 16:1 (JE), and especially P,Numbers 33:54;Joshua 19:1,17,24,32,40;Joshua 21:4, compare alsoJoshua 18:11 (P)
: hyssop out of the wall1 Kings 5:13;Genesis 24:50 (J)fromhas the thing proceeded, of a providential arrangement, soIsaiah 28:29;1 Samuel 24:14 (an ancient proverb); of pollution proceeding from () prophetsJeremiah 23:15; of fire from HeshbonNumbers 21:28 (JE),Jeremiah 48:45, compareJudges 9:15,20 (twice in verse); of fireLeviticus 9:24;Leviticus 10:2,Numbers 16:35 (all P); in theophanyHabakkuk 3:5; iniquity from unreceptive heartPsalm 73:7 (see I.
); wrathNumbers 17:11 (P); absoluteJeremiah 4:4 =Jeremiah 21:12;Jeremiah 23:19 =Jeremiah 30:23; so salvationIsaiah 51:5;Job 26:4; of wordsgoing forth from mouth of speaker (of solemn or formal speech)Joshua 6:10 (JE),Judges 11:26;1 Samuel 2:3;Jeremiah 44:17;Job 37:2;Esther 7:8, alsoNumbers 30:3;Numbers 32:24 (both P); of s words going forth from his mouth, or from himIsaiah 45:23;Isaiah 48:3;Isaiah 51:4;Isaiah 55:11;Ezekiel 33:30; of s words, instruction, command, etc., going frothIsaiah 2:3 =Micah 4:2 (from Jerusalem),Daniel 9:23; of human commandmentEsther 1:19, compareEsther 1:17.
going forth from loins (of father)2 Samuel 7:12;2 Samuel 16:11;Genesis 35:11 (P),1 Kings 8:19 2Chronicles 6:9; followed by alone2 Kings 20:18 =Isaiah 39:7; alsoJudges 8:30;Genesis 46:26;Exodus 1:5 (both P); also of birth ()Numbers 12:12 (JE),Jeremiah 1:5;Jeremiah 20:18;Job 3:11; figurative of seaJob 38:9; of iceJob 38:29;Job 1:21;Ecclesiastes 5:14; literal, source not expressed,Genesis 25:25,26;Genesis 38:28,29,30 (all J); of untimely birthExodus 21:22 (JE); compareDeuteronomy 28:57 ("" ); of family or race connection (followed by )Nahum 1:11;Isaiah 48:1;1 Chronicles 1:12;1 Chronicles 2:53; also of produce of vine ()Judges 13:14, compareDeuteronomy 14:22 (read , see Di);Job 28:5; of viper proceeding from serpent's rootIsaiah 14:29; further, with idea of unfolding, growthJob 8:16;Job 14:2;Job 31:40;Isaiah 11:1; of the little hornDaniel 8:9; so of branches of candlestick in tabernacleExodus 25:32,33,35;Exodus 37:18,19,21 (all P); then simplyproject (tower from wall)Nehemiah 3:25,26,27; of measuring-linegoing forth (absolute) in a particular directionJeremiah 31:39; of a boundary (-line)going out (absolute) so as then to turn and make an angleNumbers 34:4,9;Joshua 15:3,4,9,11 (twice in verse);Joshua 16:2,6,7;Joshua 18:15 (twice in verse);Joshua 18:17 (twice in verse);Joshua 19:12,13,27,34,47.
go forth to a placeGenesis 27:3 (J),Jeremiah 14:18;Ezekiel 3:22;Zechariah 6:6 (twice in verse);Zechariah 6:7 +; soJudges 3:22 (see VB); go forth in surrender1 Samuel 11:3 (followed by person)2 Kings 18:31 =Isaiah 36:16;Jeremiah 38:17,21;Psalm 144:14; into captivityJeremiah 29:16, compareJeremiah 48:7;Zechariah 14:2; alsoJeremiah 22:11, compareJeremiah 10:20.
go forward proceed to or toward something, figurative,Jeremiah 9:2from evil to evil they go on; in like manner2 Samuel 20:8 si vera lectio, but read ratherand it (i.e. the sword)came out (of the sheath)and fell We Dr Kit Bu.
come orgo forth, with especially reference to purpose or result:1 Samuel 17:35, compare1 Samuel 24:15;1 Samuel 23:15, compare1 Samuel 26:20, further2 Samuel 2:13;2 Samuel 18:4;1 Kings 20:18 (twice in verse);1 Kings 20:19,39;2 Kings 5:2;Micah 1:11;Jeremiah 37:5;Zechariah 14:3;Daniel 11:11,44 +; of an adulteressProverbs 7:15; of an angelNumbers 22:32 (JE),Daniel 9:22; for1 Samuel 22:3 (let my father etc.go forth [to be]with you, compare Klo) read perhaps as Kit, see also Dr; of army marching out to form battle line1 Samuel 17:20 (with article, , < omitted by We Dr Kit Bu);Judges 2:15in all to which they went forth,1 Samuel 8:20 of king going out at the head of his soldiers; so of before his peopleJudges 4:14;2 Samuel 5:24;Psalm 68:8, comparePsalm 108:12;1 Chronicles 14:15; of going out from SeirJudges 5:14, compareHabakkuk 3:13; of the hand of , in hostilityRuth 1:13; absolute of firebreaking outExodus 22:5 (JE).
.: (infinitive absolute)Genesis 8:7going out and returning, nearly =to and fro;2 Samuel 16:5 =coming forth, cursing as he came; , literalJoshua 6:1none went out and none came in, i.e. there was no free egress or ingress (of besieged city), compare1 Kings 15:17 2Chronicles 16:1; 15:5; togo out andcome in before, of leader in warNumbers 27:17;1 Samuel 18:16, compare1 Samuel 29:6; figurativeDeuteronomy 28:6 blessed shalt thou be , i.e. when thou completest and beginnest any undertaking, soDeuteronomy 28:19;Deuteronomy 31:2 , i.e. I can no more engage in active undertakings; similarlyJoshua 14:11;1 Kings 3:7;Isaiah 37:28 ( + ) =2 Kings 19:27;Psalm 121:8.
278PerfectGenesis 14:18 +; consecutiveDeuteronomy 22:14;Exodus 32:11 7t.;Numbers 20:8 3t.; 2 feminine singular1 Kings 17:13; suffixEzekiel 42:15;Exodus 13:14 2t.;Deuteronomy 6:12;Deuteronomy 16:1,Exodus 13:9;Deuteronomy 7:19;Exodus 32:12 2t., etc.;ImperfectLeviticus 16:27 9t.;Genesis 15:5 23t.;Deuteronomy 4:20 4t.; suffixMicah 7:9;Deuteronomy 4:37;Deuteronomy 5:15;Exodus 4:6,7; 3feminine singularIsaiah 61:11;Haggai 1:11; jussiveGenesis 1:24;Genesis 1:12;Ruth 2:18; 2masculine singularExodus 12:46 5t.;Job 38:32;Jeremiah 32:21;Leviticus 24:23 +; suffix2 Kings 12:12;Genesis 19:16;1 Kings 21:13;1 Chronicles 9:28, etc.;ImperativeGenesis 19:12 5t. +Genesis 8:17 Kt (Qr );Isaiah 43:8;Psalm 142:8; suffixPsalm 25:17;1 Kings 22:34, etc.;Infinitive constructExodus 6:13 +; suffixExodus 16:32 +;Jeremiah 39:14, anomalous (Köi. 642), etc.;ParticipleExodus 6:7 11t.;Psalm 135:7; suffix2 Samuel 22:49,Deuteronomy 8:14;Deuteronomy 13:11, etc.; —
cause to go orcome out, bring out, lead out:
, + local, out of prison, etc.Genesis 40:14 (E),Jeremiah 20:3;Jeremiah 52:31 (not ""2 Kings 25:27); so with the servant of subjectIsaiah 42:7; out of houseJoshua 6:22 (JE), a cityGenesis 19:12 (J),Ezekiel 14:22 (so Co VB; Hoph`al); of bringing people of Jerusalem out of city to deliver them to enemyEzekiel 11:7 ( (one)shall bring, but read 1 singular, see VB),Ezekiel 11:9; from a landJeremiah 26:33; especially of Moses bringing Israelites out of EgyptExodus 3:10,11,12 (E),Exodus 14:11 (J); of Moses and AaronExodus 6:13,26,27 (P); of bringing Israelites out of () EgyptExodus 18:1;Exodus 20:2;Joshua 24:6 (all E),Exodus 13:3,9,14,16;Exodus 32:11;Numbers 20:16;Numbers 23:22;Numbers 24:8 (all J E),Deuteronomy 1:27;Deuteronomy 4:20,37;Deuteronomy 5:6,15;Deuteronomy 6:12,21,23;Deuteronomy 8:14;Deuteronomy 9:12,26,28;Deuteronomy 13:6;Deuteronomy 13:11;Deuteronomy 16:1;Deuteronomy 26:8 (all D),Leviticus 19:36;Leviticus 22:33;Leviticus 23:43;Leviticus 25:38,44,55;Leviticus 26:13,45 (all H),Exodus 6:6,7 (),Exodus 7:4,5;Exodus 12:17,42,51;Exodus 16:6,32;Exodus 29:46;Numbers 15:41 (all P),Judges 2:12;Judges 6:8;1 Samuel 12:8;1 Kings 8:16 2Chronicles 6:5;1 Kings 8:21,51,53;1 Kings 9:9;Jeremiah 7:22;Jeremiah 11:4;Jeremiah 31:32;Jeremiah 32:21;Jeremiah 34:13;Ezekiel 20:6,10, compareEzekiel 20:9 (strike out Co), 2 Chronicles 7:22;Psalm 136:11;Daniel 9:15; absolute, same sense,Joshua 24:5 (E),Deuteronomy 7:8,19;Ezekiel 20:14,22;Psalm 105:37;Psalm 105:43; of bringing Israelites out of exile (followed by )Ezekiel 20:34,41;Ezekiel 34:13; object rebels (out of, , land)Ezekiel 20:38; of charioteer bringing Ahab out of battle1 Kings 22:34 2Chronicles 18:33; of Joseph's bringing out his sons from between Jacob's kneesGenesis 48:12 (E).
from a placefor a particular purpose (human subject)Exodus 19:17 (); also (point of departure not expressed, and purpose sometimes only implied)Genesis 38:24 (J),Joshua 2:3;Joshua 6:23 (twice in verse);Judges 6:30;2 Samuel 12:31 =1 Chronicles 20:3;2 Kings 11:12 2Chronicles 23:11,14;Isaiah 43:8; subject, of bringing Israelites out of Egypt to slay themExodus 32:16 (JE),Deuteronomy 9:28,29; object GogEzekiel 38:4; subjectEzekiel 37:1.
lead out as an army2 Samuel 10:16 =1 Chronicles 19:16, so ofIsaiah 43:17; hence with , of a ruler's function tolead people out and in2 Samuel 5:2 =1 Chronicles 11:2;Numbers 27:17 (P).
of God's agency in birthJob 10:18.
=remove (from a person's presence)Genesis 45:1;2 Samuel 13:9; without ""2 Samuel 13:18.
ofputting away wives and childrenEzra 10:3,19 (opposed toEzra 10:2, compareDeuteronomy 24:2).
bring out person unto () a place (human subject)Joshua 10:22,23 (JE),Deuteronomy 17:5;Deuteronomy 22:21,24 (all D),Leviticus 24:14,23 (H),Numbers 15:36 (P; all ),1 Kings 21:10,13 ( of motion to),2 Kings 11:15 2Chronicles 23:14;Jeremiah 39:14; subject angels in form of menGenesis 19:16,17 (J),Ezekiel 42:1,15;Ezekiel 46:21;Ezekiel 47:2; alsoGenesis 15:5 (J E; subject); for a specific purposeExodus 16:3 (P).
Genesis 43:23 (J), with purpose expressed or impliedHosea 9:13;Genesis 19:5,8 (J),Judges 19:22,24;Joshua 10:24 (JE),Jeremiah 38:23;Ezra 8:7 (with ) Kt (but read Qr ).
Joshua 10:22,23 (JE),Deuteronomy 21:19;Judges 19:25.
figurative, object persons,bring out of () distress, etc.Psalm 25:17;Psalm 68:7;Psalm 107:14;Psalm 107:28;Psalm 142:8;Psalm 143:11; deliver from enemies2 Samuel 22:49 (but ""Psalm 18:49 ); one's feet out of netPsalm 25:15;Psalm 31:5; bring out into a large place2 Samuel 22:20 =Psalm 18:20, comparePsalm 66:12.
bring out animals: horses out of Egypt1 Kings 10:29 2Chronicles 1:17 (but read
Klo Kmp in KauAT), 2 Chronicles 1:17; 9:28; animals (from ark, no )Genesis 8:17 (P);for sacrifice, to a placeNumbers 19:3. inanimate object:
carry orbring out (with and without )Exodus 12:39 (E)Amos 6:10;2 Samuel 12:30 =1 Chronicles 20:2;2 Kings 10:26;2 Kings 23:4,6;2 Kings 24:13;1 Chronicles 9:28; 2Chronicles 29:5,16 (twice in verse); 2Chronicles 34:14;Jeremiah 8:1;Jeremiah 17:22;Jeremiah 50:25 (subject ),Ezekiel 12:4,7 (inEzekiel 12:5;Ezekiel 12:6;Ezekiel 12:7b.Ezekiel 12:12 read
, compareEzekiel 12:4b, so Co), alsoEzekiel 24:6 (CoEzekiel 24:10); objectZechariah 4:7;Leviticus 26:10 (H),Ezra 1:7 (twice in verse);Ezra 1:8.
take ordraw out (from one's person or luggage)Genesis 24:53 (J); draw out hand from one's bosomExodus 4:6,7 (J), compareRuth 2:18 (food from one's cupboard).
=drawEzekiel 21:8;Ezekiel 21:10 (subject ).
bring outto a placeDeuteronomy 28:38;Leviticus 4:12,21;Leviticus 6:4;Leviticus 14:45;Leviticus 16:27Ezekiel 46:20, compareDeuteronomy 14:28.
bring out to (or for) a personGenesis 14:18;Judges 6:19 compareJudges 6:18,1 Kings 17:13;2 Kings 10:22 (twice in verse).
bring out from () a place to peopleNumbers 17:24 (P).
bring out in payment,pay (money, tribute, etc.)2 Kings 12:12;2 Kings 15:20 ( = in behalf of: orput it forth, imposed it, on Israel).
bring forth (= cause to rise or appear) the heavenly bodiesIsaiah 40:26;Job 38:32; see alsoJob 28:11and hidden things he (the miner)bringeth forth tolight.
bring forth by miracle: Moses. water out of rockNumbers 20:8,10 (JE); id.Deuteronomy 8:15;Nehemiah 9:15;Psalm 78:16.
=produce, Generate, bring into being: of magicians trying to produce liceExodus 8:14 (P); a smith producing weaponIsaiah 54:16; see the threefoldProverbs 30:33 (3 t. in verse); of causing to proceed out of () earthPsalm 104:14; elsewhere of earth as producingGenesis 1:12,24 (both P),Isaiah 61:11;Haggai 1:11; of Aaron's rod bringing forth blossomsNumbers 17:28 (P).
bring forth words (out of mouth, etc.), i.e.speakJob 8:10;Job 15:3;Proverbs 10:18;Proverbs 29:11;Nehemiah 6:19;Isaiah 48:20 ("" , ); absoluteEcclesiastes 5:1; ofpublishing a reportDeuteronomy 22:14 ("" ) compareDeuteronomy 22:19;Numbers 13:32;Numbers 14:37; soNumbers 14:36 ().
figurative, subject ,bring forth from () Bel's mouth what he has swallowedJeremiah 5:44; wind, out of treasuriesJeremiah 10:13;Jeremiah 51:16;Psalm 135:7; fire, out of TyreEzekiel 28:18; curse, over the landZechariah 5:4; of Jeremiah,Jeremiah 15:19if thou bring forth the precious from (Giewithout)the base, i.e. if thou free that which is pure in thee from base admixture (Gf; Gieif thou produce the noble without the base); bring forth, i.e.exhibit, righteousness (nnocence Che)Psalm 37:6;Jeremiah 51:10 (compare end);Job 12:22, compareMicah 7:9; subject servant of of publishing (i.e. religion) to the worldIsaiah 42:1,3.
Perfect3feminine singularEzekiel 38:8 (strike out Co);Participle feminine singularGenesis 38:25; masculine pluralGenesis 14:22;Genesis 47:8 (but see below); feminine pluralJeremiah 38:22; —be brought forthGenesis 38:25 (J; of Tamar); of women as captivesJeremiah 38:22; remnant out of JerusalemEzekiel 14:22 (but read Hiph`il, see above); exiles, from among the peoplesEzekiel 38:8 (omitted by Co); of waters,Ezekiel 47:8which are caused to flow into the sea (but Cointo the sour (bitter, salt) waters, see Field VB).
Topical Lexicon
Overview of UsageYatsāʾ occurs about 1,069 times, ranging from the first chapter of Genesis to the post-exilic prophets. It covers every sphere of “going out” or “coming forth”—creative processes, human actions, divine interventions, natural phenomena, and verbal declarations. Scripture therefore employs the verb to trace the entire arc of redemptive history: what God brings forth in creation, what He brings out in salvation, and what He sends forth in mission.
First Biblical Occurrence: Creation Brought Forth
“ ‘Let the earth bring forth vegetation…’ ” (Genesis 1:11). The first “going out” is the earth answering God’s command, revealing that nothing “comes out” apart from His sovereign word. Later on,Genesis 2:10 describes a river flowing “out of Eden,” grounding the idea that life-giving resources originate in God’s presence.
Human Experience of Going Out
1. Daily life: Rebekah “came out” to draw water (Genesis 24:15). A field hand “goes out” to sow (Ecclesiastes 11:4-6).
2. Household transitions: “A man shall leave his father and mother” (Genesis 2:24), the earliest covenant picture of leaving one sphere to enter another.
3. Travel and pilgrimage: “Abram went out as the LORD had told him” (Genesis 12:4).
4. Warfare: “At the turn of the year, the time when kings go out to war” (2 Samuel 11:1).
5. Leadership formula: “who will go out and come in before them” (Numbers 27:17;1 Samuel 18:16). Israel expected shepherd-leaders able both to lead campaigns and to return safely with the flock.
Divine Deliverance: The Exodus Pattern
Exodus raises yatsāʾ to covenantal prominence. “I have come down to deliver them … and to bring them up out of that land” (Exodus 3:8). Moses is commissioned, “bring My people … out of Egypt” (Exodus 3:10). The repeated refrain—“Let My people go” (Exodus 5:1; 7:16)—turns yatsāʾ into the watchword of redemption.Exodus 12:41 sums up the miracle: “all the LORD’s divisions went out of the land of Egypt.”
That paradigm fuels later deliverances: Gideon (Judges 6:14), David (2 Samuel 5:24), Hezekiah (2 Kings 19:35-36), and ultimately the return from exile (Ezra 1:3). Each echoes the original “going out” under God’s mighty hand.
Blessing and Curse in Covenant Life
“You will be blessed when you come in and blessed when you go out” (Deuteronomy 28:6). Conversely, disobedience brings the opposite (Deuteronomy 28:19). The ordinary rhythm of entrance and exit is thus placed under divine scrutiny, reminding Israel that the covenant touches every departure and return.
Worship and Sacrifice
• Fire “came out from the presence of the LORD and consumed the burnt offering” (Leviticus 9:24).
• When Nadab and Abihu offer strange fire, “fire came out from the presence of the LORD and consumed them” (Leviticus 10:2).
Thus yatsāʾ marks both acceptance and judgment at the sanctuary.
Priestly regulations also speak of blood “pouring out” (Leviticus 4:7) and lepers “going out” of the camp (Leviticus 13:46), linking ritual purity to controlled exits and entrances.
Natural Phenomena
The sun “emerges from his chamber like a bridegroom” (Psalm 19:5). Springs “gush forth” in the valleys (Psalm 104:10). Frost and hail “go out” at God’s command (Job 37:9-10). Creation’s movements bear witness to the Creator’s continuous governance.
Prophetic and Eschatological Uses
1. Word of God: “So is My word that goes out from My mouth; it will not return to Me empty” (Isaiah 55:11).
2. Divine march: “The LORD will go out to fight against those nations” (Zechariah 14:3).
3. Messianic promise: “Out of you, Bethlehem, will come forth for Me One who will be ruler over Israel” (Micah 5:2). The verb frames Messiah’s historical arrival and eternal origin (“whose origins are from of old”).
4. New Exodus imagery: “You will not leave in haste or go in flight” (Isaiah 52:12). Liberation surpasses the first Exodus, ensuring safety and joy.
Wisdom Literature and Praise
Proverbs applies yatsāʾ to speech: “The lips of the righteous feed many” (Proverbs 10:21), because blessing “proceeds” from them. Ecclesiastes notes the cyclical “rising and setting” of the sun (Ecclesiastes 1:5). The Psalms celebrate both the “going out” of dawn and the “going in” of evening (Psalm 65:8).
Pastoral and Ministerial Implications
• Leadership entails going out before the people and returning with them (Numbers 27:17). Pastors model courageous initiative and safe return.
• Personal holiness involves coming out from defilement (Isaiah 52:11; echoed in2 Corinthians 6:17).
• Evangelism rests on God’s Word that “goes forth” and surely accomplishes His purpose (Isaiah 55:11).
• Believers entrust daily comings and goings to divine guarding: “The LORD will watch over your coming and going both now and forevermore” (Psalm 121:8).
Summary
Yatsāʾ threads together creation, covenant, worship, prophecy, and daily life. Every exit—of light, life, people, words, or the Lord Himself—reveals a God who initiates, guides, and fulfills His redemptive purposes, ensuring that what He brings forth ultimately returns in praise to His glory.
Forms and Transliterations
אֵ֥צֵא אֵצֵ֑א אֵצֵ֖א אֵצֵ֛א אֵצֵ֜א אֵצֵ֞א אֵצֵ֥א אֵצֵֽא׃ אֵצֵא֙ אוֹצִ֛יא אוֹצִ֣יא אוֹצִֽיאָה־ אוציא אוציאה־ אצא אצא׃ בְּ֭צֵאתְךָ בְּ֭צֵאתוֹ בְּהוֹצִֽיאֲךָ֤ בְּהוֹצִיא֥וֹ בְּהוֹצִיאֲךָ֧ בְּהוֹצִיאִ֤י בְּהוֹצִיאִ֥י בְּצֵ֣את בְּצֵ֣אתִי בְּצֵ֤את בְּצֵ֥את בְּצֵאת֔וֹ בְּצֵאת֖וֹ בְּצֵאת֙ בְּצֵאת֣וֹ בְּצֵאת֥וֹ בְּצֵאתְךָ֤ בְּצֵאתְכֶ֖ם בְּצֵאתְכֶ֣ם בְּצֵאתְכֶ֥ם בְּצֵאתִ֕י בְּצֵאתִ֖י בְּצֵאתֶ֑ךָ בְּצֵאתֶֽךָ׃ בְּצֵאתָ֑ם בְּצֵאתָ֔ם בְּצֵאתָ֖ם בְּצֵאתָ֥ם בְּצֵאת־ בְּצֵאתוֹ֙ בהוציאו בהוציאי בהוציאך בצאת בצאת־ בצאתו בצאתי בצאתך בצאתך׃ בצאתכם בצאתם דָוִיד֮ דויד ה֘וֹצִ֤יאָה ה֠וֹצִיאִי הֲתֹצִ֣יא הַֽמּוּצָאִים֮ הַיְצֵ֣א הַיֹּֽצְאִ֑ים הַיֹּֽצְאִים֙ הַיֹּצְאִ֖ים הַיֹּצְאִ֣ים הַיֹּצֵ֖א הַיֹּצֵ֣א הַיֹּצֵ֣את הַיֹּצֵ֤א הַיֹּצֵ֥א הַיֹּצֵ֥את הַיֹּצֵא֙ הַיֹּצֵא֩ הַיּֽוֹצְאִים֙ הַיּוֹצֵ֔א הַיּוֹצֵ֔את הַיּוֹצֵ֖א הַיּוֹצֵ֖את הַיּוֹצֵ֗א הַיּוֹצֵ֣א הַיּוֹצֵ֣ת ׀ הַיּוֹצֵ֥א הַיּוֹצֵ֥את הַיּוֹצֵֽא׃ הַיּוֹצֵא֙ הַמֹּוצִ֥יא הַמּֽוּצָאִ֖ים הַמּוֹצִ֣יא הַמּוֹצִ֤יא הַמּוֹצִ֥יא הַמּוֹצִיאֲךָ֛ הֹוצִיאִ֥י הֹצֵאתָ֑נִי הֽוֹצִיא֙וּהָ֙ הֽוֹצִיאָם֙ הוֹצִ֑יאוּ הוֹצִ֖יא הוֹצִ֗יא הוֹצִ֛יא הוֹצִ֜יאוּ הוֹצִ֣יא הוֹצִ֤יא הוֹצִ֤יאוּ הוֹצִ֥יא הוֹצִ֥יאוּ הוֹצִ֧יא הוֹצִ֧יאוּ הוֹצִ֨יא הוֹצִ֨יאֲךָ֜ הוֹצִֽאֲךָ֖ הוֹצִֽאֲךָ֥ הוֹצִֽיאֲךָ֛ הוֹצִאִ֤י הוֹצִיא֖וּהָ הוֹצִיא֙ הוֹצִיאִֽי־ הוֹצִיאֵ֣ם הוֹצִיאֵֽנִי׃ הוֹצִיאָ֔הּ הוֹצִיאָ֖ם הוֹצִיאָ֖נוּ הוֹצִיאָ֥נוּ הוֹצִיאָ֧נוּ הוֹצִיאָם֮ הוֹצֵ֖א הוֹצֵ֖אתָ הוֹצֵ֗א הוֹצֵ֙אתָ֙ הוֹצֵ֛אתִי הוֹצֵ֜אתִי הוֹצֵ֣א הוֹצֵ֣אתִי הוֹצֵ֤אתִי הוֹצֵ֥א הוֹצֵ֥אתִי הוֹצֵ֥אתָ הוֹצֵ֧אתִי הוֹצֵ֨אתָ הוֹצֵֽאתִי־ הוֹצֵאתִ֖ים הוֹצֵאתִ֗יהָ הוֹצֵאתִ֙יךָ֙ הוֹצֵאתִ֛יךָ הוֹצֵאתֶ֤ם הוֹצֵאתָ֣נוּ הוּצָ֔אָה הוצא הוצאה הוצאי הוצאך הוצאת הוצאתי הוצאתי־ הוצאתיה הוצאתיך הוצאתים הוצאתם הוצאתנו הוציא הוציאה הוציאו הוציאוה הוציאי הוציאי־ הוציאך הוציאם הוציאנו הוציאני׃ היוצא היוצא׃ היוצאים היוצאת היוצת היצא היצאים היצאת המוצאים המוציא המוציאך הצאתני התציא וְ֠יָצָא וְֽיָצְא֞וּ וְאֵֽצְאָ֛ה וְהֶרְאָ֧ה וְהַיֹּצֵ֤א וְהַיֹּצֵ֥א וְהַיֹּצֵאת֙ וְהַיּוֹצֵ֥את וְהַיּוֹצֵא֩ וְהֹֽצֵאתִי֙ וְהֹצֵ֖אתָ וְהֹצֵאתִ֤י וְהֽוֹצֵאתָ֣ וְהוֹצִ֜יאוּ וְהוֹצִ֣יא וְהוֹצִ֣יאוּ וְהוֹצִ֤יא וְהוֹצִ֥יא וְהוֹצִ֥יאוּ וְהוֹצִ֧יאוּ וְהוֹצִ֨יאוּ וְהוֹצִיא֙ וְהוֹצִיאֵ֥נִי וְהוֹצִיאַ֙נִי֙ וְהוֹצִיאֻ֥הוּ וְהוֹצֵ֛א וְהוֹצֵ֣אתְ וְהוֹצֵאת֖וֹ וְהוֹצֵאתִ֣י וְהוֹצֵאתִ֣ים וְהוֹצֵאתִ֤י וְהוֹצֵאתִ֥י וְהוֹצֵאתִ֨י וְהוֹצֵאתִי֩ וְהוֹצֵאתֶ֨ם וְהוֹצֵאתַ֖נִי וְהוֹצֵאתַ֥נִי וְהוֹצֵאתָ֖ וְהוֹצֵאתָ֨ וְיֵצְא֖וּ וְיֵצֵ֔א וְיֵצֵ֣א וְיֵצֵ֥א וְיֵצֵֽאוּ׃ וְיָצְא֖וּ וְיָצְא֣וּ וְיָצְא֥וּ וְיָצְאָ֖ה וְיָצְאָ֥ה וְיָצָ֑א וְיָצָ֕א וְיָצָ֖א וְיָצָ֖את וְיָצָ֗א וְיָצָ֙אתָ֙ וְיָצָ֛א וְיָצָ֞א וְיָצָ֣א וְיָצָ֤א וְיָצָ֥א וְיָצָ֥אנוּ וְיָצָ֥אתָ וְיָצָ֧א וְיָצָ֧אתִי וְיָצָ֨א וְיָצָא֙ וְיֹצֵ֖א וְלַיּוֹצֵ֨א וְלָצֵ֥את וְנֵצֵ֣א וְנֵצֵא֙ וְצֵ֖א וְצֵא֙ וְצֵאתְךָ֥ וְתֵצֵ֨א וִֽיצָאתֶ֥ם וִֽיצָאתֶם֙ וַ֝תּוֹצִיאֵ֗נוּ וַ֠יֵּצֵא וַֽ֭יּוֹצִיאֵם וַיֵּ֖צֵא־ וַיֵּ֣צְא֔וּ וַיֵּ֣צְאוּ וַיֵּ֣צֵא וַיֵּ֥צְא֛וּ וַיֵּ֥צֵא וַיֵּ֨צְא֜וּ וַיֵּ֨צֵא וַיֵּֽצְא֛וּ וַיֵּֽצְאוּ֙ וַיֵּצְא֖וּ וַיֵּצְא֗וּ וַיֵּצְא֣וּ וַיֵּצְא֤וּ וַיֵּצְא֥וּ וַיֵּצְא֧וּ וַיֵּצְא֨וּ וַיֵּצְאוּ֙ וַיֵּצְאוּ֮ וַיֵּצֵ֑א וַיֵּצֵ֕א וַיֵּצֵ֖א וַיֵּצֵ֗א וַיֵּצֵ֛א וַיֵּצֵ֞א וַיֵּצֵ֣א וַיֵּצֵ֣א ׀ וַיֵּצֵ֤א וַיֵּצֵ֥א וַיֵּצֵ֧א וַיֵּצֵ֨א וַיֵּצֵ֪א וַיֵּצֵֽא׃ וַיֵּצֵֽאוּ׃ וַיֵּצֵא֙ וַיֵּצֵא֩ וַיֵּצֵא֮ וַיֹּ֤צֵֽא וַיֹּ֥צֵא וַיֹּצִ֛אוּ וַיֹּצִ֡יאוּ וַיֹּצִ֣יאוּ וַיֹּצִ֨אֲךָ֜֩ וַיֹּצִ֨יאוּ וַיֹּצִאֵ֖נוּ וַיֹּצִאֻ֙הוּ֙ וַיֹּצִאֻ֥הוּ וַיֹּצֵ֖א וַיֹּצֵ֣א וַיֹּצֵ֤א וַיֹּצֵ֥א וַיֹּצֵ֨א וַיֹּצֵא֩ וַיּ֣וֹצִאָ֔הּ וַיּ֥וֹצֵא וַיּֽוֹצִאָהּ֙ וַיּֽוֹצִיאֵ֗ם וַיּוֹצִ֗יאוּ וַיּוֹצִ֜יאוּ וַיּוֹצִ֣א וַיּוֹצִ֣יאוּ וַיּוֹצִ֤יאוּ וַיּוֹצִ֥א וַיּוֹצִ֨יאוּ וַיּוֹצִֽאֲךָ֧ וַיּוֹצִאֵ֗נִי וַיּוֹצִאֵ֤נִי וַיּוֹצִאֵ֤נוּ וַיּוֹצִאֵנִי֮ וַיּוֹצִיאֵ֗נִי וַיּוֹצִיאֵ֥נִי וַיּוֹצִיאֵ֧נוּ וַיּוֹצִיאֻ֜הוּ וַיּוֹצֵ֖א וַיּוֹצֵ֣א וַיּוֹצֵ֥א וַיּוֹצֵ֨א וַיּוֹצֵא֩ וַתֵּ֤צֵא וַתֵּ֥צֵא וַתֵּצֵ֗א וַתֵּצֵ֞א וַתֵּצֵ֣א וַתֵּצֵ֤א וַתֵּצֵ֥א וַתֵּצֵ֨א וַתֵּצֵֽא׃ וַתֵּצֵא֙ וַתֵּצֶ֤אןָ וַתֵּצֶ֨אנָה וַתֹּצֵ֛א וַתּוֹצֵ֨א וַתּוֹצֵא֙ וָֽאוֹצִ֤יא וָֽאוֹצִא־ וָאֲצַוֶּ֤ה וָאֵצְאָ֨ה וָאֵצֵ֣א וָאֹצִ֥יא וָאֽוֹצִיאֵ֖ם וָצֵֽאָה׃ וּ֠בְצֵאתָם וּבְהוֹצִיאָ֣ם וּבְצֵאת֖וֹ וּבְצֵאתָ֖ם וּבְצֵאתָ֞ם וּבְצֵאתֽוֹ׃ וּמוֹצִ֥א וּמוֹצִ֥יא וּמוֹצִיאִ֖י וּמוֹצִיאִ֨ים וּצְא֣וּ ואוצא־ ואוציא ואוציאם ואצא ואצאה ואצוה ואציא ובהוציאם ובצאתו ובצאתו׃ ובצאתם והוצא והוצאת והוצאתו והוצאתי והוצאתים והוצאתם והוצאתני והוציא והוציאהו והוציאו והוציאני והיוצא והיוצאת והיצא והיצאת והצאת והצאתי והראה ויוצא ויוצאה ויוצאך ויוצאנו ויוצאני ויוציאהו ויוציאו ויוציאם ויוציאנו ויוציאני ויצא ויצא־ ויצא׃ ויצאה ויצאהו ויצאו ויצאו׃ ויצאך ויצאנו ויצאת ויצאתי ויצאתם ויציאו וליוצא ולצאת ומוצא ומוציא ומוציאי ומוציאים ונצא וצא וצאה׃ וצאו וצאתך ותוצא ותוציאנו ותצא ותצא׃ ותצאן ותצאנה י֘וֹצִ֤יא י֣וֹצִיא יְצָאֻ֙נִי֙ יְצָאתֶ֖ם יְצָאתֶ֤ם יֵ֝צֵ֗א יֵ֣צְאוּ יֵ֣צֵא יֵ֥צֵא יֵ֨צְא֥וּ יֵ֨צֵא יֵֽצֵא־ יֵצְא֖וּ יֵצְא֜וּ יֵצְא֣וּ יֵצְא֤וּ יֵצְא֧וּ יֵצְא֨וּ יֵצֵ֑א יֵצֵ֔א יֵצֵ֖א יֵצֵ֜א יֵצֵ֣א יֵצֵ֤א יֵצֵ֥א יֵצֵ֨א יֵצֵֽא׃ יֵצֵֽאוּ׃ יֵצֵא֙ יֵצֵא֩ יָ֘צָ֤א יָ֝צְא֗וּ יָ֭צָא יָֽצְא֔וּ יָֽצְא֛וּ יָֽצְא֣וּ יָֽצְאָ֔ה יָֽצְאָ֣ה יָֽצְאָה֙ יָׅצָ֥ׅאׅ יָצ֖וֹא יָצ֗וֹא יָצְא֖וּ יָצְא֗וּ יָצְא֛וּ יָצְא֞וּ יָצְא֣וּ יָצְא֤וּ יָצְא֥וּ יָצְא֨וּ יָצְאָ֖ה יָצְאָ֥ה יָצְאוּ֙ יָצָ֑אָה יָצָ֑אוּ יָצָ֔א יָצָ֔אוּ יָצָ֔אתִי יָצָ֖א יָצָ֖אוּ יָצָ֖אתִי יָצָ֖אתָ יָצָ֙אתָ֙ יָצָ֛אוּ יָצָ֜אתִי יָצָ֞א יָצָ֣א יָצָ֣א ׀ יָצָ֣אתִי יָצָ֣אתָ יָצָ֣אתָ ׀ יָצָ֤א יָצָ֥א יָצָ֥אנוּ יָצָ֥אתָ יָצָ֨א יָצָֽאוּ׃ יָצָא֙ יָצֹ֤א יָצֹ֥א יָצֹ֨א יָצוֹא֙ יֹ֣צִא יֹֽצְא֔וֹת יֹֽצְאִ֔ים יֹֽצְאִים֙ יֹוצִ֣יאוּ יֹצְא֖וֹת יֹצְאִ֑ים יֹצְאִ֖ים יֹצְאִ֗ים יֹצְאִ֣ים יֹצְאִ֥ים יֹצְאֵ֖י יֹצְאֵ֣י יֹצְאֵ֥י יֹצְאֹ֖ת יֹצִֽאוּ׃ יֹצֵ֑א יֹצֵ֖א יֹצֵ֖את יֹצֵ֗את יֹצֵ֜א יֹצֵ֣א יֹצֵ֣את יֹצֵ֥א יֹצֵא֙ יֹצֵאת֙ יֽ֭וֹצִיאֵם יֽוֹצְאִ֑ים יֽוֹצְאוֹת֙ יוֹצְא֕וֹת יוֹצְאִ֗ים יוֹצְאִ֣ים יוֹצְאֵ֣י יוֹצְאֵ֥י יוֹצְאֵ֧י יוֹצִ֖יא יוֹצִ֣יא יוֹצִ֥אוּ יוֹצִ֥יא יוֹצִֽיא׃ יוֹצִֽיאוּ׃ יוֹצִיאֵ֖ם יוֹצִיאֵ֣נִי יוֹצִיאֵֽם׃ יוֹצִיאֽוּם׃ יוֹצֵ֑את יוֹצֵ֔א יוֹצֵ֖א יוֹצֵ֗א יוֹצֵ֜א יוֹצֵ֣א יוֹצֵ֤א יוֹצֵ֥א יוצא יוצאו יוצאות יוצאי יוצאים יוצאת יוציא יוציא׃ יוציאו יוציאו׃ יוציאום׃ יוציאם יוציאם׃ יוציאני יצא יצא־ יצא׃ יצאה יצאו יצאו׃ יצאות יצאי יצאים יצאנו יצאני יצאת יצאתי יצאתם יצוא כְּֽהוֹצִיאָ֞ם כְּצֵ֤את כְּצֵ֥את כְּצֵאתִי֙ כְהוֹצִיאָ֨ם כהוציאם כצאת כצאתי לְה֣וֹצִיא לְה֥וֹצִיא לְהֽוֹצִיאָ֖ם לְהוֹצִ֣יא לְהוֹצִ֤יא לְהוֹצִ֥יא לְהוֹצִ֨יא לְהוֹצִאֵ֖הוּ לְהוֹצִיא֙ לְהוֹצִיאָ֖ם לְהוֹצִיאָ֖נוּ לְצֵ֣את לְצֵ֤את לְצֵ֥את לְצֵאתָ֖ם לְצֵאתָ֛ם לְצֵאתָ֨ם לַיּוֹצֵ֣א לָצֵ֑את לָצֵ֔את לָצֵ֖את לָצֵ֣את לָצֵ֥את לָצֵ֧את לָצֵֽאת׃ להוצאהו להוציא להוציאם להוציאנו ליוצא לצאת לצאת׃ לצאתם מִצֵּאתֵֽךְ׃ מֽוֹצִאִים֙ מֽוֹצֵא־ מוֹצִ֣יא מוֹצִאֵ֥י מוֹצִיא֣וֹ מוֹצִיאִ֖ים מוֹצִיאָ֣ם מוּצֵ֗את מוּצָא֕וֹת מוצא־ מוצאות מוצאי מוצאים מוצאת מוציא מוציאו מוציאים מוציאם מצאתך׃ נֵצֵ֑א נֵצֵ֣א נוֹצִ֥יא נוציא נצא צְּאוּ֙ צְֽאִי־ צְא֣וּ צְא֤וּ צְא֥וּ צְאֶ֧ינָה ׀ צֵ֑אוּ צֵ֔א צֵ֔אוּ צֵ֖א צֵ֛א צֵ֣א צֵ֣את צֵ֤א צֵ֥א צֵ֥את צֵ֨את צֵֽאתְךָ֙ צֵֽאתְךָ֥ צֵא֙ צֵא־ צֵאת֑וֹ צֵאתְךָ֖ צֵאתְךָ֗ צֵאתְךָ֥ צֵאתְךָ֨ צֵאתֵ֖נוּ צֵאתָ֗ם צֵאתֽוֹ׃ צא צא־ צאו צאי־ צאינה צאת צאתו צאתו׃ צאתך צאתם צאתנו שֶׁיֹּצָ֖א שיצא תֵ֝צֵ֗א תֵּ֤צֵא תֵּֽצְאִ֔י תֵּצְא֣וּ תֵּצֵ֑א תֵּצֵ֔אוּ תֵּצֵ֣א תֵּצֵ֤א תֵּצֵ֥א תֵּצֵ֨א תֵּצֶ֖אנָה תֵֽצְאִי֙ תֵֽצְאוּ֙ תֵצְא֖וּ תֵצְא֛וּ תֵצְאִ֨י תֵצֵ֔א תֵצֵ֔אוּ תֵצֵ֖א תֵצֵ֗א תֵצֵ֜א תֵצֵ֤א תֵצֵ֥א תֵצֵ֨א תֵצֵֽא׃ תֵצֵא־ תֵּֽצְאוּ֙ תּוֹצִ֖יא תּוֹצִ֣יא תּוֹצִ֥יא תּוֹצִֽיאוּ׃ תּוֹצִיא֙ תּוֹצִיאֵ֗נִי תּוֹצֵ֨א תוֹצִ֔יא תוֹצִ֖יא תוֹצִ֧יא תוֹצִ֨יאוּ תוצא תוציא תוציאו תוציאו׃ תוציאני תצא תצא־ תצא׃ תצאו תצאי תצאנה ’ê·ṣê ’êṣê ’ō·w·ṣî ’ō·w·ṣî·’āh- ’ōwṣî ’ōwṣî’āh- bə·hō·w·ṣî·’ă·ḵā bə·hō·w·ṣî·’î bə·hō·w·ṣî·’ōw bə·ṣê·ṯām bə·ṣê·ṯe·ḵā bə·ṣê·ṯə·ḵā bə·ṣê·ṯə·ḵem bə·ṣê·ṯî bə·ṣê·ṯōw bə·ṣêṯ bə·ṣêṯ- behotziaCha behotziI behotziO bəhōwṣî’ăḵā bəhōwṣî’î bəhōwṣî’ōw bəṣêṯ bəṣêṯ- bəṣêṯām bəṣêṯeḵā bəṣêṯəḵā bəṣêṯəḵem bəṣêṯî bəṣêṯōw beTzet betzeTam betzeTecha betzeteChem betzeTi betzeTo chehotziAm ḏā·wîḏ daVid ḏāwîḏ eTze hă·ṯō·ṣî haiyoTze haiyotzeIm haiyoTzet haiyotzIm ham·mō·w·ṣî ham·mō·w·ṣî·’ă·ḵā ham·mū·ṣā·’îm hammoTzi hammotziaCha hammōwṣî hammōwṣî’ăḵā hammūṣā’îm hammutzaIm hăṯōṣî hatoTzi hay·ṣê hay·yō·ṣê hay·yō·ṣə·’îm hay·yō·ṣêṯ hay·yō·w·ṣê hay·yō·w·ṣêṯ hay·yō·wṣ·’îm hayṣê hayTze hayyōṣê hayyōṣə’îm hayyōṣêṯ hayyōwṣ’îm hayyōwṣê hayyōwṣêṯ hō·ṣê·ṯā·nî hō·w·ṣê hō·w·ṣê·ṯā hō·w·ṣê·ṯā·nū hō·w·ṣê·ṯem hō·w·ṣê·ṯî hō·w·ṣê·ṯî- hō·w·ṣê·ṯî·hā hō·w·ṣê·ṯî·ḵā hō·w·ṣê·ṯîm hō·w·ṣî hō·w·ṣi·’ă·ḵā hō·w·ṣî·’ă·ḵā hō·w·ṣî·’ā·nū hō·w·ṣî·’āh hō·w·ṣî·’ām hō·w·ṣî·’ê·nî hō·w·ṣî·’êm hō·w·ṣi·’î hō·w·ṣî·’î hō·w·ṣî·’î- hō·w·ṣî·’ū hō·w·ṣî·’ū·hā hōṣêṯānî hoTze hoTzeta hotzeTani hotzeTanu hotzeTem hoTzeti hotzeTicha hotzeTiha hotzeTim hoTzi hotziaCha hoTziah hotziAm hotziAnu hotziEm hotziEni Hotzii hoTziu hotziUha hōwṣê hōwṣêṯā hōwṣêṯānū hōwṣêṯem hōwṣêṯî hōwṣêṯî- hōwṣêṯîhā hōwṣêṯîḵā hōwṣêṯîm hōwṣî hōwṣî’āh hōwṣi’ăḵā hōwṣî’ăḵā hōwṣî’ām hōwṣî’ānū hōwṣî’êm hōwṣî’ênî hōwṣi’î hōwṣî’î hōwṣî’î- hōwṣî’ū hōwṣî’ūhā hū·ṣā·’āh hūṣā’āh huTzaah kə·hō·w·ṣî·’ām ḵə·hō·w·ṣî·’ām kə·ṣê·ṯî kə·ṣêṯ kehotziAm kəhōwṣî’ām ḵəhōwṣî’ām kəṣêṯ kəṣêṯî keTzet ketzeTi lā·ṣêṯ laiyoTze lāṣêṯ laTzet lay·yō·w·ṣê layyōwṣê lə·hō·w·ṣî lə·hō·w·ṣî·’ā·nū lə·hō·w·ṣî·’ām lə·hō·w·ṣi·’ê·hū lə·ṣê·ṯām lə·ṣêṯ lehoTzi lehotziAm lehotziAnu lehotziEhu ləhōwṣî ləhōwṣî’ām ləhōwṣî’ānū ləhōwṣi’êhū ləṣêṯ ləṣêṯām leTzet letzeTam miṣ·ṣê·ṯêḵ miṣṣêṯêḵ mitztzeTech mō·w·ṣê- mō·w·ṣî mō·w·ṣî·’ām mō·w·ṣi·’ê mō·w·ṣi·’îm mō·w·ṣî·’îm mō·w·ṣî·’ōw motze moTzi motziAm motziEi motziIm motziO mōwṣê- mōwṣî mōwṣî’ām mōwṣi’ê mōwṣi’îm mōwṣî’îm mōwṣî’ōw mū·ṣā·’ō·wṯ mū·ṣêṯ mūṣā’ōwṯ mūṣêṯ mutzaot muTzet nê·ṣê nêṣê neTze nō·w·ṣî noTzi nōwṣî oTzi otziah ṣê ṣê- ṣə’enāh ṣə’î- ṣê’ū ṣə’ū ṣə·’e·nāh ṣə·’î- ṣê·’ū ṣə·’ū ṣê·ṯām ṣê·ṯə·ḵā ṣê·ṯê·nū ṣê·ṯōw še·yō·ṣā ṣêṯ ṣêṯām ṣêṯəḵā ṣêṯênū ṣêṯōw šeyōṣā sheiyoTza tê·ṣê ṯê·ṣê ṯê·ṣê- tê·ṣə·’î ṯê·ṣə·’î tê·ṣê·’ū tê·ṣə·’ū ṯê·ṣê·’ū ṯê·ṣə·’ū tê·ṣe·nāh têṣê ṯêṣê ṯêṣê- têṣə’î ṯêṣə’î têṣê’ū têṣə’ū ṯêṣê’ū ṯêṣə’ū têṣenāh teTze tetzeI teTzenah tetzeU tō·w·ṣê tō·w·ṣî ṯō·w·ṣî tō·w·ṣî·’ê·nî tō·w·ṣî·’ū ṯō·w·ṣî·’ū toTze toTzi totziEni toTziu tōwṣê tōwṣî ṯōwṣî tōwṣî’ênî tōwṣî’ū ṯōwṣî’ū tze tzeEinah tzei tzet tzeTam tzeteCha tzeTenu tzeTo tzeU ū·ḇə·hō·w·ṣî·’ām ū·ḇə·ṣê·ṯām ū·ḇə·ṣê·ṯōw ū·mō·w·ṣi ū·mō·w·ṣî ū·mō·w·ṣî·’î ū·mō·w·ṣî·’îm ū·ṣə·’ū ūḇəhōwṣî’ām ūḇəṣêṯām ūḇəṣêṯōw umoTzi umotziI umotziIm ūmōwṣi ūmōwṣî ūmōwṣî’î ūmōwṣî’îm ūṣə’ū utzeU uvehotziAm uvetzeTam uvetzeTo Uvetzetom vaatzavVeh vaeTze vaetzeAh vaiYetze vaiyetzeU vaiyoTze vaiyoTzi vaiyotziaCha vaiYotziAh vaiyotziEm vaiyotziEni vaiyotziEnu vaiyoTziu vaiyotziUhu vaoTzi vaotziEm vatteTze vatteTzena vatteTzenah vattoTze vattotziEnu vaTzeah veetzeAh vehaiyoTze vehaiyotzeT veherAh vehoTze vehoTzet vehotzeTa vehotzeTani vehotzeTem vehotzeTi vehotzeTim vehotzeTo vehoTzi vehotziAni vehotziEni vehoTziu vehotziUhu velaiyoTze velaTzet veneTze veteTze veTze vetzeteCha veyaTza veyaTzanu veyaTzat veyaTzata veyaTzati veyatzeAh veyatzeU veyeTze veyeTzeu veyoTze vitzaTem wā’ăṣawweh wā’êṣê wā’êṣə’āh wā’ōṣî wā’ōwṣî wā’ōwṣi- wā’ōwṣî’êm wā·’ă·ṣaw·weh wā·’ê·ṣê wā·’ê·ṣə·’āh wā·’ō·ṣî wā·’ō·w·ṣî wā·’ō·w·ṣi- wā·’ō·w·ṣî·’êm wā·ṣê·’āh wāṣê’āh wat·tê·ṣê wat·tê·ṣe·nā wat·tê·ṣe·nāh wat·tō·ṣê wat·tō·w·ṣê wat·tō·w·ṣî·’ê·nū wattêṣê wattêṣenā wattêṣenāh wattōṣê wattōwṣê wattōwṣî’ênū way·yê·ṣê way·yê·ṣê- way·yê·ṣê·’ū way·yê·ṣə·’ū way·yō·ṣê way·yō·ṣi·’ă·ḵā way·yō·ṣi·’ê·nū way·yō·ṣi·’ū way·yō·ṣî·’ū way·yō·ṣi·’u·hū way·yō·w·ṣê way·yō·w·ṣi way·yō·w·ṣi·’ă·ḵā way·yō·w·ṣi·’āh way·yō·w·ṣi·’ê·nî way·yō·w·ṣî·’ê·nî way·yō·w·ṣi·’ê·nū way·yō·w·ṣî·’ê·nū way·yō·w·ṣî·’êm way·yō·w·ṣî·’ū way·yō·w·ṣî·’u·hū wayyêṣê wayyêṣê- wayyêṣê’ū wayyêṣə’ū wayyōṣê wayyōṣi’ăḵā wayyōṣi’ênū wayyōṣi’ū wayyōṣî’ū wayyōṣi’uhū wayyōwṣê wayyōwṣi wayyōwṣi’āh wayyōwṣi’ăḵā wayyōwṣî’êm wayyōwṣi’ênî wayyōwṣî’ênî wayyōwṣi’ênū wayyōwṣî’ênū wayyōwṣî’ū wayyōwṣî’uhū wə’êṣə’āh wə·’ê·ṣə·’āh wə·hay·yō·ṣê wə·hay·yō·ṣêṯ wə·hay·yō·w·ṣê wə·hay·yō·w·ṣêṯ wə·her·’āh wə·hō·ṣê·ṯā wə·hō·ṣê·ṯî wə·hō·w·ṣê wə·hō·w·ṣê·ṯā wə·hō·w·ṣê·ṯa·nî wə·hō·w·ṣê·ṯem wə·hō·w·ṣê·ṯî wə·hō·w·ṣê·ṯîm wə·hō·w·ṣê·ṯōw wə·hō·w·ṣêṯ wə·hō·w·ṣî wə·hō·w·ṣî·’a·nî wə·hō·w·ṣî·’ê·nî wə·hō·w·ṣî·’ū wə·hō·w·ṣî·’u·hū wə·lā·ṣêṯ wə·lay·yō·w·ṣê wə·nê·ṣê wə·ṣê wə·ṣê·ṯə·ḵā wə·ṯê·ṣê wə·yā·ṣā wə·yā·ṣā·nū wə·yā·ṣā·ṯā wə·yā·ṣā·ṯî wə·yā·ṣāṯ wə·yā·ṣə·’āh wə·yā·ṣə·’ū wə·yê·ṣê wə·yê·ṣê·’ū wə·yê·ṣə·’ū wə·yō·ṣê wəhayyōṣê wəhayyōṣêṯ wəhayyōwṣê wəhayyōwṣêṯ wəher’āh wəhōṣêṯā wəhōṣêṯî wəhōwṣê wəhōwṣêṯ wəhōwṣêṯā wəhōwṣêṯanî wəhōwṣêṯem wəhōwṣêṯî wəhōwṣêṯîm wəhōwṣêṯōw wəhōwṣî wəhōwṣî’anî wəhōwṣî’ênî wəhōwṣî’ū wəhōwṣî’uhū wəlāṣêṯ wəlayyōwṣê wənêṣê wəṣê wəṣêṯəḵā wəṯêṣê wəyāṣā wəyāṣānū wəyāṣāṯ wəyāṣāṯā wəyāṣāṯî wəyāṣə’āh wəyāṣə’ū wəyêṣê wəyêṣê’ū wəyêṣə’ū wəyōṣê wî·ṣā·ṯem wîṣāṯem yā·ṣā yā·ṣā·’āh yā·ṣā·’ū yā·ṣā·nū yā·ṣā·ṯā yā·ṣā·ṯî yā·ṣə·’āh yā·ṣə·’ū yā·ṣō yā·ṣō·w yāṣā yāṣā’āh yāṣā’ū yāṣānū yāṣāṯā yāṣāṯî yāṣə’āh yāṣə’ū yāṣō yāṣōw yaTza yaTzaah yaTzanu yaTzata yaTzati yaTzau yatzeAh yatzeU yatzO yə·ṣā·’u·nî yə·ṣā·ṯem yê·ṣê yê·ṣê- yê·ṣê·’ū yê·ṣə·’ū yəṣā’unî yəṣāṯem yêṣê yêṣê- yêṣê’ū yêṣə’ū yetzaTem yetzaUni yeTze yetzeU yō·ṣê yō·ṣə·’ê yō·ṣə·’îm yō·ṣə·’ō·wṯ yō·ṣə·’ōṯ yō·ṣêṯ yō·ṣi yō·ṣi·’ū yō·w·ṣê yō·w·ṣêṯ yō·w·ṣî yō·w·ṣî·’ê·nî yō·w·ṣî·’êm yō·w·ṣi·’ū yō·w·ṣî·’ū yō·w·ṣî·’ūm yō·wṣ·’ê yō·wṣ·’îm yō·wṣ·’ō·wṯ yōṣê yōṣə’ê yōṣə’îm yōṣə’ōṯ yōṣə’ōwṯ yōṣêṯ yōṣi yōṣi’ū yoTze yotzeEi yotzEi yotzeIm yotzeOt yoTzet yoTzi yotziEm yotziEni yotzIm yoTziu yotziUm yotzOt yōwṣ’ê yōwṣ’îm yōwṣ’ōwṯ yōwṣê yōwṣêṯ yōwṣî yōwṣî’êm yōwṣî’ênî yōwṣi’ū yōwṣî’ū yōwṣî’ūm
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