Lexical Summary
yom: day, days, today
Original Word:יוֹם
Part of Speech:Noun Masculine
Transliteration:yowm
Pronunciation:yohm
Phonetic Spelling:(yome)
KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as ( live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger
NASB:day, days, today, time, daily, years, life
Word Origin:[from an unused root meaning to be hot]
1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's Exhaustive Concordance
age, always, continually, daily, birth, each, today,
From an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) -- age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... Live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionday
NASB Translationafternoon* (1), age (8), age* (1), all (1), always* (14), amount* (2), battle (1), birthday* (1), Chronicles* (38), completely* (1), continually* (14), course* (1), daily (22), daily the days (1), day (1115), day of the days (1), day that the period (1), day's (6), day's every day (1), daylight* (1), days (635), days on the day (1), days to day (1), days you shall daily (1), days ago (1), days' (11), each (1), each day (4), entire (2), eternity (1), evening* (1), ever in your life* (1), every day (2), fate (1), first (5), forever* (11), forevermore* (1), full (5), full year (1), future* (1), holiday* (3), later* (2), length (1), life (12), life* (1), lifetime (2), lifetime* (1), live (1), long (2), long as i live (1), long* (11), midday* (1), now (5), older* (1), once (2), period (3), perpetually* (2), present (1), recently (1), reigns (1), ripe* (1), short-lived* (1), so long* (1), some time (1), survived* (2), time (45), time* (1), times* (2), today (172), today* (1), usual (1), very old* (1), when (10), when the days (1), whenever (1), while (3), whole (2), year (10), yearly (5), years (13), yesterday* (1).
Brown-Driver-Briggs
2285Genesis 1:5 (Late Hebrew
id.; Aramaic ,
; Phoenician ; MI
5 , suffix
Genesis 1:6;
Genesis 1:9;
Genesis 1:33, plural construct
Genesis 1:8, suffix 3masculine singular ; SI
3 ; Zinjirli DHM
Sendsch Gloss; Plam. Vog
No. 123a, Oxon. iii.; Arabic
; Ethiopic
Sabean , Mordt
ZMG 1876, 29, DHM
ZMG 1883, 328 SabDenkm
61; Assyrian
ummu, ûmu COT
Gloss; derivation unknown; on √ and relation of to Phoenician , Aramaic ,
, see Nö
ZMG 1886, 721 Ba
ZMG 1887, 632 f.) — absolute
Genesis 1:5 +; construct
Genesis 2:4 +; suffix
Jeremiah 50:31;
Exodus 5:13 22t.;
Jeremiah 50:27;
Ezekiel 21:34; dual
Exodus 21:21;
Exodus 16:29;
Numbers 11:19;
Numbers 9:22;
Hosea 6:2 ; plural
Genesis 4:3 +; ;
Numbers 6:5; (Aramaic form; Ges
§ 87, 1 a)
Daniel 12:13;
Exodus 13:10 4t.; construct
Genesis 3:14 +;
Deuteronomy 32:7;
Psalm 90:15 ; suffix
Job 7:6 9t.;
Genesis 29:21+ 8 t.;
Jeremiah 35:8 7t., etc.; —
day, opposed to night,Genesis 7:14,12;Genesis 8:22 (all J),Genesis 31:39,40 (E),Exodus 24:18;Exodus 34:28;Numbers 11:32 (twice in verse);Joshua 10:13 (all J E),Deuteronomy 9:9,11,18,25;Deuteronomy 10:10 (D),Genesis 1:5,14,16,18 (P),1 Samuel 30:12;Judges 19:8,9 (twice in verse);Judges 19:11;Amos 5:8;1 Kings 8:29;1 Kings 19:8;Nehemiah 4:16;Ecclesiastes 8:16; ""2 Samuel 3:35;Genesis 18:1(J)the heat of the day1 Samuel 11:11;2 Samuel 4:5;Genesis 29:7 (J)the day is still high, not near its end;Genesis 3:8coll of the day;Nehemiah 8:3from dawn until mid-day; so also probably of mid-dayProverbs 4:18growing lighter and lighter until the full day; note phrase inJudges 19,Judges 19:8until the declining of the day;Judges 19:9the day hath sunk down to become evening;Judges 19:9the declining of the day;Judges 19:11the day has gone down exceedingly (is far spent).
Day as division of time:
working-dayExodus 20:9,10 (E) =Deuteronomy 5:18;Exodus 16:26,30 (twice in verse) (J),Exodus 23:12 (JE),Exodus 31:15 (P),Leviticus 23:3 (H);Ezekiel 46:1.
a day's journeyNumbers 11:31 (twice in verse)( J E),1 Kings 19:4;Jonah 3:4;a three days' journeyGenesis 30:36;Exodus 3:18;Exodus 5:3;Exodus 8:23 (all J),Numbers 10:33 (twice in verse) (JE),Numbers 33:8 (P);Jonah 3:3; soseven days' journeyGenesis 31:23 (E),2 Kings 3:9; without etc.,Exodus 15:22 (E) they wentthree days, etc.
to denote duration of various other acts or states:seven daysGenesis 7:4,10;Genesis 8:10,12;forty daysGenesis 7:17;Genesis 8:6 (all J); 150daysGenesis 7:24;Genesis 8:3 (both P),1 Samuel 25:38;1 Kings 8:65 (twice in verse);Jeremiah 42:7;Ezekiel 4:5,6;1 Chronicles 9:25;Ezra 6:22;Esther 1:4 etc. InEsther 4:16
&
:do not eat and do not drink for thee days, night or day (seeZechariah 14:7 below
below)
day as defined byevening and morningGenesis 1:5,8,13,19,23,31 (all P; compare further , ); see alsoGenesis 2:2 (twice in verse);Genesis 2:3 (P),Exodus 20:11 (twice in verse)(E),Exodus 32:17 (twice in verse) (P).
day of month (with ordinal number), chiefly P and late:Genesis 7:11;Genesis 8:4,14;Exodus 12:6,18 (twice in verse) +,1 Kings 12:32;1 Kings 12:33;Ezekiel 45:21;Ezekiel 45:25;Zechariah 1:7;Haggai 1:1;Haggai 1:15;Haggai 1:18; 2Chronicles 29:17 (twice in verse);Ezra 3:6;Nehemiah 8:2;Nehemiah 9:1;Daniel 10:4;Esther 3:12;Esther 9:1 +; ( often omitted e.g.Genesis 8:5,13;Exodus 12:10;2 Kings 25:1,3;Ezekiel 1:1,2;Haggai 2:1,20;Zechariah 7:1; 2Chronicles 3:2;Ezra 6:19;Esther 3:13, etc.)
defined by substantive, infinitive, or other clause: (1) construct =the snowy day2 Samuel 23:20 =1 Chronicles 11:22;Proverbs 27:15 =rainy d.;Proverbs 25:20 =cold d.; (so, =timeGenesis 35:3 (E)d. of my distrees;Jeremiah 18:17;Lamentations 1:7;Proverbs 24:10;Proverbs 25:19;Proverbs 27:10; etc.Judges 13:7;2 Samuel 6:23;2 Kings 15:5 + often; compareGenesis 40:20 (E) =Pharaoh's birthday;Hosea 2:5 compareEcclesiastes 7:1 (see also below; compareJob 3:1),Songs 3:11; of day emphatically characterized by prophets and othersIsaiah 22:5 (see below );Isaiah 37:3 =2 Kings 19:3; on the other handIsaiah 58:5a day of acceptableness to ; plural followed by substantiveLeviticus 25:50 (H)the days of an hireling;Leviticus 8:33;Numbers 6:13; followed by rel. clauseJeremiah 20:14 compareJob 3:3; alsoPsalm 118:24 (see ).
particular days defined by proper name, of a location:Hosea 2:2 i.e. of judgement, with implied restoration; see alsoIsaiah 9:3;Ezekiel 30:9;Hosea 9:9;Hosea 10:9, i.e. of the outrage at Gibeah (Judges 19:22ff.);Psalm 137:7 i.e. of Jerusalem's calamity, compareJeremiah 50:27,31.
with suffix,thy, his, ortheir day, in sense of (1) day of disaster or death: PsalmsJeremiah 50:31thy day has come;1 Samuel 26:10; in this sense alsoEzekiel 21:30;Psalm 37:13;Job 18:20;Jeremiah 50:27;Ezekiel 21:34.
specifically a holy day:the sabbath day (see also ),Exodus 20:8,11(E) =Deuteronomy 5:12,15;Exodus 31:15;Exodus 35:3 +; =Isaiah 58:13; repetitionLeviticus 24:8every Sabbath day; alsoLeviticus 23:27;Leviticus 25:9;Leviticus 23:28;Numbers 28:26;Psalm 81:4;Hosea 7:5; also of false gods,Hosea 2:11.
day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous (see RSProph. 396 f. DrIsaiah 28);Amos 5:18 (twice in verse);Amos 5:20;Isaiah 2:12;Isaiah 13:6,9;Zephaniah 1:7 (compareZephaniah 1:8),Zephaniah 1:14;Zephaniah 1:14 (compareZephaniah 1:15;Zephaniah 1:16),Jeremiah 46:10;Ezekiel 13:5;Ezekiel 30:3 (compareEzekiel 36:33;Ezekiel 39:8,11,13); Obad 15;Zechariah 14:1;Malachi 3:23 (compareZechariah 14:7;Malachi 3:2,17;Malachi 3:19 (twice in verse);Malachi 3:21),Joel 1:15;Joel 2:1,11 (compareJoel 2:2;Joel 2:2),Joel 3:4; Joel 4:14;Zephaniah 1:18;Proverbs 11:4;Isaiah 13:13;Lamentations 1:12;Isaiah 34:8;Isaiah 61:2;Isaiah 63:4;Jeremiah 46:10;Zephaniah 2:2,3;Lamentations 2:22;Lamentations 2:1; compare alsoZechariah 14:7 (where senses of and
, compareEsther 4:16 above);but there shall be one day, known shall it be ofnot day and not night; compare also below
Pluraldays of any one:
= his life, his ageGenesis 6:3 (J),Deuteronomy 22:19,29;Deuteronomy 23:7;Joshua 24:31 (twice in verse) (D),Judges 2:7 (twice in verse);Judges 2:18;1 Samuel 25:28, etc.;Genesis 5:4,8,11;Genesis 9:29;Genesis 11:32 (all P),Job 7:1 (twice in verse);Job 7:6,16;Job 8:9,Psalm 39:5 (twice in verse);Psalm 90:9;Psalm 90:10;Psalm 90:12;Psalm 90:14;Psalm 103:15;Genesis 3:14,17 (J),Psalm 23:6, soProverbs 31:12;2 Samuel 19:35;Genesis 25:7;Genesis 47:8,9 (all P);Ecclesiastes 5:17;Ecclesiastes 5:19;Ecclesiastes 6:3;Psalm 90:10;Ecclesiastes 2:3;Ecclesiastes 6:12the number of the days of the years of his vanity, i.e. his empty, fleeting years;1 Kings 8:40;long life1 Kings 3:11= 2Chronicles 1:11;advanced in days = of advanced ageGenesis 18:11;Genesis 24:1 (both J),Joshua 13:1 (twice in verse) (JE),Joshua 23:1,2(D),1 Kings 1:1;1 Kings 1:6from his (earliest)days, so1 Samuel 25:28 (see Dr),Job 38:12;Job 42:17;1 Kings 8:40;Exodus 20:12 (JE)that thy days may be long =Deuteronomy 5:16, see further ;Psalm 61:7 i.e. prolong the king's life;outlive isJoshua 24:31(D),Judges 2:7;Proverbs 3:2length of days and years of life;Proverbs 3:16;Deuteronomy 33:25according to (the length of)thy life shall be [ thy strength ? read ?] see Di VB; rarely singular e.g.Job 30:25one hurd of day, i.e. whose day (=life) was hard; of life as approaching its end,Genesis 47:29 (J)and the days of Israel drew near for dying, soDeuteronomy 31:14;1 Kings 2:1 (compareJob 7:6,16;Job 8:9;Ecclesiastes 2:3 above)
(in) the days of (i.e. life-time, reign, or activity of)Genesis 10:25 (J),Genesis 14:1;Judges 5:6 (twice in verse);Judges 8:28;2 Samuel 21:1;1 Kings 16:34;1 Kings 21:29 (twice in verse);1 Kings 22:47;2 Kings 20:19; 2Chronicles 13:20; 35:18 + often (so M 2 Chronicles 1:6. 8.8.9.33).
hence in phrase1 Kings 14:19,29 31t. Kings,Nehemiah 12:23;Esther 2:23;Esther 10:2;1 Chronicles 27:24;Esther 6:1.
Days:
indefinite:some days, a few daysGenesis 27:44 (J),Genesis 29:10 (E),Daniel 11:20; alone Dan 40:4 (E) they weredays (a certain time) in the prison1 Kings 17:15;Nehemiah 1:4;Isaiah 65:20a suckling of (a few)days;Judges 11:4after a time,Judges 15:1; soGenesis 4:3 (J)after the end of days,1 Kings 17:7;Exodus 21:21(JE)a day or two.Genesis 24:55 (J)some days, or ten (days or a dekad; on question of text see Di).
of long time,1 Samuel 29:3these days or these years;Numbers 9:22 (P)whether two days or a month or days (an indefinitely long period);many daysGenesis 21:34 (JE)Genesis 37:34 (J) +;Genesis 38:12 (J)and the days were multiplied (= time passed) and Judah's wife died,1 Samuel 7:2;Genesis 26:8 (J)the days were long to him there =he had been there a long time;Numbers 9:19 (P)when the cloud prolonged many days (remained a long time) upon the tabern — See also below
days of old, former orancient times (especially of early period of Israel hist):Deuteronomy 32:7 (poem);Micah 5:1;Micah 7:14;Isaiah 63:9,11;Micah 7:20;Psalm 77:6;Psalm 143:5; compareEcclesiastes 7:10;coming daysEcclesiastes 2:16;coming timeProverbs 31:25; especially see above;Daniel 12:13.
=time;
vividly in General sense (see also
above):time of harvestProverbs 25:13; usuallyGenesis 30:14 (J),Joshua 3:15;Numbers 13:20 (twice in verse) (all J E),Judges 15:1;2 Samuel 21:9;proper time for paying wagesDeuteronomy 24:15 compareJob 14:6; time of parturitionGenesis 25:24.
apposition to other expressions of time (Dr§ 192 (1) DaSynt. § 29. d):a month of timeGenesis 29:14 (J; literallya month, time),Numbers 11:20,21 (JE); =Deuteronomy 21:13;2 Kings 15:13;Judges 19:2time, four months (si vera lectio, see1 Samuel 27:7);Genesis 41:1 (E)two years (of) time,2 Samuel 13:23;2 Samuel 14:28;Jeremiah 28:3,11;Daniel 10:2,3three weeks (of) time.
plural in specific sense, apparently =year, literal1 Samuel 27:7;Leviticus 25:29 (H);Judges 17:10;1 Samuel 1:21;1 Samuel 2:19;1 Samuel 20:6;1 Samuel 27:7 =a year and four months (compareJudges 19:2 above
); =from year to year, yearlyExodus 13:10 (JE),Judges 11:40 (compare vb),Judges 21:19;1 Samuel 1:3;1 Samuel 2:19;2 Samuel 14:26;Numbers 9:22 (P); distributiveNumbers 14:34 (twice in verse) (P),Ezekiel 4:6 (twice in verse); 2Chronicles 21:19and it came to pass at days from days (=after some days)even about the time of the outgoing of the end of two (series of)days (i.e. probablyyears, see Be).
Phrases, without preposition and with, are:
-1 =to-dayGenesis 4:14;Genesis 31:43,48;1 Samuel 1:4 (see Dr),2 Kings 4:8,11,18;Job 1:6,13;Job 2:1.
lo! days are coming, when, etc.; especially in Amos, Jeremiah:1 Samuel 2:31;Amos 4:2;Amos 8:11;Amos 9:13;Isaiah 39:6 =2 Kings 20:17;Jeremiah 7:32 13t. Jeremiah
in construct def. verbs, both literally,the day of, and (often) in General sense =the time of (forcible and pregnantly, representing the act vividly as that of a single day): (1) before infinitive, () singular without prepositionDeuteronomy 16:3 and thou shalt rememberthe day of thy going out from the land Egypt,Isaiah 58:5;Ezekiel 39:13;Malachi 3:2 compareEcclesiastes 7:1 ( comparative); ()Joshua 6:10;Judges 18:30 5t.; ()Genesis 2:4,17;Genesis 3:5 53t.; ()Hosea 2:5;Hosea 2:17;Zephaniah 3:8;Zechariah 14:3; ()1 Samuel 7:2;1 Samuel 8:8;1 Samuel 29:6;2 Samuel 13:32;2 Kings 8:6;Deuteronomy 9:24;Leviticus 23:15;Ezekiel 28:15; ()Judges 19:30;2 Samuel 7:6;Isaiah 7:17; (2) plural construct before infinitive: ()Judges 18:31;1 Samuel 22:4;1 Samuel 25:7,16;Leviticus 26:34,35;Numbers 6:6; 2Chronicles 36:21; ()Ruth 1:1; 2Chronicles 26:5; ()Micah 7:15; (3) singular construct with preposition before finite verb in perfect: () compare ,Exodus 6:28in the day (when)spoke, soNumbers 3:1;Deuteronomy 4:15; alsoLeviticus 7:35;2 Samuel 22:1 =Psalm 18:1;Psalm 138:3;Zechariah 8:9; ()Jeremiah 36:2; (4) singular construct before imperfect:Psalm 56:10in the day (when)I cry,Psalm 103:3;Lamentations 5:7; also without ,Psalm 56:4 (at the)time (when)I am afraid; (5) plural construct before perfect:1 Samuel 25:15, soLeviticus 14:46 (probably, see Di);Psalm 90:15; (6) plural construct before imperfect:Job 29:2; -7 construct before rel. clause:1 Samuel 29:8since the day when (=as long as)I have been before thee,Nehemiah 5:14; (8) plural construct before rel. clauseNumbers 9:18as long as the cloud remained, etc.
-1day by dayGenesis 39:10 (J),Esther 2:11;1 Samuel 18:10as daily =according to daily habit; (2)Esther 3:7, is in phrase of casting lots forone day after another; ( see ); (3) of daily duties, observances, etc.:each day's affair in its dayExodus 5:13,19;Exodus 16:4 (all J),Leviticus 23:37 (H),1 Kings 8:59;2 Kings 25:30 =Jeremiah 52:34;Ezra 3:4;Nehemiah 11:23;Nehemiah 12:47;Daniel 1:5;1 Chronicles 16:37; 2Chronicles 8:14; 31:16. =always, continually,Genesis 43:9;Genesis 44:32 (both J),Deuteronomy 4:40;Deuteronomy 5:26;Deuteronomy 6:24;Deuteronomy 11:1;Deuteronomy 14:23;Deuteronomy 18:5;Deuteronomy 19:9;Deuteronomy 28:29,33;Joshua 4:24 (D),Judges 16:16;1 Samuel 2:32,35;1 Samuel 18:29;1 Samuel 23:14;1 Samuel 28:2;2 Samuel 13:37;2 Samuel 19:14;Jeremiah 31:36;Jeremiah 32:39;Jeremiah 33:18;Jeremiah 35:19;1 Kings 5:15;1 Kings 9:3;1 Kings 11:36,39;1 Kings 12:7;1 Kings 14:30;2 Kings 8:19;2 Kings 13:3;2 Kings 17:37; 2Chronicles 7:16; 10:7; 12:15; 21:7;Job 1:5; also (only in prophetic writers and in poetry)Genesis 6:5 (J),Hosea 12:2;Deuteronomy 28:32;Deuteronomy 33:12;Jeremiah 20:7,8;Isaiah 28:24;Isaiah 51:13;Isaiah 52:5 (both ),Isaiah 65:2,5;Lamentations 1:13;Lamentations 3:3,14,62;Psalm 25:5;Psalm 32:3;Psalm 35:28;Psalm 37:26;Psalm 38:7;Psalm 38:13;Psalm 42:4;Psalm 42:11;Psalm 44:9;Psalm 44:16;Psalm 44:23;Psalm 52:3;Psalm 56:2;Psalm 56:3;Psalm 56:6;Psalm 71:8;Psalm 71:15;Psalm 71:24;Psalm 72:15;Psalm 73:14;Psalm 74:22;Psalm 86:3;Psalm 88:18;Psalm 89:17;Psalm 102:9;Psalm 119:97;Proverbs 21:26;Proverbs 23:17.
additional phrase with =on a particular day:Judges 19:18, soGenesis 2:2 (twice in verse) + often;every dayPsalm 7:12;Psalm 88:10;Psalm 145:2; of definite time in pastGenesis 15:18;Genesis 33:16 + (see also
above); compare (no preposition)Exodus 13:3 (JE); of time defined in subsequent context,1 Samuel 3:2at that time when Eli was laid down, i.e. at the particular time of the following incident (=at a certain time, on one particular day; compareGenesis 39:11 Sub
; see DaSynt. § 21. e. R. 1, 2 and especially Dr1 Samuel 1:4;1 Samuel 19:3);Genesis 7:11 +;on this selfsame dayGenesis 7:13 (see ); also of future1 Samuel 3:12;Deuteronomy 31:17 (twice in verse);Deuteronomy 31:18; and very often in prophets, as formula in describing what is to come at time of future blessing, retribution, etc.,Amos 8:3,9;Hosea 2:18;Hosea 2:20;Hosea 2:23 etc., especiallyIsaiah 2:11,17,20;Isaiah 3:7,18;Isaiah 4:1,2+ often; plural of pastGenesis 6:4 (J),Judges 18:1 (twice in verse);Judges 19:1;Judges 21:25;1 Samuel 3:1 + often; of futureDeuteronomy 17:9;Deuteronomy 19:17;Deuteronomy 26:3.
withas orlike the dayPsalm 139:12;Joshua 10:14;Hosea 2:5as atthe day of;Joshua 10:13about a whole day; literallyat (about) to-day =now (see )1 Samuel 9:27;1 Kings 22:5 2Chronicles 18:4;Isaiah 58:4; so1 Samuel 9:13 +1 Samuel 9:12 We Dr (for ),Nehemiah 5:11; =at once, first of allGenesis 25:31,33;1 Samuel 2:16;1 Kings 1:51; often with adjective pronoun to point out agreement of result with promise or prediction,as it isthis dayGenesis 50:20 (E),1 Samuel 22:8,13, and especially Deuteronomy, Jeremiah and subsequent writing:Deuteronomy 2:30;Deuteronomy 4:20,38;Deuteronomy 8:18;Deuteronomy 10:15;Deuteronomy 29:27;Jeremiah 11:5;Jeremiah 25:18 (gloss, omitted by , compare especially KueEinl. § 56. 1),Jeremiah 32:20;Jeremiah 44:6,23;1 Kings 3:6;1 Kings 8:24,61;1 Chronicles 28:7; 2Chronicles 6:15;Daniel 9:7,15; soDeuteronomy 6:24;Jeremiah 44:22;Ezra 9:7,15;Nehemiah 9:10; inGenesis 39:11 (J) this phrase =on this particular day (when the incident to be narrated occurred; compare
above)
withon, at (literallywith reference to)Hosea 9:5 (twice in verse)what will ye do on the day of assembly, etc.,Isaiah 10:3;1 Kings 5:2 breadfor one day;Ezra 10:13; distributive phraseNumbers 7:11 (P),Job 21:30 (twice in verse); compareMalachi 1:17;against, i.e. in expectation ofExodus 19:11, soJob 38:23;Proverbs 21:31; almost =untilZephaniah 3:8;Isaiah 48:7before to-day; late phrase are 2Chronicles 21:19 =in the course of time;Daniel 8:26at (the end of)many days;for every day, daily,Exodus 29:36,38;Numbers 7:11 (twice in verse);Numbers 28:3;Numbers 28:34;1 Chronicles 26:17;Jeremiah 37:21;Ezekiel 4:10;Ezekiel 43:25;Ezekiel 45:23 (twice in verse);Ezekiel 46:13; in exclamationEzekiel 20:2alas for the day!Joel 1:15.
withsince the day (time) of (orwhen),Exodus 10:6;Leviticus 23:15;Deuteronomy 9:24;1 Samuel 7:2 etc.;Exodus 12:15from the first day (on omission of article see Dr§ 209 (1));2 Kings 23:22, etc.; =from to-day, from this day forthIsaiah 43:13;Ezekiel 48:35;1 Samuel 16:13;1 Samuel 30:25from that day forward; so1 Samuel 18:9;Haggai 2:15,18from this day onward (see Add. on p. 751:b);Genesis 47:26until now;after many daysJoshua 23:1;Ezekiel 38:8;after a timeJudges 11:4;Judges 14:8;Judges 15:1; but usually , see ;Hosea 6:2after two days; — see (4) above
with (see near the end):Deuteronomy 4:32;Deuteronomy 9:7;2 Samuel 7:11;Jeremiah 7:25;Jeremiah 32:31;Haggai 2:18; twice followed by infinitive in appositionExodus 9:18;2 Samuel 19:25 (compare also 2 Chronicles 8:16; see DrSm. & § 190, Obs.);2 Kings 19:25since days of old = long ago, compareMalachi 3:7since the days of your fathers.
Exodus 12:18until the 21st day,Leviticus 19:6 +;Judges 13:7;1 Samuel 15:35;2 Samuel 6:23 +, etc., see also (followed by infinitive)
above;until to-day, denoting especially permanence of a name or situation, or of result of an event,Genesis 19:37,38 (J),Genesis 35:20 (E),2 Kings 10:27;Ezekiel 20:31 ; more oftenuntil this dayGenesis 26:33 (J),Genesis 32:33 (P or R),Genesis 47:26 (J),Genesis 48:15 (E),Exodus 10:6;Numbers 22:30 (both J),Deuteronomy 2:22;Deuteronomy 3:14;Deuteronomy 10:8;Deuteronomy 11:4;Deuteronomy 29:3;Deuteronomy 34:6;Joshua 4:9;Joshua 5:9;Joshua 6:25;Joshua 7:26 (twice in verse);Joshua 8:28,29;Joshua 9:27;Joshua 13:13;Joshua 14:14;Joshua 15:63;Joshua 16:10 (all J E),Joshua 22:3 (D),Joshua 22:17 (P),Joshua 23:8,9 (D),Judges 1:21,26;Judges 6:24;Judges 10:4;Judges 15:19;Judges 18:12;Judges 19:30;1 Samuel 5:5;1 Samuel 6:18;1 Samuel 8:8;1 Samuel 12:2;1 Samuel 27:6;1 Samuel 29:3,6,8;1 Samuel 30:25;2 Samuel 4:3;2 Samuel 6:8 =1 Chronicles 13:11;2 Samuel 7:6 =1 Chronicles 17:5;2 Samuel 18:18 + often;Joshua 10:27 (JE),Ezekiel 2:3 (compareLeviticus 23:14 H);Judges 18:1;Nehemiah 8:17. once1 Samuel 25:8upon a good day, i.e. a day of social cheerfulness, feasting, rejoicing (with rare temporal compare Dr; alsoEsther 8:17;Esther 9:19,22, see )
Topical Lexicon
Semantic RangeThe Hebrew noun יוֹם (yôm) designates a period of daylight, a full rotation of the earth (evening and morning), the span of an event, or an appointed time. Context steers the nuance, yet the word consistently signifies a divinely ordered measure that anchors revelation in real history.
Creation and the Foundations of Time
From its first appearance, yôm frames God’s creative activity. “God called the light ‘day’” (Genesis 1:5), then proceeds through six successive, evening-morning sequences. The pattern is reaffirmed in the Decalogue: “For in six days the LORD made the heavens and the earth… therefore the LORD blessed the Sabbath day” (Exodus 20:11). Scripture presents these days as the prototype of the weekly rhythm that governs worship and labor, rooting human schedule in the very acts of God.
Genesis 2:4 shows the term’s breadth: “in the day that the LORD God made the earth and the heavens” employs yôm to summarize the whole creative week. Thus the word can signal both a single calendar day and a collective span, without contradiction but according to literary purpose.
Regulated Rhythms of Worship
Yôm structures Israel’s sacred calendar. Daily offerings (Exodus 29:38-42), the weekly Sabbath (Exodus 20:8-10), the “first day” convocations (Leviticus 23:7, 35), the Day of Atonement (Leviticus 16:29) and the climactic “eighth day” assemblies (Leviticus 23:36) all revolve around divinely defined days. Each feast commemorates a historical salvation event, tethering memory to precise dates—Passover on the fourteenth day (Exodus 12:6), Booths beginning on the fifteenth (Leviticus 23:34). The term therefore becomes a liturgical call: “This day is to be a memorial for you” (Exodus 12:14).
Daily practices also express covenant faithfulness. Manna must be gathered “each day” (Exodus 16:4), and priests set the Bread of the Presence “day after day” (1 Chronicles 9:32). These rhythms teach reliance on God’s fresh provision and anticipate the petition, “Give us this day our daily bread.”
Civil and Legal Framework
Legal codes measure restitution, purification, and military service in days. A vow of a Nazirite ends “when the days of his separation are fulfilled” (Numbers 6:13). Judicial sentences sometimes last “forty days” (Deuteronomy 25:3 limits flogging to forty minus one). National ceremonies often hinge on day counts: spies explored Canaan forty days (Numbers 13:25), compelling the corresponding forty-year wilderness judgment (Numbers 14:34). In each statute, yôm lends concrete accountability to covenant obligations.
Historical Narrative Markers
The historical books employ yôm to timestamp providential intervention. The Jordan parted “at the time of day” when the priests’ feet touched the water (Joshua 3:15-17). During Joshua’s southern campaign, “there has been no day like it, before or since, when the LORD listened to the voice of a man; for the LORD fought for Israel” (Joshua 10:14), underscoring supernatural control of time itself. Repeated expressions—“all the days of David” (1 Kings 15:4), “in the days of Josiah” (2 Kings 23:22)—tie covenant faithfulness or decline to the tenure of leaders, reinforcing the moral dimension of history.
Poetic and Wisdom Literature
Poets turn yôm into theological reflection. “Day unto day pours forth speech” (Psalm 19:2) proclaims a daily revelation through creation.Psalm 118:24 sets worship in the present moment: “This is the day that the LORD has made; we will rejoice and be glad in it.” Human frailty appears in contrasts: “All our days decline because of Your wrath; we finish our years like a sigh” (Psalm 90:9). Wisdom counsels stewardship: “Teach us to number our days, that we may present a heart of wisdom” (Psalm 90:12). Proverbs blesses those who seek wisdom “day by day” (Proverbs 8:34), and Ecclesiastes urges joy in labor “all the days” granted under the sun (Ecclesiastes 9:10).
Prophetic and Eschatological Significance
The prophets intensify the word with a definite article: “the day of the LORD.” Isaiah announces, “For the LORD of Hosts has a day against all that is proud and lofty” (Isaiah 2:12). Joel broadens the horizon: “The sun will be turned to darkness and the moon to blood before the great and awesome day of the LORD comes” (Joel 2:31). Such passages unite near-term judgments (Assyria, Babylon) with ultimate consummation. Though the timeframe may extend beyond a single 24-hour period, the noun preserves the certainty of a fixed, God-appointed moment when justice will be executed and salvation unveiled. Zechariah foresees a unique culmination: “It will be a day known only to the LORD—neither day nor night” (Zechariah 14:7).
Conversely, oracles of comfort promise future restoration: “Behold, the days are coming… when I will make a new covenant” (Jeremiah 31:31). Thus yôm holds together judgment and hope, both anchored in decisive acts of God.
Idiomatic Expressions
1. “Day and night” (e.g.,Genesis 8:22) indicates unbroken continuity.
2. “In those days” (e.g.,Judges 17:6) sets a historical backdrop.
3. “All the days of his life” (e.g.,1 Samuel 1:22) conveys lifelong duration.
4. “From day to day” (e.g.,2 Chronicles 30:21) reflects persistent practice.
5. “This day” and “today” function as covenant summonses (Deuteronomy 30:19).
Theological Themes
1. Divine Sovereignty: God names the day, controls its length (Joshua 10:13), and appoints its significance.
2. Revelation: The succession of days communicates God’s glory (Psalm 19:2) and His unfolding purposes (“the last days,”Isaiah 2:2).
3. Human Responsibility: Each day presents a choice—obedience brings blessing, rebellion invites curse (Deuteronomy 28:1, 15).
4. Redemption: Historic days punctuate salvation history—Passover, Sinai, Atonement—and foreshadow the climactic “day of salvation” (2 Corinthians 6:2 echoesIsaiah 49:8).
5. Rest and Hope: The Sabbath day anticipates eternal rest (Hebrews 4:9-11) and embodies trust in the Creator.
Ministry Significance
Preaching: Yôm undergirds chronological integrity of Scripture, enabling sermons that trace God’s faithfulness “from the first day to this day” (Ezra 3:6).
Teaching: Exploring its semantic range equips students to handle apparent tensions, demonstrating that varied usages complement rather than contradict.
Discipleship: The daily aspect encourages habitual devotion—prayer “evening, morning, and noon” (Psalm 55:17) and daily cross-bearing (Luke 9:23).
Pastoral Care: Passages likeLamentations 3:23 (“His compassions never fail; they are new every morning”) infuse sufferers with fresh hope each day.
Mission: The certainty of a forthcoming “day of the LORD” motivates evangelism, urging hearers, “Seek the LORD while He may be found” (Isaiah 55:6).
Summary
Whether marking a single sunrise, an era, or the climactic intervention of the Almighty, יוֹם serves as Scripture’s primary temporal lens. Its approximately 2,303 occurrences tell one story: time itself is God’s servant, structured for His glory and our good, moving inexorably toward the day when faith becomes sight.
Forms and Transliterations
בְּי֑וֹם בְּי֔וֹם בְּי֖וֹם בְּי֗וֹם בְּי֛וֹם בְּי֞וֹם בְּי֣וֹם בְּי֤וֹם בְּי֥וֹם בְּי֧וֹם בְּי֨וֹם בְּי֪וֹם בְּי֬וֹם בְּיָמִ֣ים בְּיָמֶ֙יךָ֙ בְּיָמָ֑יו בְּיָמָ֔יו בְּיָמָ֛יו בְּיָמָ֞יו בְּיָמָ֡יו בְּיָמָ֣יו בְּיָמָ֥יו בְּיָמָֽי׃ בְּיָמָֽיו׃ בְּיָמָיו֙ בְּיוֹם֙ בְּיוֹם֩ בְּיוֹם־ בְּיוֹמ֑וֹ בְּיוֹמ֔וֹ בְּיוֹמ֖וֹ בְּיוֹמ֗וֹ בְּיוֹמֽוֹ׃ בְּיוֹמוֹ֩ בְיָמָֽי׃ בְיָמָיו֙ בְיוֹם־ בִּ֣ימֵי בִּֽימֵיכֶ֔ם בִּימֵ֖י בִּימֵ֛י בִּימֵ֞י בִּימֵ֣י בִּימֵ֣י ׀ בִּימֵ֤י בִּימֵ֥י בִּימֵ֨י בִּימֵי֙ בִֽ֝ימֵיהֶ֗ם בִֽימֵיכֶ֞ם בִימֵ֥י בַּ֭יּוֹם בַּיָּמִ֑ים בַּיָּמִ֖ים בַּיָּמִ֣ים בַּיָּמִ֤ים בַּיָּמִ֥ים בַּיָּמִ֨ים בַּיָּמִֽים׃ בַּיּ֑וֹם בַּיּ֕וֹם בַּיּ֖וֹם בַּיּ֗וֹם בַּיּ֣וֹם בַּיּ֤וֹם בַּיּ֥וֹם בַּיּ֧וֹם בַּיּ֨וֹם בַּיּוֹם֙ בַּיּוֹם֩ בַּיּוֹם֮ בַּיּוֹם־ בַיָּמִ֔ים בַיָּמִ֨ים בַיּ֔וֹם בַיּ֖וֹם בַיּ֛וֹם בַיּ֣וֹם בַיּ֥וֹם בַיּ֨וֹם בַיּוֹם֩ בַיּוֹם־ ביום ביום־ ביומו ביומו׃ בימי בימי׃ בימיהם בימיו בימיו׃ בימיך בימיכם בימים בימים׃ דָּוִיד֙ דויד הְֽ֭מִיָּמֶיךָ הֲכִימֵ֣י הַ֝יּ֗וֹם הַ֝יּוֹם הַ֠יּוֹם הַ֨יָּמִ֔ים הַ֭יּוֹם הַיָּמִ֑ים הַיָּמִ֔ים הַיָּמִ֖ים הַיָּמִ֗ים הַיָּמִ֛ים הַיָּמִ֜ים הַיָּמִ֜ם הַיָּמִ֣ים הַיָּמִ֤ים הַיָּמִ֤ים ׀ הַיָּמִ֥ים הַיָּמִֽים׃ הַיָּמִֽין׃ הַיָּמִים֙ הַיּ֑וֹם הַיּ֔וֹם הַיּ֕וֹם הַיּ֖וֹם הַיּ֗וֹם הַיּ֛וֹם הַיּ֜וֹם הַיּ֞וֹם הַיּ֣וֹם הַיּ֤וֹם הַיּ֤וֹם ׀ הַיּ֥וֹם הַיּ֧וֹם הַיּ֨וֹם הַיּ֨וֹם ׀ הַיּֽוֹם׃ הַיּוֹם֒ הַיּוֹם֙ הַיּוֹם֩ הַיּוֹם֮ היום היום׃ הימים הימים׃ הימין׃ הימם הכימי המימיך וְֽהַיּ֨וֹם וְהַ֨יָּמִ֔ים וְהַיָּמִ֗ים וְהַיָּמִ֞ים וְהַיָּמִ֣ים וְהַיָּמִ֤ים וְהַיָּמִים֙ וְהַיּ֖וֹם וְהַיּ֞וֹם וְהַיּ֤וֹם וְהַיּ֥וֹם וְי֖וֹם וְי֙וֹם֙ וְי֣וֹם וְי֥וֹם וְיָמִ֥ים וְיָמֶ֖יהָ וְיָמַ֣י וְכִימֵ֖י וִּכְי֖וֹם וִימֵ֞י וִימֵ֣י וָי֔וֹם וָי֖וֹם וּבְי֖וֹם וּבְי֛וֹם וּבְי֣וֹם וּבְי֤וֹם וּבְי֥וֹם וּבְי֧וֹם וּבְי֨וֹם וּבְיָמִ֤ים וּבְיָמַ֥י וּבְיוֹם֙ וּבְיוֹם֩ וּבִֽימֵיכֶ֑ם וּבִימֵ֖י וּבִימֵ֛י וּבִימֵ֞י וּבִימֵ֣י וּבִימֵי֙ וּבַיָּמִ֣ים וּבַיּ֖וֹם וּבַיּ֣וֹם וּבַיּ֤וֹם וּבַיּ֥וֹם וּבַיּ֧וֹם וּבַיּ֨וֹם וּבַיּוֹם֙ וּכְיָמֶ֖יךָ וּלְי֖וֹם וּלְיָמִ֖ים וּלְמִיָּמִ֗ים וּמִיּ֤וֹם וביום ובימי ובימיכם ובימים והיום והימים ויום וימי וימיה וימים וכיום וכימי וכימיך וליום ולימים ולמימים ומיום י֑וֹם י֔וֹם י֖וֹם י֗וֹם י֚וֹם י֛וֹם י֜וֹם י֝֗וֹם י֞וֹם י֠וֹם י֣וֹם י֣וֹם ׀ י֤וֹם י֤וֹם ׀ י֥֨וֹם י֥וֹם י֥וֹם֩ י֥וֹם ׀ י֧וֹם י֨וֹם ׀ י֭וֹם י֭וֹמוֹ יְמ֣וֹת יְמֵ֖י יְמֵ֗י יְמֵ֛י יְמֵ֞י יְמֵ֣י יְמֵ֤י יְמֵ֥י יְמֵ֨י יְמֵֽי־ יְמֵי֙ יְמֵי֩ יְמֵי־ יְמֵיהֶ֑ם יְמֵיהֶ֣ם יְמֵיהֶֽם׃ יְמֵיכֶ֔ם יְמֵיכֶ֖ם יְמֵיכֶם֙ יָ֝מִ֗ים יָ֝מָ֗יו יָ֠מִים יָ֭מִים יָ֭מֵינוּ יָ֭מַי יָמִ֑ים יָמִ֑ימָה יָמִ֔ים יָמִ֔ימָה יָמִ֕ים יָמִ֖ים יָמִ֗ים יָמִ֗ימָה יָמִ֛ים יָמִ֜ים יָמִ֣ים יָמִ֣ים֙ יָמִ֤ים יָמִ֤ים ׀ יָמִ֥ים יָמִ֧ים יָמִ֨ים יָמִ֨ים ׀ יָמִֽים׃ יָמִֽימָה׃ יָמִים֙ יָמִים֩ יָמִים֮ יָמֵ֔ינוּ יָמֵ֖ינוּ יָמֵ֛ינוּ יָמֵ֣ינוּ יָמֵֽינוּ׃ יָמֶ֑יךָ יָמֶ֔יךָ יָמֶ֖יהָ יָמֶ֖יךָ יָמֶ֗יךָ יָמֶ֙יךָ֙ יָמֶ֣יךָ יָמֶֽיךָ׃ יָמֶיךָ֮ יָמַ֔יִךְ יָמַ֗י יָמַ֛י יָמַ֣י יָמַ֥י יָמָ֑י יָמָ֑יו יָמָ֔יו יָמָ֕יו יָמָ֖יו יָמָ֗יו יָמָ֣יו יָמָ֥יו יָמָֽי׃ יָמָֽיו׃ יָמָיו֙ יֹמַ֜יִם יֽוֹם־ יֽוֹם׃ יוֹם֒ יוֹם֙ יוֹם֩ יוֹם֮ יוֹם־ יוֹמ֑וֹ יוֹמ֔וֹ יוֹמ֤וֹ יוֹמְךָ֖ יוֹמַ֖יִם יוֹמָ֑יִם יוֹמָ֔ם יוֹמָ֖ם יוֹמֽוֹ׃ יום יום־ יום׃ יומו יומו׃ יומים יומך יומם ימות ימי ימי־ ימי׃ ימיה ימיהם ימיהם׃ ימיו ימיו׃ ימיך ימיך׃ ימיכם ימים ימים׃ ימימה ימימה׃ ימינו ימינו׃ כְּהַיּ֗וֹם כְּהַיּ֣וֹם כְּהַיּ֥וֹם כְּי֖וֹם כְּי֣וֹם כְּי֣וֹם ׀ כְּי֥וֹם כְּיָמִ֣ים כְהַיּ֖וֹם כְי֨וֹם כִּ֝ימֵ֗י כִּ֣ימֵי כִּֽימֵי־ כִּימ֣וֹת כִּימֵ֖י כִּימֵ֛י כִּימֵ֣י כִּימֵ֥י כִּימֵ֧י כִימֵ֤י כַּיָּמִ֖ים כַּיָּמִ֗ים כַּיָּמִים֙ כַּיּ֔וֹם כַּיּ֣וֹם כַּיּ֤וֹם כַּיּ֥וֹם כַּיּוֹם֙ כַיָּמִ֤ים כַיּ֔וֹם כַיּ֖וֹם כַיּ֛וֹם כַיּוֹם֙ כהיום כיום כימות כימי כימי־ כימים לְ֝י֗וֹם לְ֠מִיּוֹם לְ֭יָמִים לְ֭יוֹם לְי֖וֹם לְי֛וֹם לְי֣וֹם לְי֣וֹם ׀ לְי֤וֹם לְי֥וֹם לְיָ֫מִ֥ים לְיָמִ֕ים לְיָמִ֣ים לְיָמִ֣ים ׀ לְיָמִ֥ים לְיָמִ֨ים לְיָמִֽים׃ לְמִ֥ימֵי לְמִיּ֞וֹם לְמִיּ֥וֹם לְמִימֵ֨י לִימֵ֥י לַיָּמִ֔ים לַיָּמִ֕ים לַיָּמִ֨ים לַיָּמִֽים׃ לַיָּמִים֙ לַיּ֑וֹם לַיּ֔וֹם לַיּ֕וֹם לַיּ֖וֹם לַיּ֗וֹם לַיּ֣וֹם לַיּ֥וֹם לַיּֽוֹם׃ לַיּוֹם֙ ליום ליום׃ לימי לימים לימים׃ למיום למימי מִ֣ימֵי מִ֥ימֵי מִֽימֵי־ מִיָּמִ֑ים מִיָּמִ֖ים מִיָּמִ֜ים מִיָּמִ֡ים מִיָּמִ֣ים מִיָּמִ֣ים ׀ מִיָּמִים֙ מִיָּמֶֽיךָ׃ מִיָּמָֽי׃ מִיָּמָיו֙ מִיֹּמָ֑יִם מִיּ֖וֹם מִיּ֗וֹם מִיּ֛וֹם מִיּ֞וֹם מִיּ֣וֹם מִיּ֣וֹם ׀ מִיּ֤וֹם מִיּ֥וֹם מִיּ֧וֹם ׀ מִיּֽוֹם־ מִיּוֹם֙ מִיּוֹם֩ מִימֵ֖י מִימֵ֞י מִימֵ֣י מִימֵ֥י מִימֵי֙ מִימֵי֩ מֵֽהַיּ֥וֹם מֵהַיּ֥וֹם מהיום מיום מיום־ מימי מימי־ מימי׃ מימיו מימיך׃ מימים שֶׁ֤הַיָּמִים֙ שהימים baiyaMim baiYom bay·yā·mîm ḇay·yā·mîm bay·yō·wm ḇay·yō·wm bay·yō·wm- ḇay·yō·wm- bayyāmîm ḇayyāmîm bayyōwm ḇayyōwm bayyōwm- ḇayyōwm- bə·yā·māw ḇə·yā·māw bə·yā·māy ḇə·yā·māy bə·yā·me·ḵā bə·yā·mîm bə·yō·w·mōw bə·yō·wm bə·yō·wm- ḇə·yō·wm- beyaMai beyaMav bəyāmāw ḇəyāmāw bəyāmāy ḇəyāmāy beyaMeicha bəyāmeḵā beyaMim bəyāmîm beYom beyoMo bəyōwm bəyōwm- ḇəyōwm- bəyōwmōw bî·mê ḇî·mê ḇî·mê·hem bî·mê·ḵem ḇî·mê·ḵem bîmê ḇîmê ḇîmêhem biMei bimeiChem bîmêḵem ḇîmêḵem chaiyaMim chaiYom chehaiYom cheYom chiMei dā·wîḏ daVid dāwîḏ hă·ḵî·mê hachiMei haiyaMim haiyaMin haiYom hăḵîmê hay·yā·mim hay·yā·mîm hay·yā·mîn hay·yō·wm hayyāmim hayyāmîm hayyāmîn hayyōwm hə·mî·yā·me·ḵā Hemiyameicha həmîyāmeḵā kaiyaMim kaiYom kay·yā·mîm ḵay·yā·mîm kay·yō·wm ḵay·yō·wm kayyāmîm ḵayyāmîm kayyōwm ḵayyōwm kə·hay·yō·wm ḵə·hay·yō·wm kə·yā·mîm kə·yō·wm ḵə·yō·wm kehaiYom kəhayyōwm ḵəhayyōwm keyaMim kəyāmîm keYom kəyōwm ḵəyōwm kî·mê ḵî·mê kî·mê- kî·mō·wṯ kîmê ḵîmê kîmê- kiMei kiMot kîmōwṯ laiyaMim laiYom lay·yā·mîm lay·yō·wm layyāmîm layyōwm lə·mî·mê lə·mî·yō·wm lə·yā·mîm lə·yō·wm ləmîmê leMimei lemiYom ləmîyōwm leyaMim ləyāmîm leYom ləyōwm lî·mê lîmê liMei mê·hay·yō·wm mehaiYom mêhayyōwm mî·mê mî·mê- mî·yā·māw mî·yā·māy mî·yā·me·ḵā mî·yā·mîm mî·yō·mā·yim mî·yō·wm mî·yō·wm- mîmê mîmê- miMei miyaMai miyaMav mîyāmāw mîyāmāy miyaMeicha mîyāmeḵā miyaMim mîyāmîm miYom miyoMayim mîyōmāyim mîyōwm mîyōwm- še·hay·yā·mîm šehayyāmîm shehaiyamim ū·ḇay·yā·mîm ū·ḇay·yō·wm ū·ḇə·yā·may ū·ḇə·yā·mîm ū·ḇə·yō·wm ū·ḇî·mê ū·ḇî·mê·ḵem ū·ḵə·yā·me·ḵā ū·lə·mî·yā·mîm ū·lə·yā·mîm ū·lə·yō·wm ū·mî·yō·wm ūḇayyāmîm ūḇayyōwm ūḇəyāmay ūḇəyāmîm ūḇəyōwm ūḇîmê ūḇîmêḵem ucheyaMeicha ūḵəyāmeḵā ulemiyaMim ūləmîyāmîm uleyaMim ūləyāmîm uleYom ūləyōwm umiYom ūmîyōwm uvaiyaMim uvaiYom uveyaMai uveYom uviMei uvimeiChem uvyaMim vaiyaMim vaiYom vaYom vechiMei vehaiyaMim vehaiYom veyaMai veyaMav veyaMeiha veyaMim veYom vichYom viMei vimeiChem vimeiHem wā·yō·wm wāyōwm wə·hay·yā·mîm wə·hay·yō·wm wə·ḵî·mê wə·yā·may wə·yā·me·hā wə·yā·mîm wə·yō·wm wəhayyāmîm wəhayyōwm wəḵîmê wəyāmay wəyāmehā wəyāmîm wəyōwm wî·mê wiḵ·yō·wm wiḵyōwm wîmê yā·ma·yiḵ yā·māw yā·may yā·māy yā·me·hā yā·me·ḵā yā·mê·nū yā·mî·māh yā·mîm yaMai yaMav yāmāw yāmay yāmāy yaMayich yāmayiḵ yāmehā yaMeicha yaMeiha yaMeinu yāmeḵā yāmênū yaMim yāmîm yaMimah yāmîmāh yə·mê yə·mê- yə·mê·hem yə·mê·ḵem yə·mō·wṯ yəmê yəmê- yəmêhem yeMei yemeiChem yemeiHem yəmêḵem yeMot yəmōwṯ yō·ma·yim yō·w·ma·yim yō·w·mā·yim yō·w·mām yō·w·mōw yō·wm yō·wm- yō·wm·ḵā Yom yoMam yoMayim yōmayim yomCha yoMo yōwm yōwm- yōwmām yōwmayim yōwmāyim yōwmḵā yōwmōw
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