Lexical Summary
yad: hand, hands, through
Original Word:יָד
Part of Speech:Noun Feminine
Transliteration:yad
Pronunciation:yahd
Phonetic Spelling:(yawd)
KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves
NASB:hand, hands, through, power, means, direction, authority
Word Origin:[a primitive word]
1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)
2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
Strong's Exhaustive Concordance
be able, about, armholes, at, axletree, because of, beside, border,
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction fromkaph, the closed one); used (as noun, adverb, etc.) In a great variety of applications, both literally and figuratively, both proximate and remote (as follows) -- (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
see HEBREWkaph
NAS Exhaustive Concordance
Word Origina prim. root
Definitionhand
NASB Translationabandon* (1), able (1), able* (1), addition* (1), afford* (4), against* (3), allegiance (1), allegiance* (1), along (1), alongside* (1), armpits* (1), arms (5), around (2), assist (1), assuredly (2), authority (9), axles (2), bank (1), banks (1), because (1), become* (1), beside (3), beside* (8), boldly* (2), bordered* (1), borders (1), bounty (3), care (7), charge (7), close* (1), coast (1), command (3), compulsion* (3), consecrate* (3), consecrated* (4), control (1), courage* (1), creditor* (1), custody (4), debt (1), defiantly* (1), delivered (1), deserved* (1), direction (10), directions (1), discouraged* (2), discouraging* (1), do (1), done (2), encourage* (1), encouraged* (3), enough (1), entrust* (1), entrusted (1), entrusted* (1), exhausted* (2), fist (1), force (1), four-fifths* (1), guarantor* (1), had (1), hand (859), handed (1), hands (303), hands* (1), have* (1), help* (1), helpless* (1), herself (1), himself (1), hold* (1), human agency (1), idle* (1), influence (1), jaws (1), labor (1), large* (2), leadership (1), left-handed* (2), let go* (1), lose courage* (1), manhood (1), means (11), means* (3), memorial (1), monument (2), much (1), much as he is able (1), much as one is able (1), next (2), next* (13), occasion (1), ordain* (4), ordained* (4), order (1), ordination* (1), part (1), parts (2), paw (2), place (4), pledged* (1), possess* (1), possession (4), power (44), prepared (1), prevailed* (1), reached* (1), rebelled* (2), reined about* (1), representative (1), responsible* (1), rule (5), seized* (2), service (1), side (5), sides (1), signpost (1), slackness* (1), some (1), spacious* (1), stays (2), strength (5), submitted* (1), support (1), support* (1), swore* (12), sworn* (4), tenons (6), through (60), times (2), undertake* (2), undertakings* (3), what he deserves* (1), wrists (3), wrists* (1), yield* (1), yourselves (2).
Brown-Driver-Briggs
1604Genesis 25:26 + often (
Exodus 17:12 see Di; on
2 Samuel 4:1;
Zephaniah 3:16; 2Chronicles 15:7;
Nehemiah 6:9, see Ges
§ 145, 7 a, R. 1) (Late Hebrew
id.; Aramaic ,
; Zinjirli DHM
Sendsch.Gloss; Arabic
; Sabean DHM
ZMG 1883, 343 Mordt
ib. 1879, 492; Ethiopic
: (see Lag
BN 22); Samaritan
; Assyrian
îdu,
strength COT
Gloss; — der by most from √ , on ground of plural and suffix forms in cognate languages, see especially Philippi
ZMG 1878, 74 Ba
ZMG 1887, 637 but no trace of final or in Hebrew, and meaning of such √ not clear; Thes and others from
extend, throw, but this in Arabic Ethiopic , not , compare Hebrew Hiph`il; Philippi compare Arabic
IV.
strengthen; — Sta
§ 182, 183 regards as biliteral) — absolute
Genesis 38:28 +; construct
Genesis 41:35 +; suffix
Genesis 14:22 +;
Genesis 22:12 +
Exodus 13:16;
Genesis 9:2 +;
Ezekiel 13:21 (twice in verse);
Ezekiel 13:23, etc.; dual
Genesis 34:21 +; construct
Genesis 24:30 +
Exodus 15:17 +, etc.; feminine plural (in figurative senses) absolute
Genesis 43:24 8t.;
Genesis 47:24 2t.; construct
1 Kings 7:32; suffix
Exodus 26:19 (twice in verse) + 2t.; cstr
1 Kings 7:35,36.;
1 Kings 7:33; —
hand of manGenesis 3:22;Genesis 4:11;Genesis 8:9 + often;Ezekiel 8:3the shape of a hand (of God in Ezek,'s vision); of cherubimEzekiel 10:8, V:21:
right handGenesis 48:17 (JE),Judges 7:20;2 Samuel 20:9;Jeremiah 22:24;Ezekiel 39:3;Psalm 73:23;Psalm 121:5; []Exodus 29:20;Leviticus 8:23,24;Leviticus 14:14,17,25,28 (all P); a left-handed man isJudges 3:15;Judges 20:16 (V.);left handJudges 3:21;Judges 7:20;Ezekiel 39:8; both hands of one person are denoted by dual,Genesis 27:22;2 Kings 3:11 + often; occasionally + numeral,Deuteronomy 9:15,17, soLeviticus 16:21 (P); dual also of hands of several personsGenesis 5:29;Exodus 29:10,15,19;Deuteronomy 31:29;2 Kings 11:16 2Chronicles 23:15;Ezekiel 21:12 +; yet sometimes singular of hand of several personsGenesis 19:16;Exodus 29:9;Leviticus 8:24;Deuteronomy 1:25;Deuteronomy 17:7 (twice in verse);Judges 7:20 (twice in verse) +
1 Samuel 5:4the two palms of his hands;2 Kings 9:35;Daniel 10:10;armpitsJeremiah 38:12;Ezekiel 13:18;Exodus 29:20 (P) =his thumbs (opposed to );Judges 1:6,7; bracelets were worn onhands, i.e. wristsGenesis 24:22,30,47 (J), compare thread bound onhand of ZerachGenesis 38:28 (twice in verse);Genesis 38:29,30 (J), and cords onhands of SamsonJudges 15:14; the ring was worn onhand, i.e. fingerGenesis 41:42 (E),Esther 3:10.
as tohands in use, noteGenesis 49:24arms of his hands, i.e. arms which make his hands serviceable;2 Kings 9:24he filled his hand with the bow, i.e. caused his hand to grasp it, seized it;2 Kings 13:16 (twice in verse); especially figurative of consecrating or installing (as priest),he filled the hand of any one (perhaps originallygave the selected portions of animal-sacrifices to, seeLeviticus 8:25 ff, so Di),installed as priestJudges 17:5,12.1 Kings 13:33 (followed by subordinate); elsewhere only P and late:Exodus 28:41 ("" ),Exodus 29:9 alsoExodus 29:29 ("" ),Exodus 29:33 ,Exodus 29:35;Leviticus 8:33; 2Chron 13:9; 16:33, followed by infinitiveLeviticus 16:33 ("" ),Leviticus 21:10 ("" ),Numbers 3:3("" ); 2Chronicles 29:31 #NAME?, is addressed apparently to the whole congregation (otherwise Be Öttli, and DiExodus 32:29); so the same expressionExodus 32:29; so the same expressionExodus 32:29 (possibly) and1 Chronicles 29:5 (certainly) of offering gifts to ;Ezekiel 43:26 of consecrating the altar ("" , );Judges 5:26stretch out hand to, so2 Samuel 6:6 (insert Vrss Dr); hencethat to which one puts the hand, figurative, = undertaking,Deuteronomy 12:7,18;Deuteronomy 15:10;Deuteronomy 23:21;Deuteronomy 28:8,20 ; also in hostile sense, with ,Exodus 22:7;1 Samuel 24:7;1 Samuel 24:11;1 Samuel 26:11;Psalm 55:21 +; compareIsaiah 11:14;Numbers 35:17 (P)a stone (thrown from)the hand;Numbers 35:18a weapon in the hand;Ezekiel 39:9a staff in the hand; idols areIsaiah 2:8 #NAME?; man is work of God's handJob 14:15.
: kissing with the handJob 31:27; (in silence)Job 40:4;Micah 7:16 (); the creditor isDeuteronomy 15:2; the debtNehemiah 10:32;Deuteronomy 12:6,11,17heave-offering of your hand; the hand is placed in taking an oathGenesis 24:2 (J); lifted () toGenesis 14:22; so perhapsExodus 17:16 (E)hand on the throne of Yah ! (but difficult, see Di VB); often with the hand is lifted () to heavenDeuteronomy 32:40 (of 's oath, poem); elsewhere chiefly Ezekiel and P: simplylift ()the hand (= ), sq, infinitiveExodus 6:8;Numbers 14:30 (both P),Ezekiel 20:28,42;Ezekiel 47:14; followed by personEzekiel 20:5 (twice in verse) (strike out Co as gloss); followed by person + infinitiveEzekiel 20:6,15,23; absoluteEzekiel 36:7; hence (citations)Nehemiah 9:15;Psalm 106:26; compareNehemiah 8:6 the people answered ; elsewhere (of men) in prayerPsalm 28:2; comparePsalm 68:32, andPsalm 77:3. Also of God, to give a signalIsaiah 49:29; to rescuePsalm 10:12.Isaiah 10:32he brandisheth his hand (Assyrian, in defiance);Isaiah 11:15 (of in judgment), compareIsaiah 19:16;Zechariah 2:13 (followed by); );Zephaniah 2:15 (in derision); one'shand bringing deliverance to, gaining success, by force, for1 Samuel 25:26 #NAME?1 Samuel 25:31 ( We Dr); the hand is weary2 Samuel 23:10, it cleaves () to the sword ()2 Samuel 23:10 (both omitted by accident in ""1 Chronicles 11:13, see VB);Leviticus 21:9 (H)fracture of hand = arm ("" ); after :give a pledgeEzra 10:19;submit1 Chronicles 29:24, i.e. they acknowledged him as their lord; ; 2 Chronicles 30:8; other phrase with preposition see below
, etc.: — (I) of man :Deuteronomy 8:17 ("" ); of fighting power of EdomNumbers 20:20 (J E; "" ; compare below of God);small in power2 Kings 19:26 =Isaiah 37:27 (compare below of God); Israel went out of Egypt according to P,Exodus 14:8;Numbers 33:3 i.e. boldly, defiantly; same phrase of presumptuousness (against )Numbers 15:30 (P, compare Deuteronomy 32:27). Phrases ofstrengthening are:Judges 9:24;Nehemiah 6:9;Ezra 1:6;Job 8:20 (see );2 Kings 15:19that his hands might be with him, to confirm the kingdom in his hand; note alsoJob 17:3who is he (that)will strike his hand into mine, i.e. give me a pledge (see below ); strength fails when hands drop:2 Samuel 4:1then his hands dropped down, he grew feeble, spiritless (see );2 Samuel 17:2weak-handed, weak ("" ). (2) of (mighty) hand of God, pointing to earlier anthropomorphism; as strengthening JosephGenesis 49:24 (poem in J); as stretched out () to smiteExodus 9:15 (J); so of2 Samuel 24:16, followed by accusative + infinitive, opposed to2 Samuel 24:16; as smiting ()1 Samuel 6:9;Job 19:21; as against (among, in) cattle, etc.,Job 19:3 (J); city1 Samuel 5:9; the murrain1 Samuel 5:3 (J); as heavy against ()1 Samuel 5:6;1 Samuel 5:11;1 Samuel 5:7 of withdrawal of s chastising hand1 Samuel 6:3; and ( subject)1 Samuel 6:5; of s power to deliver his people: —Exodus 13:3,14,16 (all J E) ;Exodus 6:1 (twice in verse) (JE),Exodus 13:9 (JE),Deuteronomy 6:21;Deuteronomy 7:8;Joshua 4:24 (D); esp: in phraseDeuteronomy 4:34 + (see p. 284); +Exodus 32:11 (JE),Nehemiah 1:10;Numbers 11:23 (JE)is the hand ofshortened ?Isaiah 50:2;Isaiah 59:1 (both followed by ); in judgmentIsaiah 9:11;Isaiah 9:16;Isaiah 9:20;Isaiah 10:4; of grasp of s hand in prophetic inspirationEzekiel 1:3;Ezekiel 3:22;Ezekiel 37:1;Ezekiel 40:1;2 Kings 3:15;Ezekiel 3:14; soIsaiah 8:11; of God's ('s)good hand = favour, (late)Ezra 7:9;Ezra 8:18;Nehemiah 2:8,18; withoutEzra 7:6,28;Ezra 8:22,31; followed by inf, 2Chronicles 30:12;1 Chronicles 29:12; in General1 Chronicles 29:12; of protectionIsaiah 49:2in the shadow of his ('s)hand.
Figurative=strength, power: —Joshua 8:20 (JE)there was not in them strength to flee;Psalm 76:6none of the men of might have found their hands, i.e. their powers are paralyzed in death ("" ); with reference to pecuniaryability:Leviticus 5:7 (on this and others with see p. 191);Leviticus 5:11 ifhis hand do notreach to two turtledoves;Leviticus 14:21 ifhis hand be unable to reach; so combinations with Hiph`il:Leviticus 14:22;Leviticus 14:30;Leviticus 14:31;Leviticus 14:32;Numbers 6:21 (all foregoing P),Leviticus 25:26,47,49;Leviticus 27:8 (all H),Ezekiel 46:7;Deuteronomy 16:17according to the giving of his hand, i.e. his ability; similarlyEzekiel 46:5,11; onGenesis 31:29, etc., see II. above; other phrase with preposition see below; ofdominion of king2 Samuel 8:3 read probably as ""1 Chronicles 18:3to establish his dominion at; hand =display of strength, action ofPsalm 78:42;Job 27:11;Deuteronomy 34:12; especiallyExodus 14:31 (J) =the great achievement whichdid.
Figurative=side:
of way1 Samuel 4:13 Qr (Kt ; but read probably see Dr.).
of gate1 Samuel 4:18 (text dubious, see Dr).
of stream or wadyDeuteronomy 2:37. Especially dual:
of land,Genesis 34:21 (P)the land is wide of (on) both hands, i.e. in both directions,Judges 18:10;Isaiah 22:18;1 Chronicles 4:40; of cityNehemiah 7:4; of seaPsalm 104:25; of streamsIsaiah 33:21;Numbers 24:24 (JE)from the direction of Kittim. — Other phrase with preposition see below
side =place, properlyplace at one sideDeuteronomy 23:13;Jeremiah 6:3each (in) his place; soNumbers 2:17 (P); — see other phrases with preposition below
is used in various special, technical senses: —
sign, monument1 Samuel 15:12;2 Samuel 18:18.
part, fractional part orshare: of seedGenesis 47:24 (J); share in king2 Samuel 19:44; of fighting men2 Kings 11:17; of peopleNehemiah 11:1
time, repetitionGenesis 43:34 (J),Daniel 1:20. Also feminine plural (only in figure senses): —
axle-trees1 Kings 7:32,33 (
).
stays, supports for laver1 Kings 7:35,36;stays at sides of throne1 Kings 10:19 (twice in verse) = 2Chronicles 9:18 (twice in verse).
tenons on sides of boards of tabernacleExodus 26:17 (P), alsoExodus 26:19;Exodus 26:19;Exodus 36:22,24 (twice in verse).
Isaiah 57:8 according to Hi De Che Or Brd Du and most =a phallus thou beholdest; this favoured by context but without support in Hebrew usage; Dia (beckoning)hand.
with preposition: —
: — (1) after verb of motion,into the charge, custody, ofEsther 2:3,8 (twice in verse);Esther 2:14; -2by the side of gate2 Samuel 18:4;by my side, next to me2 Samuel 14:30;Ezekiel 48:1 a; vb (but on text see Co); compare also , .
into the hand:-1give into the hand of, literally,Genesis 27:17; -2into the possession ofExodus 10:25 (JE); especially (3) =give into the power of, deliver over toJoshua 6:2;Joshua 7:7 (both J E),Deuteronomy 1:27;Judges 2:14; aJudges 13:1;Judges 15:12;1 Kings 22:6;2 Kings 18:30;2 Kings 19:10;sell into the hand ofJudges 2:14; bJudges 3:8;Judges 4:2,9;Judges 10:7; )fall into the hand ofJudges 15:18;2 Samuel 24:14;Job 8:4and he delivered them into the power of their transgression, gave them over to it; alsoIsaiah 64:6, which read for ; (4) =entrust toGenesis 30:35;Genesis 32:17.
in the hand of: (1) literalGenesis 38:18 (J)thy staff which is in thy hand,Exodus 7:17 (J),Exodus 17:9 (E),Exodus 32:15;Numbers 22:23,31;Joshua 5:13;Joshua 8:18 (all J E),1 Samuel 13:22;1 Samuel 14:27;1 Samuel 17:50;1 Samuel 18:10;1 Samuel 20:10;2 Kings 11:8,11 2Chronicles 23:7;Amos 7:7;Isaiah 6:6;Ezekiel 40:3,5;Ezekiel 47:3;Zechariah 2:5;Zechariah 8:4;1 Samuel 14:12there is not in my hand evil or transgression (originally probably of stains of blood, or other evidences of crime);1 Samuel 26:18; (2) figurativein the possession of,Exodus 21:16 (JE);1 Samuel 9:8there is foundin my hand, i.e. I happen to have (1/4 shekel); (3)in the (physical) power ofGenesis 16:6 (J; compareGenesis 16:9),Job 1:12;Proverbs 18:21in the power of a tongue; in the care orcharge of, entrusted to,Genesis 39:23 (J);under the authority of2 Samuel 18:2 (3 t. in verse);Numbers 31:49 (P); —Jeremiah 41:9 (AVbecause of Gedaliah), read for Hi Kue Gf Che Gie DrSm 291; (4) also with verbs oftaking,Genesis 22:6and he took the fire in his hand,Exodus 4:17,20,21 (all E),1 Samuel 17:40;2 Kings 9:1; thence to denote accompaniment, taking or beingwith oneJoshua 9:11 (JE),2 Samuel 8:10;1 Kings 14:3;2 Kings 5:5;1 Samuel 14:34; compare1 Samuel 16:2;Jeremiah 38:10.
by the agency orinstrumentality ofGenesis 38:20 (J),Judges 6:36;1 Samuel 11:7;1 Samuel 16:20;2 Samuel 3:18;2 Samuel 10:2;2 Samuel 11:4;2 Samuel 12:25;2 Kings 14:27 (the original literal sense discernible in some of these); especially of 's speakingby the agency of prophetsExodus 9:35 (R),Leviticus 8:36;Leviticus 10:11;Numbers 4:37,45;Numbers 9:23;Numbers 10:13;Numbers 17:5;Joshua 14:2;Joshua 20:2;Joshua 21:2,8 (all P),1 Samuel 28:15,17;1 Kings 16:7,12,34;2 Kings 9:36;2 Kings 17:13,23; 2Chronicles 1:17; 7:6; 10:15; 33:8; 34:14; 35:6;Nehemiah 8:14;Nehemiah 9:14,30;Exodus 16:3 (P)die by the hand of ;by orat the side of (very rare)Zechariah 4:12 olive-branchesbeside the two golden pipes; =near to, in time,Job 15:23ready at his hand is a day of darkness (i.e. nearat hand).
1 Kings 10:13according to the hand of the king, i.e. his royal munificence, soEsther 2:18; compareEsther 1:7.
by the side of1 Samuel 19:3;1 Chronicles 18:17;1 Chronicles 23:28;Nehemiah 11:24;Proverbs 8:3;Psalm 140:6.
out of the hand: — (1)out of power of, often nearly = , used idomatically with many verbs: withPsalm 32:12 (twice in verse) (J),Exodus 2:19;Exodus 18:9,10 (twice in verse) (all J E),1 Samuel 17:37;Exodus 18:10 (J E; so with 2Chronicles 21:8,10 (twice in verse); compare
below); of animals1 Samuel 17:37 (twice in verse),Psalm 22:21; even of inanimate thingsIsaiah 47:14; withNumbers 21:26 (JE),1 Kings 11:34,35; with1 Kings 11:12;1 Kings 11:31; with ,Psalm 89:49; with ,Hosea 13:14 ("" ),Psalm 49:16;Job 5:20; pregnantly1 Samuel 24:16may he ()judge (and save)me out of thy hand; so2 Samuel 18:19 and (with for )1 Samuel 25:39; -2 of separation,Psalm 88:6 of wicked, cut off from nearness to God; (3)exact (at the hand) of2 Samuel 4:11;Genesis 9:5 (twice in verse) (P),Ezekiel 33:6;Ezekiel 34:10 (=Deuteronomy 18:19), also of animalsGenesis 9:5;Ezekiel 33:8;Ruth 4:5,9acquire at the hand of; with reference to offeringsLeviticus 22:25 (H), ( subject)Malachi 1:10,13;Malachi 2:13.
: — (1)upon the hand(s) ofGenesis 42:37 =entrust him to me (E; literallyput him upon my hand);Psalm 63:11they shall pour him out upon the hands of the sword =deliver him up to the sword; soJeremiah 18:21;Ezekiel 35:5; -2,according to the hand(s) of = at the guidance, direction of:1 Chronicles 25:2 a 2 Chronicles 26:13;Jeremiah 5:31;Jeremiah 33:13, and especially Chronicles:1 Chronicles 25:2b;1 Chronicles 25:3,6 (twice in verse); 2Chronicles 23:18;Ezra 3:10; 2Chronicles 29:27according to the guidance of the instruments of David; (3)by the side of, way2 Samuel 15:2; riverExodus 2:5 (E),Numbers 13:29 (J E; "" ),Jeremiah 46:6;Daniel 10:4; cityJoshua 15:46 (JE); person ( =in the company of)2 Samuel 15:18; people 2Chronicles 21:16; especially latenext to (in a series) 2 Chronicles 17:15,16,18; 31:15;Nehemiah 3:2 (twice in verse) + 13 t.Nehemiah 3;Nehemiah 13:13;by the side ofJudges 11:26; peopleNumbers 34:3 (P),1 Chronicles 7:29; cattleJob 1:14;1 Chronicles 6:16he stationed them by the side of song, i.e. to watch over the singing.
under the hand = in the possession, at the disposal of;1 Samuel 21:9; = in the power of, subject toIsaiah 3:6 come, thou shalt be our ruler and this ruinunder thy hand; plural followed by verb,Genesis 16:9 (J)and submit thyself under her hands, her authority,Isaiah 3:6. — see
(1) above, and below . For ,2 Kings 8:20;2 Kings 8:22 ( = 2 Chron 21:8; 21:10), 2 Chron 13:5; 17:7.
1 Samuel 4:13 Kt; error for Qr.
Daniel 5:5 (see Biblical Hebrew); — constructEzra 5:12 +; emphaticDaniel 5:5,24; suffixDaniel 3:15,Daniel 3:17, Ezra 6:12, (K§ 53. 2. a))Ezra 5:8, etc.; dual absoluteDaniel 2:34,45; —
hand of manDaniel 2:34,45;Ezra 5:8;Ezra 6:12, and (in vision)Daniel 5:5 (twice in verse);Daniel 5:24; figurativein thy possessionEzra 7:14,25; figurative of GodEzra 4:32.
power, of manDaniel 2:38;Daniel 3:15,17;Daniel 7:28;Ezra 5:12, of GodDaniel 5:23; of lionDaniel 6:28 (al.paw).
Topical Lexicon
Physical and anatomical sense“Hand” first denotes the literal human hand by which Adam worked the Garden (Genesis 2:15) and Noah built the ark (Genesis 5:29; 6:14). Scripture records hands lifted in labor (Exodus 17:11-12), stretched out in rescue (2 Samuel 22:17), and extended in fellowship (2 Kings 10:15). The term embraces the complete limb from wrist to fingertips, the center of practical life in Israel’s agrarian and martial society.
Agency and skill
The hand is the vehicle of craftsmanship (Exodus 31:3-5), warfare (Judges 7:20), music (1 Samuel 16:23), and writing (Jeremiah 36:4). “Whatever your hand finds to do, do it with all your might” (Ecclesiastes 9:10) binds daily toil to worship. Divine gifting of skillful hands (Psalm 78:72) establishes that human competence flows from the Creator.
Power and authority
Yad frequently stands for “power” or “might,” whether divine (Exodus 3:20;Deuteronomy 4:34), royal (1 Samuel 24:20), or enemy (Nehemiah 9:27). Deliverance is “from the hand of” oppressors (Judges 2:18), while judgment comes “into the hand of” invaders (2 Kings 17:18-20). The phrase embodies jurisdiction and sovereignty, culminating in “The king’s heart is a watercourse in the hand of the Lord” (Proverbs 21:1).
Possession and control
To be “in one’s hand” is to be under one’s control (Genesis 39:3-4). Land, flocks, and even times and seasons are said to be in God’s hand (Psalm 95:4-5;Daniel 5:23). Thus yad functions as a legal-economic term signifying legal right or stewardship (Leviticus 25:28).
Covenant and oath
Clasping hands seals pledges (Ezra 10:19), and raising the hand invokes an oath before God (Genesis 14:22-23;Numbers 14:30). Sworn testimony stood under the sanctity of Yahweh’s name, binding the covenant community.
Symbol of blessing and ordination
Patriarchal blessing is transmitted through the laying on of hands (Genesis 48:14). Mosaic law requires priests to lay hands upon sacrifices to identify the offerer with the victim (Leviticus 1:4). Moses imparted authority to Joshua by the same act (Numbers 27:18-23), prefiguring New Testament ordination (Acts 6:6;1 Timothy 4:14).
Gesture of worship and prayer
Israelites lift their hands toward the sanctuary (Psalm 134:2), spread them out in repentance (1 Kings 8:22), and clap in exaltation (Psalm 47:1). Isaiah condemns “hands full of blood” (Isaiah 1:15), revealing that acceptable worship demands clean hands (Psalm 24:4).
Discipline and judgment
The “hand of the Lord” brings plague (1 Samuel 5:6), famine (Ezekiel 14:13), or prophetic compulsion (Ezekiel 3:14). Conversely, His hand sustains the righteous (Psalm 37:24) and upholds His servants (Isaiah 41:10). Yad thus embodies both chastening and care.
Compassion and provision
Ruth’s gleaning “handfuls of grain” (Ruth 2:16) illustrates providence reaching the needy.Proverbs 31 praises the virtuous woman who “extends her hand to the poor” (Proverbs 31:20), demonstrating covenant mercy in practical action.
Spatial orientation and direction
Yad can mean “side” or “direction,” as when the ark’s poles ran “on the side of the altar” (Exodus 40:22) or armies encamped “on the hand (side) of the north” (Joshua 19:27). It supplies a relational geography within narratives.
Monument, memorial and inheritance
A raised stone or pillar may be called a “hand” as a memorial of covenant faithfulness (2 Samuel 18:18). Isaiah promises the eunuch “a memorial and a name better than sons” (Isaiah 56:5), literally “a hand and a name,” conveying enduring legacy.
Measurements and weights
By metonymy yad supplies the base for measures: “a handbreadth” (Exodus 25:25) equals roughly four inches, used in tabernacle furniture and royal armaments, linking worship and warfare to common human scale.
Metonymy for side, portion, border
Tribal allotments are described as “the hand of” boundaries (Joshua 15:12). Portions of spoils fall “into the hand” of soldiers (1 Samuel 30:24). Thus yad frames inheritance law and communal justice.
Messianic and theological implications
Messianic prophecy declares, “See, I have engraved you on the palms of My hands” (Isaiah 49:16), foreshadowing crucifixion scars that authenticate the risen Christ (John 20:27). The pierced hands signify both covenant inscription and atonement accomplished.
Ministry applications and reflection
Biblical ministry proceeds “not by might, nor by power, but by My Spirit” (Zechariah 4:6), yet God chooses consecrated hands as instruments. Service, intercession, discipline, and blessing operate through surrendered hands, echoing David’s confession, “Into Your hands I commit my spirit” (Psalm 31:5). Believers today are summoned to “lift up holy hands” (1 Timothy 2:8), extending the ministry of the Lord’s hand until He places every enemy beneath His nail-scarred hands.
Forms and Transliterations
בְ֠יָדְךָ בְּ֠יָדֵךְ בְּ֭יָדְךָ בְּ֭יָדוֹ בְּֽיַד־ בְּיֶדְכֶ֑ם בְּיֶדְכֶ֖ם בְּיֶדְכֶ֖ן בְּיֶדְכֶ֗ם בְּיֶדְכֶ֥ם בְּיֶדְכֶֽם׃ בְּיֶדְכֶם֒ בְּיֶדְכֶם֙ בְּיֶדְכֶם֩ בְּיַ֖ד בְּיַ֗ד בְּיַ֛ד בְּיַ֣ד בְּיַ֣ד ׀ בְּיַ֤ד בְּיַ֥ד בְּיַ֨ד בְּיַֽד־ בְּיַד֙ בְּיַד֩ בְּיַד־ בְּיָ֑ד בְּיָ֔ד בְּיָ֖ד בְּיָ֣ד בְּיָ֣דְךָ֔ בְּיָ֤֥ד בְּיָ֤ד בְּיָ֥ד בְּיָ֨ד בְּיָ֫דֶ֥ךָ בְּיָֽדְךָ֙ בְּיָֽד׃ בְּיָד֑וֹ בְּיָד֔וֹ בְּיָד֖וֹ בְּיָד֗וֹ בְּיָד֛וֹ בְּיָד֜וֹ בְּיָד֣וֹ בְּיָד֥וֹ בְּיָדְךָ֖ בְּיָדְךָ֛ בְּיָדְךָ֞ בְּיָדְךָ֤ בְּיָדְךָ֥ בְּיָדְךָ֮ בְּיָדִ֑י בְּיָדִ֔י בְּיָדִ֖י בְּיָדִ֗י בְּיָדִ֛י בְּיָדִ֜י בְּיָדִ֥י בְּיָדִֽי׃ בְּיָדִי֙ בְּיָדֵ֑ךְ בְּיָדֵ֑נוּ בְּיָדֵ֔ךְ בְּיָדֵ֔נוּ בְּיָדֵ֖נוּ בְּיָדֵ֗נוּ בְּיָדֵֽךְ׃ בְּיָדֵֽנוּ׃ בְּיָדֶ֑ךָ בְּיָדֶ֔ךָ בְּיָדֶ֖ךָ בְּיָדֶ֗יהָ בְּיָדֶ֣יהָ בְּיָדֶ֥יהָ בְּיָדֶֽךָ׃ בְּיָדַ֣יִם בְּיָדָ֑הּ בְּיָדָ֑ם בְּיָדָ֔הּ בְּיָדָ֔ם בְּיָדָ֖ם בְּיָדָ֗הּ בְּיָדָ֗ם בְּיָדָ֜ם בְּיָדָ֣ם בְּיָדָ֥ם בְּיָדָֽם׃ בְּיָדָם֙ בְּיָדֽוֹ׃ בְּיָדוֹ֙ בְּיָדוֹ֮ בְֽיַד־ בְיֶדְכֶ֑ם בְיֶדְכֶ֔ם בְיֶדְכֶ֤ם בְיַ֤ד בְיַֽד־ בְיַד־ בְיָ֖ד בְיָ֤ד בְיָֽדְךָ֔ בְיָֽדְךָ֙ בְיָֽד׃ בְיָד֑וֹ בְיָד֔וֹ בְיָד֖וֹ בְיָד֗וֹ בְיָד֛וֹ בְיָד֜וֹ בְיָדְךָ֖ בְיָדְךָ֗ בְיָדְךָ֞ בְיָדְךָ֮ בְיָדִ֑י בְיָדִ֔י בְיָדֵ֖נוּ בְיָדֵ֙נוּ֙ בְיָדֶ֑ךָ בְיָדֶ֔ךָ בְיָדֶֽךָ׃ בְיָדָ֔ם בְיָדָ֖ם בְיָדָ֗יו בְיָדָ֣ם בְיָדָם֙ בְיָדֽוֹ׃ בְיָדוֹ֙ בִּֽידֵיהֶ֔ן בִּֽידֵיהֶֽן׃ בִּידֵ֖י בִּידֵיהֶ֥ם בִֽידֵי־ בִֽידֵיהֶ֔ם ביד ביד־ ביד׃ בידה בידו בידו׃ בידי בידי־ בידי׃ בידיה בידיהם בידיהן בידיהן׃ בידיו בידים בידך בידך׃ בידכם בידכם׃ בידכן בידם בידם׃ בידנו בידנו׃ הֲיַ֥ד הַיָּ֑ד הַיָּ֣ד הַיָּ֥ד הַיָּד֖וֹת הַיָּדַ֖יִם הַיָּדָֽיִם׃ הַיָּדֹ֡ת הַיָּדֽוֹת׃ הַיָּדוֹת֙ היד הידות הידות׃ הידים הידים׃ הידת וְ֝יָדֶ֗יהָ וְ֝יָדַ֗יִם וְ֝יָדָ֗יו וְהַיָּ֤ד וְהַיָּדַ֖יִם וְיַ֖ד וְיַ֥ד וְיַ֧ד וְיַד־ וְיָ֖ד וְיָ֣ד וְיָד֙ וְיָד֛וֹ וְיָד֛וֹת וְיָד֤וֹ וְיָד֥וֹ וְיָדְךָ֣ וְיָדִ֖י וְיָדֵ֙נוּ֙ וְיָדֶ֖יהָ וְיָדַ֖יִךְ וְיָדַ֖יִם וְיָדַ֣י וְיָדָ֖יו וְיָדָ֣יו וְיָדָ֥יו וְיָדֹ֛ת וִֽידֵיהֶ֖ם וִיד֥וֹת וִידֵ֣י וִידֵ֤י וִידֵ֥י וּבְיַ֖ד וּבְיַ֛ד וּבְיַ֣ד וּבְיַ֤ד וּבְיַ֥ד וּבְיַ֨ד וּבְיַ֨ד־ וּבְיַד וּבְיַד֙ וּבְיַד־ וּבְיָ֣ד וּבְיָ֣דְךָ֔ וּבְיָ֤ד וּבְיָ֥ד וּבְיָד֖וֹ וּבְיָד֗וֹ וּבְיָד֥וֹ וּבְיָדְךָ֖ וּבְיָדְךָ֙ וּבְיָדְךָ֥ וּבְיָדָ֥יו וּבִידֵיכֶ֣ם וּמִיַּ֖ד וּמִיַּ֣ד וּמִיַּ֤ד וּמִיַּ֥ד וּמִיַּד֙ וּמִיַּד־ וּמִיָּדְךָ֖ וביד וביד־ ובידו ובידיו ובידיכם ובידך והיד והידים ויד ויד־ וידו וידות וידי וידיה וידיהם וידיו וידיך וידים וידך וידנו וידת ומיד ומיד־ ומידך יְ֝דֵיהֶ֗ם יְ֝דֵיכֶ֗ם יְ֭דֵיהֶם יְדֵ֔י יְדֵ֖י יְדֵ֗י יְדֵ֣י יְדֵ֥י יְדֵ֥י־ יְדֵ֨י יְדֵֽי־ יְדֵי֙ יְדֵי֩ יְדֵי־ יְדֵיהֶ֑ם יְדֵיהֶ֔ם יְדֵיהֶ֔ן יְדֵיהֶ֖ם יְדֵיהֶ֛ם יְדֵיהֶ֤ם ׀ יְדֵיהֶ֥ם יְדֵיהֶ֨ם יְדֵיהֶֽם׃ יְדֵיהֶם֙ יְדֵיכֶ֑ם יְדֵיכֶ֔ם יְדֵיכֶ֖ם יְדֵיכֶ֗ם יְדֵיכֶֽם׃ יְדֵכֶ֥ם יְדֹתֶ֔יהָ יְדֹתָ֔יו יְדֹתָֽיו׃ יְדוֹתָ֣ם יֶדְכֶ֑ם יֶדְכֶ֔ם יֶדְכֶ֤ם יֶדְכֶֽם׃ יֶדְכֶם֙ יַ֖ד יַ֚ד יַ֞ד יַ֣ד יַ֤ד יַ֥ד יַ֧ד יַ֪ד יַֽד־ יַד֙ יַד־ יָ֑ד יָ֔ד יָ֖ד יָ֗ד יָ֚ד יָ֝ד֗וֹ יָ֝דְךָ֗ יָ֝דִ֗י יָ֝דֵ֗ינוּ יָ֝דַ֗י יָ֝דַ֗יִם יָ֝דָ֗יו יָ֣ד יָ֣דְךָ יָ֣דְךָ֔ יָ֣דְכָ֔ה יָ֥ד יָ֫דֶ֥ךָ יָ֫דָ֥יִם יָ֭דְךָ יָ֭דִי יָ֭דֵינוּ יָ֭דֶיהָ יָ֭דַי יָ֭דָיו יָ֭דוֹ יָֽ֝דְךָ֗ יָֽדְךָ֔ יָֽדְךָ֙ יָֽדְךָ֛ יָֽד׃ יָד֑וֹ יָד֑וֹת יָד֔וֹ יָד֖וֹ יָד֗וֹ יָד֗וֹת יָד֙ יָד֛וֹ יָד֜וֹ יָד֡וֹ יָד֣וֹ יָד֤וֹ יָד֥וֹ יָד֧וֹ יָד֨וֹ יָד֨וֹת יָד֩ יָדְךָ֔ יָדְךָ֖ יָדְךָ֗ יָדְךָ֙ יָדְךָ֛ יָדְךָ֜ יָדְךָ֡ יָדְךָ֣ יָדְךָ֤ יָדְךָ֥ יָדְךָ֨ ׀ יָדְךָ֩ יָדִ֑י יָדִ֔י יָדִ֖י יָדִ֗י יָדִ֛י יָדִ֜י יָדִ֣י יָדִ֤י יָדִ֤י ׀ יָדִֽי׃ יָדִי֙ יָדֵ֑ינוּ יָדֵ֑ךְ יָדֵ֔ינוּ יָדֵ֔נוּ יָדֵ֖ךְ יָדֵ֗ינוּ יָדֵ֣ינוּ יָדֵ֥יהוּ יָדֵךְ֙ יָדֶ֑יהָ יָדֶ֑יךָ יָדֶ֑ךָ יָדֶ֔יהָ יָדֶ֔יךָ יָדֶ֔ךָ יָדֶ֖יךָ יָדֶ֗יךָ יָדֶ֗ךָ יָדֶ֣יךָ יָדֶ֣ךָ יָדֶֽיהָ׃ יָדֶֽיךָ׃ יָדֶֽךָ׃ יָדֶךָ֒ יָדַ֔י יָדַ֔יִךְ יָדַ֔יִם יָדַ֖י יָדַ֖יִם יָדַ֗י יָדַ֙יִם֙ יָדַ֛י יָדַ֛יִם יָדַ֜יִם יָדַ֣י יָדַ֣יִם יָדַ֥י יָדַ֥יִם יָדַי֙ יָדָ֑י יָדָ֑יִם יָדָ֑יו יָדָ֑ם יָדָ֔הּ יָדָ֔יו יָדָ֔ם יָדָ֖הּ יָדָ֖יו יָדָ֖ם יָדָ֗יו יָדָ֛יו יָדָ֛ם יָדָ֜ם יָדָ֣יו יָדָ֣ם יָדָ֤יו יָדָ֤ם יָדָ֥יו יָדָ֧ם יָדָ֨ם יָדָֽיִךְ׃ יָדָֽיִם׃ יָדָֽי׃ יָדָֽיו׃ יָדָֽם׃ יָדָהּ֙ יָדָהּ֮ יָדָיו֙ יָדָיו֩ יָדָם֙ יָדָם֩ יָדֹ֗ת יָדֽוֹ׃ יָדוֹ֙ יָדוֹ֮ יד יד־ יד׃ ידה ידו ידו׃ ידות ידותם ידי ידי־ ידי׃ ידיה ידיה׃ ידיהו ידיהם ידיהם׃ ידיהן ידיו ידיו׃ ידיך ידיך׃ ידיכם ידיכם׃ ידים ידים׃ ידינו ידך ידך׃ ידכה ידכם ידכם׃ ידם ידם׃ ידנו ידת ידתיה ידתיו ידתיו׃ כְּיַ֖ד כְּיַ֥ד כְּיַד־ כִּידֵ֛י כיד כיד־ כידי לְ֝יָ֗ד לְ֭יָד לְיַ֣ד לְיַ֥ד לְיַד־ לְיָד֑וֹ לְיָדִ֥י ליד ליד־ לידו לידי מִ֘ידֵ֤י מִ֝יַּ֗ד מִ֝יָּד֗וֹ מִ֣ידֵי מִֽיַּד־ מִיֶּדְכֶ֔ם מִיֶּדְכֶ֔ן מִיֶּדְכֶ֖ם מִיֶּדְכֶֽם׃ מִיֶּדְכֶם֙ מִיַּ֖ד מִיַּ֗ד מִיַּ֛ד מִיַּ֣ד מִיַּ֤ד מִיַּ֥ד מִיַּ֧ד מִיַּ֪ד מִיַּֽד־ מִיַּד֙ מִיַּד֮ מִיַּד־ מִיָּ֑ד מִיָּד֑וֹ מִיָּד֔וֹ מִיָּד֖וֹ מִיָּדְךָ֖ מִיָּדְךָ֣ מִיָּדְךָ֥ מִיָּדִ֑י מִיָּדִ֔י מִיָּדִ֖י מִיָּדִ֜י מִיָּדִֽי׃ מִיָּדִי֙ מִיָּדֵ֑ךְ מִיָּדֵ֖ךְ מִיָּדֵ֙נוּ֙ מִיָּדֶ֑ךָ מִיָּדֶ֔ךָ מִיָּדֶֽךָ׃ מִיָּדָ֑ם מִיָּדָ֔הּ מִיָּדָ֔ם מִיָּדָ֖ם מִיָּדָ֗ם מִיָּדָֽהּ׃ מִיָּדָֽם׃ מִיָּדֽוֹ׃ מִיָד֑וֹ מִיָּדָיו֙ מִידֵי֙ מיד מיד־ מידה מידה׃ מידו מידו׃ מידי מידי׃ מידיו מידך מידך׃ מידכם מידכם׃ מידכן מידם מידם׃ מידנו bə·yā·ḏa·yim bə·yā·ḏāh bə·yā·ḏām ḇə·yā·ḏām ḇə·yā·ḏāw bə·yā·ḏe·hā bə·yā·ḏe·ḵā bə·yā·ḏə·ḵā ḇə·yā·ḏe·ḵā ḇə·yā·ḏə·ḵā bə·yā·ḏê·nū ḇə·yā·ḏê·nū bə·yā·ḏêḵ bə·yā·ḏî ḇə·yā·ḏî bə·yā·ḏōw ḇə·yā·ḏōw bə·yaḏ bə·yāḏ ḇə·yaḏ ḇə·yāḏ bə·yaḏ- ḇə·yaḏ- bə·yeḏ·ḵem ḇə·yeḏ·ḵem bə·yeḏ·ḵen beYad bəyaḏ bəyāḏ ḇəyaḏ ḇəyāḏ bəyaḏ- ḇəyaḏ- beyaDah bəyāḏāh beyaDam bəyāḏām ḇəyāḏām ḇəyāḏāw beyaDayim bəyāḏayim beyaDech beyaDecha bəyāḏehā beyaDeiha bəyāḏêḵ bəyāḏeḵā bəyāḏəḵā ḇəyāḏeḵā ḇəyāḏəḵā beyaDenu bəyāḏênū ḇəyāḏênū beyaDi bəyāḏî ḇəyāḏî beyaDo bəyāḏōw ḇəyāḏōw beyedChem beyedChen bəyeḏḵem ḇəyeḏḵem bəyeḏḵen bî·ḏê ḇî·ḏê- bî·ḏê·hem ḇî·ḏê·hem bî·ḏê·hen bîḏê ḇîḏê- bîḏêhem ḇîḏêhem bîḏêhen biDei bideiHem bideiHen hă·yaḏ haiYad haiyaDayim haiyaDot hay·yā·ḏa·yim hay·yā·ḏā·yim hay·yā·ḏō·wṯ hay·yā·ḏōṯ hay·yāḏ haYad hăyaḏ hayyāḏ hayyāḏayim hayyāḏāyim hayyāḏōṯ hayyāḏōwṯ kə·yaḏ kə·yaḏ- keYad kəyaḏ kəyaḏ- kî·ḏê kîḏê kiDei lə·yā·ḏî lə·yā·ḏōw lə·yaḏ lə·yāḏ lə·yaḏ- leyad ləyaḏ ləyāḏ ləyaḏ- leyaDi ləyāḏî leyaDo ləyāḏōw Leyod mî·ḏê mî·yā·ḏāh mî·yā·ḏām mî·yā·ḏāw mî·yā·ḏe·ḵā mî·yā·ḏə·ḵā mî·yā·ḏê·nū mî·yā·ḏêḵ mî·yā·ḏî mi·yā·ḏōw mî·yā·ḏōw mî·yaḏ mî·yāḏ mî·yaḏ- mî·yeḏ·ḵem mî·yeḏ·ḵen mîḏê miDei miYad mîyaḏ mîyāḏ mîyaḏ- miyaDah mîyāḏāh miyaDam mîyāḏām miyaDav mîyāḏāw miyaDech miyaDecha mîyāḏêḵ mîyāḏeḵā mîyāḏəḵā miyaDenu mîyāḏênū miyaDi mîyāḏî miyaDo miyāḏōw mîyāḏōw miyedChem miyedChen mîyeḏḵem mîyeḏḵen ū·ḇə·yā·ḏāw ū·ḇə·yā·ḏə·ḵā ū·ḇə·yā·ḏōw ū·ḇə·yaḏ ū·ḇə·yāḏ ū·ḇə·yaḏ- ū·ḇî·ḏê·ḵem ū·mî·yā·ḏə·ḵā ū·mî·yaḏ ū·mî·yaḏ- ūḇəyaḏ ūḇəyāḏ ūḇəyaḏ- ūḇəyāḏāw ūḇəyāḏəḵā ūḇəyāḏōw ūḇîḏêḵem umiYad ūmîyaḏ ūmîyaḏ- umiyadeCha ūmîyāḏəḵā uveyad uveyaDav uveyadeCha uveyaDo uvideiChem vehaiYad vehaiyaDayim veYad veyaDai veyaDam veyaDav veyaDayich veyaDayim veyaDecha veyaDeiha veyaDenu veyaDi veyaDo veyaDot veYadov veyedChem viDei videiHem viDot wə·hay·yā·ḏa·yim wə·hay·yāḏ wə·yā·ḏa·yiḵ wə·yā·ḏa·yim wə·yā·ḏāw wə·yā·ḏay wə·yā·ḏe·hā wə·yā·ḏə·ḵā wə·yā·ḏê·nū wə·yā·ḏî wə·yā·ḏō·wṯ wə·yā·ḏōṯ wə·yā·ḏōw wə·yaḏ wə·yāḏ wə·yaḏ- wəhayyāḏ wəhayyāḏayim wəyaḏ wəyāḏ wəyaḏ- wəyāḏāw wəyāḏay wəyāḏayiḵ wəyāḏayim wəyāḏehā wəyāḏəḵā wəyāḏênū wəyāḏî wəyāḏōṯ wəyāḏōw wəyāḏōwṯ wî·ḏê wî·ḏê·hem wî·ḏō·wṯ wîḏê wîḏêhem wîḏōwṯ yā·ḏa·yiḵ yā·ḏā·yiḵ yā·ḏa·yim yā·ḏā·yim yā·ḏāh yā·ḏām yā·ḏāw yā·ḏay yā·ḏāy yā·ḏe·hā yā·ḏê·hū yā·ḏe·ḵā yā·ḏə·ḵā yā·ḏə·ḵāh yā·ḏê·nū yā·ḏêḵ yā·ḏî yā·ḏō·wṯ yā·ḏōṯ yā·ḏōw Yad yaḏ yāḏ yaḏ- yaDah yāḏāh yaDai yaDam yāḏām yaDav yāḏāw yāḏay yāḏāy yaDayich yāḏayiḵ yāḏāyiḵ yaDayim yāḏayim yāḏāyim yaDech yadeCha yadeChah yāḏehā yāḏêhū yaDeicha yaDeiha yaDeihu yaDeinu yāḏêḵ yāḏeḵā yāḏəḵā yāḏəḵāh yaDenu yāḏênū yaDi yāḏî yaDo yaDot yāḏōṯ yāḏōw yāḏōwṯ yə·ḏê yə·ḏê- yə·ḏê·hem yə·ḏê·hen yə·ḏê·ḵem yə·ḏō·ṯāw yə·ḏō·ṯe·hā yə·ḏō·w·ṯām yeḏ·ḵem yedChem yəḏê yəḏê- yedeChem yəḏêhem yəḏêhen yeDei yedeiChem yedeiHem yedeiHen yəḏêḵem yeḏḵem yedoTam yedoTav yəḏōṯāw yəḏōṯehā yedoTeiha yəḏōwṯām
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