Lexical Summary
chatta'ah: Sin, sin offering
Original Word:חַטָּאָה
Part of Speech:Noun Feminine
Transliteration:chatta'ah
Pronunciation:khat-taw-aw'
Phonetic Spelling:(khat-taw-aw')
KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering)
Word Origin:[fromH2398 (חָטָא - sinned)]
1. an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation
2. (concretely) an offender
Strong's Exhaustive Concordance
punishment of sin, purification for sin, offering
Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
see HEBREWchata'
Brown-Driver-Briggs
1Samuel 14:38 (Genesis 4:7 no exception for is noun = crouching beast) ,
Genesis 4:7 124t.;
Numbers 15:24 (text error for. ),
Zechariah 13:1 (but read Sta
ZAW i. 35); construct
Exodus 30:10 19t.; suffix
Genesis 31:36 16t.;
1 Kings 16:26,
Exodus 32:30 3t.; etc., + 52 t. suffix; plural
2 Kings 12:17 3t.; construct
Psalm 25:7 17t.;
Numbers 5:6 6t.; suffix
Psalm 25:18;
Ezekiel 18:21;
Ezekiel 33:16, etc., + 40 t. suffix; —
sin:
against manGenesis 31:36;Genesis 50:17 (E),Numbers 12:11 (J)1 Samuel 20:1;sins against manNumbers 5:6 (P). Elsewhere
against GodLeviticus 4:14,23,28 (P),1 Samuel 2:17;1 Samuel 14:38;1 Kings 16:13 (twice in verse);2 Kings 21:16;2 Kings 21:17; 2Chron 33:19;Isaiah 3:9;Isaiah 30:1;Isaiah 58:1;Isaiah 59:2;Isaiah 59:12;Isaiah 16:10;Isaiah 16:18;Isaiah 30:14;Isaiah 30:15;Isaiah 50:20;Lamentations 4:6,22;Ezekiel 16:51;Ezekiel 18:14;Ezekiel 21:29;Ezekiel 33:10,16;Amos 5:12 (We Kl. Proph. reads ), asIsaiah 1:18 — see — on accusative of masculine ),Micah 1:13;Micah 3:8;Psalm 32:5;Psalm 51:5;Psalm 59:4;Proverbs 5:22;Proverbs 13:6;Proverbs 14:34;Proverbs 21:4;Proverbs 24:9;Job 13:23;Job 14:23;Daniel 9:20 (twice in verse);sins of my youthPsalm 25:7;Micah 6:7fruit of my body (my child as an offering) for thesin of myself; sin of divination1 Samuel 15:23; of the mouthPsalm 59:13;Hosea 4:8the sin of my people they eat (gain their daily food by means of it, compare We; Hi Or and otherssin-offering, but this not elsewhere in early prophets, and "" against it, see WeProl. 3. 76);Genesis 4:7 (J)at the door (of Cain)sin is a crouching beast; sin of the people is embodied in the golden calfDeuteronomy 9:21; and the high places of Beath AvenHosea 10:8; withon the ground of sinNehemiah 9:37;for sinMicah 1:5;2 Kings 24:3;Isaiah 40:2;Jeremiah 15:13;Jeremiah 17:3;Ezekiel 16:52;with orby sin1 Kings 14:22;1 Kings 16:2;Isaiah 43:24;walk in sin1 Kings 15:3,26,34;1 Kings 16:19,26,31;2 Kings 17:22;cleave unto sin2 Kings 3:3; withon account of sinDeuteronomy 9:18;1 Kings 15:30;1 Kings 16:19;Micah 6:13;for sinLeviticus 4:3,28,35;Leviticus 5:6,13 (P)Leviticus 19:22;Leviticus 26:18,24,28 (H);add unto sin1 Samuel 12:19; 2Chronicles 28:13;Isaiah 30:1;Job 34:37; withaccording to sinLeviticus 26:21; withto orfor sinLeviticus 16:16,21;Deuteronomy 19:15;1 Kings 12:30;1 Kings 13:34;Proverbs 10:16;Zechariah 13:1; withbecause of sinLeviticus 4:26;Leviticus 5:6,10;Leviticus 16:34 (P),Leviticus 19:22 (H),Lamentations 4:13;more than sinJob 35:3;I am clean from my sinProverbs 20:9;because of sinPsalm 38:4;because of sin1 Kings 14:16;walk after sin2 Kings 13:2.
return from sin1 Kings 8:35 2Chronicles 6:26;Ezekiel 18:21;Ezekiel 33:14;depart from it2 Kings 10:31;2 Kings 15:18;2 Kings 13:6,11;2 Kings 14:24;2 Kings 15:9,24,28;be concerned aboutPsalm 38:19;confessNumbers 5:7 (P);Nehemiah 1:6;Nehemiah 9:2.
: (1) hevisits punishment upon it ()Exodus 32:34 (JE)Hosea 8:13;Hosea 9:9;Jeremiah 14:10;inquires after itJob 10:6;watches over itJob 14:16;hoards it upHosea 13:12; -2by forgiveness:Exodus 10:17;Exodus 32:32 (JE),1 Samuel 15:25;Psalm 32:5;Joshua 24:19 (E),Psalm 25:18;pardonExodus 34:9 (JE)1 Kings 8:34,36; 2Chronicles 6:25,27; 7:14;Jeremiah 36:3;removalIsaiah 27:9;2 Samuel 12:13;casting into the depths of the seaMicah 7:19; -3by covering over, making atonement forIsaiah 6:7thy sin shall be covered over; actively,Psalm 79:9;Psalm 85:3 (comparePsalm 32:1); (Qr)make an end of sinsDaniel 9:24; -4by blotting outIsaiah 44:22;Jeremiah 18:23;Psalm 109:14;Nehemiah 3:37;cleanse from sinPsalm 51:4;a fountain for sinZechariah 13:1; -5by not remembering itIsaiah 43:25;Jeremiah 31:34;Deuteronomy 9:27look not unto his sin.
,Exodus 32:30 (J E; Moses, by his intercession).
according to P (H) the priest is to make atonement for a person () by sin-offering or trespass-offering;because of sinLeviticus 4:26;Leviticus 5:6,10;Leviticus 16:34;Leviticus 4:35;Leviticus 5:13 (all P),Leviticus 19:22 (H; see Wecompare, 59 = JBTh xxii, 427), so that the man isclean from sinLeviticus 16:30.
condition of sin, guilt of sinGenesis 18:20;Numbers 16:26;Numbers 32:23 (J),Ezekiel 3:20;Ezekiel 18:24,the sin (guilt)of Judah is graven upon the table of their hear, and upon the horns of your altarsJeremiah 17:1.
punishment for sin:Zechariah 14:19this will be the punishment for sin of Egypt and the punishment for sin of all nations (the plague with which Yahweh will smite them).
sin-offering: one of the kinds of offerings of P,Leviticus 7:37; first in the history2 Kings 12:17 (reign of Jehoash), where of money given to priests; elsewhere only in Chronicles: 2 Chronicles 29:21,23,24 Hezekiah had made a of 7 at purification of temple;Ezra 8:35; 12 were offered;Nehemiah 10:34 "" ; — in these no evidence of special ritual. Sin-offering elsewhere only in codes of H Ezekiel and P. — OnHosea 4:8 see
above In H,Leviticus 23:19 a , for feast of weeks. In Ezekiel in General "" other sacrifices,Ezekiel 40:39;Ezekiel 45:17,25;Ezekiel 46:20; and priests eat themEzekiel 42:13;Ezekiel 44:29. At dedication of altar, the blood of a young bullock was to be applied to horns of altar, the corners of its settle and its border, the bullock itself burnt without the sanctuary; for each of the 7 days following a was to be offeredEzekiel 43:19,21,22,25. On first day of first month a young bullock was to offered to cleanse the sanctuary: its blood put on the door posts of the house and of the gate of the inner court an on the four corners of the settle of the altar; also on the seventh day ( first day of seventh month)Ezekiel 45:17,19 (compareEzekiel 45:18;Ezekiel 45:20). On 14th day of first month the prince was to offer a bullock for himself and the people and on each of the 7 days of the Passover week aEzekiel 45:22,23. When a priest entered the sanctuary to minister after his cleaning he was to offer his sin-offeringEzekiel 44:27. P gives several grades:
Leviticus 4:24,25;Numbers 7:16,22,28,34,40,46,52,58,64,70,76,82,87; an ordinary person a she-goatLeviticus 4:29 (compareLeviticus 4:28)Leviticus 5:6;Numbers 15:27, ewe lambLeviticus 4:32,33 (twice in verse);Leviticus 4:34;Leviticus 14:19;Numbers 6:14,16, a turtle dove or young pigeonLeviticus 5:7,8,9 (twice in verse);Leviticus 12:6,8;Leviticus 14:22,31;Leviticus 15:15,30;Numbers 6:11, or one-tenth of an ephah of fine flourLeviticus 5:11 (twice in verse);Leviticus 5:12; according to ability of the person, and nature of offence. The victim was brought unto the tent of meeting, the hands of the offerer laid on its head, it was slaughtered by the offerer, the priest took some of the blood and put it on horns of altar of burnt-offering and the rest of the blood he poured out at the base of it, to cover over the sin, or cleanse the altar from the sin defiling it. All the fat pieces (compareLeviticus 4:22,35) and a handful of the flour (compareLeviticus 5:12) were burned on altar. The rest of the flesh and the flour were eaten by priests in court of Holy placeLeviticus 5:13;Leviticus 6:10;Leviticus 6:18 (twice in verse);Leviticus 6:23 (compareLeviticus 6:11;Leviticus 6:19),Leviticus 7:7;Leviticus 10:16,17,19 (twice in verse);Leviticus 14:13;Numbers 18:9.
Exodus 29:14,36;Leviticus 4:3,8,20;Leviticus 8:2,14 (twice in verse);Leviticus 9:2,7,8,10; for Levites at their installationNumbers 8:8,12 and for whole congregationLeviticus 4:14,21; but usually offering for congregation was he-goatNumbers 15:24,25, especially at dedication of altarLeviticus 9:3,15,22. and in ritual of feastsNumbers 28:15,22,30;Numbers 29:5,11,16,19,22,25,28,31,34,38. Before consecration of the tabernacle the blood went to altar of burnt-offering (Leviticus 9:9), but subsequently some of it was sprinkled seven times before the vail and some of it put on horns of altar of incense to cleanse this higher altar; the fast pieces were burned on altar of burnt-offering, and the rest of the victim burned without the camp (Leviticus 4:3-21;Leviticus 6:23;Leviticus 8:16,17;Leviticus 9:10,11).
Leviticus 16:3,6; and for congregation two he-goats, one (see )Leviticus 16:5 (compareLeviticus 16:8;Leviticus 16:10;Leviticus 16:20;Leviticus 16:22), the other for sacrificeLeviticus 16:9 (compareLeviticus 16:8). Some of the blood of Aaron's bullock was first taken into innermost sanctuary and sprinkled on the and seven times before it; so also blood of the he-goatLeviticus 16:11 (twice in verse);Leviticus 16:15 (compareLeviticus 16:12-14;Leviticus 16:16;Leviticus 16:17) to cleanse highest altar: then the blood of the two victims was applied to lower altars as in and and so sin was covered over at the three altarsExodus 30:10 (compareLeviticus 16:16-19). The fat pieces went to altar of burnt-offering and the rest of the victims was burnt without the campLeviticus 16:25,27 (twice in verse). (Sins which might be covered over were limited to those committedLeviticus 4:2,22,27;Numbers 15:27,Numbers 15:24, minor offencesLeviticus 5:1-6; and ceremonial uncleannessLeviticus 12:6,8;Leviticus 14:13;Leviticus 15:15;Numbers 6:11,14.) — Pharses for sacrificing are:Leviticus 9:7,22;Leviticus 14:19;Numbers 6:16;Ezekiel 45:17,Leviticus 10:19;Ezekiel 44:27,Leviticus 14:13;Ezekiel 40:39.
purification from sins of ceremonial uncleanness, all P:Numbers 8:7water of purification from sin;water of (cleansing from) impurity, it is a purification from sinNumbers 19:9;Numbers 19:17ashes of the burning of the purification from sin (RV renderssin-offering; but there was no offering made, only water of purification was used).
(Biblical Hebrew
; Nabataeanpenalty, according to SAC51); — absoluteEzra 6:17 Kt, Qr .
Topical Lexicon
Overviewחַטָּאָה (Strong’s 2403) appears roughly 294 times across the Old Testament and functions as the principal Hebrew noun for “sin,” while also denoting the required “sin offering.” Whether describing the human condition, specific transgressions, or the ritual means of expiation, it exposes the moral breach between God and humanity and simultaneously points to the divine provision for restoration.
Semantic Range and Contextual Nuances
1. Moral Violation – the act or state of rebellion against God (Genesis 18:20).
2. Guilty Condition – the ongoing liability that accompanies wrongdoing (Psalm 51:2–3).
3. Liability for Punishment – the penalty that sin incurs (Numbers 32:23).
4. Sacrificial Remedy – the prescribed offering that removes guilt (Leviticus 4:29).
The word can pass from abstract (a moral failure) to concrete (the animal offered), underscoring that sin and its atonement are inseparably linked in the divine economy.
Sin and the Sacrificial System
חַטָּאָה dominates Leviticus, where it identifies both the offense and its expiatory remedy. Typical texts include:
•Leviticus 4:3 – “...he must present to the LORD a young bull without blemish as a sin offering for the sin he has committed.”
•Leviticus 6:25 – “This is the law of the sin offering: The sin offering is most holy...”
•Leviticus 16:5 – Two goats on the Day of Atonement, one for a sin offering, reveal the seriousness of communal guilt and God’s gracious provision.
In every case the sacrificial blood underscores that “without the shedding of blood there is no forgiveness” (Hebrews 9:22), and the repeated use of חַטָּאָה prepares the reader for the ultimate, once-for-all offering in Jesus Christ.
Narrative and Historical Books
The narratives use חַטָּאָה to track the covenant story:
• National crises —Joshua 7:11 recounts Israel’s defeat at Ai because “Israel has sinned.”
• Monarchical decline —1 Kings 12:30 labels Jeroboam’s golden calves “this sin,” tracing a line from idolatry to exile.
• Restoration hope —Ezra 9:13 acknowledges the nation’s sin yet marvels at God’s measured discipline and mercy.
Poetic and Wisdom Literature
David’s contrition inPsalm 51 (vv. 2, 3, 9, 13) shows חַטָּאָה as a personal burden relieved only by divine cleansing. Proverbs links sin to inevitable consequences (Proverbs 14:9), while Job wrestles with unexplained suffering, asking whether hidden sin is involved (Job 7:21).
Prophetic Voice
Prophets expose communal חַטָּאָה and announce either judgment or cleansing:
•Isaiah 1:18 promises crimson sins made “white as snow.”
•Ezekiel 18 insists that individual sin brings death, countering fatalism.
•Daniel 9:24 foretells the Messianic goal “to put an end to sin,” indicating a future fulfillment beyond the temple rites.
Theological Significance
1. Universality – All people are subject to חַטָּאָה (1 Kings 8:46).
2. Substitution – The sin offering institutes vicarious atonement (Leviticus 4).
3. Remembrance and Removal – Sacrifices reminded Israel of sin (Hebrews 10:3), yet anticipated final removal (Micah 7:19).
4. Messianic Fulfillment –Isaiah 53:10 pictures the Servant as a “guilt offering,” employing sacrificial imagery rooted in חַטָּאָה to reveal Christ’s saving work.
Representative Occurrences
Genesis 18:20; 50:17
Exodus 29:14; 30:10
Leviticus 4:3, 29; 6:25; 16:5, 9, 21
Numbers 8:12; 14:18; 32:23
Joshua 7:11
1 Kings 12:30
Psalm 51:2, 3, 9; 103:10
Isaiah 1:18; 6:7
Daniel 9:24
Micah 7:19
Development through Redemptive History
חַטָּאָה moves from the garden (implicit inGenesis 3) to patriarchal narratives, becomes codified under Moses, condemned by prophets, lamented in exile, and finally borne by the Messiah. The term’s journey parallels Scripture’s unfolding plan of redemption.
Ministry Application for Believers
• Proclamation – Clearly identify sin as a breach demanding atonement.
• Worship – Approach God with humility, remembering the cost of forgiveness.
• Discipleship – Teach repentance and faith as the only proper response to sin.
• Evangelism – Show how the Old Testament pattern of חַטָּאָה points to the cross, inviting hearers to the once-for-all sacrifice of Jesus Christ.
Forms and Transliterations
בְּחַטָּ֖את בְּחַטָּאת֣וֹ בְּחַטֹּ֖אות בְּחַטֹּ֞אות בְּחַטֹּ֣את בְּחַטֹּאותֵ֑ינוּ בְּחַטֹּאותֶ֔יךָ בְּחַטֹּאתַ֛יִךְ בְּחַטֹּאתָ֖ם בְּחַטֹּאתָֽם׃ בחטאות בחטאותיך בחטאותינו בחטאת בחטאתו בחטאתיך בחטאתם בחטאתם׃ הַ֣חַטָּ֔את הַֽחַטָּ֑את הַֽחַטָּ֔את הַֽחַטָּ֖את הַֽחַטָּ֗את הַֽחַטָּ֛את הַֽחַטָּ֜את הַֽחַטָּֽאת׃ הַֽחַטָּאת֙ הַחַטָּ֑את הַחַטָּ֖את הַחַטָּ֗את הַחַטָּ֣את הַחַטָּ֥את הַחַטָּאת֙ החטאת החטאת׃ וְ֝חַטָּאתִ֗י וְהַחַטָּ֖את וְהַחַטָּ֣את וְהַחַטָּֽאת׃ וְחַ֨טָּאתָ֔ם וְחַטַּ֖את וְחַטַּ֥את וְחַטַּאת֙ וְחַטָּ֕את וְחַטָּא֑וֹת וְחַטָּאָ֑ה וְחַטָּאת֖וֹ וְחַטָּאתְךָ֖ וְחַטָּאתִ֖י וְחַטָּאתָ֔ם וְחַטָּאתָ֖ם וְחַטָּאתָ֛ם וְחַטָּאתָם֙ וְחַטֹּ֖אות וְחַטֹּ֣אותֵיכֶ֔ם וְחַטֹּֽאותֵיכֶ֗ם וְחַטֹּאותֵ֖ינוּ וְחַטֹּאתֵ֖ינוּ וְחַטֹּאתֶ֖יךָ וְלַ֣חַטָּא֔וֹת וְלַֽחַטָּ֖את וּ֨בְחַטָּאת֔וֹ וּ֭לְחַטָּאתִ֥י וּֽמֵחַטָּאתִ֥י וּבְחַטָּאת֥וֹ וּבְחַטָּאתוֹ֙ וּבְחַטֹּ֖אות וּבְחַטָּאתֹ֔ו וּלְחַטָּאתֵ֖נוּ וּלְחַטָּאתָ֖ם וּלְחַטָּאתָֽם׃ וּלְחַטֹּאותֵיכֶֽם׃ וּמֵחַטָּאתָ֥ם ובחטאות ובחטאתו והחטאת והחטאת׃ וחטאה וחטאות וחטאותיכם וחטאותינו וחטאת וחטאתו וחטאתי וחטאתיך וחטאתינו וחטאתך וחטאתם ולחטאות ולחטאותיכם׃ ולחטאת ולחטאתי ולחטאתם ולחטאתם׃ ולחטאתנו ומחטאתי ומחטאתם חַ֝טָּאת֗וֹ חַ֝טֹּאתֵ֗ינוּ חַטַּ֣את חַטַּ֤את חַטַּ֥את חַטַּ֧את חַטַּאת֙ חַטַּאתְכֶ֔ם חַטַּאתְכֶ֞ם חַטַּאתְכֶֽם׃ חַטַּאתְכֶם֙ חַטַּאת־ חַטָּ֑את חַטָּ֔את חַטָּ֖את חַטָּ֛את חַטָּ֜את חַטָּ֡את חַטָּ֣את חַטָּ֥את חַטָּֽאתְךָ֙ חַטָּֽאת׃ חַטָּאָֽה׃ חַטָּאת֑וֹ חַטָּאת֔וֹ חַטָּאת֖וֹ חַטָּאת֙ חַטָּאת֣וֹ חַטָּאת֥וֹ חַטָּאת֧וֹ חַטָּאתְךָ֖ חַטָּאתִ֑י חַטָּאתִ֔י חַטָּאתִ֣י חַטָּאתִ֨י חַטָּאתִֽי׃ חַטָּאתִי֙ חַטָּאתֵ֔נוּ חַטָּאתָ֑ם חַטָּאתָ֗ם חַטָּאתָ֣ם חַטָּאתָ֤ם חַטָּאתָֽם׃ חַטָּאתָם֮ חַטָּאתֽוֹ׃ חַטָּאתוֹ֩ חַטֹּ֜אות חַטֹּ֜את חַטֹּ֞אות חַטֹּ֣אות חַטֹּ֣אותֵיכֶ֔ם חַטֹּ֣את חַטֹּ֣אתֵיהֶ֔ם חַטֹּ֣אתֵיכֶ֔ם חַטֹּ֤אות חַטֹּ֥אות חַטֹּ֥את חַטֹּֽאתֵיכֶ֑ם חַטֹּאות֙ חַטֹּאותֶ֑יךָ חַטֹּאותֶ֖יךָ חַטֹּאותָ֔ם חַטֹּאותָֽי׃ חַטֹּאותָֽם׃ חַטֹּאתֵ֖ינוּ חַטֹּאתֵ֙ינוּ֙ חַטֹּאתֵיכֶֽם׃ חַטֹּאתֵיכֶם׃ חַטֹּאתֶֽיהָ׃ חַטֹּאתֶֽךָ׃ חַטֹּאתַ֔יִךְ חַטֹּאתַ֖יִךְ חַטֹּאתָ֑ם חַטֹּאתָ֔ם חַטֹּאתָֽיִךְ׃ חַטֹּאתָֽם׃ חַטָּאת֙ חַטֹּאתָיו֙ חטאה׃ חטאות חטאותי׃ חטאותיך חטאותיכם חטאותם חטאותם׃ חטאת חטאת־ חטאת׃ חטאתו חטאתו׃ חטאתי חטאתי׃ חטאתיה׃ חטאתיהם חטאתיו חטאתיך חטאתיך׃ חטאתיכם חטאתיכם׃ חטאתינו חטאתך חטאתך׃ חטאתכם חטאתכם׃ חטאתם חטאתם׃ חטאתנו כְּחַטֹּאתֵיכֶֽם׃ כַּ֠חַטָּאת כַּֽחַטָּאת֙ כַּחַטָּ֖את כחטאת כחטאתיכם׃ לְחַטַּ֖את לְחַטַּ֤את לְחַטָּ֑את לְחַטָּ֔את לְחַטָּ֖את לְחַטָּ֛את לְחַטָּֽאת לְחַטָּֽאת׃ לְחַטָּֽת׃ לְחַטָּאת֙ לְחַטָּאתָ֔ם לַחַטָּ֖את לחטאת לחטאת׃ לחטאתם לחטת׃ מֵֽחַטַּ֖את מֵֽחַטָּאת֔וֹ מֵֽחַטָּאתִֽי׃ מֵֽחַטָּאתוֹ֙ מֵֽחַטֹּ֣את מֵֽחַטֹּאות֙ מֵחַטָּאת֖וֹ מֵחַטָּאת֥וֹ מֵחַטָּאתִֽי׃ מֵחַטָּאתָ֥ם מֵחַטָּאתֽוֹ׃ מֵחַטֹּ֧אות מחטאות מחטאת מחטאתו מחטאתו׃ מחטאתי׃ מחטאתם bə·ḥaṭ·ṭā·ṯōw bə·ḥaṭ·ṭāṯ bə·ḥaṭ·ṭō·ṯa·yiḵ bə·ḥaṭ·ṭō·ṯām bə·ḥaṭ·ṭō·w·ṯe·ḵā bə·ḥaṭ·ṭō·w·ṯê·nū bə·ḥaṭ·ṭō·wṯ bə·ḥaṭ·ṭōṯ bechatTat bechattaTo bechatTot bechattoTam bechattoTayich bechattoTeicha bechattoTeinu bəḥaṭṭāṯ bəḥaṭṭāṯōw bəḥaṭṭōṯ bəḥaṭṭōṯām bəḥaṭṭōṯayiḵ bəḥaṭṭōwṯ bəḥaṭṭōwṯeḵā bəḥaṭṭōwṯênū chattaAh chatTat chattaTam chattatChem chattateCha chattaTenu chattaTi chattaTo chatTot chattoTai chattoTam chattoTav chattoTayich chattoTecha chattoTeicha chatToteiChem chattoTeiha chatToteiHem chattoTeinu ha·ḥaṭ·ṭāṯ hachatTat haḥaṭṭāṯ ḥaṭ·ṭā·’āh ḥaṭ·ṭā·ṯām ḥaṭ·ṭā·ṯə·ḵā ḥaṭ·ṭā·ṯê·nū ḥaṭ·ṭā·ṯî ḥaṭ·ṭā·ṯōw ḥaṭ·ṭaṯ ḥaṭ·ṭāṯ ḥaṭ·ṭaṯ- ḥaṭ·ṭaṯ·ḵem ḥaṭ·ṭō·ṯa·yiḵ ḥaṭ·ṭō·ṯā·yiḵ ḥaṭ·ṭō·ṯām ḥaṭ·ṭō·ṯāw ḥaṭ·ṭō·ṯe·hā ḥaṭ·ṭō·ṯê·hem ḥaṭ·ṭō·ṯe·ḵā ḥaṭ·ṭō·ṯê·ḵem ḥaṭ·ṭō·ṯê·nū ḥaṭ·ṭō·w·ṯām ḥaṭ·ṭō·w·ṯāy ḥaṭ·ṭō·w·ṯe·ḵā ḥaṭ·ṭō·w·ṯê·ḵem ḥaṭ·ṭō·wṯ ḥaṭ·ṭōṯ ḥaṭṭā’āh ḥaṭṭaṯ ḥaṭṭāṯ ḥaṭṭaṯ- ḥaṭṭāṯām ḥaṭṭāṯəḵā ḥaṭṭāṯênū ḥaṭṭāṯî ḥaṭṭaṯḵem ḥaṭṭāṯōw ḥaṭṭōṯ ḥaṭṭōṯām ḥaṭṭōṯāw ḥaṭṭōṯayiḵ ḥaṭṭōṯāyiḵ ḥaṭṭōṯehā ḥaṭṭōṯêhem ḥaṭṭōṯeḵā ḥaṭṭōṯêḵem ḥaṭṭōṯênū ḥaṭṭōwṯ ḥaṭṭōwṯām ḥaṭṭōwṯāy ḥaṭṭōwṯeḵā ḥaṭṭōwṯêḵem ka·ḥaṭ·ṭāṯ kachatTat kaḥaṭṭāṯ kə·ḥaṭ·ṭō·ṯê·ḵem kechattoteiChem kəḥaṭṭōṯêḵem la·ḥaṭ·ṭāṯ lachatTat laḥaṭṭāṯ lə·ḥaṭ·ṭā·ṯām lə·ḥaṭ·ṭaṯ lə·ḥaṭ·ṭāṯ lechatTat lechattaTam ləḥaṭṭaṯ ləḥaṭṭāṯ ləḥaṭṭāṯām mê·ḥaṭ·ṭā·ṯām mê·ḥaṭ·ṭā·ṯî mê·ḥaṭ·ṭā·ṯōw mê·ḥaṭ·ṭaṯ mê·ḥaṭ·ṭō·wṯ mê·ḥaṭ·ṭōṯ mechatTat mechattaTam MechattaTi mechattaTo mechatTot mêḥaṭṭaṯ mêḥaṭṭāṯām mêḥaṭṭāṯî mêḥaṭṭāṯōw mêḥaṭṭōṯ mêḥaṭṭōwṯ ū·ḇə·ḥaṭ·ṭā·ṯōw ū·ḇə·ḥaṭ·ṭō·wṯ ū·lə·ḥaṭ·ṭā·ṯām ū·lə·ḥaṭ·ṭā·ṯê·nū ū·lə·ḥaṭ·ṭā·ṯî ū·lə·ḥaṭ·ṭō·w·ṯê·ḵem ū·mê·ḥaṭ·ṭā·ṯām ū·mê·ḥaṭ·ṭā·ṯî ūḇəḥaṭṭāṯōw ūḇəḥaṭṭōwṯ ulechattaTam ulechattaTenu ulechattaTi ulechattoteiChem ūləḥaṭṭāṯām ūləḥaṭṭāṯênū ūləḥaṭṭāṯî ūləḥaṭṭōwṯêḵem umechattaTam umechattaTi ūmêḥaṭṭāṯām ūmêḥaṭṭāṯî uvechattaTo uvechatTot vechattaAh vechattaot vechatTat veChattaTam vechattateCha vechattaTi vechattaTo vechatTot vechattoTeicha vechattoteiChem vechattoTeinu vehachatTat veLachattaot velachatTat wə·ha·ḥaṭ·ṭāṯ wə·ḥaṭ·ṭā·’āh wə·ḥaṭ·ṭā·’ō·wṯ wə·ḥaṭ·ṭā·ṯām wə·ḥaṭ·ṭā·ṯə·ḵā wə·ḥaṭ·ṭā·ṯî wə·ḥaṭ·ṭā·ṯōw wə·ḥaṭ·ṭaṯ wə·ḥaṭ·ṭāṯ wə·ḥaṭ·ṭō·ṯe·ḵā wə·ḥaṭ·ṭō·ṯê·nū wə·ḥaṭ·ṭō·w·ṯê·ḵem wə·ḥaṭ·ṭō·w·ṯê·nū wə·ḥaṭ·ṭō·wṯ wə·la·ḥaṭ·ṭā·’ō·wṯ wə·la·ḥaṭ·ṭāṯ wəhaḥaṭṭāṯ wəḥaṭṭā’āh wəḥaṭṭā’ōwṯ wəḥaṭṭaṯ wəḥaṭṭāṯ wəḥaṭṭāṯām wəḥaṭṭāṯəḵā wəḥaṭṭāṯî wəḥaṭṭāṯōw wəḥaṭṭōṯeḵā wəḥaṭṭōṯênū wəḥaṭṭōwṯ wəḥaṭṭōwṯêḵem wəḥaṭṭōwṯênū wəlaḥaṭṭā’ōwṯ wəlaḥaṭṭāṯ
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