Lexical Summary
chata: To sin, to miss, to go wrong, to incur guilt
Original Word:חָטָא
Part of Speech:Verb
Transliteration:chata'
Pronunciation:khaw-taw'
Phonetic Spelling:(khaw-taw')
KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass
NASB:sinned, sin, sins, committed, sinner, purify, cleanse
Word Origin:[a primitive root]
1. (properly) to miss
2. (hence, figuratively and generally) to sin
3. (by inference) to forfeit, lack, expiate, repent
4. (causatively) to lead astray, condemn
Strong's Exhaustive Concordance
bear the blame, cleanse, commit sin, by fault, harm he hath done, loss, miss
A primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn -- bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto miss, go wrong, sin
NASB Translationbear the blame (2), bewildered (1), bore the loss (1), bring sin (1), cleanse (5), cleansed (1), cleansing (1), commit (2), commits sin (1), committed (21), done wrong (1), errs (1), fault (1), fear...loss (1), forfeits (1), indicted (1), miss (1), offended (1), offered it for sin (1), offers it for sin (1), purged (1), purified (2), purified themselves from sin (1), purify (6), purify him from uncleanness (1), purify himself from uncleanness (2), reach (1), sin (55), sin have i committed (1), sinful (1), sinned (87), sinner (7), sinning (4), sins (23).
Brown-Driver-Briggs
238 (a goal or way), (Late Hebrew
id.; Aramaic
Assyrian
—a‰û. Zim
BP 46; Sabean ,
id., DHM in MV; Arabic
do wrong, commit a mistake or
an error; II.
make to miss the mark; IV.
miss the mark, miss the way; Ethiopic
fail to find or
have; sometimes
sin, especially in derivatives) —
PerfectExodus 32:31 + 29: t., 3 feminine singularLeviticus 5:15;Lamentations 1:8,Jeremiah 50:14;Ezekiel 16:15,Exodus 5:16, etc., + 82 t. Perfect;ImperfectLeviticus 4:3 12t.,Exodus 20:20;Psalm 4:5, etc. + 20 t. Imperfect;InfinitiveEzekiel 3:21 8t.,Psalm 39:2, (text error for )Genesis 20:6,Numbers 15:28,Ezekiel 33:12 (strike out Co);ParticipleProverbs 13:22 6t.,Isaiah 1:4;Ecclesiastes 9:2,Isaiah 65:20 2t.,Ecclesiastes 8:12, suffixProverbs 8:36, plural1 Samuel 14:33, suffixEzekiel 18:4,20; —
miss:thou shalt not miss anythingJob 5:24,Proverbs 19:2one hastening with his feet misseth (the way or the goal);Proverbs 8:36the one missing me (Wisdom)is one wronging himself (opposed to );miss, i.e.endanger, one's lifeProverbs 20:2;Habakkuk 2:10 according to De VB (others below q. v.)
sin, miss the goal orpath of right and duty:
against man, absoluteExodus 5:16 (E),1 Samuel 26:21;2 Samuel 19:21;1 Kings 18:9;2 Kings 18:14; with of the person against whom or towards whom one sins,Genesis 40:1 (E),Judges 11:27;1 Samuel 2:25;1 Samuel 19:4;1 Samuel 24:12,1 Kings 8:31 2Chronicles 6:22;wherein have I sinned against thee ?Genesis 20:9 (E)Jeremiah 37:18; with ,Genesis 42:22 (E)do not sin against the lad, against David1 Samuel 19:4,5.
against God, absoluteExodus 20:20 (E),Exodus 9:34 (J)Joshua 7:11 (D)Leviticus 4:3;Leviticus 5:1,11,17 (twice in verse);Leviticus 5:21;Leviticus 5:23;Numbers 16:22 (P),Nehemiah 6:13;Job 1:5,22;Job 7:20;Job 10:14;Job 24:19;Job 35:6;Psalm 4:5;Psalm 78:32;Isaiah 43:27;Isaiah 64:4;Jeremiah 2:35;Lamentations 5:7;Ezekiel 3:21 (twice in verse);Ezekiel 16:51;Ezekiel 28:16;Ezekiel 33:12;Hosea 8:11 (strike out We Kl. Proph.)Hosea 8:11;Hosea 10:9;Hosea 13:2;I have not permitted my palate to sinJob 31:30;Participle , used as adjective, sinful nation Is 1:4; sinful personEzekiel 18:4,20; but usually as noun,sinnerProverbs 11:31;Proverbs 13:22;Proverbs 14:21;Ecclesiastes 2:26;Ecclesiastes 7:26;Ecclesiastes 8:12;Ecclesiastes 9:2,18;Isaiah 65:20. Sin is confessed:we have sinnedNumbers 14:40;Numbers 21:7 (E)Judges 10:15;1 Samuel 12:10;1 Kings 8:47 2Chronicles 6:37;Nehemiah 1:6;Psalm 106:6;Lamentations 5:16;Daniel 9:5,15;I have sinnedExodus 9:27;Numbers 22:34 (J)1 Samuel 15:24,30;2 Samuel 24:10,17;1 Chronicles 21:8,17;Job 33:27. Sin is universal:there is no man who sinneth not1 Kings 8:46 2Chronicles 6:36,Ecclesiastes 7:20for man there is none righteous in the earth who doeth good and sinneth not; with , against GodGenesis 20:6 (E),Genesis 39:9 (J),Exodus 32:33;Numbers 32:33 (both J E),Deuteronomy 9:16;Deuteronomy 20:18;1 Samuel 2:25;1 Samuel 12:23;1 Samuel 14:33,34;1 Kings 8:33,35,46,50 2Chronicles 6:24,26,36,39;2 Kings 17:7;Hosea 4:7;Micah 7:9;Zephaniah 1:17;Jeremiah 40:3;Jeremiah 44:23;Jeremiah 50:7,14;Ezekiel 14:13;Isaiah 42:24;Job 8:4;Psalm 78:17;Psalm 119:11;Nehemiah 1:6; in confessionExodus 10:16;Joshua 7:20 (J),2 Samuel 12:13Psalm 41:5;Psalm 51:6;Deuteronomy 1:41;Judges 10:10;1 Samuel 7:6;Jeremiah 3:25;Jeremiah 8:14;Jeremiah 14:7,20;Daniel 9:8,11; with of instrument, lipsJob 2:10, tonguePsalm 39:2; whereinEzekiel 37:23;Leviticus 4:23 (P), thereinLeviticus 5:22 (P); ellipsis of in pharse (their)iniquity wherein they sinned against meJeremiah 33:8 (twice in verse);by error, unwittinglyLeviticus 4:2,22,27;Leviticus 5:15;Numbers 15:27,28 (all P);against thy judgementsNehemiah 9:29; withwith regard toLeviticus 5:5;Numbers 6:11(P)Nehemiah 13:26; with cognate accusativeExodus 32:30,31 (JE);Numbers 12:11(J)Leviticus 4:3,28 (twice in verse);Leviticus 4:35;Leviticus 5:6,10,13 (all P)Leviticus 19:22 (twice in verse) (H),Deuteronomy 9:18;1 Kings 14:16,22;1 Kings 15:30;1 Kings 16:13,19;2 Kings 21:17;Ezekiel 18:24;Ezekiel 33:16;Jeremiah 16:10;Nehemiah 1:6;Leviticus 4:14 (P);Lamentations 1:8;Deuteronomy 19:15.
incur guilt, penalty by sin, forfeit:Genesis 43:9I shall incur the blame of sinning against thee all my days, compareGenesis 44:32 (J); with accusativefor feiting oneself, one's lifeProverbs 20:2;Habakkuk 2:10 according to most, yet see below
—Leviticus 5:7he shall bring his trespass-offering which he has incurred by sin;Leviticus 5:11;Leviticus 5:16what he hath incurred by taking of the holy thing he shall pay.
PerfectLeviticus 14:52; suffixNumbers 19:19,Exodus 29:36 2t.; 3 pluralEzekiel 43:22 (twice in verse);ImperfectLeviticus 8:15; suffixLeviticus 9:15,Psalm 51:9,Genesis 31:39, 2Chronicles 29:24;InfinitiveLeviticus 14:49;Ezekiel 43:23;ParticipleLeviticus 6:19; —
bear loss:I bare the loss of itGenesis 31:39 (E; litI let it be missing ? possibly readI was made to miss it ?).
make a sin-offering: with suffix referring toLeviticus 9:15 (P); to sin-offeringLeviticus 6:19 (P);upon the altarExodus 29:36 (P; notcleanse the altar RV); 2Chronicles 29:24made a sin-offering with their blood on the altar.
purity from sin: the altar, by putting the blood of the sin-offering on its horns,Leviticus 8:15 (P),Ezekiel 43:20,22 (twice in verse);Ezekiel 43:23; the sanctuary, by applying to it the blood of the sin-offeringEzekiel 45:18.
purity from uncleanness: the house of the leper by application of the mixture of living water and blood of the birdLeviticus 14:49,52 (P); a person, by application of then mixture of living water and ashes of the red heiferNumbers 19:19 (P), by sprinkling with a hyssop springPsalm 51:9.
Perfect1 Kings 14:16 17t., (Kt error for )2 Kings 13:6; suffix2 Kings 17:21; plural1 Kings 16:13;Nehemiah 13:26;ImperfectJudges 20:16;2 Kings 21:11;Deuteronomy 24:4;1 Kings 16:2;1 Kings 21:22; pluralExodus 23:33;InfinitiveEcclesiastes 5:5;1 Kings 16:19;Jeremiah 32:35 (Qr),Jeremiah 32:35 (Kt error);Participle plural constructIsaiah 29:21; —
miss the mark:Judges 20:16slinging with stones at an hair and would not miss.
induce orcause to sin: with accusativeExodus 23:33(JE),Nehemiah 13:26; elsewhere in the phrase (he)caused Israel to sin1 Kings 14:16;1 Kings 15:26,30,34;1 Kings 16:2,13,19,26;1 Kings 21:22;1 Kings 22:53;2 Kings 3:3;2 Kings 10:29,31;2 Kings 13:2,6,11;2 Kings 14:24;2 Kings 15:9,18,24,28;2 Kings 23:15; with suffix reference to Israel2 Kings 17:21;2 Kings 21:11,16;Jeremiah 32:35 (sometimes with 2nd accusative — , or reference to : —1 Kings 15:26,34;1 Kings 16:26;2 Kings 17:21;2 Kings 21:16; peob. also1 Kings 14:16;1 Kings 15:30;1 Kings 16:13; no 2nd accusative1 Kings 16:2,19;1 Kings 21:22;1 Kings 22:53;2 Kings 21:11;2 Kings 23:15;Jeremiah 32:35; the rest are ambiguous).
bring into guilt, condemnation, punishment:Isaiah 29:21who bring a man into condemnation;Deuteronomy 24:4thou shalt not bring the land into guilt;Ecclesiastes 5:4do not permit thy mouth to bring thy flesh into punishment.
ImperfectNumbers 19:12 4t.,Numbers 8:21;Job 41:17,Numbers 31:19,Numbers 31:20; —
miss oneself, lose oneself, figurative forbe bewildered, beside oneself,Job 41:17by reason of consternation they are beside themselves (""are afraid).
purity oneself from uncleanness, only in P:
Numbers 8:21.
Numbers 19:12,13,20;Numbers 31:19,20; with ,Numbers 31:23; by a mixture of ashes of the red heifer with fresh waterNumbers 19:12.
Topical Lexicon
Essential ConceptThe verb conveys the idea of missing a standard set by God, bringing moral failure, guilt, and liability to divine judgment. It ranges from inadvertent offenses to high-handed rebellion, always measured against the holiness of the covenant LORD.
Scope of Usage in Scripture
Approximately 238 occurrences span every major division of the Old Testament—Pentateuch, Historical Books, Wisdom, and Prophets—showing the pervasive reality of human sin in Israel’s life and God’s redemptive dealings.
Varieties of Sin Indicated
• Moral failure (Genesis 20:6, 9)
• Cultic defilement (Leviticus 4:2-3)
• National apostasy (1 Kings 8:46)
• Judicial or social wrong (Exodus 32:30-33)
• Unintentional error (Numbers 15:27-29)
• Presumptuous, “high-handed” sin (Numbers 15:30-31)
Representative Texts
Genesis 39:9 – “How then could I do this great wickedness and sin against God?”
Exodus 32:31 – “Oh, what a great sin these people have committed!”
1 Samuel 12:23 – “Far be it from me that I should sin against the LORD by ceasing to pray for you.”
Psalm 51:4 – “Against You, You only, have I sinned and done what is evil in Your sight.”
Proverbs 14:34 – “Righteousness exalts a nation, but sin is a disgrace to any people.”
Isaiah 1:4 – “Alas, sinful nation, people weighed down with iniquity…”
Daniel 9:5 – “We have sinned and done wrong; we have acted wickedly and rebelled.”
Relationship to the Sacrificial System
The verb underlies the sin offering (chattat, Strong’s 2403).Leviticus 4–6 details prescribed sacrifices for various offenders, displaying both God’s intolerance of sin and His provision for atonement. The priest “shall make atonement… and he will be forgiven” (Leviticus 4:31). Thus, every occurrence in the cultic laws anticipates a fuller, ultimate satisfaction.
Covenantal and Prophetic Emphases
Sin breaches covenant loyalty; therefore prophets indict Israel for “sinning yet more and more” (Hosea 13:2) and summon the nation to repentance (Isaiah 55:7). Divine judgment (exile, drought, plague) is repeatedly linked to persistent sin (Jeremiah 14:10-12), while forgiveness and restoration hinge on confession and turning (2 Chronicles 7:14).
Wisdom Literature Reflection
Job wrestles with personal innocence vs. unexplained suffering (“Have I sinned? What have I done to You?”Job 7:20). Proverbs stresses individual responsibility (“He who conceals his sins will not prosper, but whoever confesses and renounces them finds mercy”Proverbs 28:13). Psalmists move from lament over sin to assurance of forgiveness (Psalm 32;Psalm 103).
Historical Narrative Illustrations
• Achan’s sin brings corporate defeat (Joshua 7).
• David’s census and resulting plague (2 Samuel 24) reveal leadership culpability.
• Manasseh’s provocative sins hasten Judah’s downfall (2 Kings 21).
These accounts demonstrate that sin is never isolated; its consequences ripple through family, tribe, and nation.
Messianic and Redemptive Trajectory
Old Testament sacrifices were “a shadow of the good things to come” (Hebrews 10:1). Isaiah announces a Servant “pierced for our transgressions” (Isaiah 53:5), bearing the iniquity of many. Thus every instance of חָטָא prepares for the cross, where the Messiah would be “made sin for us” (2 Corinthians 5:21), securing once-for-all atonement.
Practical and Ministry Applications
1. Preaching must define sin by God’s standard, not cultural consensus.
2. Pastoral care calls for truthful diagnosis, gracious invitation to repentance, and assurance of forgiveness grounded in Christ’s finished work.
3. Discipleship incorporates confession, accountability, and Spirit-empowered obedience.
4. Corporate worship should include elements of confession and proclamation of pardon, echoing Leviticus’ pattern.
5. Social ethics flow from recognition that sin disorders community; justice ministries seek restoration in the gospel.
New Testament Continuity
Greek ἁμαρτάνω mirrors the Old Testament concept. Jesus forgives sin (Mark 2:5-10) and commands freed sinners, “Go and sin no more” (John 8:11). The apostles teach that “all have sinned” (Romans 3:23) and proclaim redemption “through His blood, the forgiveness of our trespasses” (Ephesians 1:7).
Summary
חָטָא exposes humanity’s universal failure before a holy God, underscores the necessity of atoning sacrifice, and drives Scripture’s redemptive storyline from Eden to Calvary. Understanding its breadth and depth equips believers to proclaim the gospel, pursue holiness, and rest in the sufficiency of Christ’s once-for-all offering.
Forms and Transliterations
אֲחַטֶּ֔נָּה אֶֽחֱטָא־ אחטא־ אחטנה בְּחֶטְאָ֥ה בחטאה הֶחֱטִ֔יאוּ הֶחֱטִ֖יא הֶחֱטִ֙יאוּ֙ הֶחֱטִ֣יא הֶחֱטִ֥יא הַֽמְחַטֵּ֥א הַחֲטִ֥יא הַחֹטֵ֖את החטאת החטיא החטיאו המחטא וְֽ֭חֹטְאִי וְהֶחֱטֵיאָ֖ם וְהַ֣חוֹטֶ֔א וְחִטְּאוֹ֙ וְחִטְּאוּ֙ וְחִטֵּ֣א וְחִטֵּאתָ֖ וְחִטֵּאתָ֙ וְחִטֵּאתָ֥ וְחָֽטְאָה֙ וְחָטָ֑אתִי וְחָטָ֖אתִי וְחָטָ֥את וְחָטָ֥אתִֽי וְחָטָ֥אתִי וְחוֹטֵ֖א וְחוֹטֵ֥א וְחוֹטֵֽא׃ וְחוֹטֶ֣א וְלַחוֹטֶא֩ וַֽיְחַטְּא֤וּ וַֽיְחַטְּאֵ֖הוּ וַֽנֶּחֱטָ֔א וַֽתֶּחֱטָ֑א וַֽתַּחֲטִ֖א וַֽתַּחֲטִא֙ וַחֲטָאתֶ֖ם וַיְחַטֵּ֖א וַיִּֽתְחַטְּא֣וּ וַיַּחֲטִ֥א והחוטא והחטיאם וחוטא וחוטא׃ וחטא וחטאה וחטאו וחטאי וחטאת וחטאתי וחטאתם ויחטא ויחטאהו ויחטאו ויתחטאו ולחוטא ונחטא ותחטא חֲטָאתֶ֔ם חֲטָאתֶ֖ם חֲטָאתֶ֣ם חֲטָאתֶ֤ם חֲטָאתֶם֙ חֲטֹ֛א חֲטֹאתֽוֹ׃ חִטְּא֖וּ חָ֥טְא֛וּ חָ֭טָאתִי חָ֭טָאתָ חָֽטְאָה֙ חָֽטְאוּ֙ חָֽטְאוּ־ חָֽטָא־ חָטְא֖וּ חָטְא֗וּ חָטְא֣וּ חָטְא֤וּ חָטָ֑א חָטָ֑אָה חָטָ֑אוּ חָטָ֑אתִי חָטָ֔א חָטָ֔אנוּ חָטָ֔אתִי חָטָ֖א חָטָ֖אנוּ חָטָ֖אתִי חָטָ֖אתָ חָטָ֗א חָטָ֗אנוּ חָטָ֙אתִי֙ חָטָ֛א חָטָ֛אתִי חָטָ֜א חָטָ֜אתִי חָטָ֞א חָטָ֡אתִי חָטָ֣א חָטָ֣אנוּ חָטָ֣אתִֽי חָטָ֣אתִי חָטָ֤אתִי חָטָ֥א חָטָ֥אנוּ חָטָ֥אתִי חָטָ֨א חָטָ֨אתִֽי חָטָֽאָה׃ חָטָֽא־ חָטָֽא׃ חָטָֽאוּ׃ חָטָֽאנוּ׃ חָטָֽאתִי׃ חָטָא֙ חָטָאנוּ֮ חָטָאתִי֮ חֹטִ֥אים חֹטֵ֗א חֹטֶ֗א חוֹטֵ֑א חוֹטֵ֥א חוֹטֵֽא׃ חוטא חוטא׃ חטא חטא־ חטא׃ חטאה חטאה׃ חטאו חטאו־ חטאו׃ חטאים חטאנו חטאנו׃ חטאת חטאתו׃ חטאתי חטאתי׃ חטאתם יִתְחַטָּ֑א יִתְחַטָּ֔א יִתְחַטָּ֗א יִתְחַטָּ֜א יִתְחַטָּֽאוּ׃ יִתְחַטָּא־ יֶֽחֱטָ֑א יֶֽחֱטָא־ יֶֽחֶטְאוּ־ יֶחֱטָ֔א יֶחֱטָ֖א יֶחֱטָ֣א יֶחֱטָ֥א יֶחֱטָ֨א יֶחֱטָֽא׃ יֶחֶטְאוּ־ יַחֲטִ֥יאוּ יַחֲטִֽא׃ יחטא יחטא־ יחטא׃ יחטאו־ יחטיאו יתחטא יתחטא־ יתחטאו׃ כַּֽחֹטֶ֔א כחטא לְהַחֲטִ֖יא לְחַטֵּ֥א לַחֲטִ֣יא לַחֲטֹ֑א לַחֲטֹ֗א לַחֲטֹ֣א לַחֲטֹ֥א לַחֲטֹֽא׃ לַחֲטֹא־ להחטיא לחטא לחטא־ לחטא׃ לחטיא מֵֽחַטֵּ֑א מֵחֲט֪וֹא מֵחֲטֹ֣א מֵחֲטוֹ־ מַחֲטִיאֵ֤י מחטא מחטו־ מחטוא מחטיאי תְּחַטְּאֵ֣נִי תִּֽתְחַטְּא֞וּ תִּתְחַטָּֽאוּ׃ תֶּ֫חֱטָ֥אוּ תֶּחֱטָ֣א תֶּחֱטָ֥א תֶּחֶטְא֥וּ תֶֽחֱטָ֔א תֶֽחֱטָא֙ תֶחֱטָ֔א תֶחֱטָ֗א תֶחֱטָ֤א תֶחֱטָֽא׃ תֶחֱטָֽאוּ׃ תֶחֱטָא־ תֶחֶטְא֥וּ תַחֲטִיא֙ תחטא תחטא־ תחטא׃ תחטאו תחטאו׃ תחטאני תחטיא תתחטאו תתחטאו׃ ’ă·ḥaṭ·ṭen·nāh ’ăḥaṭṭennāh ’e·ḥĕ·ṭā- ’eḥĕṭā- achatTennah bə·ḥeṭ·’āh bechetAh bəḥeṭ’āh chaTa chaTaah chaTanu Chatata chataTem chaTati chaTau chateAh chateU chaTo chatoTo chitteU choTe choTim echeta ha·ḥă·ṭî ha·ḥō·ṭêṯ ḥā·ṭā ḥā·ṭā- ḥā·ṭā·’āh ḥā·ṭā·’ū ḥā·ṭā·nū ḥā·ṭā·ṯā ḥă·ṭā·ṯem ḥā·ṭā·ṯî ḥā·ṭə·’āh ḥā·ṭə·’ū ḥā·ṭə·’ū- ḥă·ṭō ḥă·ṭō·ṯōw hachaTi hachoTet haḥăṭî haḥōṭêṯ ham·ḥaṭ·ṭê hamchatTe hamḥaṭṭê ḥāṭā ḥāṭā- ḥāṭā’āh ḥāṭā’ū ḥāṭānū ḥāṭāṯā ḥăṭāṯem ḥāṭāṯî ḥāṭə’āh ḥāṭə’ū ḥāṭə’ū- ḥăṭō ḥăṭōṯōw he·ḥĕ·ṭî he·ḥĕ·ṭî·’ū hecheTi hecheTiu heḥĕṭî heḥĕṭî’ū ḥiṭ·ṭə·’ū ḥiṭṭə’ū ḥō·ṭe ḥō·ṭê ḥō·ṭim ḥō·w·ṭê ḥōṭe ḥōṭê ḥōṭim ḥōwṭê ka·ḥō·ṭe kachoTe kaḥōṭe la·ḥă·ṭî la·ḥă·ṭō la·ḥă·ṭō- lachaTi lachaTo laḥăṭî laḥăṭō laḥăṭō- lə·ha·ḥă·ṭî lə·ḥaṭ·ṭê lechatTe lehachaTi ləhaḥăṭî ləḥaṭṭê ma·ḥă·ṭî·’ê machatiEi maḥăṭî’ê mê·ḥă·ṭō mê·ḥă·ṭō·w mê·ḥă·ṭōw- mê·ḥaṭ·ṭê mechaTo mechatov mechatTe mêḥăṭō mêḥăṭōw mêḥăṭōw- mêḥaṭṭê ṯa·ḥă·ṭî tachaTi ṯaḥăṭî tə·ḥaṭ·ṭə·’ê·nî te·ḥĕ·ṭā ṯe·ḥĕ·ṭā ṯe·ḥĕ·ṭā- te·ḥĕ·ṭā·’ū ṯe·ḥĕ·ṭā·’ū te·ḥeṭ·’ū ṯe·ḥeṭ·’ū techatteEni techeTa techeTau techetU təḥaṭṭə’ênî teḥeṭ’ū ṯeḥeṭ’ū teḥĕṭā ṯeḥĕṭā ṯeḥĕṭā- teḥĕṭā’ū ṯeḥĕṭā’ū tiṯ·ḥaṭ·ṭā·’ū tiṯ·ḥaṭ·ṭə·’ū titchatTau titchatteU tiṯḥaṭṭā’ū tiṯḥaṭṭə’ū vachataTem vaiyachaTi vaiyitchatteU vannecheTa vattachaTi vattecheTa vaychatTe vaychatteEhu vaychatteU vechaTat vechaTati vechateAh vechitTe vechitteO vechitteTa vechitteU vechoTe Vechotei veHachoTe vehecheteiAm velachoTe wa·ḥă·ṭā·ṯem waḥăṭāṯem wan·ne·ḥĕ·ṭā wanneḥĕṭā wat·ta·ḥă·ṭi wat·te·ḥĕ·ṭā wattaḥăṭi watteḥĕṭā way·ḥaṭ·ṭê way·ḥaṭ·ṭə·’ê·hū way·ḥaṭ·ṭə·’ū way·ya·ḥă·ṭi way·yiṯ·ḥaṭ·ṭə·’ū wayḥaṭṭê wayḥaṭṭə’êhū wayḥaṭṭə’ū wayyaḥăṭi wayyiṯḥaṭṭə’ū wə·ha·ḥō·w·ṭe wə·ḥā·ṭā·ṯî wə·ḥā·ṭāṯ wə·ḥā·ṭə·’āh wə·he·ḥĕ·ṭê·’ām wə·ḥiṭ·ṭê wə·ḥiṭ·ṭə·’ōw wə·ḥiṭ·ṭə·’ū wə·ḥiṭ·ṭê·ṯā wə·ḥō·ṭə·’î wə·ḥō·w·ṭe wə·ḥō·w·ṭê wə·la·ḥō·w·ṭe wəhaḥōwṭe wəḥāṭāṯ wəḥāṭāṯî wəḥāṭə’āh wəheḥĕṭê’ām wəḥiṭṭê wəḥiṭṭə’ōw wəḥiṭṭə’ū wəḥiṭṭêṯā wəḥōṭə’î wəḥōwṭe wəḥōwṭê wəlaḥōwṭe ya·ḥă·ṭi ya·ḥă·ṭî·’ū yachaTi yachaTiu yaḥăṭi yaḥăṭî’ū ye·ḥĕ·ṭā ye·ḥĕ·ṭā- ye·ḥeṭ·’ū- yecheTa yechetu yeḥeṭ’ū- yeḥĕṭā yeḥĕṭā- yiṯ·ḥaṭ·ṭā yiṯ·ḥaṭ·ṭā- yiṯ·ḥaṭ·ṭā·’ū yitchatta yitchatTau yiṯḥaṭṭā yiṯḥaṭṭā- yiṯḥaṭṭā’ū
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Parallel Texts
