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2161. zamam
Lexical Summary
zamam: To plan, devise, consider, purpose

Original Word:זָמַם
Part of Speech:Verb
Transliteration:zamam
Pronunciation:zah-MAHM
Phonetic Spelling:(zaw-mam')
KJV: consider, devise, imagine, plot, purpose, think (evil)
NASB:purposed, considers, intended, plots, plotted, purpose, schemed
Word Origin:[a primitive root]

1. to plan, usually in a bad sense

Strong's Exhaustive Concordance
consider, devise, imagine, plot, purpose, think evil

A primitive root; to plan, usually in a bad sense -- consider, devise, imagine, plot, purpose, think (evil).

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to consider, purpose, devise
NASB Translation
considers (1), intended (1), plots (1), plotted (1), purpose (1), purposed (7), schemed (1).

Brown-Driver-Briggs
(Aramaic in derived conjugations; compare Arabicspeak, talk (rare); Aramaic issonuit, resonavit, the noun istinnitus, strepitus) — only

PerfectDeuteronomy 19:19 2t.;Lamentations 2:17;Proverbs 31:16;Proverbs 30:32;Jeremiah 4:28 but alsoZechariah 8:14,15;Psalm 17:3 either belongs here with irregular accent (see De), or is Infinitive after analogue of e.g. comparePsalm 77:10 (Hi Ri); Checritical note reads ;Psalm 31:14;ImperfectGenesis 11:6 (Ges§ 67, R. 11); on possibleInfinitivePsalm 17:3 see above;ParticiplePsalm 37:12; —

consider, fix thought upon, with accusative of concrete objectProverbs 31:16.

purpose, devise:

especially of Yahweh's purpose in punishmentJeremiah 4:28 (absolute),Jeremiah 51:12 followed by + accusative ("" ),Lamentations 2:17 (followed by )Zechariah 1:6 (with followed by infinitive),Zechariah 8:14 (id.); of blessing onlyZechariah 8:15 (opposed toZechariah 8:14).

Genesis 11:6;Deuteronomy 19:19 (with + infinitive),Psalm 31:14 (followed by infinitive); absoluteProverbs 30:32 ("" ),Psalm 17:3have I (i.e. if I have)devised evil (so De); followed by person (=against)Psalm 37:12. the text ofProverbs 30:32 is questioned by Frankenb Toy and others; see on II. , below.

Topical Lexicon
Range of Meaning and Usage

The verb זָמַם expresses deliberate mental resolve. In Scripture it can describe (1) human scheming—usually hostile, (2) prudent human planning, and (3) the fixed purpose of the Lord. The context alone clarifies whether the intention is righteous or wicked.

Human Scheming and Sinful Intent

Genesis 11:6 presents the builders of Babel as a collective humanity united in defiance: “nothing they plan to do will be impossible for them.” The verb exposes the rebellion of the heart, not merely an architectural ambition.Deuteronomy 19:19 makes such scheming a covenantal crime; the false witness must receive “what he intended to do to his brother,” demonstrating that malicious planning is as culpable as the act itself.

David repeatedly laments hostile plots:
• “They conspire against me and plot to take my life” (Psalm 31:13).
• “The wicked scheme against the righteous” (Psalm 37:12).

These verses assure the faithful that God sees the invisible counsel rooms of the wicked and will answer.Proverbs 30:32 calls for immediate self-silencing when evil has been “planned,” underscoring the urgency of repentance before the thought matures into deed.

Human Deliberation for Good

Not all human זָמַם is corrupt. The Psalmist testifies, “I have resolved that my mouth will not sin” (Psalm 17:3), making holy resolve a weapon against temptation. The wife of noble character “considers a field and buys it” (Proverbs 31:16). Her calculated stewardship blesses her household, showing that thoughtful enterprise, submitted to wisdom, honors God.

Divine Purpose and Sovereign Decrees

The majority of prophetic uses apply the verb to the LORD Himself, revealing His sovereign, unstoppable counsel.
• “I have spoken, I have purposed, and I will not relent” (Jeremiah 4:28).
• “The LORD has both planned and accomplished what He spoke against the people of Babylon” (Jeremiah 51:12).
• “The LORD has done what He purposed; He has fulfilled His word” (Lamentations 2:17).

Zechariah contrasts two divine determinations: judgment for covenant infidelity (1:6; 8:14) and restorative blessing (8:15). God’s resolve does not waver, yet His purposes include both mercy and discipline, perfectly harmonized within His unchanging character.

Theological Themes

1. Moral Accountability: Evil intent itself brings liability (Deuteronomy 19:19;Proverbs 30:32).
2. The Limits of Human Autonomy: Babel’s planners appear unstoppable, yet the scattering that follows proves God alone governs history.
3. The Triumph of Divine Counsel: From Babylon’s fall to Jerusalem’s future peace, every prophetic “purpose” is realized in exact detail, vindicating Scripture’s trustworthiness.

Ministry Implications

• Preaching: Expose hidden sins of the mind; call congregations to align desires with the Lord’s revealed will.
• Counseling: Encourage believers that God sees hostile plots against them and will vindicate (Psalms 31, 37).
• Leadership: Model prudent, prayer-saturated planning as exemplified by theProverbs 31 woman, while rejecting manipulative scheming.
• Intercession: Plead for communities to experienceZechariah 8:15—“I have resolved again…to do good”—by repentance and faith.

Christological and Eschatological Perspective

Acts 2:23 echoes the vocabulary conceptually: Jesus was delivered up “by God’s set purpose and foreknowledge.” The cross was humanity’s ultimate wicked scheme, yet simultaneously the Father’s predetermined plan. In Revelation, the final victory likewise unfolds “in accordance with the purpose of Him who works all things after the counsel of His will” (Ephesians 1:11). Thus every occurrence of זָמַם points toward the greater narrative in which God’s redemptive plan prevails over human plotting, assuring believers that history moves infallibly toward the consummation in Christ.

Forms and Transliterations
זַ֝מֹּתִ֗י זַ֝מּ֗וֹתָ זַמֹּ֔תִי זָמְמָ֣ה זָמַ֖ם זָמַ֙מְתִּי֙ זָמַ֜ם זָמַ֣ם זָמַמְ֜תִּי זָמָ֗ם זָמָֽמוּ׃ זֹמֵ֣ם זמות זמם זממה זממו׃ זממתי זמתי יָזְמ֖וּ יזמו yā·zə·mū yazeMu yāzəmū zā·mā·mū zā·mam zā·mām zā·mam·tî zā·mə·māh zam·mō·ṯî zam·mō·w·ṯā zaMam zāmam zāmām zamaMti zāmamtî zaMamu zāmāmū zameMah zāməmāh zamMota zammoTi zammōṯî zammōwṯā zō·mêm zoMem zōmêm
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 11:6
HEB:כֹּ֛ל אֲשֶׁ֥ר יָזְמ֖וּ לַֽעֲשֽׂוֹת׃
NAS: whichthey purpose to do
KJV: will be restrainedfrom them, which they have imagined to do.
INT: all whichpurpose to do

Deuteronomy 19:19
HEB:ל֔וֹ כַּאֲשֶׁ֥ר זָמַ֖ם לַעֲשׂ֣וֹת לְאָחִ֑יו
NAS: to him justas he had intended to do
KJV: Then shall ye dounto him, as he had thought to have done
INT: shall do hehad intended to do to his brother

Psalm 17:3
HEB:בַל־ תִּמְצָ֑א זַ֝מֹּתִ֗י בַּל־ יַעֲבָר־
NAS: nothing;I have purposed that my mouth
KJV: me, [and] shalt findnothing; I am purposed [that] my mouth
INT: nothing findhave purposed nothing transgress

Psalm 31:13
HEB:לָקַ֖חַת נַפְשִׁ֣י זָמָֽמוּ׃
NAS: againstme, They schemed to take
KJV: togetheragainst me, they devised to take away
INT: to take my lifeschemed

Psalm 37:12
HEB: זֹמֵ֣ם רָ֭שָׁע לַצַּדִּ֑יק
NAS: The wickedplots against the righteous
KJV: The wickedplotteth against the just,
INT:plots the wicked the righteous

Proverbs 30:32
HEB:בְהִתְנַשֵּׂ֑א וְאִם־ זַ֝מּ֗וֹתָ יָ֣ד לְפֶֽה׃
NAS: yourself Or ifyou have plotted [evil], [put your] hand
KJV: in lifting upthyself, or if thou hast thought evil, [lay] thine hand
INT: exalting ifhave plotted hand your mouth

Proverbs 31:16
HEB: זָמְמָ֣ה שָׂ֭דֶה וַתִּקָּחֵ֑הוּ
NAS:She considers a field and buys
KJV:She considereth a field, and buyeth
INT:considers A field and buys

Jeremiah 4:28
HEB:כִּי־ דִבַּ֙רְתִּי֙ זַמֹּ֔תִי וְלֹ֥א נִחַ֖מְתִּי
NAS: I have spoken,I have purposed, And I will not change My mind,
KJV: because I have spoken[it], I have purposed [it], and will not repent,
INT: for have spokenhave purposed nor change

Jeremiah 51:12
HEB:כִּ֚י גַּם־ זָמַ֣ם יְהוָ֔ה גַּם־
NAS: has bothpurposed and performed
KJV: for the LORDhath both devised and done
INT: for has bothpurposed the LORD has both

Lamentations 2:17
HEB:יְהוָ֜ה אֲשֶׁ֣ר זָמָ֗ם בִּצַּ֤ע אֶמְרָתוֹ֙
NAS: whatHe purposed; He has accomplished
KJV: hath done[that] which he had devised; he hath fulfilled
INT: the LORD whatpurposed has accomplished his word

Zechariah 1:6
HEB:וַיֹּאמְר֗וּ כַּאֲשֶׁ֨ר זָמַ֜ם יְהוָ֤ה צְבָאוֹת֙
NAS: of hostspurposed to do
KJV: of hoststhought to do
INT: and said whichpurposed as the LORD of hosts

Zechariah 8:14
HEB:צְבָאוֹת֒ כַּאֲשֶׁ֨ר זָמַמְ֜תִּי לְהָרַ֣ע לָכֶ֗ם
NAS: Justas I purposed to do harm
KJV: of hosts;As I thought to punish
INT: of hosts Ipurposed to do provoked

Zechariah 8:15
HEB:כֵּ֣ן שַׁ֤בְתִּי זָמַ֙מְתִּי֙ בַּיָּמִ֣ים הָאֵ֔לֶּה
NAS: so I have againpurposed in these days
KJV: So againhave I thought in these days
INT: so have againpurposed days these

13 Occurrences

Strong's Hebrew 2161
13 Occurrences


yā·zə·mū — 1 Occ.
zā·mam — 4 Occ.
zā·mam·tî — 2 Occ.
zā·mā·mū — 1 Occ.
zā·mə·māh — 1 Occ.
zam·mō·w·ṯā — 1 Occ.
zam·mō·ṯî — 2 Occ.
zō·mêm — 1 Occ.

2160
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