Lexical Summary
halal: To praise, to boast, to shine, to celebrate, to glory
Original Word:הָלַל
Part of Speech:Verb
Transliteration:halal
Pronunciation:hah-LAHL
Phonetic Spelling:(haw-lal')
KJV: (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine
Word Origin:[a primitive root]
1. to be clear (orig. of sound, but usually of color)
2. to shine
3. (hence) to make a show, to boast
4. and thus to be (clamorously) foolish
5. to rave
6. causatively, to celebrate
7. also to stultify
Strong's Exhaustive Concordance
make boast self, celebrate, commend, deal, make, foolish glory, give light, be make,
A primitive root; to be clear (orig. Of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify -- (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Brown-Driver-Briggs
I. [] (according to Thes and others= II. (
splenduit, from
sonuit acute, clare, so Thes; these meanings, however, merely assumed); but see Lag
Or. ii. 19 & below following; compare Arabic
begin to shine,
new moon; Assyrian
êllu,
bright COT
Gloss) —
onlyInfinitive suffixJob 29:3when it, namelyhis lamp, shone upon my head (compare Ew§ 309 c), figurative of God's favour.
ImperfectJob 31:26, 3feminine singularJob 41:10; 3masculine pluralIsaiah 13:10; —flash forth light, of heavenly bodies, =sunJob 31:26 ("" ); followed by accusative of congnate meaning with verbIsaiah 13:10 ("" , & ); also of crocodileJob 41:10his sneezings flash forth light (shining water-drops).
II. [] ,
(Arabic
shout, both in joy & (if conjecture of Nö RS be right, see citation below) in terror; especially II. in formula of worship; Syriac Pa`el
cecinit, laudavit; compare Late Hebrewpraise,id., Hallel (Psalm 113-118); Aramaicmarriage-song, &c.; on Assyrianalâlu, shout for joy,rejoice see LyonSargontexte 66 (Cylinder. 1. 36) also WincklerSargontexte 134, 1. 194; 156. 1. 149 KB44. 1. 36; 80. 1. 194; all variations ofcry aloud, compare NöZMG 1887, 723 RSSemitic 411; perhaps originallybreak through, orout (in a cry), compare WeSkizzen iii. 107 ff., especially 109; compare also (according to PrätBAS i. 369 f.) Ethiopic
implore (compare Amharic, Tigrinya), &
swear) —
Imperfect2masculine pluralPsalm 75:5;ParticiplePsalm 5:6 2t.; —be boastfulPsalm 75:5 ("" (); Participleboastful ones, boastersPsalm 5:6 ("" );Psalm 73:3;Psalm 75:5 (both "" ).
PerfectPsalm 10:3, 1singular suffixPsalm 119:164; 3masculine plural consecutiveIsaiah 62:9, suffixIsaiah 64:10. etc.;ImperfectPsalm 63:6;Psalm 102:19; suffixProverbs 27:2,Isaiah 38:18,Proverbs 31:38: 1singularPsalm 56:5 2t., cohortativePsalm 69:31 2t., etc.;Imperative feminine singularPsalm 146:1;Psalm 147:12; masculine pluralPsalm 104:35 30t. Psalm +Jeremiah 20:13;Jeremiah 31:7; suffixPsalm 22:24 15t. Psalms;Infinitive absolute1 Chronicles 16:36;construct2 Samuel 14:25 16t. Chronicles;Participle plural1 Chronicles 23:5 4t. Chronicles; —
praise man or woman, accusativeGenesis 12:15 (J)and they praised her to Pharaoh, compareProverbs 27:2;Proverbs 31:28,31;Songs 6:9; 2Chronicles 23:12and those praising (shouting acclamations to)the king; see also2 Samuel 14:25 (of Absalom's beauty); in bas senseProverbs 28:4deserters of law praise a wicked man.
, etc.;
followed by accusative of heathen godJudges 16:24.
object ;Psalm 119:164 (on account of), subject heaven, earth, seas, etc.,Psalm 69:35;Psalm 119:175; in summons to all creatures to praisePsalm 148:5;Psalm 148:13;Isaiah 38:18 (comparePsalm 115:17); often of Public worship in sanctuary,Isaiah 62:9 (thanks giving in sanctuary after harvest), compareIsaiah 64:10;Psalm 22:23 ("" ),Psalm 22:27;Psalm 35:18;Psalm 109:30 (both "" )Psalm 107:32 ("" )Psalm 84:5, see alsoPsalm 146:2 ("" )Psalm 149:3 (with instrumental; "" ); also object (in some cases of public worship)Psalm 74:21;Psalm 148:5;Joel 2:26 (thanksgiving after harvest);Psalm 69:31 ("" ),Psalm 145:2 ("" ); further,Psalm 56:5 , alsoPsalm 56:11 +Psalm 56:11b , but compare Hup Che on 11:b as editorial addition; object not expressedJeremiah 31:7,Psalm 63:6.
use of Imperative deserves special notice:Psalm 22:24 ("" ; of temple-worship comparePsalm 22:23;Psalm 22:25); also in summons to angles, sun, moon, etc. (all created things) to praisePsalm 148:2 (twice in verse);Psalm 148:3 (twice in verse);Psalm 148:4;Psalm 150:1; of temple-worshipPsalm 150:2 (on account of)Psalm 150:2 (),Psalm 150:3;Psalm 150:3;Psalm 150:4;Psalm 150:4;Psalm 150:5;Psalm 150:5 (all with instrumental); furtherJeremiah 20:13 ("" ),Psalm 117:1 (addressed to nations, "" ),Psalm 148:7 (created things),Psalm 147:12 ("" ).
note especially:praise ye yah!Psalm 135:3, liturgical ("" ); elsewhere always one word see BaerPsalm p.115, & always at beginning or end of Psalm (chiefly late), apparently liturgical;Psalm 104:35 ("" ), elsewhere (I) at beginningPsalm 106:1;Psalm 111:1 (both "" )Psalm 112:1;Psalm 113:1 ("" & ),Psalm 135:1 (""id.),Psalm 146:1 ("" ),Psalm 147:1 (followed by in clause with ),Psalm 148:1 ("" , ),Psalm 149:1 ("" ),Psalm 150:1 ("" , ); (2) at endPsalm 104:35 (above),Psalm 105:45;Psalm 106:48;Psalm 113:9;Psalm 115:18 ("" ),Psalm 116:19;Psalm 117:2;Psalm 135:21 ("" )Psalm 146:10;Psalm 147:20;Psalm 148:14;Psalm 149:9;Psalm 150:6 ("" ); add to these (not liturgical)Psalm 102:19,Psalm 150:6,Psalm 115:17.
also followed by , in Chronicles, of technical Levitical function (compare LagOr.ii.16 ff., who limits this technical to priests, using , for a signal to the people; see e.g.Nehemiah 12:24 compareNehemiah 12:27),1 Chronicles 16:4 (with instrumental music, compare & , all1 Chronicles 16:5, andNehemiah 12:27)1 Chronicles 23:30;1 Chronicles 25:3 (all "" ); exercised (apparently) by both priests and LevitesEzra 3:11 ("" ) compareEzra 3:11; by Levites 2Chronicles 20:19 (), 2 Chronicles 29:30 () in which the people also joined1 Chronicles 16:36; also 2Chronicles 5:13 ( compare also2 Chronicles 5:12; "" ,2 Chronicles 5:13 apparently of Levites & priests),1 Chronicles 23:5 (Levites) compare 2 Chronicles 30:21 (Levites & priests ); followed by1 Chronicles 29:13 ("" ; David speaks in name of people); followed by 2Chronicles 20:11 (before the army; "" ; probably of Levites, compare2 Chronicles 20:19).
followed by accusativeEzra 3:10 (priests & Levites: ),Nehemiah 5:13 (people).
, but absolute:Nehemiah 12:24 (Levites) compare1 Chronicles 23:5; 2Chronicles 8:14; 29:30 () 2 Chronicles 31:2 (apparently priests & Levites; ; "" ); see also 2Chronicles 23:13 ("" ). 2 Chronicles 7:6 ("" )
apparentlyboast, male one's boast compare (followed byin, of),Psalm 44:9 ("" ); so according to most, in bad sense,Psalm 10:3a wicked man boasteth of the desire of his soul, but Chepraiseth ()for (i.e. in a mercenary spirit).
Perfect3pluralPsalm 78:63;ImperfectProverbs 12:8;Participle2 Samuel 22:4 6t.; feminineEzekiel 26:17 (compare Ol§ 250 c Sta§ 220, 617 b; , however, accents as Perfect, regarding as = relative, see sta:§ 176 c Ges§ 52. 2, R. 6); —be praised,
human subject bepraised, commendedProverbs 12:18 (opposed to ); of maidens,praised, celebrated (in song)Psalm 78:63; participle (see above) of city,renownedEzekiel 26:17.
of only participle = gerundive,to be praised, worthyof praise2 Samuel 22:4 =Psalm 18:4;Psalm 48:2;Psalm 96:4 =1 Chronicles 16:25;Psalm 145:3; soPsalm 113:3.
Imperfect1 Kings 20:11 5t.;Proverbs 20:14; 3feminine singularPsalm 34:3,Proverbs 31:30; 2masculine singularPsalm 52:3;Proverbs 27:1;Isaiah 41:16; 2feminine singularJeremiah 49:4; 3masculine pluralPsalm 64:11;Isaiah 45:25;Isaiah 49:7;Jeremiah 4:2;Imperative masculine plural1 Chronicles 16:10;Psalm 105:3;InfinitivePsalm 106:5;ParticipleProverbs 25:14;Jeremiah 9:23; pluralPsalm 97:7; —glory, boast, make one's boast: —
, absolute1 Kings 20:11 compareProverbs 20:14; followed by of ground of boastJeremiah 9:22 (3 t. in verse);Jeremiah 49:4;Psalm 49:7;Psalm 52:3;Proverbs 25:14,Proverbs 27:1; of glorying in idolsPsalm 97:7.
(, on the ground of)Psalm 34:3, compareIsaiah 45:25;Jeremiah 4:2 ("" ); followed byIsaiah 41:16; see alsoPsalm 105:3 =1 Chronicles 16:10 followed by "" , compare furtherJeremiah 9:23; less often absoluteJeremiah 9:23;Psalm 63:12;Psalm 64:11 & 106:5 followed bytogether with thine heritage ("" ).
, late = passivebe praised, commended, of God-fearing womanProverbs 31:30.
ImperfectIsaiah 44:25 2t.; —make into a fool, make fool of, objectJob 12:17 (subject ; "" ); objectIsaiah 44:25 (subject "" ; objectEcclesiastes 7:7 (subject ; "" ).
ParticipleEcclesiastes 2:2of laughter I said, It ismad (folly);Psalm 102:9those mad against me ("" ).
Imperfect1 Samuel 21:14; 3masculine pluralJeremiah 51:7,Nahum 2:5,Jeremiah 50:38;Imperative masculine pluralJeremiah 49:9,Jeremiah 25:16; —act madly, orlike a madman,1 Samuel 21:14 (of David)and he acted like a madman in their hands; of idolatrous worship by ChaldeansJeremiah 50:38; of nations, as drunken men, figurative of terror at Yahweh's judgements,Jeremiah 25:16 ("" )Jeremiah 51:7; also of madly driving & jolting chariotsNahum 2:5;Jeremiah 46:9.
Topical Lexicon
OverviewStrong’s Hebrew 1984, הָלַל (halal), permeates the Hebrew Scriptures as the foundational verb for “praise,” “glory,” “boast,” and “shine.” Its 165 uses form a golden thread that weaves together worship, covenant life, ethical admonition, and eschatological hope.
Spectrum of Meaning
1. Exultant praise: rising from the heart toward the LORD.
2. Celebratory shine: radiating light in reflection of divine glory.
3. Open boasting: either righteous (in the LORD) or sinful (in self, idols, or human power).
Because Scripture never divorces worship from ethics, the verb’s positive or negative coloration is shaped by the object and motive of the “boast.”
Praise Directed Toward Yahweh
The primary burden of halal is to summon God’s covenant people into joyful, vocal, public exaltation of His character and works.
•Exodus 15:11, “Who among the gods is like You, O LORD? … majestic in holiness, awesome in glory, working wonders.” The victory song at the sea inaugurates halal as Israel’s national heartbeat.
•1 Chronicles 16:4 – 36 records David appointing Levites “to give thanks and to praise (halal) the LORD,” setting a pattern for organized temple praise.
The object of true halal is always the LORD’s name, deeds, mercy, righteousness, and faithfulness (Psalm 106:1;Psalm 107:8;Psalm 145:10).
Liturgical Usage in the Psalms
Halal forms the refrain of Israel’s hymnbook. The term appears 96 times in Psalms, crescendoing in the “Hallel” (Psalms 113 – 118) and the final Hallelujah Psalms (146 – 150).
•Psalm 150:1 – 2: “Hallelujah! Praise God in His sanctuary; praise Him in His mighty heavens. Praise Him for His mighty acts; praise Him for His excellent greatness.”
In these psalms, halal moves from call to response, from individual to congregation, from earth to heaven, illustrating worship that is comprehensive in scope and saturated with Scripture.
Integration into Israel’s Annual Feasts
The Hallel (Psalms 113 – 118) was sung at Passover, Pentecost, and the Feast of Tabernacles. By New Testament times, Jewish tradition recited these psalms while the Passover lambs were slain, foreshadowing the Lamb of God (Matthew 26:30). Thus halal is woven into redemptive history—praise breaks out precisely where salvation is enacted.
Hallelujah as Covenant Summons
“Hallelujah” combines the imperative plural of halal with the divine name, literally, “Praise Yah.” It functions as both command and celebration. The formula brackets many psalms (Psalm 146:1, 10), indicating that covenant worship begins and ends with Yahweh Himself, not circumstance.
Personal and Corporate Worship
Praise is never merely ritual. David calls his own soul to halal (Psalm 103:1), while the community joins in temple courts (Psalm 135:1 – 3). The prophets envision halal echoing from every corner:
•Isaiah 42:10-12 pictures coastlands, desert settlements, and mountaintops erupting in halal as the LORD marches forth as warrior-king.
•Jeremiah 20:13 presents personal halal amid persecution: “Sing to the LORD! Give praise to the LORD, who rescues the life of the needy.”
Pure halal requires integrity (Psalm 34:1 – 2) for God “is enthroned on the praises of Israel” (Psalm 22:3).
Human Boasting and False Glory
When the object shifts from God to self or idols, halal becomes folly:
•Judges 16:24: Philistines “praised their god” over Samson, exposing counterfeit glory.
•Isaiah 10:15 condemns Assyria for boasting in its axe rather than the wielder.
•Proverbs 27:2 warns, “Let another praise you, and not your own mouth.”
The same verb that crowns worship indicts arrogance, underscoring that glory rightly belongs to God alone (Isaiah 42:8).
Prophetic Warnings Against Empty Praise
The prophets denounce lip-service halal divorced from covenant obedience:
•Ezekiel 16:24-25 depicts Judah “making a mound” and “spreading a canopy” to attract lovers; she “boasted” (halal) in harlotry.
•Hosea 10:5 recounts calf worship where priests “rejoice (halal) over it,” only to reap shame.
Such passages confront every generation with the danger of hollow worship.
Shining and Reflecting Divine Glory
Ancient Near Eastern imagery attached brilliance and radiance to deity. Halal sometimes carries the nuance “to shine” (Job 29:3;Isaiah 13:10). The believer’s halal life thus reflects, not generates, the LORD’s light (Psalm 34:5: “Those who look to Him are radiant”). The term informs the priestly blessing, “The LORD make His face shine on you” (Numbers 6:25), linking divine radiance to covenant praise.
Christological and Apostolic Echoes
Although halal is Hebrew, its theology saturates the New Testament. Jesus and the disciples sang the Hallel after the Last Supper (Matthew 26:30), proclaiming imminent redemption.Hebrews 2:12 citesPsalm 22:22, placing Jesus Himself in the midst of the congregation declaring halal to the Father. Paul commands, “Let the one who boasts, boast in the Lord” (2 Corinthians 10:17), translating halal into the church’s evangelistic ethos.Revelation 19:1-6 resounds with four “Hallelujahs,” fulfilling the Old Testament trajectory toward cosmic praise.
Practical Ministry Applications
1. Worship Planning: Anchor congregational singing in God’s attributes and saving acts; halal is content-rich, not emotion-driven alone.
2. Preaching and Teaching: Unpack both righteous and unrighteous boasting to exhort believers toward humble, Christ-centered glorying.
3. Pastoral Care: Encourage personal halal as a means of spiritual resilience (Psalm 42:5).
4. Mission: Halal is missional; Israel’s praise is meant to summon nations (Psalm 67:3-5). The church continues this call among unreached peoples.
Selected Representative Texts
Genesis 12:15;Exodus 15:11;Deuteronomy 10:21;1 Chronicles 16:4-36;2 Chronicles 20:19;Nehemiah 12:24;Job 29:3;Psalm 22:22, 26;Psalm 34:1-2;Psalm 96:4;Psalm 103:1-2;Psalm 113 – 118;Psalm 135:1-3;Psalm 146 – 150;Proverbs 27:2;Isaiah 12:4;Isaiah 42:10-12;Jeremiah 9:23-24;Daniel 2:20;Joel 2:26;Habakkuk 3:3;Revelation 19:1-6.
Conclusion
Halal is a summons to delighted, humble, God-centered exultation that fills history from the Red Sea to the New Jerusalem. Rightly directed, it glorifies the LORD, edifies His people, and anticipates the day when every tongue will praise His name forever.
Forms and Transliterations
אֲהַֽלְלֶֽךָּ׃ אֲהַֽלְלֶֽנּוּ׃ אֲהַֽלְלָ֣ה אֲהַלְלֶֽךָּ׃ אֲהַלְלָ֣ה אֲהַלֵּ֣ל אֲהַלֵּ֥ל אֲהַלֵּ֪ל אהלל אהללה אהללך׃ אהללנו׃ בְּהִלּ֣וֹ בְּהַלֵּ֥ל בְּהַלֵּ֨ל בְהַלֵּל֙ בַּֽהוֹלְלִ֑ים בהוללים בהלו בהלל הִֽ֭תְהַלְלוּ הִֽלְל֙וּךָ֙ הִֽתְהַֽלְלוּ֙ הִלֵּ֣ל הִלַּלְ֣נוּ הִלַּלְתִּ֑יךָ הַ֝לְל֗וּהוּ הַ֥לְלוּ הַ֭לְלוּ הַֽ֝לְל֗וּהוּ הַֽ֝לְלוּ הַֽ֭לְלוּ הַֽ֭לְלוּ־ הַֽ֭לְלוּהוּ הַֽלְל֖וּ הַֽלְל֗וּהוּ הַֽלְל֣וּ הַֽלְל֥וּהוּ הַֽלְלִ֖י הַֽלְלוּ֙ הַֽלְלוּ־ הַֽלְלוּיָ֨הּ ׀ הַהֻלָּ֗לָה הַלְלִ֥י הַמִּֽתְהַלְלִ֥ים הַמִּתְהַלֵּ֗ל הֽ֭וֹלְלִים ההללה הוּלָּֽלוּ׃ הוללו׃ הוללים הלל הללו הללו־ הללוהו הללויה הללוך הללי הללנו הללתיך המתהלל המתהללים התהללו וְ֝יִתְהַֽלְל֗וּ וְהִֽלְל֖וּ וְהִלַּלְתֶּ֗ם וְהִתְהֹלְל֣וּ וְהִתְהֹלָ֑לוּ וְהַֽמְהַֽלְלִ֖ים וְהַלֵּ֖ל וְיִֽתְהַלְל֖וּ וִֽיהַלְל֖וּהָ וַֽיְהַֽלְלָֽהּ׃ וַֽיְהַלְל֖וּ וַֽיְהַלְלֽוּהָ׃ וַֽיְהַלְלוּ֙ וַאֲהַלְלָ֥ה וַיְהַֽלְל֥וּ וַיִּתְהֹלֵ֖ל וּֽמְהַֽלְלִ֖ים וּֽמְהַלְלִ֣ים וּֽתְהַֽלְלֶ֑ךָּ וּבְהַלֵּ֤ל וּלְהַלֵּ֔ל וּלְהַלֵּ֖ל וּמְהֻלָּ֣ל וּמְהֻלָּל֙ ואהללה ובהלל והלל והללו והללתם והמהללים והתהללו ויהללה׃ ויהללו ויהללוה ויהללוה׃ ויתהלל ויתהללו ולהלל ומהלל ומהללים ותהללך יְֽ֭הַֽלְלוּ יְֽ֭הַלְלוּהוּ יְֽהַלְל֥וּ יְֽהַלְל֥וּךָ יְהַֽלְל֣וּ יְהַֽלְלוּ־ יְהַלְל֤וּ ׀ יְהַלְלֶ֑ךָּ יְהַלְלֽוּהוּ׃ יְהַלֶּלְךָ֣ יְהַלֶּל־ יְהֻלַּל־ יְהוֹלֵ֑ל יְהוֹלֵ֣ל יְהוֹלֵֽל׃ יִ֭תְהַלֵּל יִתְהַלֵּ֣ל יִתְהַלֵּ֤ל יִתְהַלֵּ֥ל יִתְהַלָּֽל׃ יִתְהַלָּֽלוּ׃ יִתְהֹלְל֥וּ יִתְהֹלָֽלוּ׃ יִתְהוֹלְל֣וּ יָהֵ֑ל יָהֵ֖לּוּ יהולל יהולל׃ יהל יהלו יהלל־ יהללו יהללו־ יהללוהו יהללוהו׃ יהללוך יהללך יתהוללו יתהלל יתהלל׃ יתהללו יתהללו׃ לְ֝הִתְהַלֵּ֗ל לְהַלֵּ֑ל לְהַלֵּ֗ל לְהַלֵּ֣ל לְהַלֵּ֨ל לְהַלֵּֽל׃ לְהַלֵּל֙ לַֽ֭הוֹלְלִים להוללים להלל להלל׃ להתהלל מְ֝הֻלָּ֗ל מְ֝הוֹלָלַ֗י מְ֭הֻלָּל מְהַֽלְלִ֣ים מְהֻלָּ֖ל מְהוֹלָ֑ל מִ֝תְהַלֵּ֗ל מהולל מהוללי מהלל מהללים מתהלל תְּהַלֵּ֥ל תִּ֭תְהַלֵּל תִּתְהַֽלְלִי֙ תִּתְהַלֵּ֣ל תִּתְהַלָּֽל׃ תִתְהַלָּֽל׃ תָּ֣הֶל תָּהֹ֑לּוּ תהל תהלו תהלל תתהלל תתהלל׃ תתהללי ’ă·hal·lāh ’ă·hal·le·kā ’ă·hal·lêl ’ă·hal·len·nū ’ăhallāh ’ăhallekā ’ăhallêl ’ăhallennū ahalLah ahalLeka ahalLel aHalLennu ba·hō·wl·lîm baholLim bahōwllîm bə·hal·lêl ḇə·hal·lêl bə·hil·lōw behalLel bəhallêl ḇəhallêl behilLo bəhillōw ha·hul·lā·lāh hahulLalah hahullālāh hal·lî hal·lū hal·lū- hal·lū·hū hal·lū·yāh halLi hallî hallu hallū hallū- halLuhu hallūhū halluYah hallūyāh ham·miṯ·hal·lêl ham·miṯ·hal·lîm hammithalLel hammiṯhallêl hammithalLim hammiṯhallîm hil·lal·nū hil·lal·tî·ḵā hil·lêl hil·lū·ḵā hillaLnu hillalnū hillalTicha hillaltîḵā hilLel hillêl hilLucha hillūḵā hiṯ·hal·lū hithalLu hiṯhallū hō·wl·lîm Hollim hōwllîm hūl·lā·lū hulLalu hūllālū la·hō·wl·lîm Lahollim lahōwllîm lə·hal·lêl lə·hiṯ·hal·lêl lehalLel ləhallêl lehithalLel ləhiṯhallêl mə·hal·lîm mə·hō·w·lā·lay mə·hō·w·lāl mə·hul·lāl mehalLim məhallîm mehoLal meholaLai məhōwlāl məhōwlālay mehulLal məhullāl Mehullol miṯ·hal·lêl mithalLel miṯhallêl tā·hel tā·hōl·lū Tahel tāhel taHollu tāhōllū tə·hal·lêl tehalLel təhallêl tiṯ·hal·lāl ṯiṯ·hal·lāl tiṯ·hal·lêl tiṯ·hal·lî tithalLal tiṯhallāl ṯiṯhallāl tithalLel tiṯhallêl tithalLi tiṯhallî ū·ḇə·hal·lêl ū·lə·hal·lêl ū·mə·hal·lîm ū·mə·hul·lāl ū·ṯə·hal·le·kā ūḇəhallêl ulehalLel ūləhallêl umehalLim ūməhallîm umehulLal ūməhullāl utehalLeka ūṯəhallekā uvehalLel vaahalLah vaiyithoLel VayHalLah vayhalLu VayhalLuha vehalLel vehamhalLim vehillalTem vehilLu vehithoLalu vehitholeLu veyithalLu vihalLuha wa’ăhallāh wa·’ă·hal·lāh way·hal·lāh way·hal·lū way·hal·lū·hā way·yiṯ·hō·lêl wayhallāh wayhallū wayhallūhā wayyiṯhōlêl wə·hal·lêl wə·ham·hal·lîm wə·hil·lal·tem wə·hil·lū wə·hiṯ·hō·lā·lū wə·hiṯ·hō·lə·lū wə·yiṯ·hal·lū wəhallêl wəhamhallîm wəhillaltem wəhillū wəhiṯhōlālū wəhiṯhōləlū wəyiṯhallū wî·hal·lū·hā wîhallūhā yā·hêl yā·hêl·lū yaHel yāhêl yaHellu yāhêllū yə·hal·le·kā yə·hal·lel- yə·hal·lel·ḵā yə·hal·lū yə·hal·lū- yə·hal·lū·hū yə·hal·lū·ḵā yə·hō·w·lêl yə·hul·lal- yehalLeka yəhallekā yehallel yəhallel- yehallelCha yəhallelḵā yehalLu yəhallū yəhallū- yehalLucha Yehalluhu yəhallūhū yəhallūḵā yehoLel yəhōwlêl yehullal yəhullal- yiṯ·hal·lā·lū yiṯ·hal·lāl yiṯ·hal·lêl yiṯ·hō·lā·lū yiṯ·hō·lə·lū yiṯ·hō·wl·lū yithalLal yiṯhallāl yithalLalu yiṯhallālū yithalLel yiṯhallêl yithoLalu yiṯhōlālū yitholeLu yiṯhōləlū yitholLu yiṯhōwllū
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