Lexical Summary
dam: Blood
Original Word:דָּם
Part of Speech:Noun Masculine
Transliteration:dam
Pronunciation:dahm
Phonetic Spelling:(dawm)
KJV: blood(-y, -guiltiness, (-thirsty), + innocent
NASB:blood, bloodshed, bloody, bloodguilt, guilt of blood, death
Word Origin:[fromH1826 (דָּמַם - To be silent)]
1. blood (as that which when shed causes death) of man or an animal
2. by analogy, the juice of the grape
3. figuratively (especially in the plural) bloodshed (i.e. drops of blood)
Strong's Exhaustive Concordance
bloody innocent
Fromdamam (compare'adam); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. Drops of blood) -- blood(-y, -guiltiness, (-thirsty), + innocent.
see HEBREWdamam
see HEBREW'adam
NAS Exhaustive Concordance
Word Origina prim. root
Definitionblood
NASB Translationblood (303), bloodguilt (2), bloodguiltiness (12), bloodshed (27), bloody (7), death (1), guilt of blood (2), homicide or another (1), life (1), lifeblood* (2).
Brown-Driver-Briggs
360Genesis 9:6 (Late Hebrew
id., Arabic
, Ethiopic
Assyrian
damu Nor
239 Zim
BP 72, 76; Aramaic ,
,
) — absolute
Genesis 37:22 154t.; construct
Genesis 9:6 62t.; suffix
1 Samuel 26:20 3t.;
2 Samuel 1:16 (Qr; Kt ) + 4 t.;
Ezekiel 16:22 3t.;
Genesis 9:4 30t.;
Leviticus 4:30 (twice in verse) + 11 t.;
Genesis 9:5;
Leviticus 16:27 11t.; plural
Exodus 4:25 35t.; construct
Genesis 4:10 18t.; suffix
2 Samuel 1:16 Kt (Qr );
Ezekiel 16:6 (3 t. in verse);
Ezekiel 16:9;
Leviticus 20:9 3t.;
Leviticus 12:7 2t.;
Leviticus 20:11 5t.; —
blood of man or animal, = the life ()Genesis 9:4 (P)Deuteronomy 12:23;Leviticus 17:14 (twice in verse) (H); compareLeviticus 17:11 (H) &Genesis 9:5 (P); see alsoPsalm 72:14 ; hence blood of animals not to be eatenLeviticus 3:17;Leviticus 7:26,27(all P)Leviticus 17:10 (twice in verse);Leviticus 17:12 (twice in verse);Leviticus 17:14;Leviticus 19:26 (all H)Deuteronomy 12:16,23;Deuteronomy 15:23;1 Samuel 14:32,33,34;Ezekiel 33:25 (compare RSK 310), but to be poured out & covered with dustLeviticus 17:13 (compare RSSemitic i. 216 f.).
,
1 Kings 22:35 (compareExodus 4:25,26 see below ); licked by dogs1 Kings 21:19 (twice in verse);1 Kings 22:38;Ezekiel 32:6; from the noseProverbs 30:33; bloody issue of a womanLeviticus 15:19 compareLeviticus 15:25; pluralLeviticus 12:4,5, &Leviticus 12:7 (all P)Leviticus 20:18 (H); blood in which child weltersEzekiel 16:6 (twice in verse);Ezekiel 16:22 +Ezekiel 16:6 (strike out A B Co and others); of goatGenesis 37:31 (JE); of slain birdLeviticus 14:6,51,52.
often object of ,spill, shedGenesis 9:6 (P)Genesis 37:22 (E)Numbers 35:33 (P)Leviticus 17:4 (H)Deuteronomy 21:7;1 Samuel 25:31;1 Kings 18:28;2 Kings 21:16;2 Kings 24:4;1 Chronicles 22:8;Ezekiel 16:38;Ezekiel 22:4,6,9,12,27;Ezekiel 23:45;Ezekiel 33:25;Ezekiel 36:18 (strike out B Co)Proverbs 1:16 alsoPsalm 79:3 ;a blood-shedderEzekiel 18:10;Ezekiel 22:3 compareEzekiel 22:4 (also1 Kings 2:31;Jeremiah 22:3,17;1 Chronicles 22:8;1 Chronicles 28:3;Proverbs 6:17;Lamentations 4:13); less often subject of passive , , etc.Genesis 9:6;Numbers 35:33 (both P)Deuteronomy 19:10;Zephaniah 1:17;Psalm 79:10.
Deuteronomy 32:42 (song)blood of slain;2 Samuel 1:22 soNumbers 23:24 (JE), object of , of Israel under figure of lion; compare alsoEzekiel 39:17,18,19, &2 Samuel 23:17 =1 Chronicles 11:19 ( hyperbole for imperilled life); as food of young eaglesJob 39:30.
often ofinnocent blood, i.e. blood shed with injustice & cruelty,Deuteronomy 21:8,9;1 Samuel 19:5;2 Kings 21:16;2 Kings 24:4;Psalm 94:21;Psalm 106:38 comparePsalm 94:38;Proverbs 6:17;Isaiah 59:7;Jeremiah 7:6;Jeremiah 22:3 (alsoJeremiah 26:15); Joel 4:19;Jonah 1:14; also in constructDeuteronomy 19:10; compareDeuteronomy 27:25 ;Deuteronomy 19:13;Jeremiah 22:17;2 Kings 24:4;Jeremiah 19:4;Jeremiah 2:34; furtherLamentations 4:13;1 Kings 2:31; inPsalm 31:10 =my death ("" ).
evenger of bloodNumbers 35:19,21,24,25,27 (twice in verse) (all P);Deuteronomy 19:6,12;Joshua 20:3,5,9;2 Samuel 14:11.
plural of abundance, blood in quantity, hence sometimes of blood shed by rude violence, and of blood-stains; —Genesis 4:10,11(J) as crying from the ground for vengeance (compare RSSemitic i. 397), compare also2 Samuel 3:28;2 Samuel 16:8;2 Kings 9:26 (twice in verse);Isaiah 1:15;Isaiah 9:4;Isaiah 26:21;Ezekiel 16:6 (3 t. in verse);Ezekiel 16:9,36 (on text ofEzekiel 16:6 see above)Zechariah 9:7; 2Chronicles 24:25;Habakkuk 2:8,17, and in other connections; but interchangeably with singular2 Samuel 3:27;2 Samuel 20:12;2 Kings 9:33;Isaiah 34:3,6 (twice in verse);Isaiah 34:7;Ezekiel 21:37;Ezekiel 22:13 (plural Co)Ezekiel 24:8 (twice in verse) and elsewhere; see especiallyJob 16:18;blood-stains of JerusalemIsaiah 4:4; = slaughter, singularGenesis 37:26 (J)Jeremiah 48:10;Ezekiel 5:17;Ezekiel 28:23 ("" )Ezekiel 38:22 ("" id.);Deuteronomy 32:43 (song: comparePsalm 79:10); plural2 Kings 9:7 (twice in verse);Hosea 1:4;bloodshed at Jezreel; compareHosea 4:2;1 Kings 2:5 (twice in verse); inEzekiel 9:9 (Baer) read for see d. H. Vrss Co Comm.;lie in wait for bloodProverbs 1:11 compareProverbs 1:18;Proverbs 12:6;Micah 7:2; of aplan of murderIsaiah 33:15 (object of );Ezekiel 7:23bloody crime; as symbol of oppression, violenceMicah 3:10 ("" ),Habakkuk 2:12 ("" id.)
=guilt of bloodshed, blood-guiltinessExodus 22:1, then more Generally,mortal sin (RSOTJC 417, 2nd ed. 441, compareEzekiel 18:13)Psalm 51:16 (compareHosea 12:15); also1 Samuel 25:26,33.
plural also in pharses:bloody bridegroomExodus 4:25,26; also those denoting character, chiefly in poetry,bloody man (sanguinary)2 Samuel 16:8;Psalm 5:72 Samuel 16:7; ,Psalm 26:9;Psalm 55:24;Psalm 59:3;Psalm 139:19;Proverbs 29:10;bloody house2 Samuel 21:1 but read with We Dr ,& on his house is blood;Nahum 3:1;Ezekiel 22:2;Ezekiel 24:6 +Ezekiel 24:9 (strike out B Co).
his blood is in (upon) him, he is responsible for his own deathLeviticus 20:9 compareLeviticus 20:11;Leviticus 20:12;Leviticus 20:13;Leviticus 20:16;Leviticus 20:27 (all H),Ezekiel 18:13 ( + );Ezekiel 33:5;Joshua 2:19 (twice in verse); so with1 Kings 2:33,1 Kings 2:37;Ezekiel 33:4;2 Samuel 1:16, and1 Kings 2:32; alsoDeuteronomy 22:8; andJudges 9:24;Jeremiah 26:15;Jonah 1:14;Deuteronomy 19:10, see2 Samuel 21:1 above; also singularEzekiel 22:4 , and as subject ofshall be imputed toLeviticus 17:4 (H);Exodus 22:1 compareExodus 22:2 (both J E) & (singular)Numbers 35:27 (P).
Deuteronomy 17:8 compare 2 Chronicles 19:10;Leviticus 19:16 (H).
require blood at the hand of, exact vengeance (for it) from,Ezekiel 33:6;Genesis 9:5;Genesis 42:22 (E); absolutePsalm 9:13;2 Samuel 4:11 compareEzekiel 3:18,20;Ezekiel 33:8;Hosea 1:4; Joel 4:21;Ezekiel 35:6 (4 t. in verse); compare on the other hand1 Samuel 26:20 i.e. let it not de unavenged.
Numbers 35:33 (P) comparePsalm 106:38 (plural );Hosea 6:8 of a cityfoot-printed (VB)with blood; defiling handsIsaiah 1:15;Isaiah 59:3;Lamentations 4:14 compareEzekiel 23:37,45; further, of blood as oppressing one who has shed itProverbs 28:17.
Deuteronomy 21:8 (on form of verb compare Ges§ 55, 9 & Di).
(-shedding) as connected with divine wrathEzekiel 14:19;Ezekiel 16:38; see furtherDeuteronomy 32:42, compareJeremiah 46:10; compare also of human vengeance by divine helpPsalm 58:11;Psalm 68:24; note furtherIsaiah 49:26;Ezekiel 39:19 (in both figurative of being drunk with blood); then of simple human vengeance1 Kings 2:9.
(singular) in Egypt, by divine powerExodus 4:9 (J)Exodus 7:17,20 (JE)Exodus 7:19;Exodus 7:19;Exodus 7:21 (P)Psalm 78:44;Psalm 105:29; compareIsaiah 15:9 &Ezekiel 32:6; further, of appearance of blood in skyJoel 3:3, & of colour of moonJoel 2:4; specifically of red colour of water2 Kings 3:22 compare2 Kings 3:23.
,
Exodus 12:7,13 (twice in verse) (all P)Exodus 12:22;Exodus 12:22;Exodus 12:23 (all J E); note also , i.e. blood by which covenant was ratifiedExodus 24:8 (JE)Zechariah 9:11.
,Leviticus 17:11 (H); compare 2 Chronicles 29:24; alsoEzekiel 44:7,15 (both "" ); furtherLeviticus 1:5;Isaiah 1:11;Psalm 50:13; thrown on altar, verb usually withExodus 24:6 (JE)Exodus 29:16,20;Leviticus 1:5,11;Leviticus 3:2,8,13;Leviticus 7:2,14;Leviticus 8:19,24;Leviticus 9:12,18 (all P)Leviticus 17:6 (H)Numbers 18:17 (P)Ezekiel 43:18;2 Kings 16:13,15 (twice in verse); 2Chronicles 29:22 (3 t. in verse); compare 2Chronicles 30:16; sprinkled, verbLeviticus 5:9;Leviticus 16:19 (both P); sprinkled toward tent of meeting (verb )Numbers 19:4 (twice in verse) (P); brought into tent of meetingLeviticus 4:5,16;Leviticus 6:23; compareLeviticus 10:18 (all P); sprinkled toward the holy of holies (verb )Leviticus 4:6 (twice in verse);Leviticus 4:17;Leviticus 16:14 (twice in verse) (all P); brought within the veil on day of atonementLeviticus 16:15 (3 t. in verse) (compareLeviticus 16:14)Leviticus 16:27 (all P); thrown on peopleExodus 24:8 (J E; ); sprinkled on priests ()Exodus 29:21;Leviticus 8:30 (both P); on garment (in sanctuary, )Leviticus 6:20 (P); applied with finger to horns of altarExodus 29:12;Leviticus 4:7,18,25,30,34;Leviticus 8:15;Leviticus 9:9 (3 t. in verse);Leviticus 16:18 (twice in verse) (all P; alsoEzekiel 45:19)Ezekiel 43:20; applied to tip of right ear of priestExodus 29:20;Leviticus 8:23,24 (all P; alsoLeviticus 14:14,25 P); poured out at base of altar ()Exodus 29:12;Leviticus 4:7,18,25,30,34 (all P); compare with (Niph`al)Leviticus 1:15;Leviticus 5:9; withLeviticus 8:15 (all P); half of blood put in basonsExodus 24:6 (JE); blood poured out on altarDeuteronomy 12:27 (twice in verse); blood of red heifer burnedNumbers 19:5 (P); see further such terms asExodus 23:18;Exodus 34:25 (both J E) (compareDeuteronomy 12:27;2 Kings 16:15);Leviticus 7:33 (P; compareLeviticus 7:14);Exodus 30:10 (P) compareEzekiel 45:19;Leviticus 14:14,17,25,28; (see , , , ); ,swine's blood, as heathen offeringIsaiah 66:3; comparePsalm 16:4 (see Che).
figurative of wineGenesis 49:11 (blessing of Jacob "" ); compareDeuteronomy 32:14 (song) . —Ezekiel 19:10 probably textual error compare VB; Da prop:in her height.
Topical Lexicon
Scope and SemanticsThe Hebrew word translated “blood” appears roughly 360 times in the Old Testament and functions as a theological thread that unites narrative, law, poetry, prophecy, and typology. It can denote literal blood coursing through veins, shed blood in violence, or sacrificial blood applied to altar, people, or objects. Each usage reinforces one or more biblical themes of life, covenant, atonement, purity, judgment, and redemption.
Life and Sacredness
Blood is inseparably linked to life. “For the life of the flesh is in the blood” (Leviticus 17:11). Shedding blood is therefore tantamount to taking life (Genesis 9:4-6). Scripture treats blood not merely as a biological fluid but as the God-given essence of living beings. To violate blood is to violate life that belongs to God; to protect blood is to honor the Creator’s ownership of life.
Blood and Covenant
Key covenants are inaugurated and sealed with blood. After Sinai, Moses “took the blood, sprinkled it on the people, and said, ‘Behold, the blood of the covenant that the Lord has made with you’” (Exodus 24:8). The Passover lamb’s blood on Israelite doorposts was a covenant sign of divine protection (Exodus 12:7, 13). Joshua’s spies required Rahab to display a scarlet cord—imagery of blood—as the token of her covenant safety (Joshua 2:18-21). Covenantal blood sets apart a people for God and binds Him to His promises.
Blood in Sacrifice and Atonement
The Levitical system centers on prescribed blood rituals:
• Sin and guilt offerings: blood is “poured out at the base of the altar” (Leviticus 4:7,Leviticus 7:2).
• Whole burnt offerings: blood is “sprinkled around on the altar” (Leviticus 1:5).
• The Day of Atonement: the high priest brings bull’s and goat’s blood “inside the veil” and “sprinkles it on the mercy seat” (Leviticus 16:14-15).
The stated purpose is substitutionary: “I have given it to you on the altar to make atonement for your souls” (Leviticus 17:11). Sacrificial blood satisfies divine justice and restores fellowship between a holy God and sinful people.
Prohibition of Consuming Blood
Because blood embodies life, consuming it is strictly forbidden:
• “You must not eat the blood” (Leviticus 19:26).
• “Whoever eats any blood shall be cut off” (Leviticus 17:10).
• Saul’s army violates this principle by eating animals “with the blood,” bringing judgment (1 Samuel 14:32-34).
The prohibition reinforces reverence for life, distinguishes Israel from surrounding nations, and anticipates the need for a sinless life to be poured out, not ingested, for atonement.
Blood Guilt and Legal Justice
Shed blood cries out for retribution (Genesis 4:10). The Mosaic Law enforces lex talionis: “Whoever sheds man’s blood, by man his blood shall be shed” (Genesis 9:6;Numbers 35:33). Cities of refuge provide asylum until guilt is judged (Numbers 35:12). Innocent blood—whether Abel’s (Genesis 4:10), Naboth’s (1 Kings 21:19), or prophets’ (Jeremiah 26:15)—pollutes the land and necessitates divine intervention. Conversely, the protective measure of the avenger of blood safeguards community justice.
Blood in Purification and Ritual Cleansing
Blood also has a purificatory role distinct from atonement:
• Leprous persons and houses are cleansed by bird’s blood applied with hyssop (Leviticus 14:1-7, 48-53).
• Postpartum women and those with discharges bring blood offerings for purification (Leviticus 12;Leviticus 15:25-30).
• Priests and articles of worship are consecrated with blood (Exodus 29:20-21).
Thus, blood both removes impurity and installs holiness, preparing worshipers and objects for God’s presence.
Blood in Signs and Wonders
Miraculous judgments frequently employ blood imagery:
• Nile water turned to blood (Exodus 7:17-21).
• Water to blood in warfare appears like a prophetic sign (2 Kings 3:22-23).
• Joel foresees eschatological portents: “Blood and fire and columns of smoke” (Joel 2:30).
These displays emphasize the Lord’s sovereignty over creation and history, warning of greater judgments or deliverances to come.
Prophetic and Apocalyptic Imagery
Prophets denounce bloodshed as evidence of covenant infidelity:
• “Your hands are covered with blood” (Isaiah 1:15).
• “They build Zion with bloodshed” (Micah 3:10).
Apocalyptic visions intensify the symbol: the moon becomes “like blood” (Joel 2:31). Revelation draws heavily on Old Testament blood motifs, depicting judgments, martyrdom, and the ultimate victory of the Lamb whose robe is “dipped in blood” (Revelation 19:13).
Foreshadowing and Fulfillment in Christ
All Old Testament blood imagery anticipates the Messiah:
• The Passover lamb points to “Christ our Passover” (1 Corinthians 5:7).
• Isaiah’s Servant “poured out His life unto death” (Isaiah 53:12).
• At the Last Supper, Jesus declares, “This is My blood of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:28).
New Testament writers interpret His crucifixion as the once-for-all reality to which Levitical shadow pointed (Hebrews 9:11-14,Hebrews 10:10). The apostolic gospel proclaims “we have redemption through His blood” (Ephesians 1:7) and access to God by “the blood of Jesus” (Hebrews 10:19).
Ministry Implications
1. Preaching: A faithful presentation of the gospel must highlight Christ’s blood as the sole basis of atonement (Romans 3:25).
2. Worship: Regular observance of the Lord’s Supper proclaims His death until He comes (1 Corinthians 11:26), grounding corporate worship in shed blood.
3. Ethics: Sanctity of life, justice for victims, and care for the oppressed flow from Scripture’s high view of blood.
4. Pastoral Care: Believers assured of cleansing by the blood (1 John 1:7) are invited to draw near “with a sincere heart in full assurance of faith” (Hebrews 10:22).
Key Theological Themes
• Life belongs to God and is symbolized by blood.
• Blood establishes and ratifies covenant relationship.
• Sacrificial blood provides substitutionary atonement.
• Violent shedding of innocent blood demands divine justice.
• Purification requires blood, foreshadowing complete cleansing in Christ.
• Prophetic and apocalyptic texts employ blood as a sign of judgment and salvation.
• The Old Testament economy of blood culminates in the cross, where the eternal covenant is secured by the “precious blood of Christ” (1 Peter 1:19).
Forms and Transliterations
בְּ֫דָ֥ם בְּדַ֖ם בְּדַ֣ם בְּדַ֥ם בְּדַם֙ בְּדַם־ בְּדָ֔ם בְּדָ֖ם בְּדָ֣ם בְּדָמְךָ֖ בְּדָמִ֑ים בְּדָמִ֖ים בְּדָמִי֮ בְּדָמֵ֖ךְ בְּדָמֵ֨ךְ בְּדָמַ֣יִךְ בְּדָמַ֥יִךְ בְּדָמָ֑יִךְ בְדָמִ֑ים בְדָמִ֔ים בִּדְמֵ֣י בִּדְמֵי֙ בַּדָּ֑ם בַּדָּ֔ם בַּדָּ֖ם בַּדָּ֣ם בַּדָּֽם׃ בַּדָּמִֽים׃ בַדָּ֔ם בדם בדם־ בדם׃ בדמי בדמיך בדמים בדמים׃ בדמך דְּמֵ֣י דְּמֵ֣י ׀ דְּמֵ֤י דְּמֵ֥י דְּמֵ֨י דְּמֵֽי־ דְּמֵיהֶ֥ם דְמֵיהֶם֙ דִּמְכֶ֤ם דַּ֛ם דַּ֣ם דַּ֥ם דַּ֧ם דַּֽם־ דַּם־ דַֽם־ דַם־ דָ֑ם דָ֔ם דָ֛ם דָ֝מִ֗ים דָ֣ם דָ֪ם דָ֭מִים דָּ֑ם דָּ֖ם דָּ֛ם דָּ֣ם דָּ֣ם ׀ דָּ֤ם דָּ֨ם דָּ֨ם ׀ דָּ֭מִים דָּֽם׃ דָּֽמִי֙ דָּם֙ דָּם־ דָּמ֔וֹ דָּמ֖וֹ דָּמ֗וֹ דָּמ֛וֹ דָּמ֜וֹ דָּמ֣וֹ דָּמ֥וֹ דָּמְךָ֖ דָּמִ֑ים דָּמִ֔ים דָּמִ֖ים דָּמִ֛ים דָּמִ֣ים דָּמִ֥ים דָּמִֽים׃ דָּמִים֙ דָּמֵ֔ךְ דָּמֵ֥ךְ דָּמֶ֑יהָ דָּמֶ֔יהָ דָּמַ֖יִךְ דָּמָ֔הּ דָּמָ֖הּ דָּמָ֖יו דָּמָ֜הּ דָּמָ֞ם דָּמָ֣הּ דָּמָ֣ם דָּמָ֥יו דָּמָם֙ דָּמֽוֹ׃ דָּמוֹ֙ דָם֒ דָם֙ דָם־ דָמ֔וֹ דָמ֖וֹ דָמִ֑י דָמִ֣ים דָמָ֜יו דָמָ֨ם ׀ דָמָהּ֙ דָּמְךָ֖ דם דם־ דם׃ דמה דמו דמו׃ דמי דמי־ דמיה דמיהם דמיו דמיך דמים דמים׃ דמך דמכם דמם הֲדַ֣ם הֲדַ֤ם הַדָּ֑ם הַדָּ֔ם הַדָּ֖ם הַדָּ֗ם הַדָּ֛ם הַדָּ֜ם הַדָּ֞ם הַדָּ֣ם הַדָּ֤ם הַדָּ֥ם הַדָּ֧ם ׀ הַדָּ֨ם הַדָּֽם׃ הַדָּם֒ הַדָּם֙ הַדָּם֮ הַדָּמִ֑ים הַדָּמִ֔ים הַדָּמִ֖ים הַדָּמִים֒ הדם הדם׃ הדמים וְדַ֖ם וְדַ֨ם וְדַם־ וְדָ֖ם וְדָ֣ם וְדָ֥ם וְדָם֙ וְדָמ֖וֹ וְדָמִ֥ים וְדָמִי֙ וְדָמָ֗ם וְדָמָיו֙ וְהַדָּ֔ם וְכִדְמֵ֣י וָדָ֔ם וָדָ֖ם וָדָם֙ וּבְדַם־ וּבְדָ֑ם וּדְמֵ֛י וּמִדַּ֣ם ובדם ובדם־ ודם ודם־ ודמו ודמי ודמיו ודמים ודמם והדם וכדמי ומדם כַּדָּֽם׃ כדם׃ לְ֭דָם לְדַ֣ם לְדָ֑ם לְדָ֖ם לְדָ֜ם לְדָ֥ם לְדָֽם׃ לְדָם֮ לְדָמִ֣ים לְדָמָ֣ם לַדָּם֙ לדם לדם׃ לדמים לדמם מִדְּמֵ֖י מִדְּמֵ֤י מִדַּ֞ם מִדַּ֣ם מִדַּ֤ם מִדָּ֑ם מִדָּ֔ם מִדָּֽם׃ מִדָּמ֔וֹ מִדָּמ֗וֹ מִדָּמְךָ֖ מִדָּמִ֨ים ׀ מִדָּמָ֑ם מִדָּמָ֖הּ מִדָּמָ֜הּ מִדָּמָ֧הּ מִדָּמָֽם׃ מִדָּמָהּ֙ מִדָּמוֹ֙ מדם מדם׃ מדמה מדמו מדמי מדמים מדמך מדמם מדמם׃ bad·dā·mîm bad·dām ḇad·dām badDam baddām ḇaddām baddaMim baddāmîm bə·ḏā·ma·yiḵ bə·ḏā·mā·yiḵ bə·ḏā·mə·ḵā bə·ḏā·mêḵ bə·ḏā·mî bə·ḏā·mîm ḇə·ḏā·mîm bə·ḏam bə·ḏām bə·ḏam- beDam bəḏam bəḏām bəḏam- bedaMayich bəḏāmayiḵ bəḏāmāyiḵ bedaMech bedameCha bəḏāmêḵ bəḏāməḵā bedaMi bəḏāmî bedaMim bəḏāmîm ḇəḏāmîm biḏ·mê biḏmê bidMei dā·ma·yiḵ dā·māh ḏā·māh dā·mām ḏā·mām dā·māw ḏā·māw dā·me·hā dā·mə·ḵā dā·mêḵ dā·mî ḏā·mî dā·mîm ḏā·mîm dā·mōw ḏā·mōw dam dām ḏām dam- dām- ḏam- ḏām- daMah dāmāh ḏāmāh daMam dāmām ḏāmām daMav dāmāw ḏāmāw daMayich dāmayiḵ daMech dameCha dāmehā daMeiha dāmêḵ dāməḵā daMi dāmî ḏāmî daMim dāmîm ḏāmîm daMo dāmōw ḏāmōw də·mê də·mê- də·mê·hem ḏə·mê·hem dəmê dəmê- dəmêhem ḏəmêhem deMei demeiHem dim·ḵem dimChem dimḵem dom hă·ḏam had·dā·mîm had·dām haDam hăḏam hadDam haddām haddaMim haddāmîm kad·dām kadDam kaddām lad·dām ladDam laddām lə·ḏā·mām lə·ḏā·mîm lə·ḏam lə·ḏām leDam ləḏam ləḏām ledaMam ləḏāmām ledaMim ləḏāmîm Ledom mid·dā·māh mid·dā·mām mid·dā·mə·ḵā mid·dā·mîm mid·dā·mōw mid·dam mid·dām mid·də·mê middam middām middaMah middāmāh middaMam middāmām middameCha middāməḵā middaMim middāmîm middaMo middāmōw middəmê middeMei ū·ḇə·ḏām ū·ḇə·ḏam- ū·ḏə·mê ū·mid·dam ūḇəḏām ūḇəḏam- ūḏəmê udeMei umidDam ūmiddam uvedam vaDam vadDam vechidMei vedam vedaMam vedaMav vedaMi vedaMim vedaMo vehadDam wā·ḏām wāḏām wə·ḏā·mām wə·ḏā·māw wə·ḏā·mî wə·ḏā·mîm wə·ḏā·mōw wə·ḏam wə·ḏām wə·ḏam- wə·had·dām wə·ḵiḏ·mê wəḏam wəḏām wəḏam- wəḏāmām wəḏāmāw wəḏāmî wəḏāmîm wəḏāmōw wəhaddām wəḵiḏmê
Links
Interlinear Greek •
Interlinear Hebrew •
Strong's Numbers •
Englishman's Greek Concordance •
Englishman's Hebrew Concordance •
Parallel Texts
