Lexical Summary
dabar: To speak, declare, converse, command, promise, warn, threaten, sing
Original Word:דָבַר
Part of Speech:Verb
Transliteration:dabar
Pronunciation:dah-VAHR
Phonetic Spelling:(daw-bar')
KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work
NASB:spoke, speak, spoken, speaking, said, promised, speaks
Word Origin:[a primitive root]
1. perhaps properly, to arrange
2. but used figuratively (of words), to speak
3. rarely (in a destructive sense) to subdue
Strong's Exhaustive Concordance
answer, appoint, bid, command, commune, declare, destroy, give,
A primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue -- answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto speak
NASB Translationagain (2), assert (1), boast* (1), commanded (1), counseled (2), declare (2), declared (5), declared* (1), directed (2), discuss (1), made (1), meant (1), named (1), passed sentence (3), preached (1), proclaimed (2), promised (34), promising (1), pronounce (3), pronounced (6), proposal (1), repeated (2), said (50), say (18), saying (1), saying* (1), says (4), sing (1), speak (297), speaking (61), speaks (34), speaks fluently (1), spoke (333), spoken (188), state (2), statements (2), subdues (2), talk (7), talked (7), talking (9), tell (18), telling (4), tells (2), threatened (1), told (16), utter (1), uttered (1), utters (1).
Brown-Driver-Briggs
[]
1142 (original meaning dubious;
range in order Thes is conjectural and not comprehensive enough;
treiben MV does not explain Arabic or Hebrew usage, but only Aramaic A meaning
go away, sustained by Arabic
go away with it, would best explain the four branches of usage: — (1) Arabic
depart, perish, IV.
retreat, figurative
retrograde, decline;
passing away, death; Assyrian
dabâru, Pi`el
drive away, Bez
Orient. Diplom, Vocab.,
Dibbara, pest-god, Hpt. in KAT
2. 500,
pestilence. (2) Arabic
follow behind, in time, place, or station;
part behind,
back,
hindmost chamber of temple. (3) Syriac
lead, guide, cattle, sheep, government,
take a wife, = Aramaic ; Syriac
, Aramaic
leader; Syriac
, Aramaic
guidance; Syriac
, Aramaic , Hebrew ; Syriac
, Aramaic , Hebrew
pasture, wilderness; Arabic
, Syriac
, Aramaic , Hebrew
swarm of bees, may be in this line, as led by their queen, so Thes. (4) Arabic
consider the end or
issue (of an affair),
relate (a story or tradition);
consider,
plan against; Phoenician
speak; Hebrew etc. Synonym of
say, as Aramaic with ; Greek , ; Lat
loqui, dicere; German
reden, sagen) —
41 only infinitive (once ?) & participle:Infinitive suffix (by attraction to for usual Piel)Psalm 51:6;ParticipleExodus 6:29 30t.; pluralNumbers 36:5;Psalm 109:20; constructPsalm 5:7 3t.; feminineNumbers 27:7;Psalm 31:19; passiveProverbs 25:11; —speak, absoluteNumbers 27:7;Numbers 32:27;Numbers 36:5 (P)Psalm 51:6 (?);word spokenProverbs 25:11; with accusative of thingspeaking a wordJob 2:13;Psalm 15:2,Amos 5:10,Proverbs 16:13;Isaiah 33:15,Isaiah 45:19,Esther 10:3;Psalm 28:3,Psalm 63:12;Psalm 101:7;Jeremiah 40:16,Psalm 5:7;Psalm 58:4,Psalm 109:20,Isaiah 9:16,Micah 7:3; with ofperson, untoGenesis 16:13 (J)Exodus 6:29 (P)Jeremiah 38:20;Jeremiah 40:16;Daniel 10:11;Jonah 3:2;in the ears ofDeuteronomy 5:1;Jeremiah 28:7;concerning, aboutPsalm 31:19;Psalm 109:20;Jeremiah 32:42 (sometimes renderedagainst, but dubious);withPsalm 28:3;the angel that spake with me (as a prophet, an instrument of communicating with Israel)Zechariah 1:9,13,14;Zechariah 2:2;Zechariah 2:7;Zechariah 4:1,4,5;Zechariah 5:5,10;Zechariah 6:4 (see preposition
Ew§ 217 f. (3)).
4PerfectMalachi 3:16,Psalm 119:23,Malachi 3:13;ParticipleEzekiel 33:30; reciprocal sense,speak with one another, talk, absoluteMalachi 3:16; with ,againstPsalm 119:23;Ezekiel 33:30; with ,concerning, aboutMalachi 3:13 (RVagainst, see Ew§ 217 i.)
1089PerfectGenesis 12:4 +,Genesis 21:1 + (onExodus 12:25;Deuteronomy 26:19 see Bö§ 1021 d (1) Köi, 188);ImperfectGenesis 44:7 +,Genesis 44:18 +;Genesis 32:20,Psalm 58:2;ImperativeGenesis 24:38 +,Exodus 11:2 +;InfinitiveGenesis 24:50 +,Isaiah 59:13 +;ParticipleGenesis 27:6 +; feminine1 Samuel 1:13 +; — (Jeremiah 5:13, infinitive Ki48, probably Ol§ 182 e Kö§ 23 -5, perhaps MV; but more probably a noun, as Ges§ 52 (2), Anm. 3 Ew§ 156 a, dubious perfect as Sta§ 222;Exodus 6:28;Numbers 3:1;Deuteronomy 4:15;Hosea 1:2, infinitive Ki48 Bö§ 987 (7) Kö§ 23 (5); but more probably perfect, as Ges§ 52 (2). Anm. 3); —speak,
absoluteDeuteronomy 18:17 #NAME?, less frequently :2 Kings 18:28 +, compare the phrasesEzekiel 5:13 18t. Ezekiel;Isaiah 1:2;Isaiah 21:17;Isaiah 22:25;Isaiah 24:3;Isaiah 25:8;Jeremiah 13:15; Joel 4:8; Obadiah 18;Isaiah 1:20;Isaiah 40:5;Isaiah 58:14;Micah 4:4;Psalm 49:4;Psalm 66:14;Psalm 145:21;Jeremiah 7:13;Jeremiah 25:3;Jeremiah 35:14;Job 1:16,17,18.
with accusative of thing, very frequently,Exodus 20:1;Deuteronomy 5:19 +;why speakest thou any more of thy affairs ?2 Samuel 19:30;until Ihave told my errandGenesis 24:33; seldom followed by indefinite; asIsaiah 58:13speak a (mere, empty)word; so probably alsoHosea 10:4; with other nouns, e.g.spake rough wordsGenesis 42:7,30 (E);proud words1 Samuel 2:3;friendly wordsJeremiah 12:6;1 Samuel 19:4;1 Kings 22:13;Esther 7:9;Isaiah 59:3 +,Daniel 11:27,Jeremiah 9:4 +,Psalm 12:3 +;utter, sing a songJudges 5:121 Kings 5:12;the Jewish languageNehemiah 13:24;rebellionDeuteronomy 13:6;Jeremiah 28:16;Jeremiah 29:32.
with persons:
rarely accusativethey could [not]speak unto him peaceablyGenesis 37:4 (J; but Ew§ 282 aabout him);Numbers 26:3 (P, but text corrupt see Di; not satisfactory explanation yet given, possibly read see ).
throughout the literature:Genesis 8:15 +; compare phrasesExodus 6:10 87t. P; butExodus 32:7;Exodus 33:1 (JE);Leviticus 6:18 8t. (P);Exodus 6:9 38t. (P); elsewhere,Exodus 19:6 (E)Deuteronomy 1:3;Deuteronomy 4:45 (D);Exodus 12:3;Leviticus 19:2;Numbers 16:24,26 (P);speak unto one's heartGenesis 24:45, i.e. to oneself, compare also1 Samuel 1:13, see
below; is used inexactly for1 Samuel 3:12;1 Kings 16:12;Isaiah 16:13;Jeremiah 27:13;Jeremiah 30:4;Jeremiah 33:14;Jeremiah 36:7,31;Jeremiah 40:2;Jeremiah 50:1;Jeremiah 51:12,62 where it is renderedconcerning oragainst.
withspeak to1 Kings 2:19;Ezekiel 32:21;Daniel 2:4;speak, sing to Yahweh words of a songJoshua 10:12 (D)2 Samuel 22:1 (=Psalm 18:1 title); in D,promise to, in phrasesDeuteronomy 1:11,21;Deuteronomy 6:3;Deuteronomy 9:3;Deuteronomy 10:9;Deuteronomy 11:25;Deuteronomy 12:20;Deuteronomy 15:6;Deuteronomy 18:2;Deuteronomy 26:18;Deuteronomy 27:3;Deuteronomy 29:12;Joshua 13:14,33;Joshua 22:4;Joshua 23:5,10 (all D);Deuteronomy 9:28;1 Kings 8:24,25,26 (= 2 Chronicles 6:15,16,17). —Genesis 24:7;Genesis 28:15;Genesis 49:28;Exodus 32:34 (J)Joshua 9:21 (P)Judges 14:7;2 Samuel 23:3;Isaiah 30:10;Zechariah 9:10 usually renderedspeak to, but often ratherpromise to.is it possible to speak for thee unto the king ?2 Kings 4:13 (by attraction to ).
withspeak withGenesis 17:3,22,23;Genesis 21:2;Genesis 23:8;Genesis 34:6,8;Genesis 35:13,15;Exodus 25:22;Exodus 31:18;Exodus 34:29,33,34,35;Numbers 3:1;Numbers 7:89;Joshua 22:15,21 (all P)Genesis 35:14;Genesis 41:9;Genesis 42:7;Genesis 45:15;Joshua 17:14 (all E)Deuteronomy 5:21; sources of Samuel Kings Chronicles,2 Samuel 3:27;2 Samuel 7:7 =1 Chronicles 17:6;1 Kings 8:15 2Chronicles 6:4;1 Kings 22:24 2Chronicles 18:23; 10:10 ( =1 Kings 12:10)Jeremiah 5:5;Jeremiah 7:22;Jeremiah 9:7;Jeremiah 35:2;Jeremiah 38:25;Ezekiel 2:1;Ezekiel 3:22,24,27;Ezekiel 14:4;Ezekiel 20:3;Ezekiel 44:5;Daniel 1:19;Zechariah 8:16; compare phrasesspeak one with anotherEzekiel 33:30;speak judgments with, usually =give judgment against, (notJeremiah 12:1),Jeremiah 1:16;Jeremiah 4:12;Jeremiah 12:1;Jeremiah 39:5;Jeremiah 52:9 (=2 Kings 25:6);speak kindly with2 Kings 25:28 =Jeremiah 52:32.
withspeak with, (not P),Genesis 29:9;Genesis 31:24,29;Exodus 19:9;Exodus 20:19 (twice in verse);Exodus 20:22;Exodus 33:9;Numbers 11:17;Numbers 22:19;Joshua 24:27 (all J E)Deuteronomy 5:4;Deuteronomy 9:10;Judges 6:17;1 Samuel 9:25 ( Th We Drspread a couch for)1 Samuel 17:23;2 Samuel 13:22;1 Kings 1:14,22;2 Kings 6:33;2 Kings 18:26; 2Chronicles 9:1 (=1 Kings 10:2)Nehemiah 9:18;Esther 6:14;Jeremiah 32:4;Daniel 8:18;Daniel 9:22;Daniel 10:11,15,17,19;Hosea 12:5;I spake, communed with my heartEcclesiastes 1:16.before, in the presence ofExodus 6:12;Numbers 36:1 (P)Judges 11:11;1 Kings 3:22;Esther 8:3.
with
instrumental,speak with, by, orby means of a person (see above
near the end)Numbers 12:2 (twice in verse);Numbers 12:6,8 (E)2 Samuel 23:2 (compare Dr),1 Kings 22:28 2Chronicles 18:27;Habakkuk 2:1;speak in the name ofExodus 5:23 (J)Deuteronomy 18:19,20 (twice in verse);Deuteronomy 18:22;1 Chronicles 21:19;Jeremiah 20:9;Jeremiah 26:16;Jeremiah 29:23;Jeremiah 44:16;Daniel 9:6;Zechariah 13:3;by the hand ofNumbers 17:5;Numbers 27:23;Joshua 20:2 (P)1 Samuel 28:17;1 Kings 8:53 13t. Kings, 2 Chronicles 10:15 (=1 Kings 12:15)Isaiah 20:2;Jeremiah 37:2;Jeremiah 50:1;Ezekiel 38:17.
local (figurative),in the ears ofGenesis 20:8 (E)Exodus 11:2;Deuteronomy 32:44 (J)Genesis 23:16;Numbers 14:28;Joshua 20:4 (P)Deuteronomy 31:28,30;Judges 9:2,3;1 Samuel 8:21;1 Samuel 11:4;1 Samuel 25:24;2 Samuel 3:19 (twice in verse);Jeremiah 26:15;Proverbs 23:9;speak in the heartEcclesiastes 2:15.
of the object, speak of, about (preposition Ew§ 217 f, (2))Deuteronomy 6:7;Deuteronomy 11:19;1 Samuel 19:3,4;Psalm 119:46;Psalm 122:8;propose for (a wife)1 Samuel 25:39 (compareSongs 8:8).
of hostility, against (Ew§ 217 f, (1))Numbers 12:1,8;Numbers 21:5,7 (E)Job 19:18;Psalm 50:20;Psalm 78:19.
of price,at the cost of his life1 Kings 2:23 (see ).
with , of the objectconcerning orabout which one speaksGenesis 18:19;Numbers 10:29 (J)Joshua 23:14 (D)Judges 9:3;1 Samuel 25:30;1 Kings 2:4,27;1 Kings 5:13 (twice in verse);1 Kings 14:2;1 Kings 22:23 (= 2 Chronicles 18:22),2 Kings 10:10;2 Kings 19:21 =Isaiah 37:22;1 Chronicles 22:11; 2Chronicles 23:3;Jeremiah 1:16;Jeremiah 18:7,8,9;Jeremiah 42:19. It may have this sense in most if not all of the following, where RV renders1 Kings 2:18,19;Esther 7:9;Jeremiah 18:20for; 2 Chronicles 32:16;Nehemiah 6:12;Jeremiah 11:17;Jeremiah 16:10;Jeremiah 25:13;Jeremiah 26:13,19;Jeremiah 35:17;Ezekiel 36:5;Daniel 9:12;Daniel 11:36;Hosea 7:13;Amos 3:1against; and1 Kings 9:5;2 Kings 22:19;Jeremiah 10:1;Jeremiah 19:15unto ( is used forunto2Chronicles 32:19;Jeremiah 6:10;Jeremiah 25:2;Jeremiah 26:2;Hosea 12:11); compare the phrasespeak upon the heart, speak kindly, comfortGenesis 34:3;Genesis 50:21 (E)Judges 19:3;Ruth 2:13;1 Samuel 1:13 (seemingly from context for ,to her heart, to herself, see Dr),2 Samuel 19:8; 2Chronicles 30:22; 32:6;Isaiah 40:2;Hosea 2:16.
with infin.promise to doExodus 32:14 (J)Deuteronomy 1:14;Ezekiel 6:10;Jonah 3:10;promise to giveDeuteronomy 19:8;threaten to blot out2 Kings 14:27; compare i.e. so as to warnEzekiel 3:18;Ezekiel 33:8.
— 2Chronicles 22:10 ,interfecit, scribal error for2 Kings 11:1. Other explanations:plot against, waylay (Arabic
) Thes MV;pronounce sentence, elliptical GesHdw Rob; but compare VB. —
Imperfectin the day when she may be spoken forSongs 8:8 (see );Participleglorious things are being spoken in thee (RV Pe MVof thee)Psalm 87:3.
Participle = with accusativespeaking this word2 Samuel 14:13;heard (the voice, or)one speaking untoNumbers 7:89 (P)Ezekiel 2:2;Ezekiel 43:6 (DiNumbers 7:89 would read after ; the meaning not appreciably different from Piel; the Hithpa`el difficult to reconcile with ).
ImperfectPsalm 18:48 (2 Samuel 22:48 has for rare ),Psalm 47:4; either (compare Aramaic )leads subject (so Gescoegit, De Now), or (compare Arabic
turn the back, retreat)puts to flight, figurative forsubdues (so Hi).
Topical Lexicon
Overviewדָבַר functions throughout the Old Testament as the primary verb for intentional speech, encompassing declaration, command, promise, warning, counsel, and conversation. The contexts range from the transcendent voice of the LORD to ordinary human dialogue, making דָבַר a structural pillar in Israel’s revelation, worship, law, prophecy, wisdom, and historical narration.
Distribution and Frequency
Approximately 1,144 occurrences extend from Genesis to Malachi, with the heaviest concentrations in Deuteronomy, Jeremiah, and Ezekiel. Narrative books employ the root mainly for divine or governmental decrees; prophetic books use it to introduce oracles; poetry highlights its sustaining power; wisdom literature appeals to it for ethical instruction.
Divine Speech: Revelation and Authority
From the first covenant interaction—“And God spoke all these words” (Exodus 20:1)—דָבַר signals the moment God unveils His character and will. The verb emphasizes authority: when God speaks, reality changes or is clarified.Isaiah 55:11 grounds this conviction: “So My word that goes out from My mouth will not return to Me empty, but it will accomplish what I please and prosper where I send it.”
Prophetic Formulae and the Burden of the LORD
The recurring prophetic refrain, “The word of the LORD came” (e.g.,Jeremiah 1:4;Ezekiel 1:3;Hosea 1:1), formalizes the authenticity of the message. Prophets often preface their sermons with imperative forms of דָבַר to mandate proclamation: “Prophesy concerning these bones and tell them, ‘Dry bones, hear the word of the LORD!’” (Ezekiel 37:4). The verb thereby delineates the prophet’s role as faithful mouthpiece rather than creative author.
Covenant Words and the Ten Words
Deuteronomy presents Moses as mediator of “all that the LORD had commanded him to speak” (Deuteronomy 5:28). The Decalogue is literally the עֲשֶׂרֶת הַדְּבָרִים, “Ten Words” (Exodus 34:28). By framing covenant stipulations as spoken words rather than mere statutes, Scripture underscores relational commitment; obedience is personal response to a Person who has spoken.
Promise, Fulfillment, and Reliability
Solomon’s benediction captures Israel’s confidence: “Not one word has failed of all His good promise” (1 Kings 8:56). Historical narratives frequently connect fulfilled events to prior divine speech (Joshua 21:45;2 Kings 10:10). דָבַר thus becomes a chronological thread demonstrating that earlier utterances govern later history.
Word as Instrument of Judgment and Salvation
Prophetic warnings—“I will speak judgments against them” (Jeremiah 1:16)—show the word executing justice. Conversely, the same word offers life: “Incline your ear and come to Me; listen, so that your soul may live” (Isaiah 55:3). InHosea 6:5 the LORD “hewed them by the prophets” with His words, revealing the double-edged nature of speech that wounds to heal.
Human Speech: Responsibility and Ethics
Wisdom texts link righteous speech to covenant loyalty: “Do not let kindness and truth leave you; bind them around your neck” (Proverbs 3:3).Psalm 15 portrays the one “who speaks truth from the heart” as secure in God’s presence. Misuse of speech—lying, slander, false prophecy—invites divine censure (Leviticus 19:11;Jeremiah 23:16).
Prayerful Dialogue with God
דָבַר describes humans “speaking” to God in supplication and confession (Genesis 18:27;Nehemiah 1:6). This verb highlights prayer as dialogue rather than monologue; covenant partners address one another, reinforcing relational theology.
Messianic and Eschatological Dimensions
Moses predicts a future Prophet to whom Israel “must listen” (Deuteronomy 18:18-19), anticipating ultimate revelation through the Messiah. Post-exilic prophets envision an era when all nations seek the word of the LORD (Zechariah 8:20-23). The New Testament later identifies Jesus Christ as the climactic Logos, but the foundational expectation is laid by דָבַר.
Usage in Literary Structures and Hebrew Idioms
1. דִּבֶּר אֶת־ (speak with) denotes bilateral conversation.
2. דִּבֶּר אֶל־ (speak to) marks authoritative address.
3. דִּבֶּר עַל־ (speak about/against) introduces accusations or themes.
4. דִּבֶּר בְּלֵב (speak in the heart) refers to inward deliberation (1 Samuel 1:13).
These constructions shape narrative pacing and thematic focus.
Ministry and Discipleship Implications
Because God chooses spoken revelation, contemporary preaching, teaching, counseling, and evangelism carry a derived authority. Faithful ministry echoes the prophetic pattern: receive, internalize, and articulate God’s word without alteration (Jeremiah 26:2). The church’s confidence in Scripture’s sufficiency mirrors Israel’s trust that “Your word is a lamp to my feet and a light to my path” (Psalm 119:105).
Key Theological Themes Summarized
• Revelation is personal: God speaks; He is not silent.
• Covenant is verbal: relationship rests on communicated promises and commands.
• History is word-governed: what God has spoken determines what will happen.
• Salvation is word-mediated: faith comes by hearing (Romans 10:17, reflecting the same theological principle).
• Ministry is word-centered: servants of God must speak His words, not their own.
Thus, דָבַר stands at the heart of Old Testament faith and practice, weaving together creation’s calling, covenant’s stipulations, prophecy’s warnings, and salvation’s invitations—all through the living voice of the LORD.
Forms and Transliterations
אֲ֝דַבְּרָה֗ אֲ֝דַבֵּ֗ר אֲ֠דַבֵּר אֲ֭דַבְּרָה אֲֽ֭דַבְּרָה אֲדַ֫בֵּ֥רָה אֲדַבְּרָ֤ה אֲדַבְּרָ֥ה אֲדַבְּרָה־ אֲדַבֵּ֑ר אֲדַבֵּ֔ר אֲדַבֵּ֣ר אֲדַבֵּ֤ר אֲדַבֵּ֥ר אֲדַבֵּֽר׃ אֲדַבֵּר֙ אֲדַבֶּר־ אֲמַרְתֶּ֑ם אַֽ֭דַבְּרָה אדבר אדבר־ אדבר׃ אדברה אדברה־ אמרתם בְּדַבְּר֖וֹ בְּדַבְּר֣וֹ בְּדַבְּר֥וֹ בְּדַבְּרִ֣י בְּדַבְּרָ֖ם בְּדַבְּרָ֥ם בְּדַבְּרֽוֹ׃ בְּדַבֵּ֣ר בְּדַבֵּ֥ר בְּדַבֶּרְכֶ֖ם בְּדָבְרֶ֗ךָ בְדַבְּר֔וֹ בדבר בדברו בדברו׃ בדברי בדברך בדברכם בדברם דִּ֝בַּ֗רְתִּי דִּ֠בֶּר דִּ֭בַּרְתִּי דִּבְּר֛וּ דִּבְּר֣וֹ דִּבְּר֣וּ דִּבְּר֤וּ דִּבְּר֥וּ דִּבְּר֨וּ דִּבְּרָ֖ה דִּבְּרָ֣ה דִּבְּרָ֤ה דִּבְּרוּ֙ דִּבְּרוּ־ דִּבֵּ֑ר דִּבֵּֽר׃ דִּבֵּֽרוּ׃ דִּבֵּר֒ דִּבֶּ֔ר דִּבֶּ֖ר דִּבֶּ֗ר דִּבֶּ֛ר דִּבֶּ֜ר דִּבֶּ֣ר דִּבֶּ֤ר דִּבֶּ֥ר דִּבֶּ֧ר דִּבֶּ֨ר דִּבֶּ֨ר ׀ דִּבֶּ֬ר דִּבֶּר֙ דִּבֶּר֩ דִּבֶּר־ דִּבַּ֑רְתִּי דִּבַּ֑רְתָּ דִּבַּ֔רְתִּי דִּבַּ֔רְתָּ דִּבַּ֖רְנוּ דִּבַּ֖רְתִּי דִּבַּ֖רְתָּ דִּבַּ֗רְתִּי דִּבַּ֙רְתִּי֙ דִּבַּ֛רְתִּי דִּבַּ֛רְתָּ דִּבַּ֜רְתִּי דִּבַּ֜רְתָּ דִּבַּ֣רְתִּי דִּבַּ֣רְתָּ דִּבַּ֤רְנוּ דִּבַּ֤רְתִּי דִּבַּ֤רְתָּ דִּבַּ֥רְתִּי דִּבַּ֥רְתָּ דִּבַּ֥רְתָּֽ־ דִּבַּ֧רְתִּי דִּבַּ֧רְתָּ דִּבַּ֨רְנוּ דִּבַּ֨רְתִּי דִּבַּֽרְתִּי׃ דִּבַּֽרְתָּ׃ דִּבַּרְתִּי֒ דִּבַּרְתִּי֩ דִּבַּרְתֶּ֖ם דִבְּר֖וֹ דִבֵּ֑ר דִבֵּֽר׃ דִבֶּ֖ר דִבֶּ֣ר דִבֶּ֥ר דִבֶּ֧ר דִבֶּ֨ר דִבֶּר־ דִבַּ֔רְתִּי דִבַּ֔רְתָּ דִבַּ֖רְתִּי דִבַּ֖רְתָּ דִבַּ֙רְתִּי֙ דִבַּ֛רְתִּי דִבַּ֛רְתָּ דִבַּ֜רְתָּ דִבַּ֣רְתִּי דִבַּ֤רְנוּ דִבַּ֤רְתִּי דִבַּ֥רְתִּי דִבַּֽרְתִּי׃ דִבַּרְתֶּ֥ם דִבַּ֛רְתְּ דַּ֝בֵּ֗ר דַּבְּר֔וּ דַּבְּר֕וּ דַּבְּר֗וּ דַּבְּר֛וּ דַּבְּר֞וּ דַּבְּר֤וּ דַּבְּר֥וֹ דַּבְּר֨וּ דַּבְּרִ֣י דַּבְּרִי־ דַּבְּרוּ֙ דַּבְּרוּ־ דַּבֵּ֑ר דַּבֵּ֔ר דַּבֵּ֖ר דַּבֵּ֗ר דַּבֵּ֛ר דַּבֵּ֞ר דַּבֵּ֣ר דַּבֵּ֣ר ׀ דַּבֵּ֤ר דַּבֵּ֥ר דַּבֵּ֨ר דַּבֵּֽרִי׃ דַּבֵּֽר׃ דַּבֵּר֙ דַּבֵּר֮ דַּבֵּר־ דַּבֶּרְךָ דַּבֶּרְכֶ֔ם דַּבֶּרְכֶ֣ם דַּבֶּר־ דַבְּרִי֙ דַבֵּ֔ר דַבֵּ֥ר דַבֵּֽר׃ דָּבָֽר׃ דָּבֻ֥ר דֹּבְרִֽים׃ דֹּבְרֵ֣י דֹּבְרֵ֥י דֹּבְרֵ֪י דֹּבְרֹת֒ דֹּבֵ֣ר דֹּבֵ֤ר דֹּבֵ֥ר דֹּבֵ֨ר דֹּבֵֽר׃ דֹבֵ֖ר דֹבֵ֤ר דֽוֹבְרֵי־ דבר דבר־ דבר׃ דברה דברו דברו־ דברו׃ דברי דברי־ דברי׃ דברים׃ דברך דברכם דברנו דברת דברת־ דברת׃ דברתי דברתי׃ דברתם דוברי־ הַֽמְדַבְּרִ֣ים הַֽמְדַבְּרִים֙ הַֽמְדַבֵּ֖ר הַֽמְדַבֵּ֗ר הַֽמְדַבֵּ֤ר הַֽמְדַבֵּ֥ר הַדֹּבְר֖וֹת הַדֹּבֵ֣ר הַדֹּבֵ֥ר הַנִּדְבָּרִ֤ים הדבר הדברות המדבר המדברים הנדברים וְדִבְּר֣וּ וְדִבֶּ֖ר וְדִבֶּ֛ר וְדִבֶּ֣ר וְדִבֶּ֥ר וְדִבֶּ֨ר וְדִבֶּר֙ וְדִבֶּר־ וְדִבַּ֙רְתִּי֙ וְדִבַּ֣רְתִּי וְדִבַּ֥רְתְּ וְדִבַּ֥רְתָּ וְדִבַּרְתִּ֖י וְדִבַּרְתִּ֣י וְדִבַּרְתִּ֤י וְדִבַּרְתִּ֨י וְדִבַּרְתֶּ֣ם וְדִבַּרְתֶּ֧ם וְדִבַּרְתָּ֖ וְדִבַּרְתָּ֞ וְדִבַּרְתָּ֣ וְדִבַּרְתָּ֤ וְדִבַּרְתָּ֥ וְדִבַּרְתָּ֨ וְדִבַּרְתָּם֙ וְדַבֵּ֔ר וְדַבֵּ֖ר וְדַבֵּ֣ר וְדַבֵּ֥ר וְדַבֵּֽרוּ׃ וְדַבֵּר֙ וְדַבֶּר־ וְדֹבֵ֖ר וְדֹבֵ֥ר וְהַדֹּבְרִ֥ים וִידַבְּר֣וּ וַֽיְדַבְּר֔וּ וַֽיְדַבְּר֖וּ וַֽיְדַבְּר֗וּ וַֽיְדַבְּר֛וּ וַֽיְדַבְּר֞וּ וַֽיְדַבְּר֧וּ וַֽיְדַבְּרֵ֖ם וַֽיְדַבְּרוּ֙ וַאֲדַבְּרָ֖ה וַאֲדַבְּרָ֣ה וַאֲדַבְּרָה־ וַאֲדַבֵּ֑רָה וַאֲדַבֵּ֔רָה וַאֲדַבֵּ֖ר וַאֲדַבֵּ֗רָה וַיְדַבְּר֣וּ וַיְדַבְּר֤וּ וַיְדַבְּר֥וּ וַיְדַבְּר֧וּ וַיְדַבְּר֨וּ וַיְדַבְּרוּ־ וַיְדַבֵּ֑רוּ וַיְדַבֵּ֕ר וַיְדַבֵּ֖ר וַיְדַבֵּ֛ר וַיְדַבֵּ֞ר וַיְדַבֵּ֣ר וַיְדַבֵּ֣ר ׀ וַיְדַבֵּ֤ר וַיְדַבֵּ֥ר וַיְדַבֵּ֧ר וַיְדַבֵּ֨ר וַיְדַבֵּר֙ וַיְדַבֵּר֮ וַיְדַבְּרוּ֙ וַיַּדְבֵּ֖ר וַתְּדַבֵּ֖רְנָה וַתְּדַבֵּ֙רְנָה֙ וַתְּדַבֵּ֛ר וַתְּדַבֵּ֣ר וַתְּדַבֵּ֣רְנָה וַתְּדַבֵּ֤ר וַתְּדַבֵּ֥ר וַתְּדַבֵּ֨ר וַתְּדַבֵּר֙ וָאֲדַבְּרָה֙ וָאֲדַבֵּ֖ר וָאֲדַבֵּ֤ר וָאֲדַבֵּ֥ר וָאֲדַבֵּ֧ר וָאֲדַבֵּ֨ר וּֽבְדַבְּר֤וֹ וּֽבְדַבְּרִ֤י וּֽתְדַבֶּר־ וּבְדַבְּר֣וֹ וּבְדַבְּר֥וֹ וּבְדַבֵּ֥ר וּלְדַבֵּ֤ר וּמְדַבֵּ֖ר וּמִדַּבֵּ֨ר וּתְדַבֵּ֕ר וּתְדַבֵּ֖ר ואדבר ואדברה ואדברה־ ובדבר ובדברו ובדברי ודבר ודבר־ ודברו ודברו׃ ודברת ודברתי ודברתם והדברים וידבר וידברו וידברו־ וידברם וכדברו ולדבר ומדבר ותדבר ותדבר־ ותדברנה יְֽדַבְּרוּ֮ יְֽדַבֶּ֫ר־ יְדַ֫בֵּ֥רוּ יְדַבְּר֖וּ יְדַבְּר֣וּ יְדַבְּר֤וּ יְדַבְּר֥וּ יְדַבְּרוּ־ יְדַבֵּ֑ר יְדַבֵּ֑רוּ יְדַבֵּ֔ר יְדַבֵּ֔רוּ יְדַבֵּ֖ר יְדַבֵּ֗ר יְדַבֵּ֜ר יְדַבֵּ֣ר יְדַבֵּ֤ר יְדַבֵּ֥ר יְדַבֵּ֧ר יְדַבֵּ֨ר יְדַבֵּ֬ר יְדַבֵּֽר׃ יְדַבֵּֽרוּ׃ יְדַבֵּר֮ יְדַבֶּר־ יַדְבֵּ֣ר ידבר ידבר־ ידבר׃ ידברו ידברו־ ידברו׃ כְּדַבְּרָ֥הּ כְּדַבֵּ֞ר כְּדַבֵּ֤ר כְּדַבֵּר֙ כְּדַבֶּרְכֶֽם׃ כדבר כדברה כדברכם׃ לְ֠דַבֵּר לְדַבֵּ֑ר לְדַבֵּ֔ר לְדַבֵּ֕ר לְדַבֵּ֖ר לְדַבֵּ֗ר לְדַבֵּ֛ר לְדַבֵּ֞ר לְדַבֵּ֣ר לְדַבֵּ֤ר לְדַבֵּ֥ר לְדַבֵּ֨ר לְדַבֵּֽר׃ לְדַבֵּר֒ לְדַבֵּר֙ לְדַבֶּר־ לדבר לדבר־ לדבר׃ מְדַבְּרִ֖ים מְדַבְּרִ֣ים מְדַבְּרוֹת֙ מְדַבֵּ֑ר מְדַבֵּ֔ר מְדַבֵּ֖ר מְדַבֵּ֗ר מְדַבֵּ֛ר מְדַבֵּ֣ר מְדַבֵּ֥ר מְדַבֵּ֧ר מְדַבֵּֽר׃ מְדַבֵּר֙ מְדַבֶּ֖רֶת מְדַבֶּ֣רֶת מְדַבֶּ֥רֶת מְדֻבָּ֣ר מִדַּבֵּ֖ר מִדַּבֵּ֣ר מִדַּבֵּ֥ר מדבר מדבר׃ מדברות מדברים מדברת נְּדַבֵּ֖ר נְדַבֵּֽר׃ נִּדְבַּ֖רְנוּ נִדְבְּר֛וּ נִדְבָּ֑רוּ נדבר נדבר׃ נדברו נדברנו שֶׁיְּדֻבַּר־ שידבר־ תְּֽדַבְּר֥וּ תְּדַבְּר֖וּ תְּדַבְּר֣וּ תְּדַבְּר֣וּן תְּדַבֵּ֑ר תְּדַבֵּ֔רִי תְּדַבֵּ֖ר תְּדַבֵּ֣ר תְּדַבֵּ֣רְנָה תְּדַבֵּ֤ר תְּדַבֵּ֥ר תְּדַבֵּֽרְנָה׃ תְּדַבֵּֽר׃ תְּדַבֵּר֑וּן תְּדַבֵּר֙ תְּדַבֵּר֮ תְּדַבֶּר־ תְדַבְּרוּ֙ תְדַבֵּ֑ר תְדַבֵּ֔ר תְדַבֵּ֥ר תְדַבֵּֽר׃ תדבר תדבר־ תדבר׃ תדברו תדברון תדברי תדברנה תדברנה׃ ’a·ḏab·bə·rāh ’ă·ḏab·bê·rāh ’ă·ḏab·bə·rāh ’ă·ḏab·bə·rāh- ’ă·ḏab·bêr ’ă·ḏab·ber- ’ă·mar·tem ’ăḏab·bə·rāh ’ăḏabbêr ’ăḏabber- ’aḏabbərāh ’ăḏabbêrāh ’ăḏabbərāh ’ăḏabbərāh- ’ămartem adabBer adabberah amarTem bə·ḏā·ḇə·re·ḵā bə·ḏab·bə·rām bə·ḏab·bə·rî bə·ḏab·bə·rōw ḇə·ḏab·bə·rōw bə·ḏab·bêr bə·ḏab·ber·ḵem bedabBer bəḏabbêr bedabbeRam bəḏabbərām bedabberChem bedabbeRi bəḏabbərî bəḏabberḵem bedabbeRo bəḏabbərōw ḇəḏabbərōw bəḏāḇəreḵā bedaveRecha dā·ḇār dā·ḇur dab·bê·rî dab·bə·rî ḏab·bə·rî dab·bə·rî- dab·bə·rōw dab·bə·rū dab·bə·rū- dab·bêr ḏab·bêr dab·ber- dab·bêr- dab·ber·ḵā dab·ber·ḵem dāḇār dabBer dabbêr ḏabbêr dabber- dabbêr- dabbercha dabberChem dabberi dabbêrî dabbərî ḏabbərî dabbərî- dabberḵā dabberḵem dabbeRo dabbərōw dabberu dabbərū dabbərū- dāḇur daVar daVur dib·bar·nū ḏib·bar·nū dib·bar·tā ḏib·bar·tā dib·bar·tā- dib·bar·tem ḏib·bar·tem dib·bar·tî ḏib·bar·tî ḏib·bart dib·bə·rāh dib·bə·rōw ḏib·bə·rōw dib·bê·rū dib·bə·rū dib·bə·rū- dib·ber dib·bêr ḏib·ber ḏib·bêr dib·ber- ḏib·ber- dibBarnu dibbarnū ḏibbarnū dibBart ḏibbart dibBarta dibbartā ḏibbartā dibbartā- dibbartem ḏibbartem dibBarti dibbartî ḏibbartî dibber dibbêr ḏibber ḏibbêr dibber- ḏibber- dibbeRah dibbərāh dibbeRo dibbərōw ḏibbərōw dibbeRu dibbêrū dibbərū dibbərū- dō·ḇə·rê dō·ḇə·rîm dō·ḇə·rōṯ dō·ḇêr ḏō·ḇêr ḏō·wḇ·rê- dōḇêr ḏōḇêr dōḇərê dōḇərîm dōḇərōṯ doeRei doeRim doeRot doVer dovrei ḏōwḇrê- had·dō·ḇə·rō·wṯ had·dō·ḇêr haddōḇêr haddōḇərōwṯ haddoeRot haddoVer ham·ḏab·bə·rîm ham·ḏab·bêr hamdabBer hamḏabbêr hamdabbeRim hamḏabbərîm han·niḏ·bā·rîm hannidbaRim hanniḏbārîm kə·ḏab·bə·rāh kə·ḏab·bêr kə·ḏab·ber·ḵem kedabBer kəḏabbêr kedabbeRah kəḏabbərāh kedabberChem kəḏabberḵem lə·ḏab·bêr lə·ḏab·ber- ledabBer ləḏabbêr ləḏabber- mə·ḏab·be·reṯ mə·ḏab·bə·rîm mə·ḏab·bə·rō·wṯ mə·ḏab·bêr mə·ḏub·bār medabBer məḏabbêr medabBeret məḏabbereṯ medabbeRim məḏabbərîm medabberOt məḏabbərōwṯ medubBar məḏubbār mid·dab·bêr middabBer middabbêr nə·ḏab·bêr nedabBer nəḏabbêr niḏ·bā·rū niḏ·bar·nū niḏ·bə·rū nidBarnu niḏbarnū nidBaru niḏbārū nidbeRu niḏbərū še·yə·ḏub·bar- šeyəḏubbar- sheiyedubbar tə·ḏab·bê·rə·nāh tə·ḏab·bê·rî tə·ḏab·bə·rū ṯə·ḏab·bə·rū tə·ḏab·bê·rūn tə·ḏab·bə·rūn tə·ḏab·bêr ṯə·ḏab·bêr tə·ḏab·ber- tedabBer təḏabbêr ṯəḏabbêr təḏabber- tedabBerenah təḏabbêrənāh tedabBeri təḏabbêrî tedabbeRu təḏabbərū ṯəḏabbərū tedabbeRun təḏabbêrūn təḏabbərūn ū·ḇə·ḏab·bə·rî ū·ḇə·ḏab·bə·rōw ū·ḇə·ḏab·bêr ū·ḵə·ḏab·bə·rōw ū·lə·ḏab·bêr ū·mə·ḏab·bêr ū·mid·dab·bêr ū·ṯə·ḏab·bêr ū·ṯə·ḏab·ber- ūḇəḏabbêr ūḇəḏabbərî ūḇəḏabbərōw uchedabbeRo ūḵəḏabbərōw uledabBer ūləḏabbêr umedabBer ūməḏabbêr umiddabBer ūmiddabbêr utedabber ūṯəḏabbêr ūṯəḏabber- uvedabBer uvedabbeRi uvedabbeRo vaadabBer vaadabBerah vaiyadBer vattedabBer vattedabBerenah vaydabBer vaydabbeRem vaydabBeru vedabBer vedabbeRo vedabBeru vedibBart vedibbarTa vedibbarTam vedibbarTem vedibbarTi vedibber vedibbeRu vedoVer vehaddoeRim vidabbeRu wa’ăḏabbêr wā’ăḏabbêr wa’ăḏabbêrāh wa’ăḏabbərāh wā’ăḏabbərāh wa’ăḏabbərāh- wa·’ă·ḏab·bê·rāh wa·’ă·ḏab·bə·rāh wā·’ă·ḏab·bə·rāh wa·’ă·ḏab·bə·rāh- wa·’ă·ḏab·bêr wā·’ă·ḏab·bêr wat·tə·ḏab·bê·rə·nāh wat·tə·ḏab·bêr wattəḏabbêr wattəḏabbêrənāh way·ḏab·bə·rêm way·ḏab·bê·rū way·ḏab·bə·rū way·ḏab·bə·rū- way·ḏab·bêr way·yaḏ·bêr wayḏabbêr wayḏabbərêm wayḏabbêrū wayḏabbərū wayḏabbərū- wayyaḏbêr wə·ḏab·bê·rū wə·ḏab·bêr wə·ḏab·ber- wə·ḏib·bar·tā wə·ḏib·bar·tām wə·ḏib·bar·tem wə·ḏib·bar·tî wə·ḏib·bart wə·ḏib·bə·rū wə·ḏib·ber wə·ḏib·ber- wə·ḏō·ḇêr wə·had·dō·ḇə·rîm wəḏabbêr wəḏabber- wəḏabbêrū wəḏibbart wəḏibbartā wəḏibbartām wəḏibbartem wəḏibbartî wəḏibber wəḏibber- wəḏibbərū wəḏōḇêr wəhaddōḇərîm wî·ḏab·bə·rū wîḏabbərū yaḏ·bêr yadBer yaḏbêr yə·ḏab·bê·rū yə·ḏab·bə·rū yə·ḏab·bə·rū- yə·ḏab·bêr yə·ḏab·ber- yedabBer yəḏabbêr yəḏabber- yedabBeru yəḏabbêrū yəḏabbərū yəḏabbərū-
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