Lexical Summary
aheb: To love
Original Word:אָהַב
Part of Speech:Verb
Transliteration:ahab
Pronunciation:ah-HEB
Phonetic Spelling:(aw-hab')
KJV: (be-)love(-d, -ly, -r), like, friend
NASB:love, loved, loves, lovers, friends, friend, loving
Word Origin:[a primitive root]
1. to have affection for (sexually or otherwise)
Strong's Exhaustive Concordance
beloved like, friend
Or raheb {aw-habe'}; a primitive root; to have affection for (sexually or otherwise) -- (be-)love(-d, -ly, -r), like, friend.
NAS Exhaustive Concordance
Word Origina prim. root
Definitionto love
NASB Translationbeloved (1), dearly love (1), friend (5), friends (6), love (88), loved (53), lover (1), lovers (16), loves (42), loving (2), show your love (1), shows love (1).
Brown-Driver-Briggs
216 —
PerfectGenesis 27:9 7t;Genesis 27:14;Genesis 37:3 3t.;Deuteronomy 15:16; 3feminine singularSongs 1:7 +, etc.;ImperfectProverbs 3:12 +; 1 singularProverbs 8:17 (compare Ew§ 192 d Ges§ 68. 1);Malachi 1:2;Hosea 11:1;Hosea 14:5;Psalm 119:167; 2masculine pluralProverbs 1:22 (compare KöI p. 394 Ges§ 63 R 2);Zechariah 8:17;Psalm 4:3;ImperativeHosea 3:1;Proverbs 4:6;Psalm 31:24;Amos 5:15;Zechariah 8:19;Infinitive constructEcclesiastes 3:8;Deuteronomy 10:12 +;Micah 6:8 + etc.; compare also below
below;Participle ()Deuteronomy 10:18 26t.; feminine constructHosea 3:1 is probablyactive compare BaNB 174 ff; suffixIsaiah 41:8 etc.; feminineGenesis 25:28;Hosea 10:11 etc.;Passive participleNehemiah 13:26;Deuteronomy 21:15 (twice in verse);Deuteronomy 21:16. —love (mostly with accusative, followed by + objectLeviticus 19:18,34; 2Chronicles 19:2 (late), followed byEcclesiastes 5:9; absoluteEcclesiastes 3:8 & see below), (affection both pure & impure, divine & human); —
; absolute, opposed to hateEcclesiastes 3:8; of love to sonGenesis 22:2;Genesis 25:28;Genesis 37:3,4;Genesis 44:20 (JE)Proverbs 13:24; so also2 Samuel 13:21 Ew Th We, compare Dr, of David's loving Amnon; never to parent, but mother-in-lawRuth 4:15; of man's love to woman; wifeGenesis 24:67;Genesis 29:20,30 (compareGenesis 29:18):32 (JE), alsoDeuteronomy 21:15 (twice in verse);Deuteronomy 21:16;Judges 14:16;1 Samuel 1:5; 2Chronicles 11:21;Esther 2:17;Hosea 3:1;Ecclesiastes 9:9; but alsoGenesis 34:3 (J)Judges 16:4,15;2 Samuel 13:1,4,15 (where of carnal desire)1 Kings 11:1 compare1 Kings 11:2;Hosea 3:1;loving a paramour, see BaNB 176; woman's love to man1 Samuel 18:20 (so1 Samuel 18:28 , but read We Dr)Songs 1:3,4,7;Songs 3:1,2,3,4 (5 t. subject ); compare also figurative of adulterous JudahJeremiah 2:25;Isaiah 57:8;Ezekiel 16:37; of love of slave to masterExodus 21:5 (JE)Deuteronomy 15:16; inferior to superior1 Samuel 18:22 compare1 Samuel 18:16; love to neighbourLeviticus 19:18 (), partic to strangerLeviticus 19:34 (both P),Deuteronomy 10:18,19; love of friend to friend1 Samuel 16:21;1 Samuel 18:1,3;1 Samuel 20:17 (twice in verse);Job 19:19;Proverbs 17:1 compare2 Samuel 19:7 (twice in verse); 2Chronicles 19:2; see alsoProverbs 9:8;Proverbs 16:13; compareProverbs 15:12; see especiallyParticiple below
,Genesis 27:7,9,14 (JE); drinkHosea 3:1;Proverbs 21:17; husbandry 2Chronicles 26:10; compare figurative of EphraimHosea 10:11 followed by infinitive; length of lifePsalm 34:13; of cupidityHosea 9:1;1 Samuel 1:23;Ecclesiastes 5:9 (twice in verse); of love of sleepProverbs 20:13 compare figurative of sluggish watchmen (followed by infinitive)Isaiah 56:10; also with object abstract wisdom (personified), knowledge, righteousness, etc.Proverbs 4:6;Proverbs 8:17,21;Proverbs 12:1;Proverbs 22:11;Proverbs 29:3;Amos 5:15;Micah 6:8 (infinitive "" infinitives)Zechariah 8:19, compareProverbs 19:8 ; object folly, evil, etc.,Micah 3:2;Micah 4:3;Psalm 11:5;Psalm 52:5;Psalm 52:6;Psalm 109:17;Proverbs 1:22;Proverbs 8:36;Proverbs 17:19 (twice in verse), compareProverbs 18:21;Zechariah 8:17, compareAmos 4:5;Jeremiah 5:3, followed by InfinitiveHosea 12:8;Jeremiah 14:10, especially of idolatryHosea 4:13 (where strike out compare Kö1. p. 395)Jeremiah 8:2.
Exodus 20:6 (JE) elsewhere Hexateuch onlyDeuteronomy 5:10;Deuteronomy 6:5;Deuteronomy 7:9 9t. Deuteronomy +Joshua 22:5;Joshua 23:11; alsoJudges 5:31;1 Kings 3:3;Nehemiah 1:5;Daniel 9:4; especially in (late)Psalm 31:24;Psalm 116:1;Psalm 145:20, but usually followed by name, law, etc. ofPsalm 5:12;Psalm 26:8;Psalm 40:17;Psalm 69:37;Psalm 70:5;Psalm 97:10;Psalm 119:47 11t.Psalm 119; compareIsaiah 56:6; compare also of love to JerusalemIsaiah 66:10;Psalm 122:6.
especiallyParticiple = (a)lover,Lamentations 1:2 (figurative of Jerusalem); (b)friend Hiram of David1 Kings 5:15, compareJeremiah 20:4,6;Esther 5:10,14;Esther 6:13;Psalm 38:12 ("" ) soPsalm 88:19,Proverbs 14:20; alsoProverbs 18:24;Proverbs 27:6; Abraham of GodIsaiah 41:8; 2Chronicles 20:7.
(a) to individual menDeuteronomy 4:37;2 Samuel 12:24;Proverbs 3:12;Proverbs 15:9;Psalm 146:8;Nehemiah 13:26; (b) to people Israel, etc.Deuteronomy 7:8,13;Deuteronomy 23:6;Hosea 3:1;Hosea 9:15;Hosea 11:1;Hosea 14:5;1 Kings 10:9; 2Chron 2:10; 2 Chronicles 9:8;Isaiah 43:4;Isaiah 48:14;Jeremiah 31:3;Malachi 1:2 (3 t. in verse);Psalm 47:5; to JerusalemPsalm 78:68;Psalm 87:2; (c) to righteousness, etc.Psalm 11:7;Psalm 33:5;Psalm 37:28;Psalm 45:8;Psalm 99:4;Isaiah 61:8;Malachi 2:11.
Participle plural2 Samuel 1:23lovely, loveable of Saul & Jonath. ("" ).
Participle plural suffixHosea 2:7 3t.;Jeremiah 22:20 6t.;Hosea 2:9 4t.
friendsZechariah 13:6;
lovers in figure of adulterous IsraelHosea 2:7;Hosea 2:9;Hosea 2:12;Hosea 2:14;Hosea 2:15;Ezekiel 23:5,9; JudahJeremiah 22:20,22;Jeremiah 30:14;Lamentations 1:19;Ezekiel 16:33,36,37;Ezekiel 23:22.
Topical Lexicon
Biblical Overview of אָהַבThe verb אֹהֵב / אָהַב appears about 209 times across the Old Testament, describing the full range of affectionate commitment between persons, between God and humanity, and even toward abstract ideals. Whether whispered in tender poetry or thundered through prophetic rebuke, its occurrences trace a unified theology of covenant devotion that finds its consummation in the New Testament command to love God and neighbor.
Covenantal Love: God’s Initiative
From the outset, love is first and foremost God’s choice. “Because the Lord loved you and kept the oath He swore to your fathers, He brought you out with a mighty hand” (Deuteronomy 7:8). In the same book Moses grounds Israel’s entire relationship with Yahweh in love: “You shall love the Lord your God with all your heart and with all your soul and with all your strength” (Deuteronomy 6:5). The verb here conveys not mere emotion but covenant loyalty expressed through obedience (Deuteronomy 11:1).Exodus 20:6 links divine love to steadfast faithfulness: the Lord “shows loving devotion to a thousand generations of those who love Him and keep His commandments.”
Human Response to Divine Love
1 Kings 3:3 records that “Solomon loved the Lord and walked in the statutes of his father David,” demonstrating that love motivates worship, prayer, and ethical living. The Psalms echo personal devotion: “I love You, O Lord, my strength” (Psalm 18:1). Corporate response appears in declarations such as “Those who love Him be secure” (Psalm 145:20).
Love in Personal Relationships
• Marriage: The Song of Solomon employs אֲהָבָה repeatedly to celebrate covenantal intimacy. “Let him kiss me with the kisses of his mouth—for your love is more delightful than wine” (Song of Solomon 1:2).
• Friendship: Jonathan’s pledge to David captures sacrificial brotherhood: “Jonathan loved him as himself” (1 Samuel 18:1).
• Family Affection:Genesis 22:2 notes Abraham’s unique bond with Isaac, andGenesis 37:3 shows Jacob’s special love for Joseph, setting the stage for redemptive outcomes in spite of familial dysfunction.
Love for Neighbor and Stranger
Leviticus 19:18 commands, “Love your neighbor as yourself.”Deuteronomy 10:19 extends the ethic beyond Israel’s borders: “So you also must love the foreigner, for you yourselves were foreigners in the land of Egypt.” These imperatives stand on the foundation of God’s prior love for the oppressed (Deuteronomy 10:18).
Misguided Loves
The prophets often indict Israel for loving what God hates:
• Hosea exposes misplaced affections: “Ephraim has loved to oppress” (Hosea 12:7).
• Jeremiah laments a people who “love to wander” (Jeremiah 14:10) and “love foreign gods” (Jeremiah 2:25).
Such references warn that love, when divorced from covenant fidelity, becomes idolatry.
Divine Compassion in the Prophets
Hosea 11:1–4 portrays parental tenderness: “When Israel was a child, I loved him, and out of Egypt I called My son.” Jeremiah assures exiles, “I have loved you with an everlasting love” (Jeremiah 31:3). Even in judgment, love remains the fountainhead of God’s redemptive plan.
Wisdom Literature
Proverbs commends righteous affections: “I love those who love me, and those who seek me early shall find me” (Proverbs 8:17). Conversely, “Whoever spares the rod hates his son, but he who loves him disciplines him diligently” (Proverbs 13:24), coupling love with formative correction.
Historical Distribution
Pentateuch – foundational covenant texts.
Historical Books – narratives of kings, families, and friendships.
Psalms – personal and communal worship.
Wisdom – practical outworking in daily life.
Prophets – calls to repentant love and promises of enduring divine affection.
Trajectory into the New Testament
The Septuagint predominantly translates אָהַב with ἀγαπάω and occasionally with φιλέω, setting the stage for Jesus’ consolidation of the law: “Love the Lord your God… and love your neighbor as yourself” (Matthew 22:37–39). The apostolic writings build on the Hebrew concept, clarifying that “we love because He first loved us” (1 John 4:19).
Ministry Implications Today
1. Worship: True worship flows from love grounded in God’s prior grace.
2. Discipleship: Obedience is an expression of love, not a substitute for it.
3. Community: Churches embody covenant love by welcoming both neighbor and stranger.
4. Mission: The global gospel mandate springs from the everlasting love first shown to Israel and fulfilled in Christ.
Conclusion
Across narrative, law, poetry, and prophecy, אָהַב presents love as covenant fidelity that originates in God, is reciprocated by His people, and is intended to overflow to others. Recognizing this unbroken scriptural thread calls believers to embrace, embody, and extend the same steadfast love in every sphere of life.
Forms and Transliterations
אֱֽהַב־ אֱהָֽבוּ׃ אֱהָבֶ֥הָ אֲהֵֽבְךָ֖ אֲהֵֽבְךָ֙ אֲהֵב֑וּךָ אֲהֵב֔וֹ אֲהֵב֜וּם אֲהֵבַ֙תֶךְ֙ אֲהֵבַֽתְהוּ׃ אֲהֵבָ֑הּ אֲהֵבָֽהּ׃ אֲהֵבֽוֹ׃ אֲהֵבֽוּךָ׃ אֲהַבְתִּ֑יךָ אֲהַבְתִּ֔יךְ אֲהַבְתֶּם֙ אֲהַבְתָּ֑נוּ אֲהַבְתָּ֔נִי אֲהֻ֥בַת אֲהוּבָה֙ אֵהָ֑ב אֶֽהֱב֥וּ אָ֝הַ֗בְתִּי אָ֣הֲבוּ אָ֫הֵ֥ב אָ֭הַבְתִּי אָֽהֲבוּ֙ אָהֲב֥וּ אָהֵ֑ב אָהֵ֔ב אָהֵ֣ב אָהֵ֥ב אָהֵֽב׃ אָהַ֔בְתְּ אָהַ֗בְתָּ אָהַ֙בְתִּי֙ אָהַ֙בְתָּ֙ אָהַ֛בְתִּי אָהַ֞ב אָהַ֣בְתִּי אָהַ֣בְתָּ אָהַ֤ב אָהַ֤בְתִּי אָהַ֥בְתְּ אָהַ֥בְתִּי אָהַ֥בְתָּ אָהַב֙ אָהָ֑בְתִּי אָהָ֗בְתִּי אָהָֽבְתִּי׃ אֹ֘הֵ֤ב אֹ֝הֲבֵ֗י אֹ֝הֵ֗ב אֹ֣הֲבֶ֔יךָ אֹ֣הֲבָ֔יו אֹ֣הֵֽב אֹ֭הֵב אֹֽ֝הֲבֵ֗י אֹֽהֲבִים֙ אֹֽהֲבַ֨י ׀ אֹֽהֲבָ֗יו אֹֽהַבְךָ֖ אֹהֲבִֽי׃ אֹהֲבֵ֖י אֹהֲבֵ֖ם אֹהֲבֵ֥י אֹהֲבֶ֑יהָ אֹהֲבֶ֑יךָ אֹהֲבֶ֗יךָ אֹהֲבַ֣י אֹהֲבַ֥י ׀ אֹהֲבָ֑יו אֹהֲבָ֖יו אֹהֲבָֽיִךְ׃ אֹהֵ֖ב אֹהֵ֗ב אֹהֵ֣ב אֹהֵ֥ב אֹהֵֽב׃ אֹהֶ֥בֶת אֹהַ֣בְתִּי אהב אהב־ אהב׃ אהבה אהבה׃ אהבו אהבו׃ אהבוך אהבוך׃ אהבום אהבי אהבי׃ אהביה אהביו אהביך אהביך׃ אהבים אהבך אהבם אהבת אהבתהו׃ אהבתי אהבתי׃ אהבתיך אהבתך אהבתם אהבתנו אהבתני אהובה אוֹהֵ֑ב אוהב בְּאַהֲבָת֖וֹ באהבתו הֵב֛וּ הַנֶּאֱהָבִ֤ים הָ֣אֲהוּבָ֔ה הָאֲהוּבָ֖ה האהובה הבו הנאהבים וְ֝אֹהֲב֗וֹ וְ֝אֹהֲבֶ֗יהָ וְאֶ֣הֱבוּ וְאָ֣הַבְתָּ֔ וְאָֽהַבְתָּ֥ וְאָה֤וּב וְאָהַבְתָּ֥ וְאֹ֣הֲבֵי וְאֹ֣הֲבָ֔יו וְאֹהֲבֵ֖י וְאֹהֲבֵ֥י וְאֹהֵ֣ב וְיֶאֱהָבֶֽךָּ׃ וַאֲהֵ֣בְךָ֔ וַאֲהַבְתֶּ֖ם וַיֶּֽאֱהַב֙ וַיֶּאֱהַ֣ב וַיֶּאֱהַ֤ב וַיֶּאֱהַ֥ב וַיֶּאֱהַ֨ב וַיֶּאֱהָבֵ֣הֽוּ וַיֶּאֱהָבֶ֑הָ וַיֶּאֱהָבֶ֖הָ וַיֶּאֱהָבֵ֥הוּ וַתֶּאֱהַ֛ב וָאֹהֲבֵ֑הוּ וָאֹהֲבֵ֥ם וָאֹהַ֖ב וּֽלְאַהֲבָה֙ וּֽמְאַהֲבַ֖יִךְ וּלְאַהֲבָ֣ה ואהב ואהבהו ואהבו ואהבי ואהביה ואהביו ואהבך ואהבם ואהבת ואהבתם ואהוב ויאהב ויאהבה ויאהבהו ויאהבך׃ ולאהבה ומאהביך ותאהב יֶאֱהַ֣ב יֶאֱהַב־ יֶאֱהָֽב׃ יֶאֱהָבַ֥נִי יאהב יאהב־ יאהב׃ יאהבני כְּאָהֳבָֽם׃ כאהבם׃ לְ֠אַהֲבָה לְאַֽהֲבָה֙ לְאַהֲבָ֖ה לְאַהֲבָ֞ה לְאַהֲבָ֣ה לְאֹהֲבֵ֣י לְאֹהֲבֵ֥י לְאֹהֲבַ֖י לְאֹהֲבָ֖יו לְאֹהֲבָ֛יו לֶֽאֱהֹב֙ לַֽמְאַהֲבַי֙ לאהב לאהבה לאהבי לאהביו למאהבי מְאַֽהֲבֶ֑יהָ מְאַֽהֲבַ֔יִךְ מְאַֽהֲבָ֑י מְאַהֲבֶ֑יהָ מְאַהֲבֶ֔יהָ מְאַהֲבֶ֙יהָ֙ מְאַהֲבַ֙יִךְ֙ מְאַהֲבַ֣יִךְ מְאַהֲבַי֙ מְאַהֲבָ֑יִךְ מְאַהֲבָֽיִךְ׃ מְאַהֲבָֽי׃ מאהבי מאהבי׃ מאהביה מאהביך מאהביך׃ שֶׁ֤אָהֲבָה֙ שֶׁאָהֲבָ֖ה שֶׁאָהֲבָ֥ה שאהבה תְּֽאֵהֲב֫וּ תֶּֽאֱהַ֣ב תֶּאֱהָ֑ב תֶּאֱהָ֑בוּ תֶּאֱהָב֣וּן תאהב תאהבו תאהבון ’ā·hā·ḇə·tî ’ā·hă·ḇū ’ā·haḇ ’ā·haḇ·tā ’ă·haḇ·tā·nî ’ă·haḇ·tā·nū ’ă·haḇ·tem ’ā·haḇ·tî ’ă·haḇ·tî·ḵā ’ă·haḇ·tîḵ ’ā·haḇt ’ă·hê·ḇa·ṯeḵ ’ă·hê·ḇāh ’ă·hê·ḇaṯ·hū ’ă·hê·ḇə·ḵā ’ă·hê·ḇōw ’ă·hê·ḇū·ḵā ’ă·hê·ḇūm ’ā·hêḇ ’ă·hū·ḇāh ’ă·hu·ḇaṯ ’āhaḇ ’āhāḇətî ’āhaḇt ’āhaḇtā ’ăhaḇtānî ’ăhaḇtānū ’ăhaḇtem ’āhaḇtî ’ăhaḇtîḵ ’ăhaḇtîḵā ’āhăḇū ’āhêḇ ’ăhêḇāh ’ăhêḇaṯeḵ ’ăhêḇaṯhū ’ăhêḇəḵā ’ăhêḇōw ’ăhêḇūḵā ’ăhêḇūm ’ăhūḇāh ’ăhuḇaṯ ’ĕ·hā·ḇe·hā ’ĕ·hā·ḇū ’ê·hāḇ ’e·hĕ·ḇū ’êhāḇ ’ĕhaḇ- ’ĕhāḇehā ’ĕhāḇū ’ehĕḇū ’ō·hă·ḇā·yiḵ ’ō·hă·ḇāw ’ō·hă·ḇay ’ō·hă·ḇê ’ō·hă·ḇe·hā ’ō·hă·ḇe·ḵā ’ō·hă·ḇêm ’ō·hă·ḇî ’ō·hă·ḇîm ’ō·haḇ·ḵā ’ō·haḇ·tî ’ō·he·ḇeṯ ’ō·hêḇ ’ō·w·hêḇ ’ōhăḇāw ’ōhăḇay ’ōhăḇāyiḵ ’ōhăḇê ’ōhăḇehā ’ōhăḇeḵā ’ōhăḇêm ’ōhăḇî ’ōhăḇîm ’ōhaḇḵā ’ōhaḇtî ’ōhêḇ ’ōheḇeṯ ’ōwhêḇ aHav aHaveti aHavt aHavta ahavTani ahavTanu ahavTem aHavti ahavTich ahavTicha Ahavu aHev aheVah aheVatech aheVathu aheveCha aheVo aheVucha aheVum ahuVah aHuvat bə’ahăḇāṯōw bə·’a·hă·ḇā·ṯōw beahavaTo eHav ehaVeha eHavu eheVu hā’ăhūḇāh hā·’ă·hū·ḇāh haahuVah han·ne·’ĕ·hā·ḇîm hanne’ĕhāḇîm hanneehaVim hê·ḇū hêḇū heVu kə’āhoḇām kə·’ā·ho·ḇām keohoVam lam’ahăḇay lam·’a·hă·ḇay lamahaVai lə’ahăḇāh le’ĕhōḇ lə’ōhăḇāw lə’ōhăḇay lə’ōhăḇê lə·’a·hă·ḇāh le·’ĕ·hōḇ lə·’ō·hă·ḇāw lə·’ō·hă·ḇay lə·’ō·hă·ḇê leahaVah leeHo leohaVai leohaVav leohaVei mə’ahăḇay mə’ahăḇāy mə’ahăḇayiḵ mə’ahăḇāyiḵ mə’ahăḇehā mə·’a·hă·ḇa·yiḵ mə·’a·hă·ḇā·yiḵ mə·’a·hă·ḇay mə·’a·hă·ḇāy mə·’a·hă·ḇe·hā meahaVai meahaVayich meahaVeiha ohaVai ohaVav ohaVayich ohavCha ohaVei ohaVeicha ohaVeiha ohaVem ohaVi ohaVim oHavti oHev oHevet še’āhăḇāh še·’ā·hă·ḇāh sheahavah te’ĕhaḇ te’ĕhāḇ te’ĕhāḇū tə’êhăḇū te’ĕhāḇūn te·’ĕ·hā·ḇū tə·’ê·hă·ḇū te·’ĕ·hā·ḇūn te·’ĕ·haḇ te·’ĕ·hāḇ teeHav teehaVu teehaVun ū·lə·’a·hă·ḇāh ū·mə·’a·hă·ḇa·yiḵ ūlə’ahăḇāh uleahaVah ūmə’ahăḇayiḵ umeahaVayich vaahavTem vaaHevecha vaiyeeHav vaiyeehaVeha vaiyeehaVehu vaoHav vaohaVehu vaohaVem vatteeHav veahavTa veaHuv veEhevu veOhaVav veohaVei veohaVeiha veohaVo veoHev veyeehaVeka wa’ăhaḇtem wa’ăhêḇəḵā wā’ōhaḇ wā’ōhăḇêhū wā’ōhăḇêm wa·’ă·haḇ·tem wa·’ă·hê·ḇə·ḵā wā·’ō·hă·ḇê·hū wā·’ō·hă·ḇêm wā·’ō·haḇ wat·te·’ĕ·haḇ watte’ĕhaḇ way·ye·’ĕ·hā·ḇe·hā way·ye·’ĕ·hā·ḇê·hū way·ye·’ĕ·haḇ wayye’ĕhaḇ wayye’ĕhāḇehā wayye’ĕhāḇêhū wə’āhaḇtā wə’āhūḇ wə’ehĕḇū wə’ōhăḇāw wə’ōhăḇê wə’ōhăḇehā wə’ōhăḇōw wə’ōhêḇ wə·’ā·haḇ·tā wə·’ā·hūḇ wə·’e·hĕ·ḇū wə·’ō·hă·ḇāw wə·’ō·hă·ḇê wə·’ō·hă·ḇe·hā wə·’ō·hă·ḇōw wə·’ō·hêḇ wə·ye·’ĕ·hā·ḇe·kā wəye’ĕhāḇekā ye’ĕhaḇ ye’ĕhāḇ ye’ĕhaḇ- ye’ĕhāḇanî ye·’ĕ·hā·ḇa·nî ye·’ĕ·haḇ ye·’ĕ·hāḇ ye·’ĕ·haḇ- yeeHav yeehaVani
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