Lexical Summary
bath: daughter, daughters, towns
Original Word:בַּת
Part of Speech:noun feminine; feminine; proper name, feminine
Transliteration:bath
Pronunciation:baht
Phonetic Spelling:(bath)
KJV: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village
NASB:daughter, daughters, towns, villages, granddaughter, old, daughter's daughter
Word Origin:[fromH1129 (בָּנָה - built) (as feminine ofH1121 (בֵּן - sons))]
1. a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
Strong's Exhaustive Concordance
apple of the eye, branch, company, daughter, first, old, owl, town,
Frombanah (as feminine ofben); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) -- apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
see HEBREWbanah
see HEBREWben
NAS Exhaustive Concordance
Word Originfrom
benDefinitiondaughter
NASB Translationbranches (1), Danite* (1), daughter (265), daughter or her daughter's (1), daughter your daughter's (1), daughter's (1), daughter's daughter (2), daughters (241), dispersed* (1), granddaughter (4), granddaughters* (1), maidens (2), old (3), ostriches* (1), towns (28), villages (17), woman (1), women (1).
Brown-Driver-Briggs
I.
587 (= * from ; Phoenician , MI plural
maidens, Assyrian
bintu Winckler
Sargon, Glossary, Arabic
; Sabean , DHM
ZMG 1883, 391 CIS
iv. l, No. 6. 21; Aramaic
) — absolute
Exodus 1:16 +; construct
Genesis 11:29 +; suffix
Deuteronomy 22:16 +;
Genesis 29:18 +;
Genesis 34:17 etc.; plural
Genesis 5:4 +; construct
Genesis 6:2 +; suffix
Genesis 31:26+;
Genesis 19:12 +;
Genesis 34:21;
Deuteronomy 12:31 +, etc.; —
daughter, female child, born of a womanGenesis 30:21;Genesis 34:1;Exodus 1:16,22;Exodus 21:4;Leviticus 12:6;Hosea 1:6 compareGenesis 20:12;Leviticus 18:9;Deuteronomy 27:22 +; begotten by a manGenesis 5:4,7,10;Genesis 11:11,13,15 compareGenesis 11:29;Genesis 19:8;Genesis 20:12;Genesis 28:2;Leviticus 19:9;Deuteronomy 27:22 +; often ""sonGenesis 5:4,7 + (see ); compare in allegory of Jehoash2 Kings 14:9 2Chronicles 25:18; note especially i.e. human womenGenesis 6:2,4;thy younger daughterGenesis 29:18 (compareGenesis 29:26 opposed to );my eldest daughter1 Samuel 18:17; =princess2Chronicles 22:11;2 Kings 9:34;Daniel 11:6 compare2 Samuel 13:18;Jeremiah 41:10;Jeremiah 43:6;Psalm 45:10; compare as term of praise Cant 7:2; in particular
by father and brothersGenesis 34:17 compareGenesis 34:8.
Esther 2:7,15.
Ruth 1:11,12,13;Ruth 2:2,8,22;Ruth 3:1,16,18.
=sisterEzekiel 22:11 (appositive ); alsohalf-sisterGenesis 20:12 , compareLeviticus 18:9 &Leviticus 18:11 ,Leviticus 20:17.
=cousinEsther 2:7.
,Ruth 3:10,11 (Boaz to Ruth), comparePsalm 45:11; in mouth ofIsaiah 43:6 ("" ).
=granddaughtersGenesis 46:7 (P) compareLeviticus 18:10 &Leviticus 18:17 (H); note alsoGenesis 37:35, where must include other than actual daughters.
(as more precise designation)Genesis 25:20; compareGenesis 24:23,24,47 (twice in verse); alsoGenesis 26:34 (twice in verse);Genesis 29:10 +; note especially (without personal name)Exodus 2:5,7,8,9,10 compare1 Kings 3:1;1 Kings 7:8;1 Kings 9:24;1 Kings 11:1; 2Chronicles 8:11;Genesis 38:2 compareGenesis 38:12 (but compare1 Chronicles 2:3 below below)
often plural as designation of women of a particular city, land, or people:Isaiah 3:16,17;Isaiah 4:4;Songs 3:11 compareIsaiah 49:22;Isaiah 60:4;Lamentations 3:51;Songs 1:5;Songs 2:7;Songs 3:5,10;Songs 5:8,16;Songs 8:4;Judges 21:21 (twice in verse);Jeremiah 49:3; observe transitional phraseGenesis 24:13; furtherGenesis 28:1,6,8;Genesis 36:2 (all P) compareGenesis 24:3,37 (J);Genesis 27:46;Genesis 34:1 (both P);Numbers 25:1;Isaiah 16:2 compareNumbers 21:29;Genesis 27:46 (twice in verse) (P);Judges 14:1,2;2 Samuel 1:20 ""2 Samuel 1:20 (poetry);Judges 11:40;1 Samuel 1:24 (poetry);Psalm 48:12;Psalm 97:8;Joshua 17:6; 2Chron 2:13; compareExodus 2:1 i.e. a woman of tribe of Levi; alsoJudges 14:3;Ezekiel 13:17. — etc. see below below
young women, womenGenesis 30:13 (J)Proverbs 31:29;Songs 2:2;Songs 6:9;Isaiah 32:9; alsoDaniel 11:17.
, land, or people, poetic personification of that city or inhabitants, etc.:Isaiah 1:8;Isaiah 10:32;Isaiah 16:1;Isaiah 62:11;Micah 1:13;Micah 4:8,10,13;Jeremiah 4:31;Jeremiah 6:2,23;Zephaniah 3:14;Zechariah 2:14;Zechariah 9:9;Psalm 9:15;Lamentations 1:6;Lamentations 2:1,4;Lamentations 4:22; evenLamentations 2:10;Lamentations 2:8;Lamentations 2:18; also2 Kings 19:21 =Isaiah 37:22;Lamentations 2:13;Isaiah 52:2;2 Kings 19:21 =Isaiah 37:22;Micah 4:8;Zephaniah 3:14;Zechariah 9:9;Lamentations 2:13,15; compareZephaniah 3:10daughter of my dispersed ones;Psalm 45:13;Jeremiah 50:42;Jeremiah 51:33;Psalm 137:8;Isaiah 47:1; see furtherZechariah 2:11; also of TarshishIsaiah 23:10, SidonIsaiah 23:12 (+ ), DibonJeremiah 48:18 (+ ), GallimIsaiah 10:30;Lamentations 1:15; compareLamentations 2:2;daughter of my peopleIsaiah 22:4;Jeremiah 4:11;Jeremiah 6:14,26;Jeremiah 8:11,19,21,22;Jeremiah 8:23;Jeremiah 9:6;Lamentations 3:48;Lamentations 4:3,6,10,Jeremiah 14:17;Jeremiah 46:24; alsoJeremiah 46:11 (+ ),Jeremiah 46:19 (+ );Lamentations 4:21,22;Isaiah 47:1,5; noteJeremiah 31:22 (""Jeremiah 31:21)Jeremiah 49:4 (= Ammon); onEzekiel 27:6 see below p. 81; less often in pluralEzekiel 32:16;Ezekiel 32:18 (these perhaps below
);Ezekiel 16:27 (in allegory); compare also of Sodom, Samaria, Syria etc. V:44; V:45; V:46; V:46; V:53; V:55; V:55; V:57; V:57;Ezekiel 23:2.
plural =villages, after name of city,Numbers 21:25 compareNumbers 21:32;Numbers 32:42 (E)Joshua 15:45,47 (twice in verse) (J E ?) +Joshua 15:28 Di,Joshua 17:11 (6 t.)Joshua 17:16 (J) =Judges 1:27 (4 t. in verse);Judges 11:26 (twice in verse);Jeremiah 49:2 17t.; Chronicles + 6 t.;Nehemiah 11:25-31. On1 Chronicles 18:1 & its variation from ""2 Samuel 8:1 see We Dr.
, quality, etc.,daughter of a strange god, i.e. idolatrous (woman or people)Malachi 2:11;daughter of a troop, i.e. war-like cityMicah 4:14;Ecclesiastes 12:4the daughters of song, i.e. songs, melodious notes;1 Samuel 1:16 see below .
=ostrichLeviticus 11:16 =Deuteronomy 14:15; pluralJob 30:29;Micah 1:8;Isaiah 13:21;Isaiah 34:13;Isaiah 43:20;Jeremiah 50:39 (see );pupil of the eyeLamentations 2:18 compare Ethiopic
see also
figurativeProverbs 30:15two daughters (i.e.Sh®°ôl & the barren womb, compare Comm.)
of vine =branchGenesis 49:22 compare Di & v: below .
as noun relative (all P), of age of womanGenesis 17:17; of ewe-lambLeviticus 14:10;Numbers 6:14; of she-goatid.Numbers 15:27. compare — II. see below .
I.daughter see below .
Topical Lexicon
Literal Family Relationshipsבַּת most frequently designates a female child born to a father or mother. From the first mention—“And Enoch lived sixty-five years, and became the father of Methuselah, and daughters” (Genesis 5:22)—Scripture assumes daughters as integral to covenant families. Genealogies note them sparingly (Genesis 5:4;Job 42:13-15) yet decisively, affirming their place in the created order: “Male and female He created them” (Genesis 1:27).
Patriarchal narratives reveal tender parental concern: Jacob’s grief over Dinah (Genesis 34), Jethro’s protection of his seven daughters (Exodus 2:16-21), and Job’s post-trial bestowal of inheritance on Jemimah, Keziah, and Keren-happuch (Job 42:14-15). Daughters thus illustrate both vulnerability and value within a godly household.
Inheritance and Blessing
Although Israel’s law normally passed land through sons,Numbers 27:1-11 records the daughters of Zelophehad successfully petitioning Moses: “Why should the name of our father disappear…? Give us property among our father’s brothers” (verse 4). The LORD affirmed their plea, establishing precedent that preserved familial heritage and underscored the dignity of daughters under divine covenant.Proverbs 31:29 echoes the blessing attending faithful daughters: “Many daughters have done noble things, but you surpass them all.”
Legal and Social Protection
Leviticus 18:17; 19:29;Deuteronomy 22:13-29 legislate against abuse, prostitution, or false accusation concerning daughters, revealing God’s protective heart.Exodus 21:7-11 ensures that a daughter sold as a servant receives marital rights or release. These statutes elevate female honor in a surrounding Near-Eastern world that often exploited women.
Marriage and Betrothal
Fathers negotiated betrothals (Genesis 29; 34;1 Samuel 18:17-27), yet Scripture calls for wisdom and consent (Judges 1:12-13;1 Samuel 25).Psalm 144:12 pictures covenant prosperity: “Our sons will be like plants grown up in their youth, our daughters like corner pillars carved for the palace.” Such imagery celebrates daughters as adornments of the community, prepared for covenant marriage.
Royal and Priestly Daughters
Kings’ daughters appear in both blessing and warning. Tamar suffers at the hands of Amnon (2 Samuel 13). Jehosheba, daughter of King Joram, courageously hides Joash from Athaliah (2 Kings 11:2-3). “All glorious is the princess in her chamber” (Psalm 45:13) typifies royal daughters who foreshadow the Church robed in Christ’s righteousness.
Priestly households, too, are affected: “Any daughter of a priest who defiles herself by prostitution profanes her father; she must be burned with fire” (Leviticus 21:9). Here, the holiness of covenant office extends to daughters, linking family integrity with worship.
Prophetic Address to Cities and Peoples
By metonymy בַּת regularly personifies towns and nations as “daughter” plus a geographic name—“Daughter Zion” (2 Kings 19:21), “Daughter Babylon” (Psalm 137:8), “Daughter Egypt” (Jeremiah 46:11). This device personalizes the corporate entity, portraying affection, warning, or lament.Isaiah 1:8 compares besieged Jerusalem to “a shelter in a vineyard, like a hut in a cucumber field.”Jeremiah 6:2 calls her “the lovely and delicate daughter of Zion” only to predict judgment. Prophets thus set covenant love and chastening in vibrant relief.
Daughter Zion and Daughter Jerusalem
The most theologically weighty usage is the prophetic title for God’s covenant city.Zechariah 2:10: “Shout for joy, O Daughter Zion, for I am coming, and I will dwell among you, declares the LORD.” This promise culminates inMatthew 21:5, whereZechariah 9:9 is quoted of Christ’s Triumphal Entry: “Say to Daughter Zion, ‘See, your King comes to you, gentle and riding on a donkey.’” The term therefore gathers eschatological hope, linking Old Testament expectation with the incarnation and ultimate reign of Messiah.
Daughters in Wisdom Literature
Proverbs warns: “A father rejoices in a wise son, but a foolish man despises his mother” (Proverbs 15:20), yet daughters are implicit throughout, especially in the exhortations against adultery which protect another man’s daughter (Proverbs 5–7). Sirach (a later Jewish work) would moralize directly about daughters, but canonical Proverbs does so indirectly, elevating purity and marital fidelity.
Daughters in Narrative and Genealogy
Narratives featuring daughters often advance redemptive history: Pharaoh’s daughter rescues Moses (Exodus 2:5-10). Lot’s daughters expose the moral ruin of Sodom (Genesis 19:30-38). Saul’s daughters, Merab and Michal, intertwine with David’s ascent (1 Samuel 18). Naaman’s Israelite servant girl testifies to Yahweh’s power (2 Kings 5:2-4). These accounts show God’s sovereign use of women, sometimes unnamed, as pivotal agents in salvation history.
Redemptive and Messianic Significance
The restoration of daughters accompanies Messianic renewal: “I will pour out My Spirit on all people; your sons and daughters will prophesy” (Joel 2:28;Acts 2:17). Christ’s ministry dignifies daughters publicly: the healing of Jairus’s twelve-year-old (Mark 5:41-42), the Syrophoenician woman’s child (Mark 7:29), and the woman He calls “Daughter” when healing her hemorrhage (Mark 5:34). Jesus embodies the Father’s compassion toward literal and spiritual daughters, signaling Kingdom inclusion.
Typological and Ecclesiological Application
Paul uses filial language inclusively: “I will be a Father to you, and you will be My sons and daughters” (2 Corinthians 6:18). The Church—both men and women—shares in the privileges once tied to Israel’s daughters: protection, inheritance, and covenant intimacy.Revelation 21:2 portrays the New Jerusalem “prepared as a bride adorned for her husband,” merging daughter, bride, and city imagery into the final, glorified people of God.
Ministry and Discipleship Implications
Pastoral ministry must therefore:
• Uphold the sanctity and protection of girls and women (James 1:27).
• Encourage fathers to nurture daughters “in the discipline and admonition of the Lord” (Ephesians 6:4).
• Recognize and deploy Spirit-gifted “daughters” in prophecy, prayer, and witness (Acts 21:9).
• Teach congregations to honor older women “as mothers, younger women as sisters, with absolute purity” (1 Timothy 5:2).
Key Theological Themes
1. Covenant Inclusion: Daughters share in covenant promises and responsibilities.
2. Divine Compassion: God’s tender address to “Daughter Zion” mirrors paternal care.
3. Holiness and Protection: Legal safeguards reflect God’s character.
4. Prophetic Hope: Messianic fulfillment centers on the rejoicing of Daughter Zion.
5. Eschatological Equality: Sons and daughters prophesy together under the New Covenant.
Selected Passages for Meditation and Teaching
Genesis 34;Numbers 27:1-11;Deuteronomy 22:25-27;2 Samuel 13;Psalm 45:10-17;Psalm 144:12;Proverbs 31:29-31;Isaiah 62:11-12;Jeremiah 6:2;Zechariah 2:10-13;Joel 2:28;Mark 5:21-43;2 Corinthians 6:18;Revelation 21:2.
Forms and Transliterations
בְּֽנוֹתֵיכֶ֞ם בְּבִתְּכֶ֔ם בְּבַֽת־ בְּבַת־ בְּנ֖וֹת בְּנ֣וֹת בְּנ֣וֹתֵיכֶ֔ם בְּנ֤וֹת בְּנ֥וֹת בְּנֵיהֶ֥ם בְּנֹ֣תֵיהֶ֔ם בְּנֹ֣תֵיכֶ֔ם בְּנֹֽתֵיכֶם֙ בְּנֹתֵ֖ינוּ בְּנֹתֵ֙ינוּ֙ בְּנֹתֵ֜ינוּ בְּנֹתֵיהֶ֔ם בְּנֹתֵיכֶ֖ם בְּנֹתֶ֑יהָ בְּנֹתֶ֔יהָ בְּנֹתֶ֖יהָ בְּנֹתֶֽיהָ׃ בְּנֹתֶיהָ֒ בְּנֹתַ֔י בְּנֹתַ֗י בְּנֹתַ֜י בְּנֹתָ֑יו בְּנֹתָ֔יו בְּנֹתָ֖יו בְּנֹתָ֛יו בְּנֹתָ֜יו בְּנֹתָ֡יו בְּנֹתָיו֮ בְּנֹתָם֙ בְּנֽוֹתֵיהֶ֗ם בְּנֽוֹתֵיהֶם֙ בְּנֽוֹתֵיכֶ֗ם בְּנֽוֹתֵיכֶם֙ בְּנוֹת֙ בְּנוֹתֵ֥ינוּ בְּנוֹתֵיהֶ֖ם בְּנוֹתֵיהֶ֤ם בְּנוֹתֵיהֶֽם׃ בְּנוֹתֵיהֶם֮ בְּנוֹתֵיכֶ֖ם בְּנוֹתֵיכֶ֜ם בְּנוֹתֶ֑יהָ בְּנוֹתֶ֔יהָ בְּנוֹתֶ֖יךָ בְּנוֹתֶ֗יהָ בְּנוֹתֶ֣יהָ בְּנוֹתֶ֥יהָ בְּנוֹתֶיהָ֮ בְּנוֹתַ֙יִךְ֙ בְּנוֹתַ֥יִךְ בְּנוֹת־ בְנֹֽתֵיכֶם֙ בְנֹתֶ֔יךָ בְנֹתֶ֙יךָ֙ בְנֹתַ֔י בְנֹתַי֙ בְנֹתָ֔יו בְנֹתָ֗יו בְנֹתָֽיו׃ בְנֹתָיו֙ בְנֽוֹתֵיכֶם֙ בְנֽוֹת־ בְנוֹת־ בִּבְנ֥וֹת בִּבְנ֨וֹת בִּתְּךָ֔ בִּתְּךָ֖ בִּתְּךָ֙ בִּתְּךָ֥ בִּתִּ֑י בִּתִּ֔י בִּתִּ֗י בִּתִּ֞י בִּתִּי֙ בִּתֵּ֖נוּ בִּתָּ֗הּ בִּתָּֽהּ׃ בִּתּ֑וֹ בִּתּ֔וֹ בִּתּ֖וֹ בִּתּ֛וֹ בִּתּוֹ֙ בִתְּךָ֜ בִתִּ֑י בִתִּ֔י בִתִּ֖י בִתִּ֨י בִתִּֽי׃ בִתּ֑וֹ בִתּ֔וֹ בִתּ֖וֹ בִתּוֹ֙ בַ֣ת בַּ֑ת בַּ֔ת בַּ֖ת בַּ֚ת בַּ֞ת בַּ֣ת בַּ֥ת בַּֽת־ בַּת־ בַֽת־ בַֽת׃ בַת־ בָּ֭נוֹת בָּנ֑וֹת בָּנ֔וֹת בָּנ֕וֹת בָּנ֖וֹת בָּנֽוֹת׃ בָּנוֹת֙ בָנ֑וֹת בָנ֗וֹת בָנוֹת֙ בָנוֹת֮ בבנות בבת־ בבתכם בנות בנות־ בנות׃ בנותיה בנותיהם בנותיהם׃ בנותיך בנותיכם בנותינו בניהם בנתי בנתיה בנתיה׃ בנתיהם בנתיו בנתיו׃ בנתיך בנתיכם בנתינו בנתם בת בת־ בת׃ בתה בתה׃ בתו בתי בתי׃ בתך בתנו הֲבַת־ הַבַּ֖ת הַבַּת֙ הַבָּנ֔וֹת הַבָּנ֖וֹת הַבָּנ֨וֹת הַבָּנֽוֹת׃ הבנות הבנות׃ הבת הבת־ וְלִבְנֹתֶ֛יךָ וְלִבְנֹתַ֞י וְלִבְנֹתָ֑י וְלִבְנוֹתֶ֔יהָ וְלִבְנוֹתָ֖יו וּ֠בְנוֹתֶיהָ וּ֠בִתֶּ֗ךָ וּֽבְנוֹתֵיהֶ֗ם וּבְבִתָּֽהּ׃ וּבְנ֣וֹת וּבְנ֣וֹתֵיהֶ֔ם וּבְנ֥וֹת וּבְנ֨וֹת וּבְנֹ֣תֵיכֶ֔ם וּבְנֹֽתֵיהֶ֑ם וּבְנֹֽתֵיהֶם֙ וּבְנֹתֵ֖ינוּ וּבְנֹתֵֽינוּ׃ וּבְנֹתֵיהֶ֑ם וּבְנֹתֵיהֶ֖ם וּבְנֹתֵיכֶ֑ם וּבְנֹתֵיכֶ֔ם וּבְנֹתֶ֑יהָ וּבְנֹתֶ֔יהָ וּבְנֹתֶ֔יךָ וּבְנֹתֶ֖יהָ וּבְנֹתֶ֖יךָ וּבְנֹתֶ֙יהָ֙ וּבְנֹתֶ֙יךָ֙ וּבְנֹתֶ֜יךָ וּבְנֹתֶֽיהָ׃ וּבְנֹתַ֖יִךְ וּבְנֹתָ֣יו וּבְנֹתָ֤יו וּבְנֹתָֽיו׃ וּבְנֽוֹתֵיהֶם֙ וּבְנֽוֹתֵיכֶ֑ם וּבְנֽוֹתֵיכֶ֛ם וּבְנוֹת֙ וּבְנוֹתֵ֧ינוּ וּבְנוֹתֵיהֶ֖ם וּבְנוֹתֵיהֶֽם׃ וּבְנוֹתֶ֑יהָ וּבְנוֹתֶ֔יהָ וּבְנוֹתֶ֔יךָ וּבְנוֹתֶ֖יהָ וּבְנוֹתֶ֗יהָ וּבְנוֹתֶ֙יהָ֙ וּבְנוֹתֶ֜יהָ וּבְנוֹתֶ֤יךָ וּבְנוֹתֶֽיהָ׃ וּבְנוֹתַ֔יִךְ וּבְנוֹתַ֖י וּבְנוֹתַ֙יִךְ֙ וּבְנוֹתָ֖יו וּבְנוֹתָֽיִךְ׃ וּבְנוֹתָֽיו׃ וּבִבְנֹתֶ֑יהָ וּבִבְנֹתֶֽיהָ׃ וּבִבְנוֹתֵ֜נוּ וּבִבְנוֹתֶ֗יהָ וּבִבְנוֹתֶ֜יהָ וּבִתֶּ֙ךָ֙ וּבִתֶּ֣ךָ וּבִתֶּךָ֮ וּבִתָּ֖הּ וּבִתּ֖וֹ וּבִתּ֣וֹ וּבַ֣ת וּבַ֤ת וּבַ֥ת וּבַֽת־ וּבַת֙ וּבַת־ וּבָנ֑וֹת וּבָנ֔וֹת וּבָנ֖וֹת וּבָנ֣וֹת וּבָנ֥וֹת וּבָנֽוֹת׃ וּבָנוֹת֒ וּבָנוֹת֙ וּלְבִתּ֖וֹ וּלְבַ֜ת וּמִבָּנ֑וֹת ובבנותיה ובבנותנו ובבנתיה ובבנתיה׃ ובבתה׃ ובנות ובנות׃ ובנותי ובנותיה ובנותיה׃ ובנותיהם ובנותיהם׃ ובנותיו ובנותיו׃ ובנותיך ובנותיך׃ ובנותיכם ובנותינו ובנתיה ובנתיה׃ ובנתיהם ובנתיו ובנתיו׃ ובנתיך ובנתיכם ובנתינו ובנתינו׃ ובת ובת־ ובתה ובתו ובתך ולבנותיה ולבנותיו ולבנתי ולבנתיך ולבת ולבתו ומבנות יְרִימ֖וֹת ירימות כְּבַֽת׃ כִּבְנ֥וֹת כבנות כבת׃ לְבִתְּךָ֙ לְבִתּ֔וֹ לְבִתּ֖וֹ לְבִתּֽוֹ׃ לְבַ֜ת לְבַ֥ת־ לְבַֽת׃ לְבַת֒ לְבַת־ לְבָנ֖וֹת לִבְנ֤וֹת לִבְנ֥וֹת לִבְנֹתָֽיו׃ לבנות לבנתיו׃ לבת לבת־ לבת׃ לבתו לבתו׃ לבתך מִבְּנ֖וֹת מִבְּנ֞וֹת מִבְּנ֣וֹת מִבְּנ֤וֹת מִבְּנ֥וֹת מִבְּנֹ֣תֵיהֶ֔ם מִבְּנֹֽתֵיהֶ֗ם מִבְּנֹתֵ֤ינוּ מִבְּנֹתָ֖יו מִבְּנֽוֹת־ מִבְּנוֹת֙ מִבְּנוֹתֵ֑ינוּ מִבְּנוֹתֵ֖ינוּ מִבַּת־ מִבַּת־ מבנות מבנות־ מבנותינו מבנתיהם מבנתיו מבנתינו מבת־ צִיּ֔וֹן צִיּ֖וֹן ציון bā·nō·wṯ ḇā·nō·wṯ baNot bānōwṯ ḇānōwṯ bat baṯ ḇaṯ baṯ- ḇaṯ- bə·ḇaṯ- bə·ḇit·tə·ḵem bə·nê·hem bə·nō·ṯām bə·nō·ṯāw ḇə·nō·ṯāw bə·nō·ṯay ḇə·nō·ṯay bə·nō·ṯe·hā bə·nō·ṯê·hem ḇə·nō·ṯe·ḵā bə·nō·ṯê·ḵem ḇə·nō·ṯê·ḵem bə·nō·ṯê·nū bə·nō·w·ṯa·yiḵ bə·nō·w·ṯe·hā bə·nō·w·ṯê·hem bə·nō·w·ṯe·ḵā bə·nō·w·ṯê·ḵem ḇə·nō·w·ṯê·ḵem bə·nō·w·ṯê·nū bə·nō·wṯ bə·nō·wṯ- ḇə·nō·wṯ- bəḇaṯ- bəḇittəḵem bənêhem beneiHem beNot benoTai benoTam bənōṯām benoTav bənōṯāw ḇənōṯāw bənōṯay ḇənōṯay benoTayich bənōṯehā bənōṯêhem benoTeicha benoteiChem benoTeiha beNoteiHem benoTeinu ḇənōṯeḵā bənōṯêḵem ḇənōṯêḵem bənōṯênū bənōwṯ bənōwṯ- ḇənōwṯ- bənōwṯayiḵ bənōwṯehā bənōwṯêhem bənōwṯeḵā bənōwṯêḵem ḇənōwṯêḵem bənōwṯênū bevat bevitteChem biḇ·nō·wṯ biḇnōwṯ bit·tāh bit·tə·ḵā ḇit·tə·ḵā bit·tê·nū bit·tî ḇit·tî bit·tōw ḇit·tōw bitTah bittāh bitteCha bittəḵā ḇittəḵā bitTenu bittênū bitTi bittî ḇittî bitTo bittōw ḇittōw bivNot hă·ḇaṯ- hab·bā·nō·wṯ hab·baṯ hăḇaṯ- habbaNot habbānōwṯ habBat habbaṯ havat kə·ḇaṯ kəḇaṯ keVat kiḇ·nō·wṯ kiḇnōwṯ kivNot lə·ḇā·nō·wṯ lə·ḇaṯ lə·ḇaṯ- lə·ḇit·tə·ḵā lə·ḇit·tōw ləḇānōwṯ ləḇaṯ ləḇaṯ- ləḇittəḵā ləḇittōw levaNot levat levitteCha levitTo liḇ·nō·ṯāw liḇ·nō·wṯ liḇnōṯāw liḇnōwṯ livNot livnoTav mib·baṯ- mib·bə·nō·ṯāw mib·bə·nō·ṯê·hem mib·bə·nō·ṯê·nū mib·bə·nō·w·ṯê·nū mib·bə·nō·wṯ mib·bə·nō·wṯ- mibbat mibbaṯ- mibbenoT mibbenoTav mibbənōṯāw mibbənōṯêhem mibbenoteiHem mibbenoTeinu mibbənōṯênū mibbənōwṯ mibbənōwṯ- mibbənōwṯênū ṣî·yō·wn ṣîyōwn tziYon ū·ḇā·nō·wṯ ū·ḇaṯ ū·ḇaṯ- ū·ḇə·ḇit·tāh ū·ḇə·nō·ṯa·yiḵ ū·ḇə·nō·ṯāw ū·ḇə·nō·ṯe·hā ū·ḇə·nō·ṯê·hem ū·ḇə·nō·ṯe·ḵā ū·ḇə·nō·ṯê·ḵem ū·ḇə·nō·ṯê·nū ū·ḇə·nō·w·ṯa·yiḵ ū·ḇə·nō·w·ṯā·yiḵ ū·ḇə·nō·w·ṯāw ū·ḇə·nō·w·ṯay ū·ḇə·nō·w·ṯe·hā ū·ḇə·nō·w·ṯê·hem ū·ḇə·nō·w·ṯe·ḵā ū·ḇə·nō·w·ṯê·ḵem ū·ḇə·nō·w·ṯê·nū ū·ḇə·nō·wṯ ū·ḇiḇ·nō·ṯe·hā ū·ḇiḇ·nō·w·ṯe·hā ū·ḇiḇ·nō·w·ṯê·nū ū·ḇit·tāh ū·ḇit·te·ḵā ū·ḇit·tōw ū·lə·ḇaṯ ū·lə·ḇit·tōw ū·mib·bā·nō·wṯ ūḇānōwṯ ūḇaṯ ūḇaṯ- ūḇəḇittāh ūḇənōṯāw ūḇənōṯayiḵ ūḇənōṯehā ūḇənōṯêhem ūḇənōṯeḵā ūḇənōṯêḵem ūḇənōṯênū ūḇənōwṯ ūḇənōwṯāw ūḇənōwṯay ūḇənōwṯayiḵ ūḇənōwṯāyiḵ ūḇənōwṯehā ūḇənōwṯêhem ūḇənōwṯeḵā ūḇənōwṯêḵem ūḇənōwṯênū ūḇiḇnōṯehā ūḇiḇnōwṯehā ūḇiḇnōwṯênū ūḇittāh ūḇitteḵā ūḇittōw ūləḇaṯ ūləḇittōw uleVat ulevitTo umibbaNot ūmibbānōwṯ uvaNot uVat uvenoT uvenoTai uvenoTav uvenoTayich uvenoTeicha uvenoteiChem uvenoTeiha uvenoteiHem uvenoTeinu uvevitTah uvitTah uvitTecha uvitTo uvivnoTeiha uvivnoTenu vaNot vat velivnoTai velivnoTav velivnoTeicha velivnoTeiha venot venoTai venoTav venoTeicha venoteiChem vitteCha vitTi vitTo wə·liḇ·nō·ṯay wə·liḇ·nō·ṯāy wə·liḇ·nō·ṯe·ḵā wə·liḇ·nō·w·ṯāw wə·liḇ·nō·w·ṯe·hā wəliḇnōṯay wəliḇnōṯāy wəliḇnōṯeḵā wəliḇnōwṯāw wəliḇnōwṯehā yə·rî·mō·wṯ yeriMot yərîmōwṯ
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